CHAPTER VII.

_CONCLUSION OF SEVENTEENTH CENTURY._ Let us commence here with the year 1674, a period when the rages and fashions, the plague and fire, and the many things treated of by means of advertisements in the preceding chapter, had plunged England into a most unhappy condition. The reaction from Puritanism was great, but the reaction from royalty and extravagance threatened to be still greater. Speaking of the state of affairs about this time, a famous historian, who has paid particular attention to the latter part of the seventeenth century, says: “A few months after the termination of hostilities on the Continent, came a great crisis in English politics. Towards such a crisis things had been tending during eighteen years. The whole stock of popularity, great as it was, with which the King had commenced his administration, had long been expended. To loyal enthusiasm had succeeded profound disaffection. The public mind had now measured back again the space over which it had passed between 1640 and 1660, and was once more in the state in which it had been when the Long Parliament met. The prevailing discontent was compounded of many feelings. One of these was wounded national pride. That generation had seen England, during a few years, allied on equal terms with France, victorious over Holland and Spain, the mistress of the sea, the terror of Rome, the head of the Protestant interest. Her resources had not diminished; and it might have been expected that she would have been, at least, as highly considered in Europe under a legitimate king, strong in the affection and willing obedience of his subjects, as she had been under an usurper whose utmost vigilance and energy were required to keep down a mutinous people. Yet she had, in consequence of the imbecility and meanness of her rulers, sunk so low, that any German or Italian principality which brought five thousand men into the field, was a more important member of the commonwealth of nations. With the sense of national humiliation was mingled anxiety for civil liberty. Rumours, indistinct indeed, but perhaps the more alarming by reason of their indistinctness, imputed to the Court a deliberate design against all the constitutional rights of Englishmen. It had even been whispered that this design was to be carried into effect by the intervention of foreign arms. The thought of such intervention made the blood, even of the Cavaliers, boil in their veins. Some who had always professed the doctrine of non-resistance in its full extent, were now heard to mutter that there was one limitation to that doctrine. If a foreign force were brought over to coerce the nation, they would not answer for their own patience. But neither national pride nor anxiety for public liberty had so great an influence on the popular mind as hatred of the Roman Catholic religion. That hatred had become one of the ruling passions of the community, and was as strong in the ignorant and profane as in those who were Protestants from conviction. The cruelties of Mary’s reign--cruelties which even in the most accurate and sober narrative excite just detestation, and which were neither accurately nor soberly related in the popular martyrologies--the conspiracies against Elizabeth, and above all, the Gunpowder Plot, had left in the minds of the vulgar a deep and bitter feeling, which was kept up by annual commemorations, prayers, bonfires, and processions. It should be added that those classes which were peculiarly distinguished by attachment to the throne, the clergy and the landed gentry, had peculiar reasons for regarding the Church of Rome with aversion. The clergy trembled for their benefices, the landed gentry for their abbeys and great tithes. While the memory of the reign of the Saints was still recent, hatred of Popery had in some degree given place to hatred of Puritanism; but during the eighteen years which had elapsed since the Restoration, the hatred of Puritanism had abated, and the hatred of Popery had increased.... The King was suspected by many of a leaning towards Rome. His brother and heir-presumptive was known to be a bigoted Roman Catholic. The first Duchess of York had died a Roman Catholic. James had then, in defiance of the remonstrances of the House of Commons, taken to wife the Princess Mary of Modena, another Roman Catholic. If there should be sons by this marriage, there was reason to fear that they might be bred Roman Catholics, and that a long succession of princes hostile to the established faith might sit on the English throne. The constitution had recently been violated for the purpose of protecting the Roman Catholics from the penal laws. The ally by whom the policy of England had during many years been chiefly governed, was not only a Roman Catholic, but a persecutor of the Reformed Churches. Under such circumstances, it is not strange that the common people should have been inclined to apprehend a return of the times of her whom they called Bloody Mary.” Such was the unhappy state of affairs at this period, and though its effect is soon shown in the advertisement columns of the papers, one would think times were piping and peaceful indeed to read the following, extracted from the _London Gazette_ of October 15-19, 1674:-- _WHITEHALL, October 17._--A square Diamond with his Majesty’s Arms upon it having been this day lost out of a seal in or about Whitehall, or St James’s Park or House; Any person that shall have found the same is required to bring it to _William Chiffinch_, Esq., Keeper of his