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Part VI.—After the Reformation. “The religious life was to be
595 words | Chapter 92
democratic—not in religious bodies, but in the whole people; and in a
new sense—in relation to family and social life—it was to be moral. That
was the significance of the Reformation.” Organization of municipal
relief. Poor relief acts and statutory serfdom. Progress of thought in
18th and 19th century: influence of Rousseau, of Law, of Howard, of
Bentham, of Nonconformists, particularly Friends in England; Society for
Bettering the Condition of the Poor (1796). The Poor Law. Movement for
Old Age Pensions. Charity Organization. Hospitals.
American charities and their peculiar problems.
Other articles bearing on the subject are:
POOR LAW (Vol. 22, p. 74), for the British system, and Dr. T. A.
Ingram’s articles UNEMPLOYMENT (Vol. 27, p. 578) and VAGRANCY (Vol. 27,
p. 837).
[Sidenote: Prisons]
One of the earliest and most important definite charitable movements was
prison reform. On this subject see in the Britannica the articles,—all
by Major Arthur Griffiths, British inspector of prisons,—PRISON, CRIME,
CRIMINOLOGY, CHILDREN’S COURTS, POLICE, JUVENILE OFFENDERS, DEPORTATION,
FINGER PRINTS, IDENTIFICATION. This series of articles shows both the
improvements in methods of treating criminals, in itself a means of
protecting society, and the better methods of defense and of police.
[Sidenote: Insane]
On the treatment of the insane and feeble-minded, on the gradual
assumption of responsibility for them by governments, and on the
transition from the prison-like asylum to the modern hospital, see the
article INSANITY, particularly part III (Vol. 14, p. 616), on Hospital
Treatment, by Dr. Frederick Peterson, professor of psychiatry, Columbia
University, author of _Mental Diseases_, etc.
[Sidenote: Deaf and Blind]
As great as the change in treatment of the insane has been that in the
treatment of the deaf and blind. On this subject read the articles;
BLINDNESS (Vol. 4, p. 59), by Sir Francis J. Campbell, principal of the
Royal Normal College for the Blind; and DEAF AND DUMB (Vol. 7, p. 880),
by the Rev. Arnold Hill Payne, chaplain of the Oxford Diocesan Mission
to the Deaf and Dumb. Both these authors have had experience in teaching
in the United States as well as in Great Britain,—one of the many
striking instances of the wisdom displayed in the choice of contributors
to the Britannica. And see the articles on GALLAUDET (Vol. 11, p. 416),
the great teacher of the deaf, and S. G. HOWE (Vol. 13, p. 837), the
educator of the blind.
[Sidenote: Biographies]
The following list, arranged for the most part in chronological order,
gives some of the names of reformers and philanthropists about whom
there are separate articles. These biographical sketches will be of
great value for the study of the history and development of charitable
work for the public welfare.
John Kyrle
Thomas Guy
Thomas Coram
Adam Anderson
Gen. Booth
John Howard
Tuke (family)
Baron de Montyon
Granville Sharp
Johann Beckmann
Sir Thomas Bernard
Robert Owen
François Charles Marie Fourier
George Birkbeck
Elizabeth Fry
Sir M. H. Montefiore
Sir Thomas F. Buxton
Theobald Mathew
Lucretia Mott
Joseph Sturge
Sir Rowland Hill
B. N. M. Appert
Gerrit Smith
Framjee Nasarwanjee Patel
Victor P. Considerant
E. Vansittart Neale
Baroness Burdett-Coutts
Grace Horsley Darling
J. B. A. Godin
John B. Gough
George Jacob Holyoake
Madhowdas Vurjcevandas
Clara Barton
Louis Adolphe Bertillon
Henri Cernuschi
Mary Ashton Livermore
Sir Francis Galton
Geo. Thorndike Angell
Sir D. M. Petit
George Smith of Coalville
M. E. L. Walras
Emily Faithfull
Lyman Judson Gage
Octavia and Miranda Hill
A. Carnegie
Baron Rowton
J. D. Rockefeller
Benjamin Waugh
Frances E. Willard
F. A. Bebel
Charles Booth
Gabriel Tarde
Laurence Gronlund
Samuel Gompers
Sidney Webb
Jane Addams
Helen Gould
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