1785. After being educated at a convent school in Fritzlar, she lived

for a while with her grandmother, the novelist, Sophie Laroche (1731-1807), at Offenbach, and from 1803 to 1806 with her brother-in-law, Friedrich von Savigny, the famous jurist, at Marburg. In 1807 she made at Weimar the acquaintance of Goethe, for whom she entertained a violent passion, which the poet, although entering into correspondence with her, did not requite, but only regarded as a harmless fancy. Their friendship came to an abrupt end in 1811, owing to "Bettina's" insolent behaviour to Goethe's wife. In this year she married Ludwig Achim von Arnim (q.v.), by whom she had seven children. After her husband's death in 1831, her passion for Goethe revived, and in 1835 she published her remarkable book, _Goethes Briefwechsel mit einem Kinde_, which purported to be a correspondence between herself and the poet. Regarded at first as genuine, it was afterwards for many years looked upon as wholly fictitious, until the publication in 1879 of G. von Loeper's _Briefe Goethes an Sophie Laroche und Bettina Brentano, nebst dichterischen Beilagen_, which proved it to be based on authentic material, though treated with the greatest poetical licence. Equally fantastic is her correspondence _Die Gunderode_ (1840), with her unhappy friend, the poet, Karoline von Gunderode (1780-1806), who committed suicide, and that with her brother Klemens Brentano, under the title _Klemens Brentanos Fruhlingskranz_ (1844). She also published _Dies Buck gehort dem Konig_ (1843), in which she advocated the emancipation of the Jews, and the abolition of capital punishment. Among her other works may be mentioned _Ilius Pamphilius und die Ambrosia_ (1848), also a supposititious correspondence. In all her writings she showed real poetical genius, combined with evidence of an unbalanced mind and a mannerism which becomes tiresome. She died at Berlin on the 20th of January 1859. Part of a design by her for a colossal statue of Goethe, executed in marble by the sculptor Karl Steinhauser (1813-1878), is in the museum at Weimar. Her collected works (_Samtliche Schriften_) were published in Berlin in 11 vols., 1853. Goethe's _Briefwechsel mit einem Kinde_ has been edited by H. Grimm (4th ed., Berlin, 1890). See also C. Alberti, _B. von Arnim_ (Leipzig, 1885); Moritz Carriere, _Bettina von Arnim_ (Breslau, 1887), and the literature cited under Ludwig von Arnim. ARNIM, HARRY KARL KURT EDUARD VON, COUNT (1824-1881), German diplomatist, was a member of one of the most numerous and most widely spread families of the Prussian nobility. He was born in Pomerania on the 3rd of October 1824, and brought up by his uncle Heinrich von Arnim, who was Prussian ambassador at Paris and foreign minister from March to June 1848, while Count Arnim-Boytzenburg, whose daughter Harry von Arnim afterwards married, was minister-president. It is noticeable that the uncle was brought before a court of justice and fined for publishing a pamphlet directed against the ministry of Manteuffel. After holding other posts in the diplomatic service Arnim was in 1864 appointed Prussian envoy (and in 1867 envoy of the North German Confederation) at the papal court. In 1869 he proposed that the governments should appoint representatives to be present at the Vatican council, a suggestion which was rejected by Bismarck, and foretold that the promulgation of papal infallibility would bring serious political difficulties. After the recall of the French troops from Rome he attempted unsuccessfully to mediate between the pope and the Italian government. He was appointed in 1871 German commissioner to arrange the final treaty with France, a task which he carried out with such success that in 1871 he was appointed German envoy at Paris, and in 1872 received his definite appointment as ambassador, a post of the greatest difficulty and responsibility. Differences soon arose between him and Bismarck; he wished to support the monarchical party which was trying to overthrow Thiers, while Bismarck ordered him to stand aloof from all French parties; he did not give that implicit obedience to his instructions which Bismarck required. Bismarck, however, was unable to recall him because of the great influence which he enjoyed at court and the confidence which the emperor placed in him. He was looked upon by the Conservative party, who were trying to overthrow Bismarck, as his successor, and it is said that he was closely connected with the court intrigues against the chancellor. In the beginning of 1874 he was recalled and appointed to the embassy at Constantinople, but this appointment was immediately revoked. A Vienna newspaper published some correspondence on the Vatican council, including confidential despatches of Arnim's, with the