Majesty’s Closet, and he shall have ten pounds for a Reward. Doubtless this Chiffinch, the degraded being who lived but to pander to the debauched tastes of his royal and profligate employer, thought nothing of politics or of the signs of the times, and contented himself with the affairs of the Backstairs, caring little for Titus Oates, and less for his victims. Some short time after the foregoing was published (March 20-23, 1675), Chiffinch published another loss in the _Gazette_. This is it:-- FLOWN out of St James’s Park, on Thursday night last, a Goose and a Gander, brought from the river Gambo in the East Indies, on the Head, Back and Wings they are of a shining black, under the Throat about the Eyes and the Belly white. They have Spurs on the pinions of the Wings, about an inch in length, the Beaks and Legs of a muddy red; they are shaped like a Muscovy Mallard, but larger and longer legg’d. Whoever gives notice to Mr Chiffinch at Whitehall, shall be well rewarded. Whether the prince of pimps ever had to give the reward, we are not in a position to state; we should, however, think that his advertisement attracted little attention, for we are now in the midst of the excitement which led to the pretended plots and troubles that made every man suspect his neighbour, and when the cry of Recusant or Papist was almost fatal to him against whom it was directed. That this feeling once roused was not to be subdued even in death, is shown by a notice in the _Domestick Intelligence_ of July 22, 1679:-- WHEREAS it was mentioned in the last “Intelligence” that Mr Langhorn was buried in the Temple Church, there was a mistake in it, for it was a Loyal Gentleman, one Colonel Acton, who was at that time buried by his near relations there: And Mr Langhorn was buried that day in the Churchyard of St Giles-in-the-Fields, very near the five Jesuits who were executed last. John Playford, Clerke to the Temple Church. Here is intolerance with a vengeance, but in the year 1679 reverence for persons or things was conspicuously absent, and this is best shown by the advertisement which was issued for the purpose of discovering the ruffians, or their patron, who committed the brutal assault upon John Dryden. It appears in the _London Gazette_ of December 22, 1679:-- WHEREAS _John Dryden_, Esq., was on Monday, the 18th instant, at night, barbarously assaulted and wounded, in Rose Street in Covent Garden, by divers men unknown; if any person shall make discovery of the said offenders to the said Mr Dryden, or to any Justice of the Peace, he shall not only receive Fifty Pounds, which is deposited in the hands of Mr Blanchard, Goldsmith, next door to Temple Bar, for the said purpose, but if he be a principal or an accessory in the said fact, his Majesty is graciously pleased to promise him his pardon for the same. Notwithstanding the offer of this money, it was never discovered who were the perpetrators, or who was the instigator of this cudgelling. Some fancy its promoter was Rochester, who was offended at some allusions to him in an “Essay on Satire,” written jointly by Dryden and Lord Mulgrove; while others declare that the vanity of the Duchess of Portsmouth, one of the King’s many mistresses, having been offended by a _jeu d’esprit_ of the poet’s, she procured him a rough specimen of her favours. Others, again, have suspected Buckingham, who was never on the best of terms with Dryden, and who sat for the portrait drawn in Zimri (“Absalom and Achitophel”); but profligate and heartless libertine as Villiers was, he was above such a ruffianly reprisal. In the _Domestick Intelligence_ of December 23, 1679, the assault is thus described: “Upon the 17th instant in the evening Mr Dryden the great poet, was set upon in Rose Street in Covent Garden, by three persons, who, calling him rogue, and son of a whore, knockt him down and dangerously wounded him, but upon his crying out murther, they made their escape; it is conceived that they had their pay beforehand, and designed not to rob him but to execute on him some _Feminine_, if not _Popish_, vengeance.” In a subsequent number of the same paper there is the following advertisement:-- _WHEREAS there has been printed of late an Advertisement about the Discovery of those who assaulted_ Mr Dryden, _with a promise of pardon and reward to the Discoverer; For his further encouragement, this is to give notice, that if the said Discoverer shall make known the Person who incited them to that unlawful action, not only the Discoverer himself but any of those who committed the fact, shall be freed from all manner of prosecution_. As a seasonable illustration we present an exact facsimile of a newspaper containing reference to the attack. It is complete as it appears, being simply a single leaf printed back and front, and so the stories of men repeating a whole newspaper from memory are not so wonderful after all. This year (1679) is memorable among journalists as being the first which saw a rising press emancipated, a fact which is sufficiently interesting to be chronicled here, although our subject is not newspapers, but only the advertisements contained in them.