Democracy in America — Volume 1 by Alexis de Tocqueville
Chapter XVIII: Future Condition Of Three Races—Part IX
4761 words | Chapter 68
In the meantime South Carolina armed her militia, and prepared for war.
But Congress, which had slighted its suppliant subjects, listened to
their complaints as soon as they were found to have taken up arms. *d A
law was passed, by which the tariff duties were to be progressively
reduced for ten years, until they were brought so low as not to exceed
the amount of supplies necessary to the Government. *e Thus Congress
completely abandoned the principle of the tariff; and substituted a
mere fiscal impost to a system of protective duties. *f The Government
of the Union, in order to conceal its defeat, had recourse to an
expedient which is very much in vogue with feeble governments. It
yielded the point de facto, but it remained inflexible upon the
principles in question; and whilst Congress was altering the tariff
law, it passed another bill, by which the President was invested with
extraordinary powers, enabling him to overcome by force a resistance
which was then no longer to be apprehended.
d
[ Congress was finally decided to take this step by the conduct of the
powerful State of Virginia, whose legislature offered to serve as
mediator between the Union and South Carolina. Hitherto the latter
State had appeared to be entirely abandoned, even by the States which
had joined in her remonstrances.]
e
[ This law was passed on March 2, 1833.]
f
[ This bill was brought in by Mr. Clay, and it passed in four days
through both Houses of Congress by an immense majority.]
But South Carolina did not consent to leave the Union in the enjoyment
of these scanty trophies of success: the same national Convention which
had annulled the tariff bill, met again, and accepted the proffered
concession; but at the same time it declared its unabated perseverance
in the doctrine of Nullification: and to prove what it said, it
annulled the law investing the President with extraordinary powers,
although it was very certain that the clauses of that law would never
be carried into effect.
Almost all the controversies of which I have been speaking have taken
place under the Presidency of General Jackson; and it cannot be denied
that in the question of the tariff he has supported the claims of the
Union with vigor and with skill. I am, however, of opinion that the
conduct of the individual who now represents the Federal Government may
be reckoned as one of the dangers which threaten its continuance.
Some persons in Europe have formed an opinion of the possible influence
of General Jackson upon the affairs of his country, which appears
highly extravagant to those who have seen more of the subject. We have
been told that General Jackson has won sundry battles, that he is an
energetic man, prone by nature and by habit to the use of force,
covetous of power, and a despot by taste. All this may perhaps be true;
but the inferences which have been drawn from these truths are
exceedingly erroneous. It has been imagined that General Jackson is
bent on establishing a dictatorship in America, on introducing a
military spirit, and on giving a degree of influence to the central
authority which cannot but be dangerous to provincial liberties. But in
America the time for similar undertakings, and the age for men of this
kind, is not yet come: if General Jackson had entertained a hope of
exercising his authority in this manner, he would infallibly have
forfeited his political station, and compromised his life; accordingly
he has not been so imprudent as to make any such attempt.
Far from wishing to extend the federal power, the President belongs to
the party which is desirous of limiting that power to the bare and
precise letter of the Constitution, and which never puts a construction
upon that act favorable to the Government of the Union; far from
standing forth as the champion of centralization, General Jackson is
the agent of all the jealousies of the States; and he was placed in the
lofty station he occupies by the passions of the people which are most
opposed to the central Government. It is by perpetually flattering
these passions that he maintains his station and his popularity.
General Jackson is the slave of the majority: he yields to its wishes,
its propensities, and its demands; say rather, that he anticipates and
forestalls them.
Whenever the governments of the States come into collision with that of
the Union, the President is generally the first to question his own
rights: he almost always outstrips the legislature; and when the extent
of the federal power is controverted, he takes part, as it were,
against himself; he conceals his official interests, and extinguishes
his own natural inclinations. Not indeed that he is naturally weak or
hostile to the Union; for when the majority decided against the claims
of the partisans of nullification, he put himself at its head, asserted
the doctrines which the nation held distinctly and energetically, and
was the first to recommend forcible measures; but General Jackson
appears to me, if I may use the American expressions, to be a
Federalist by taste, and a Republican by calculation.