object of showing that he had shown greater foresight than Bismarck. It was then found that a considerable number of papers were missing from the Paris embassy, and on the 4th of October Arnim was arrested on the charge of embezzling state papers. This recourse to the criminal law against a man of his rank, who had held one of the most important diplomatic posts, caused great astonishment. His defence was that the papers were not official, and he was acquitted on the charge of embezzlement, but convicted of undue delay in restoring official papers and condemned to three months' imprisonment. On appeal the sentence was increased to nine months. Arnim avoided imprisonment by leaving the country, and in 1875 published anonymously at Zurich a pamphlet entitled "Pro nihilo," in which he attempted to show that the attack on him was caused by Bismarck's personal jealousy. For this he was accused of treason, insult to the emperor, and libelling Bismarck, and in his absence condemned to five years' penal servitude. From his exile in Austria he published two more pamphlets on the ecclesiastical policy of Prussia, "Der Nunzius kommt!" (Vienna, 1878), and "Quid faciamus nos?" (_ib._ 1879). He made repeated attempts, which were supported by his family, to be allowed to return to Germany in order to take his trial afresh on the charge of treason; his request had just been granted when he died on the 19th of May 1881. In 1876 Bismarck carried an amendment to the criminal code making it an offence punishable with imprisonment or a fine up to L250 for an official of the foreign office to communicate to others official documents, or for an envoy to act contrary to his instructions. These clauses are commonly spoken of in Germany as the "Arnim paragraphs." (J. W. He.) ARNIM, LUDWIG ACHIM (JOACHIM) VON (1781-1831), German poet and novelist, was born at Berlin on the 26th of January 1781. He studied natural science at Halle and Gottingen, and published one or two essays on scientific subjects; but his bent was from the first towards literature. From the earlier writings of Goethe and Herder he learned to appreciate the beauties of German traditional legends and folk-songs; and, forming a collection of these, published the result (1806-1808), in collaboration with Klemens Brentano (q.v.) under the title _Des Knaben Wunderhorn._ From 1810 onward he lived with his wife Bettina, Brentano's sister, alternately at Berlin and on his estate at Wiepersdorf, near Dahme in Brandenburg, where he died on the 21st of January 1831. Arnim was a prolific and versatile writer, gifted with a sense of humour and a refined imagination--qualities shown in the best-known of his works, _Des Knaben Wunderhorn_, deficient as this is in the philological accuracy and faithfulness to original sources which would now be expected of such a compilation. In general, however, his writings, full as they are of the exaggerated sentiment and affectations of the romantic school, make but little appeal to modern taste. There are possible exceptions, such as the short stories _Furst Ganzgott und Sanger Halbgott_ and _Der tolle Invalide auf dem Fort Ratonneau_ and the unfinished romance _Die Kronenwachter_ (1817), which promised to develop into one of the finest historical romances of the 19th century. Among Arnim's other works may be mentioned _Hollins Liebesleben_ (1802), _Der Wintergarten_ (1809), a collection of tales; _Armut, Reichtum Schuld, und Busse der Grafin Dolores_ (1810), a novel; _Halle und Jerusalem_ (1811), a dramatic romance; and one or two smaller novels, such as _Isabella von Agypten_ (1812). Arnim's _Samtliche Werke_ were edited by his widow and published in Berlin in 1839-1840; second edition in 22 vols., 1853-1856. Selections have been edited by J. Dohmke (1892); M. Koch, _Arnim, Klemens und Bettina Brentano, Gorres_ (1893). _Des Knaben Wunderhorn_ has been frequently republished, the best edition being that of A. Birlinger and W. Crecelius (2 vols., 1872-1876). See R. Steig, _Achim von Arnim und Klemens Brentano_ (1894). ARNIM-BOYTZENBURG, HANS GEORG VON (1581-1641), German general and diplomatist, was born in 1581 at Boytzenburg in Brandenburg. From 1613 to 1617 he served in the Swedish army under Gustavus Adolphus, took part in the Russian War, and afterwards fought against the Turks in the service of the king of Poland. In 1626, though a Protestant, he was induced by Wallenstein to join the new imperial army, in which he quickly rose to the rank of field marshal, and won the esteem of his soldiers as well as that of his commander, whose close friend and faithful ally he became. This attachment to Wallenstein, and a spirit of religious toleration, were the leading motives of a strange career of military and political inconstancy. Thus the dismissal of Wallenstein