[27] During all this time it must not be supposed that the vendors of quack medicines were at all idle. No political or religious disturbance was ever allowed to interfere with them, and their notices appeared as regularly as, or if possible more regularly than, ever. In a paper we have not before met, the _Mercurius Anglicus_, date March 6-10, 1679-80, we are introduced for the first time to the cordial which was destined to become so popular among nurses with whom neither the natural milk nor that of human kindness was plentiful, viz., Daffy’s Elixir:-- WHEREAS divers Persons have lately exposed to sale a counterfeit drink called ELIXIR SALUTIS, the true drink so called being first published by Mr Anthony Daffy, who is the only person that rightly and truly prepares it, he having experienced its virtues for above 20 years past, by God’s blessing curing multitudes of people afflicted with various distempers therewith, the receit whereof he never communicated to any person living; and that these persons the better to colour their deceit, have reported Mr Anthony Daffy to be dead, these are to certify That the said Mr Anthony Daffy is still living and in good health, at his house in Prujean court in the old Bailey, and that only there and at such places as he has appointed in his printed sheets of his Elixir’s virtues (which printed sheets are sealed with his seal) the true ELIXIR SALUTIS or choice CORDIAL DRINK OF HEALTH is to be sold. It is noticeable that about this time people were never sure what year they were in until March, and often during that month; and this is not only so in the dates on newspapers, but is found in Pepys and other writers of the period. Some journals do not give the double date as above, for we have before us as we write two copies of the _Domestick Intelligence; or, News both from City and Country_, “Published to prevent false Reports,” No. 49 being dated “Tuesday, Decemb. 23, 1679;” and No. 52, “Friday, January 2, 1679.” This has not, as many people have imagined, anything to do with the difference between the New Calendar and the Old, as our alteration of style did not take place till the middle of the next century. It must have been a relic of the old Ecclesiastical year which still affects the financial budget. That the “agony column” of the present day is the result of slow and laborious growth is shown by an advertisement, cut from a _Domestick Intelligence_ of March 1681, which contains an urgent appeal to one who has in umbrage departed from home:-- ☞ WHEREAS a Person in London on some discontent did early on Monday morning last retire from his dwelling-house and not yet return’d, it is the earnest request of several of his particular friends, that the said person would speedily repair to some or one of them, that he thinks most fit; it being of absolute necessity, for reasons he does not yet know off. An advertisement of this kind, without name or initials, might now, like the celebrated appeal to John Smith, apply itself to the minds of so many who had left their families “on some discontent,” that there would be quite a stampede for home among the married men making a temporary sojourn away from the domestic hearth and its attendant difficulties. Many of them would perhaps find themselves as unwelcome as unexpected. Our next selection will be interesting to those who are curious on the subject of insurance, which must have been decidedly in its infancy on July 6, 1685, the day on which the following appeared in the _London Gazette_:-- THERE having happened a Fire on the 24th of the last month by which several houses of the friendly society were burned to the value of 965 pounds, these are to give notice to all persons of the said society that they are desired to pay at the office Faulcon Court in Fleet Street their several proportions of their said loss, which comes to five shillings and one penny for every hundred pounds insured, before the 12th of August next. Advertisements are so far anything but plentiful, there being rarely more than two or three at most beyond the booksellers’ and quack notices; and although nowadays the columns of a newspaper are supposed to be unequalled for affording opportunities for letting houses and apartments, the hereunder notice was, at the time of its publication in the _London Gazette_, August 17, 1685, perfectly unique:-- THE EARL of BERKELEY’S HOUSE, with Garden and Stables, in St John’s Lane, not far from Smith Field, is to be Let or Sold for Building. Enquire of Mr Prestworth, a corn chandler, near the said house, and you may know farther. Any one who passes through St John’s Lane now, with its squalid tenements, dirty shops, and half-starved population, will have to be possessed of a powerful imagination indeed to picture an earl’s residence as ever standing in the dingy thoroughfare, notwithstanding the neighbourhood has the advantage of a beautiful brand-new meat-market, in place of the old cattle-pens which formerly stood on the open space in front of Bartholomew’s Hospital. Yet as proof of the aristocratic meetings which used to be held in St John’s Lane, the Hospitallers’ Gate still crosses it--the gate which even after the days of chivalry had departed had still a history to make, not of bloodshed and warfare certainly, but of a connection with the highest and finest description of literature. We now come to the year 1688, when advertising was more common than before, and when Charles having passed away, James held temporary possession of the throne. One, published in the _Gazette_ of March 8, is suggestive of the religious tumult which would shortly end in his downfall:-- CATHOLIC LOYALTY, ☞ upon the Subject of Government and Obedience, delivered in a SERMON before the King and Queen, in His Majesties Chapel at Whitehall, on the 13 of June 1687, by the Revnd. Father Edward Scaraisbroke, priest of the Society of Jesus. Published by His