General Jackson stoops to gain the favor of the majority, but when he
feels that his popularity is secure, he overthrows all obstacles in the
pursuit of the objects which the community approves, or of those which
it does not look upon with a jealous eye. He is supported by a power
with which his predecessors were unacquainted; and he tramples on his
personal enemies whenever they cross his path with a facility which no
former President ever enjoyed; he takes upon himself the responsibility
of measures which no one before him would have ventured to attempt: he
even treats the national representatives with disdain approaching to
insult; he puts his veto upon the laws of Congress, and frequently
neglects to reply to that powerful body. He is a favorite who sometimes
treats his master roughly. The power of General Jackson perpetually
increases; but that of the President declines; in his hands the Federal
Government is strong, but it will pass enfeebled into the hands of his
successor.
I am strangely mistaken if the Federal Government of the United States
be not constantly losing strength, retiring gradually from public
affairs, and narrowing its circle of action more and more. It is
naturally feeble, but it now abandons even its pretensions to strength.
On the other hand, I thought that I remarked a more lively sense of
independence, and a more decided attachment to provincial government in
the States. The Union is to subsist, but to subsist as a shadow; it is
to be strong in certain cases, and weak in all others; in time of
warfare, it is to be able to concentrate all the forces of the nation
and all the resources of the country in its hands; and in time of peace
its existence is to be scarcely perceptible: as if this alternate
debility and vigor were natural or possible.
I do not foresee anything for the present which may be able to check
this general impulse of public opinion; the causes in which it
originated do not cease to operate with the same effect. The change
will therefore go on, and it may be predicted that, unless some
extraordinary event occurs, the Government of the Union will grow
weaker and weaker every day.
I think, however, that the period is still remote at which the federal
power will be entirely extinguished by its inability to protect itself
and to maintain peace in the country. The Union is sanctioned by the
manners and desires of the people; its results are palpable, its
benefits visible. When it is perceived that the weakness of the Federal
Government compromises the existence of the Union, I do not doubt that
a reaction will take place with a view to increase its strength.
The Government of the United States is, of all the federal governments
which have hitherto been established, the one which is most naturally
destined to act. As long as it is only indirectly assailed by the
interpretation of its laws, and as long as its substance is not
seriously altered, a change of opinion, an internal crisis, or a war,
may restore all the vigor which it requires. The point which I have
been most anxious to put in a clear light is simply this: Many people,
especially in France, imagine that a change in opinion is going on in
the United States, which is favorable to a centralization of power in
the hands of the President and the Congress. I hold that a contrary
tendency may distinctly be observed. So far is the Federal Government
from acquiring strength, and from threatening the sovereignty of the
States, as it grows older, that I maintain it to be growing weaker and
weaker, and that the sovereignty of the Union alone is in danger. Such
are the facts which the present time discloses. The future conceals the
final result of this tendency, and the events which may check, retard,
or accelerate the changes I have described; but I do not affect to be
able to remove the veil which hides them from our sight.
Of The Republican Institutions Of The United States, And What Their
Chances Of Duration Are
The Union is accidental—The Republican institutions have more prospect
of permanence—A republic for the present the natural state of the
Anglo-Americans—Reason of this—In order to destroy it, all the laws
must be changed at the same time, and a great alteration take place in
manners—Difficulties experienced by the Americans in creating an
aristocracy.
The dismemberment of the Union, by the introduction of war into the
heart of those States which are now confederate, with standing armies,
a dictatorship, and a heavy taxation, might, eventually, compromise the
fate of the republican institutions. But we ought not to confound the
future prospects of the republic with those of the Union. The Union is
an accident, which will only last as long as circumstances are
favorable to its existence; but a republican form of government seems
to me to be the natural state of the Americans; which nothing but the
continued action of hostile causes, always acting in the same
direction, could change into a monarchy. The Union exists principally
in the law which formed it; one revolution, one change in public
opinion, might destroy it forever; but the republic has a much deeper
foundation to rest upon.
What is understood by a republican government in the United States is
the slow and quiet action of society upon itself. It is a regular state
of things really founded upon the enlightened will of the people. It is
a conciliatory government under which resolutions are allowed time to
ripen; and in which they are deliberately discussed, and executed with
mature judgment. The republicans in the United States set a high value
upon morality, respect religious belief, and acknowledge the existence
of rights. They profess to think that a people ought to be moral,
religious, and temperate, in proportion as it is free. What is called
the republic in the United States, is the tranquil rule of the
majority, which, after having had time to examine itself, and to give
proof of its existence, is the common source of all the powers of the
State. But the power of the majority is not of itself unlimited. In the
moral world humanity, justice, and reason enjoy an undisputed
supremacy; in the political world vested rights are treated with no
less deference. The majority recognizes these two barriers; and if it
now and then overstep them, it is because, like individuals, it has
passions, and, like them, it is prone to do what is wrong, whilst it
discerns what is right.
