War and Peace by graf Leo Tolstoy
CHAPTER V
1023 words | Chapter 253
At that very time, in circumstances even more important than retreating
without a battle, namely the evacuation and burning of Moscow,
Rostopchín, who is usually represented as being the instigator of that
event, acted in an altogether different manner from Kutúzov.
After the battle of Borodinó the abandonment and burning of Moscow was
as inevitable as the retreat of the army beyond Moscow without fighting.
Every Russian might have predicted it, not by reasoning but by the
feeling implanted in each of us and in our fathers.
The same thing that took place in Moscow had happened in all the towns
and villages on Russian soil beginning with Smolénsk, without the
participation of Count Rostopchín and his broadsheets. The people
awaited the enemy unconcernedly, did not riot or become excited or tear
anyone to pieces, but faced its fate, feeling within it the strength to
find what it should do at that most difficult moment. And as soon as the
enemy drew near the wealthy classes went away abandoning their property,
while the poorer remained and burned and destroyed what was left.
The consciousness that this would be so and would always be so was and
is present in the heart of every Russian. And a consciousness of this,
and a foreboding that Moscow would be taken, was present in Russian
Moscow society in 1812. Those who had quitted Moscow already in July
and at the beginning of August showed that they expected this. Those who
went away, taking what they could and abandoning their houses and half
their belongings, did so from the latent patriotism which expresses
itself not by phrases or by giving one’s children to save the fatherland
and similar unnatural exploits, but unobtrusively, simply, organically,
and therefore in the way that always produces the most powerful results.
“It is disgraceful to run away from danger; only cowards are running
away from Moscow,” they were told. In his broadsheets Rostopchín
impressed on them that to leave Moscow was shameful. They were ashamed
to be called cowards, ashamed to leave, but still they left, knowing
it had to be done. Why did they go? It is impossible to suppose that
Rostopchín had scared them by his accounts of horrors Napoleon had
committed in conquered countries. The first people to go away were the
rich educated people who knew quite well that Vienna and Berlin had
remained intact and that during Napoleon’s occupation the inhabitants
had spent their time pleasantly in the company of the charming Frenchmen
whom the Russians, and especially the Russian ladies, then liked so
much.
They went away because for Russians there could be no question as to
whether things would go well or ill under French rule in Moscow. It was
out of the question to be under French rule, it would be the worst thing
that could happen. They went away even before the battle of Borodinó and
still more rapidly after it, despite Rostopchín’s calls to defend Moscow
or the announcement of his intention to take the wonder-working icon of
the Iberian Mother of God and go to fight, or of the balloons that were
to destroy the French, and despite all the nonsense Rostopchín wrote in
his broadsheets. They knew that it was for the army to fight, and that
if it could not succeed it would not do to take young ladies and house
serfs to the Three Hills quarter of Moscow to fight Napoleon, and that
they must go away, sorry as they were to abandon their property
to destruction. They went away without thinking of the tremendous
significance of that immense and wealthy city being given over to
destruction, for a great city with wooden buildings was certain when
abandoned by its inhabitants to be burned. They went away each on his
own account, and yet it was only in consequence of their going away
that the momentous event was accomplished that will always remain the
greatest glory of the Russian people. The lady who, afraid of being
stopped by Count Rostopchín’s orders, had already in June moved with her
Negroes and her women jesters from Moscow to her Sarátov estate, with
a vague consciousness that she was not Bonaparte’s servant, was really,
simply, and truly carrying out the great work which saved Russia. But
Count Rostopchín, who now taunted those who left Moscow and now had the
government offices removed; now distributed quite useless weapons to
the drunken rabble; now had processions displaying the icons, and now
forbade Father Augustin to remove icons or the relics of saints; now
seized all the private carts in Moscow and on one hundred and thirty-six
of them removed the balloon that was being constructed by Leppich; now
hinted that he would burn Moscow and related how he had set fire to his
own house; now wrote a proclamation to the French solemnly upbraiding
them for having destroyed his Orphanage; now claimed the glory of
having hinted that he would burn Moscow and now repudiated the deed;
now ordered the people to catch all spies and bring them to him, and now
reproached them for doing so; now expelled all the French residents from
Moscow, and now allowed Madame Aubert-Chalmé (the center of the whole
French colony in Moscow) to remain, but ordered the venerable old
postmaster Klyucharëv to be arrested and exiled for no particular
offense; now assembled the people at the Three Hills to fight the French
and now, to get rid of them, handed over to them a man to be killed
and himself drove away by a back gate; now declared that he would
not survive the fall of Moscow, and now wrote French verses in albums
concerning his share in the affair—this man did not understand the
meaning of what was happening but merely wanted to do something himself
that would astonish people, to perform some patriotically heroic
feat; and like a child he made sport of the momentous, and unavoidable
event—the abandonment and burning of Moscow—and tried with his puny hand
now to speed and now to stay the enormous, popular tide that bore him
along with it.
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