Majesty’s Command. Sold by Raydal Taylor near Stationers Hall, London. Just about this period dreadful outrages were of common occurrence; men were knocked down in the street in open daylight, robbed, and murdered, and not a few deaths were the outcome of private and party hatred. Municipal law was set at defiance, and any small body of desperadoes could do as they liked unchecked, unless they happened to be providentially opposed by equal or superior force, when they generally turned tail, for their practice was not to fight so much as to beat and plunder the defenceless. Here is a notice which speaks volumes for the state of affairs. It is published in the _London Gazette_, and bears date March 29, 1688:-- WHEREAS a Gentleman was, on the eighteenth at night, mortally wounded near Lincoln’s Inn, in Chancery Lane, in view as is supposed of the coachman that set him down: these are to give notice that the said coachman shall come in and declare his knowledge of the matter; if any other person shall discover the said coachman to John Hawles, at his chamber in Lincoln’s Inn, he shall have 5 guineas reward. About this time some show is made on behalf of those credulous folk who believe that all highwaymen in the good old times were brave, dashing, highly educated, and extremely handsome; for we find several inquiries after robbers who, before troubles came upon them, held superior positions in society. Here is one of the year 1688:-- _WHEREAS Mr Herbert Jones_, Attorney-at-Law in the Town of Monmouth, well known by being several years together Under-Sheriff of the same County, hath of late divers times robbed the Mail coming from that town to London, and taken out divers letters and writs, and is now fled from justice, and supposed to have sheltered himself in some of the new-raised troops. These are to give notice that whosoever shall secure the said Herbert Jones, so as to be committed in order to answer these said crimes, may give notice thereof to Sir Thomas Fowles, goldsmith, Temple-bar, London, or to Mr Michael Bohune, mercer, in Monmouth, and shall have a guinea’s reward. Mr Jones, culpable as he undoubtedly was, seems to have possessed a sense of honour, and probably he served his friends as well as himself by taking the writs from the mail. The reward offered for his apprehension is so paltry in proportion to the outcry raised, that a disinterested reader, _i.e._, one who has never felt the smart of highway robbery, cannot help hoping that he got clear off, or that at all events he cheated the gallows by earning a soldier’s death “in some of the new-raised troops.” Although Mr Jones was a gentleman thief, and had gentlemanly associates, he and his friends are the exceptions to the rule; for robbers generally are described as a very sad as well as a very ugly lot of reprobates. Also in the same eventful year of delivery we find the following, which appears in the _London Gazette_, the subject of it having evidently thought to avail himself of the disturbances of the time, but whether successfully or the reverse, does not appear:-- RUN away from his master, Captain St Lo, the 21st instant, Obdelah Ealias Abraham, a Moor, swarthy complexion, short frizzled hair, a gold ring in his ear, in a black coat and blew breeches. He took with him a blew Turkish watch-gown, a Turkish suit of clothing that he used to wear about town, and several other things. Whoever brings him to Mr Lozel’s house in Green Street shall have one guinea for his charges. This advertisement is suggestive of the taste in blackamoors, which began to manifest itself about this time, and which had a long run--the coloured creature who was in later times a negro, but in these a Moor, being often regarded as a mere soulless toy, a companion of the pug-dog, or an ornament to be classified with the vases and other china monstrosities which were just then the vogue. The next advertisement we have is of a very different character, and has a distinct bearing upon the political question of the times; it also seems to show that the value of advertising was beginning to be still more understood, and that with the advent of a new sovereign the attention of the commercial classes was once more directed so much to business that even party feeling was to be made a source of profit. The extract is from the _New Observator_ of July 17, 1689:-- ORANGE CARDS, representing the late King’s reign and expedition of the Prince of Orange; viz. The Earl of Essex Murther, Dr Otes Whipping, Defacing the Monument, My Lord Jeferies in the West hanging of Protestants, Magdalen College, Trial of the Bishops, Castle Maine at Rome, The Popish Midwife, A Jesuit Preaching against our Bible, Consecrated Smock, My Lord Chancellor at the Bed’s feet, Birth of the Prince of Wales, The Ordinare Mass-house pulling down and burning by Captain Tom and his Mobile, Mortar pieces in the Tower, The Prince of Orange Landing, The Jesuits Scampering, Father Peter’s Transactions, The fight at Reading, The Army going over to the Prince of Orange, Tyrconnel in Ireland, My Lord Chancellor in the Tower. With many other remarkable passages of the Times. To which is added the efigies of our Gracious K. William & Q. Mary, curiously illustrated and engraven in lively figures, done by the performers of the first Popish Plot Cards. Sold by Donnan Newman, the publisher and printer of the New Observator. This was a popular and rather practical method of celebrating the triumph of the Whigs, and as Bishop Burnet was the editor of the _New