But the demagogues of Europe have made strange discoveries. A republic
is not, according to them, the rule of the majority, as has hitherto
been thought, but the rule of those who are strenuous partisans of the
majority. It is not the people who preponderates in this kind of
government, but those who are best versed in the good qualities of the
people. A happy distinction, which allows men to act in the name of
nations without consulting them, and to claim their gratitude whilst
their rights are spurned. A republican government, moreover, is the
only one which claims the right of doing whatever it chooses, and
despising what men have hitherto respected, from the highest moral
obligations to the vulgar rules of common-sense. It had been supposed,
until our time, that despotism was odious, under whatever form it
appeared. But it is a discovery of modern days that there are such
things as legitimate tyranny and holy injustice, provided they are
exercised in the name of the people.
The ideas which the Americans have adopted respecting the republican
form of government, render it easy for them to live under it, and
insure its duration. If, in their country, this form be often
practically bad, at least it is theoretically good; and, in the end,
the people always acts in conformity to it.
It was impossible at the foundation of the States, and it would still
be difficult, to establish a central administration in America. The
inhabitants are dispersed over too great a space, and separated by too
many natural obstacles, for one man to undertake to direct the details
of their existence. America is therefore pre-eminently the country of
provincial and municipal government. To this cause, which was plainly
felt by all the Europeans of the New World, the Anglo-Americans added
several others peculiar to themselves.
At the time of the settlement of the North American colonies, municipal
liberty had already penetrated into the laws as well as the manners of
the English; and the emigrants adopted it, not only as a necessary
thing, but as a benefit which they knew how to appreciate. We have
already seen the manner in which the colonies were founded: every
province, and almost every district, was peopled separately by men who
were strangers to each other, or who associated with very different
purposes. The English settlers in the United States, therefore, early
perceived that they were divided into a great number of small and
distinct communities which belonged to no common centre; and that it
was needful for each of these little communities to take care of its
own affairs, since there did not appear to be any central authority
which was naturally bound and easily enabled to provide for them. Thus,
the nature of the country, the manner in which the British colonies
were founded, the habits of the first emigrants, in short everything,
united to promote, in an extraordinary degree, municipal and provincial
liberties.
In the United States, therefore, the mass of the institutions of the
country is essentially republican; and in order permanently to destroy
the laws which form the basis of the republic, it would be necessary to
abolish all the laws at once. At the present day it would be even more
difficult for a party to succeed in founding a monarchy in the United
States than for a set of men to proclaim that France should
henceforward be a republic. Royalty would not find a system of
legislation prepared for it beforehand; and a monarchy would then
exist, really surrounded by republican institutions. The monarchical
principle would likewise have great difficulty in penetrating into the
manners of the Americans.
In the United States, the sovereignty of the people is not an isolated
doctrine bearing no relation to the prevailing manners and ideas of the
people: it may, on the contrary, be regarded as the last link of a
chain of opinions which binds the whole Anglo-American world. That
Providence has given to every human being the degree of reason
necessary to direct himself in the affairs which interest him
exclusively—such is the grand maxim upon which civil and political
society rests in the United States. The father of a family applies it
to his children; the master to his servants; the township to its
officers; the province to its townships; the State to its provinces;
the Union to the States; and when extended to the nation, it becomes
the doctrine of the sovereignty of the people.
Thus, in the United States, the fundamental principle of the republic
is the same which governs the greater part of human actions; republican
notions insinuate themselves into all the ideas, opinions, and habits
of the Americans, whilst they are formerly recognized by the
legislation: and before this legislation can be altered the whole
community must undergo very serious changes. In the United States, even
the religion of most of the citizens is republican, since it submits
the truths of the other world to private judgment: as in politics the
care of its temporal interests is abandoned to the good sense of the
people. Thus every man is allowed freely to take that road which he
thinks will lead him to heaven; just as the law permits every citizen
to have the right of choosing his government.
It is evident that nothing but a long series of events, all having the
same tendency, can substitute for this combination of laws, opinions,
and manners, a mass of opposite opinions, manners, and laws.