Observator_, and these cards were sold by his publisher, he is very likely to have had a hand in their promotion. About now the traffic in African slaves commenced, and these full-blooded blacks gradually displaced the Moors and Arabs, who had formerly been the prevalent coloured “fancy.” It is supposed that the taste for these dark-skinned servants was derived from the Venetians, whose intercourse with the traders of India and Africa naturally led to their introduction. Moors are constantly being associated with the sea-girt Republic, both in literature and art, Shakespeare’s “Moor of Venice” being somewhat of an instance in point; while Titian and other painters of his school were extremely fond of portraying coloured men of all descriptions. By 1693, however, the negro had not altogether pushed out the Moor, if we may judge by an advertisement dated January 9-12, 1692-93, and appearing in the _London Gazette_:-- THOMAS GOOSEBERRY, a blackamoor, aged about 24 years, a thin slender man, middle stature, wears a periwig: Whoever brings him to Mr John Martin at Guildhall Coffeehouse, shall have two guineas Reward. Another advertisement, which appears in the same paper a couple of years later, shows that the owners of these chattels considered their rights of property complete, as they put collars round their necks with names and addresses, just the same as they would have placed on a dog, or similar to that worn by “Gurth the thrall of Cedric.” This individual seems to have been different from any of the others we have met, as he is evidently a dusky Asiatic who has been purchased from his parents by some adventurous trader, and whose thraldom sits heavily upon him. This is his description:-- A BLACK boy, an Indian, about thirteen years old, run away the 8th instant from Putney, with a collar about his neck with this inscription: ‘The Lady Bromfield’s black in Lincoln’s Inn Fields.’ Whoever brings him to Sir Edward Bromfield’s at Putney shall have a guinea reward. It seems hardly possible that a poor little wretch like this would have run away--for whither could he run with any hope of securing his freedom?--unless he had been unkindly treated. There is little doubt--though we are, through the medium of the pictures of this and a later time, in the habit of regarding the dark-faced, white-turbaned, and white-toothed slaves as personifications of that happiness which is denied to higher intellects and fairer fortunes--that often they were the victims of intense cruelty, and now and then of that worst of all despotisms, the tyranny of an ill-natured and peevish woman. We now come upon an advertisement, which shows something of the desire that was always felt by residents in the country for the least scintillations of news; and the concoctor of the notice seems fully aware of this desire, as well as possessed of a plan by means of which he may make it a source of profit to himself. It occurs in a copy of the _Flying Post_ of the year 1694:-- IF any Gentleman has a mind to oblige his country friend or correspondent, with an account of Public affairs he may have it for twopence of J. Salusbury at the Rising Sun in Cornhill, on a sheet of fine paper, half of which being blank, he may thereon write his own private business or the material news of the day. By this means the newspaper and the private letter were combined, and it is easy to understand the delight with which a gossiping and scandalising effusion, possessed of the additional advantage of being written on this kind of paper, was received at a lonely country house, by people pining after the gaieties of metropolitan life. The newsletter proper was a very ancient article of intercommunication, and it seems strange that it should have flourished long after the introduction of newspapers, which it certainly did. This may be accounted for by the fact, that during the time of the Rebellion it was much safer to write than to print any news which was intended to be read at a distance, or which had any political significance. It has been remarked that many of these newsletters “were written by strong partisans, and contained information which it was neither desirable nor safe that their opponents should see. They were passed on from hand to hand in secret, and often indorsed by each successive reader. We are told that the Cavaliers, when taken prisoners, have been known to eat their newsletters; and some of Prince Rupert’s, which had been intercepted, are still in existence, and bear dark red stains which testify to the desperate manner in which they were defended. It is pretty certain, however, that as a profession newsletter writing began to decline after the Revolution, though we find the editor of the _Evening Post_, as late as the year 1709, reminding its readers that ‘there must be three or four pounds a year paid for written news.’ At the same time, the public journals, it is clear, had not performed that part of their office which was really more acceptable to the country reader than any other--the retailing the political and social chit-chat of the day. We have only to look into the public papers to convince ourselves how woefully they fell short in a department which must have been the staple of the newswriter.” It would seem, therefore, that this effort of Mr Salusbury was to combine the old letter with the modern paper, and thus at once oblige his customers and save a time-honoured institution from passing away. It would seem as if he succeeded, for there are in the British Museum many specimens of papers, half print half manuscript; and as most of the written portions are of an extremely treasonable nature, possibly the opportunity to send the kind of news which suited them best, and thus combine friendship and duty, was eagerly seized by the Jacobites. But how singular after all it seems for an editor to invite his subscribers to write their own news upon their own newspapers! We are now getting very near the end of the seventeenth century, and among the curious and quaint advertisements which attract attention, as we pore over the old chronicles which mark the close of the eventful cycle which has seen so much of revolution and disaster, and of the worst forms of religious and political fanaticisms carried to their most dreadful extremes, is the following. It appears in Salusbury’s _Flying Post_ of October 27, 1696, and gives a good idea of manners and customs, which do not so far appear to have altered for the better:-- WHEREAS six gentlemen (all of the same honourable profession), having been more than ordinary put to it for a little pocket-money, did, on the 14th instant, in the evening near Kentish town, borrow of two persons (in a coach) a certain sum of money, without staying to give bond for the repayment: And whereas fancy was taken to the hat, peruke, cravate, sword and cane, of one of the creditors, which were all lent as freely as the money: these are, therefore, to desire the said six worthies, how fond soever they may be of the other loans, to unfancy the cane again, and send it to Will’s Coffee-house, in Scotland yard; it being too short for any such proper gentlemen as they are, to walk with, and too small for any of their important uses and withal, only valuable as having been the gift of a friend. And just about this time we come upon some more applications from our old friend Houghton, who seems to be doing a thriving business, and is as full of wants as even he could almost desire. In a number of his _Collection for the Improvement of Husbandry and Trade_ he expresses a wish as follows:-- ----I want an Englishman that can tolerably well speak French (if Dutch too so much the better), and that will be content to sit at home keeping accounts almost his whole time, and give good security for his fidelity, and he shall have a pretty good salary. And again, his wishes being evidently for the perfection of servants, even to--which is rather an anomaly in domestic servitude--getting security. Many servants must in those days have wished to get security for the honesty of their masters:-- ----I want to wait on a gentleman in the City a young man that writes a pretty good hand, and knows how to go to market, must wait on company that comes to the house and wear a livery, has had the small-pox, and can give some small security for his honesty. Houghton was noticeable for expressing a decided opinion with regard to the quality of whatever he recommends, and, as we have shown, was not at all modest in his own desires. Even he, however, could rarely have designed such a bargain as this:-- ----One that is fit to keep a warehouse, be a steward or do anything that can be supposed an intelligent man that has been a shopkeeper is fit for, and can give any security that can be desired as far as ten thousand pounds goes, and has some estate of his own, desires an employment of one hundred pounds a year or upwards. I can give an account of him. This is the last we shall see of old Houghton, who did much good in his time, not only for other people but for himself as well, and who may be fairly regarded as, if not the father, certainly one of the chief promoters of early advertising. The next public notice we find upon our list is one which directs itself to all who may wish to be cured of madness, though why people who are really and comfortably mad should wish to have the trouble of being sane, we do not profess to understand. However, it is not likely that this gentleman helped them, for he overdoes it, and offers rather too much. The notice appears in the _Post Boy_ of January 6-9, 1699:-- IN Clerkenwell Close, where the figure of Mad People are over the gate, Liveth one who by the Blessing of God, cureth all Lunitck distracted or Mad People, he seldom exceeds 3 months in the cure of the maddest Person that comes in his house, several have been cured in a fortnight and some in less time; he has cured several from Bedlam and other mad-houses in and about this City and has conveniency for people of what quality soever. No cure no money. He likewise cureth the dropsy infallibly and has taken away from 10, 12, 15, 20 gallons of water with a gentle preparation. He cureth them that are 100 miles off as well as them that are in town, and if any are desirous they may have a note at his house of several that he hath cured. Notwithstanding the writer’s proficiency in the cure of lunatics, he seems to have been sorely exercised with regard to the spelling of the word, and he is ingenious enough in other respects. The remark about no cure no pay, it is noticeable, refers only to the cases of lunacy, and not to those of dropsy, for the evident reason that it is quite possible to make a madman believe he is sane, while it would be rather hard to lead a dropsical person into the impression that he is healthy. Quacks swarm about this period, but as we shall devote special attention to them anon, we will now step into the year 1700, beginning with the _Flying Post_ for January 6-9, which contains this, a notice of a regular physician of the time:-- AT