If republican principles are to perish in America, they can only yield
after a laborious social process, often interrupted, and as often
resumed; they will have many apparent revivals, and will not become
totally extinct until an entirely new people shall have succeeded to
that which now exists. Now, it must be admitted that there is no
symptom or presage of the approach of such a revolution. There is
nothing more striking to a person newly arrived in the United States,
than the kind of tumultuous agitation in which he finds political
society. The laws are incessantly changing, and at first sight it seems
impossible that a people so variable in its desires should avoid
adopting, within a short space of time, a completely new form of
government. Such apprehensions are, however, premature; the instability
which affects political institutions is of two kinds, which ought not
to be confounded: the first, which modifies secondary laws, is not
incompatible with a very settled state of society; the other shakes the
very foundations of the Constitution, and attacks the fundamental
principles of legislation; this species of instability is always
followed by troubles and revolutions, and the nation which suffers
under it is in a state of violent transition.
Experience shows that these two kinds of legislative instability have
no necessary connection; for they have been found united or separate,
according to times and circumstances. The first is common in the United
States, but not the second: the Americans often change their laws, but
the foundation of the Constitution is respected.
In our days the republican principle rules in America, as the
monarchical principle did in France under Louis XIV. The French of that
period were not only friends of the monarchy, but they thought it
impossible to put anything in its place; they received it as we receive
the rays of the sun and the return of the seasons. Amongst them the
royal power had neither advocates nor opponents. In like manner does
the republican government exist in America, without contention or
opposition; without proofs and arguments, by a tacit agreement, a sort
of consensus universalis. It is, however, my opinion that by changing
their administrative forms as often as they do, the inhabitants of the
United States compromise the future stability of their government.
It may be apprehended that men, perpetually thwarted in their designs
by the mutability of the legislation, will learn to look upon
republican institutions as an inconvenient form of society; the evil
resulting from the instability of the secondary enactments might then
raise a doubt as to the nature of the fundamental principles of the
Constitution, and indirectly bring about a revolution; but this epoch
is still very remote.
It may, however, be foreseen even now, that when the Americans lose
their republican institutions they will speedily arrive at a despotic
government, without a long interval of limited monarchy. Montesquieu
remarked, that nothing is more absolute than the authority of a prince
who immediately succeeds a republic, since the powers which had
fearlessly been intrusted to an elected magistrate are then transferred
to a hereditary sovereign. This is true in general, but it is more
peculiarly applicable to a democratic republic. In the United States,
the magistrates are not elected by a particular class of citizens, but
by the majority of the nation; they are the immediate representatives
of the passions of the multitude; and as they are wholly dependent upon
its pleasure, they excite neither hatred nor fear: hence, as I have
already shown, very little care has been taken to limit their
influence, and they are left in possession of a vast deal of arbitrary
power. This state of things has engendered habits which would outlive
itself; the American magistrate would retain his power, but he would
cease to be responsible for the exercise of it; and it is impossible to
say what bounds could then be set to tyranny.
Some of our European politicians expect to see an aristocracy arise in
America, and they already predict the exact period at which it will be
able to assume the reins of government. I have previously observed, and
I repeat my assertion, that the present tendency of American society
appears to me to become more and more democratic. Nevertheless, I do
not assert that the Americans will not, at some future time, restrict
the circle of political rights in their country, or confiscate those
rights to the advantage of a single individual; but I cannot imagine
that they will ever bestow the exclusive exercise of them upon a
privileged class of citizens, or, in other words, that they will ever
found an aristocracy.
An aristocratic body is composed of a certain number of citizens who,
without being very far removed from the mass of the people, are,
nevertheless, permanently stationed above it: a body which it is easy
to touch and difficult to strike; with which the people are in daily
contact, but with which they can never combine. Nothing can be imagined
more contrary to nature and to the secret propensities of the human
heart than a subjection of this kind; and men who are left to follow
their own bent will always prefer the arbitrary power of a king to the
regular administration of an aristocracy. Aristocratic institutions
cannot subsist without laying down the inequality of men as a
fundamental principle, as a part and parcel of the legislation,
affecting the condition of the human family as much as it affects that
of society; but these are things so repugnant to natural equity that
they can only be extorted from men by constraint.