the Angel and Crown in Basing-lane near Bow-lane liveth J. Pechey, a Graduate in the University of Oxford, and of many years standing in the College of Physicians in London: where all sick people that come to him, may have for Six pence a faithful account of their diseases, and plain directions for diet and other things they can prepare themselves. And such as have occasion for Medicines may have them of him at any reasonable rates, without paying anything for advice. And he will visit any sick person in London or the Liberties thereof in the day time for two shillings and Six pence, and anywhere else within the Bills of Mortality for Five shillings. And if he be called in by any person as he passes by in any of these places, he will require but one shilling for his advice. This is cheap enough, in all conscience, and yet there is little doubt that the afflicted infinitely preferred the nostrums so speciously advertised by empirics to treatment according to the pharmacopœia. We have good authority for the statement that faith will move mountains, and it seems, if we are to judge by the testimonials published from time immemorial by vendors of ointment and pills, to have moved mountainous tumours, wens, and carbuncles, for without it soft soap, bread, and bacon fat would be of little use indeed. Glorious John Dryden died early in this year, and a hoaxing advertisement appeared in the _Post Boy_ of May 4-7, which called for elegies, &c.:-- THE Death of the famous John Dryden Esq. Poet Laureat to their two late Majesties, King Charles and King James the Second; being a Subject capable of employing the best pens, and several persons of quality and others, having put a stop to his interment, which is to be in Chaucer’s grave, in Westminster Abbey: This is to desire the gentlemen of the two famous universities, and others who have a respect for the memory of the deceas’d, and are inclinable to such performances, to send what copies they please as Epigrams, etc. to Henry Playford at his shop at the Temple-Change in Fleet street, and they shall be inserted in a Collection which is design’d after the same nature and in the same method (in what language they shall please) as is usual in the composures which are printed on solemn occasions at the two Universities aforesaid. Other advertisements followed this, and from them it appears that the shop of Henry Playford was inundated with manuscripts of all lengths and kinds, and in many languages. What became of them does not make itself known, which is a pity, as many must have been equal to any specimen which occurs in the “Rejected Addresses,” with the advantage and recommendation of being genuine. It is strange that so far we have met with no theatrical or musical advertisement or public notice of any forthcoming amusement, for it appeared most probable that as soon as ever advertising became at all popular it would have been devoted to the interest of all pursuits of pleasure. In 1700, however, we come upon what must be considered the really first advertisement issued from a playhouse, and, as a curiosity, reproduce it from the columns of the _Flying Post_ of July 4:-- ☞ AT the request and for the Entertainment of several persons of quality at the _New Theatre in Lincolns-Inn-Fields_, to morrow, being Friday the 5th of this instant, _July_, will be acted “The Comical History of _Don Quixote_,” both parts made into one by the author. With a new entry by the little boy, being his last time of dancing before he goes to _France_: Also Mrs. _Elford’s_ new entry, never performed but once and Miss _Evans’s_ jigg and _Irish_ dance: with several new comical dances, composed and performed by Monsier _L’Sac_ and others. Together with a new Pastoral Dialogue, by Mr _Gorge_ and Mrs _Haynes_, and variety of other singing. It being for the benefit of a gentleman in great distress, and for the relief of his wife and 3 children. This lead was soon followed by more important houses, and in a very few years we have lists regularly published of the amusements at all theatres. Theatrical managers have in all times been blessed with a strong faculty of imitation, and though it seems immensely developed just now, the lessees of a hundred and seventy years ago were just as keen to follow the scent of anything which had proved fortunate on the venture of any one possessed of pluck or originality. We have reserved for the end of this chapter two advertisements of an individual who, according to his own showing, would have been invaluable to some of the members of the various school boards of the present, and have enabled them to keep pace with the pupils under their supervision, a consummation devoutly to be wished. However, if we cannot have Mr Switterda, some other _deus ex machinâ_ may yet arise. The first is from the _Postman_ of July 6-9, and runs thus:-- ALL Gentlemen and Ladies who are desirous in a very short time to learn to speak _Latin_, _French_ or _High Dutch_ fluently, and that truly and properly without pedantry, according to Grammar rules, and can but spare two hours a week, may faithfully be taught by Mr. _Switterda_ or his assistant at his lodgings in _Panton Street_, at the Bunch of Grapes, near _Leicester Fields_, where you may have Latin and French historical cards. Children may come every day, or as often as parents please at his house in _Arundel Street_, next to the _Temple Passage_, chiefly those of discretion, who may be his or her assistant, entring at the same time. And if any Gent. will take two children or half a dozen of equal age, whose capacity are not disproportionable, and let any Gent. take his choice, and leave to the abovenamed S. the other, and he is content to lose his reward, if he or his assistant makes not a greater and more visible improvement of the Latin tongue in the first three months time, than any Gent. whatsoever. Et quamquam nobili Germano est dedecori linguas profiteri, tamen non abscondi talenta mea quæ Deus mihi largitus est, sed ea per multos annos publicavi, et omnes tam divites quam paupores ad domum meam invitavi, sed surdas semper aures pulsavi, multos mihi invidos conciliavi, quos confidentia et sedulitate jam superavi. Omnes artes mechanicæ quotidie excoluntur, artes vero liberales sunt veluti statua idolatrica quæ addorantur non promoventur. He intends to dispose of two copper plates containing the ground of the Latin tongue, and the highest bidder shall have them. Every one is to pay according to his quality from one guinea to 4 guineas _per_ month, but he will readier agree by the great. It is evident that Mr Switterda was of an accommodating disposition, and doubtless did well not only out of those who agreed by the great--a species of scholastic slang we are unable to understand positively, however much we may surmise--but out of those who were content, or were perforce compelled to put up, with the small. Here is another “high-falutin’” notice which appears in the same paper about a month later, and which shows that the advertiser is also possessed of a power of puffing his own goods which must have aroused the envy and admiration of other quacks, in an age when they were not only numerous but singularly fertile in expedient:-- WHEREAS in this degenerate age, Youth are kept so many years in following only the _Latin_ tongue and many of them are quite discouraged Mr. _Switterda_ offers a very easy, short, and delightful method, which is full, plain, most expeditious and effectual, without pedantry, resolving all into a laudable and most beneficial practice by which Gent. and Ladies, who can but spare to be but twice in a week with him, may in two years time learn _Latin_, _French_ and _High Dutch_, not only to speak them truly and properly, but also to understand a classical author. Antisthenes, an eminent Teacher being ask’d why he had so few scholars? answer’d _Quoniam non compello, sed depello illos virga argentea_. Mr. Switterda who loves _qualitatem non quantitatem_ may say the same of a great many, except those who are scholars themselves, and love to give their children extraordinary learning, who have paid not only what he desired, but one, two, or three guineas above their quarteridge, and some more than he asked. He is not willing to be troubled with stubborn boys, or those of 8 or 9 years of age, unless they come along with one of more maturity, that shall be able to instruct them at home, and such as may be serviceable to the public in Divinity, Law and Physick, or teaching school. There is £20 offered for the two copper plates, and he that bids most shall have them. He teacheth Mondays, Wednesdays, and Fridays at his house in Arundel Street, next door above the Temple Passage, and the other three days in Panton Street, at the Bunch of Grapes near Leicester Fields, where you may have Latin and French Historical Cards, and a pack to learn _Copia Verborum_, which is a great want in many gentlemen. Every one is to pay according to his quality, from one Guinea to 4 Guineas _per_ month. But poor Gent. and Ladies he will consider, chiefly when they agree by the great, or come to board with him. How different from the puffing and pretentious announcements just given is the one of the same time which follows, as we read which we can hear the hum of the little country schoolroom, and see the master with his wig all awry, deep in snuff and study, the mistress keenly alive to the disposition of her girls, and the pupils of both sexes, as pupils are often even nowadays, intent upon anything but their lessons or work. London is forty miles away, and the coach is an object of wonder and admiration to the villagers, who look upon the pupils who have come from the great city with awe and reverence, while the master is supposed to diffuse learning from every pore in his body, and to scatter knowledge with every wave of his hand. The mistress is also an object of veneration, but her accomplishments are more within the ken of rustic folk, and she, good simple dame, who imagines her husband to be the most learned man in all the King, God bless him’s, dominions, delights to talk about the clergymen they have educated, and has been the principal cause of his inditing and publishing this notice:-- ABOUT forty miles from London is a schoolmaster has had such success with boys as there are almost forty ministers and schoolmasters that were his scholars. His wife also teaches girls lacemaking, plain work, raising paste, sauces, and cookery to a degree of exactness. His price is £10 or £11 the year, with a pair of sheets and one spoon, to be returned if desired; coaches and other conveniencies pass every day within half a mile of the house, and ’tis but an easy journey to or from London. And with these proofs that the schoolmaster was very much abroad at the time, we will take leave of the seventeenth century. [27] A nominal censorship was continued till 1695, but the freedom of the press is considered by many to date from the year named above, and an inspection of the papers themselves would seem to justify the opinion.