I do not think a single people can be quoted, since human society began
to exist, which has, by its own free will and by its own exertions,
created an aristocracy within its own bosom. All the aristocracies of
the Middle Ages were founded by military conquest; the conqueror was
the noble, the vanquished became the serf. Inequality was then imposed
by force; and after it had been introduced into the manners of the
country it maintained its own authority, and was sanctioned by the
legislation. Communities have existed which were aristocratic from
their earliest origin, owing to circumstances anterior to that event,
and which became more democratic in each succeeding age. Such was the
destiny of the Romans, and of the barbarians after them. But a people,
having taken its rise in civilization and democracy, which should
gradually establish an inequality of conditions, until it arrived at
inviolable privileges and exclusive castes, would be a novelty in the
world; and nothing intimates that America is likely to furnish so
singular an example.
Reflection On The Causes Of The Commercial Prosperity Of The Of The
United States
The Americans destined by Nature to be a great maritime people—Extent
of their coasts—Depth of their ports—Size of their rivers—The
commercial superiority of the Anglo-Americans less attributable,
however, to physical circumstances than to moral and intellectual
causes—Reason of this opinion—Future destiny of the Anglo-Americans as
a commercial nation—The dissolution of the Union would not check the
maritime vigor of the States—Reason of this—Anglo-Americans will
naturally supply the wants of the inhabitants of South America—They
will become, like the English, the factors of a great portion of the
world.
The coast of the United States, from the Bay of Fundy to the Sabine
River in the Gulf of Mexico, is more than two thousand miles in extent.
These shores form an unbroken line, and they are all subject to the
same government. No nation in the world possesses vaster, deeper, or
more secure ports for shipping than the Americans.
The inhabitants of the United States constitute a great civilized
people, which fortune has placed in the midst of an uncultivated
country at a distance of three thousand miles from the central point of
civilization. America consequently stands in daily need of European
trade. The Americans will, no doubt, ultimately succeed in producing or
manufacturing at home most of the articles which they require; but the
two continents can never be independent of each other, so numerous are
the natural ties which exist between their wants, their ideas, their
habits, and their manners.
The Union produces peculiar commodities which are now become necessary
to us, but which cannot be cultivated, or can only be raised at an
enormous expense, upon the soil of Europe. The Americans only consume a
small portion of this produce, and they are willing to sell us the
rest. Europe is therefore the market of America, as America is the
market of Europe; and maritime commerce is no less necessary to enable
the inhabitants of the United States to transport their raw materials
to the ports of Europe, than it is to enable us to supply them with our
manufactured produce. The United States were therefore necessarily
reduced to the alternative of increasing the business of other maritime
nations to a great extent, if they had themselves declined to enter
into commerce, as the Spaniards of Mexico have hitherto done; or, in
the second place, of becoming one of the first trading powers of the
globe.
The Anglo-Americans have always displayed a very decided taste for the
sea. The Declaration of Independence broke the commercial restrictions
which united them to England, and gave a fresh and powerful stimulus to
their maritime genius. Ever since that time, the shipping of the Union
has increased in almost the same rapid proportion as the number of its
inhabitants. The Americans themselves now transport to their own shores
nine-tenths of the European produce which they consume. *g And they
also bring three-quarters of the exports of the New World to the
European consumer. *h The ships of the United States fill the docks of
Havre and of Liverpool; whilst the number of English and French vessels
which are to be seen at New York is comparatively small. *i
g
[ The total value of goods imported during the year which ended on
September 30, 1832, was $101,129,266. The value of the cargoes of
foreign vessels did not amount to $10,731,039, or about one-tenth of
the entire sum.]
h
[ The value of goods exported during the same year amounted to
$87,176,943; the value of goods exported by foreign vessels amounted to
$21,036,183, or about one quarter of the whole sum. (Williams’s
“Register,” 1833, p. 398.)]
i
[ The tonnage of the vessels which entered all the ports of the Union
in the years 1829, 1830, and 1831, amounted to 3,307,719 tons, of which
544,571 tons were foreign vessels; they stood, therefore, to the
American vessels in a ratio of about 16 to 100. (“National Calendar,”
1833, p. 304.) The tonnage of the English vessels which entered the
ports of London, Liverpool, and Hull, in the years 1820, 1826, and
1831, amounted to 443,800 tons. The foreign vessels which entered the
same ports during the same years amounted to 159,431 tons. The ratio
between them was, therefore, about 36 to 100. (“Companion to the
Almanac,” 1834, p. 169.) In the year 1832 the ratio between the foreign
and British ships which entered the ports of Great Britain was 29 to
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