and the perilous condition of German Protestantism after the edict of Restitution combined to induce Arnim to quit the imperial service for that of the elector of Saxony. He had served under Gustavus many years before, and later he had defeated him in the field, when in command of a Polish army; the fortune of war now placed Arnim at the head of the Saxon army which fought by the side of the Swedes at Breitenfeld (1631), and indeed the alliance of these two Protestant powers in the cause of their common religion was largely his work. The reappearances of Wallenstein, however, caused him to hesitate and open negotiations, though he did not attempt to conceal his proceedings from the elector and Gustavus. During the Lutzen campaign, Arnim was operating with success at the head of an allied army in Silesia. In the following year he was under the hard necessity of opposing his old friend in the field, but little was done by either; the complicated political situation which followed the death of Gustavus at Lutzen led him into a renewal of the private negotiations of the previous year, though he did nothing actually treasonable in his relations with Wallenstein. In 1634 Wallenstein was assassinated, and Arnim began at once more active operations. He won an important victory at Liegnitz in May 1634, but from this time he became more and more estranged from the Swedes. The peace of Prague followed, in which Arnim's part, though considerable, was not all-important (1635). Soon after this event he refused an offer of high command in the French army and retired from active life. From 1637 to 1638 he was imprisoned in Stockholm, having been seized at Boytzenburg by the Swedes on suspicion of being concerned in various intrigues. He made his escape ultimately, and returned to Saxony. Arnim died suddenly at Dresden in 1641, whilst engaged in raising an army to free German soil from foreign armies of all kinds. (See THIRTY YEARS' WAR.) See K.G. Helbig, "Wallenstein und Arnim" (1850) and "Der Prager Friede," in Raumer's _Historisches Taschenbuch_ (1858); also E.D.M. Kirchner, _Das Schloss Boytzenburg, &c._ (1860) and _Archiv fur die sachsische Geschichte_, vol. viii. (1870). ARNO, ARN or AQUILA (c. 750-821), bishop and afterwards archbishop of Salzburg, entered the church at an early age, and after passing some time at Freising became abbot of Elnon, or St Amand as it was afterwards called, where he made the acquaintance of Alcuin. In 785 he was made bishop of Salzburg and in 787 was employed by Tassilo III., duke of the Bavarians, as an envoy to Charlemagne at Rome. He appears to have attracted the notice of the Frankish king, through whose influence in 798 Salzburg was made the seat of an archbishopric; and Arno, as the first holder of this office, became metropolitan of Bavaria and received the pallium from Pope Leo III. The area of his authority was extended to the east by the conquests of Charlemagne over the Avars, and he began to take a prominent part in the government of Bavaria. He acted as one of the _missi dominici_, and spent some time at the court of Charlemagne, where he was known by the assembled scholars as Aquila, and his name appears as one of the signatories to the emperor's will. He established a library at Salzburg, furthered in other ways the interests of learning, and presided over several synods called to improve the condition of the church in Bavaria. Soon after the death of Charlemagne in 814, Arno appears to have withdrawn from active life, although he retained his archbishopric until his death on the 24th of January 821. Aided by a deacon named Benedict, Arno drew up about 788 a catalogue of lands and proprietary rights belonging to the church in Bavaria, under the title of _Indiculus_ or _Congestum Arnonis_. An edition of this work, which is of considerable value to historical students, was published at Munich in 1869 with notes by F. Keinz. Many other works were produced under the protection of Arno, among them a Salzburg consuetudinary, an edition of which appears in _Quellen und Erorterungen zur bayrischen und deutschen Geschichte_, Band vii., edited by L. Rockinger (Munich, 1856). It has been suggested by W. von Giesebrecht that Arno was the author of an early section of _Annales Laurissenses majores_, which deals with the history of the Frankish kings from 741 to 829, and of which an edition appears in _Monumenta Germaniae historica. Scriptores_, Band i. pp. 128-131, edited by G.H. Pertz (Hanover, 1826). If this supposition be correct, Arno was the first extant writer to apply the name _Deutsch_ (_theodisca_) to the German language. ARNO (anc. _Arnus_), a river of Italy which rises from the Monte Falterona, about 25 m. E.N.E. of Florence, 4265 ft. above the sea. It first runs S.S.E. through a beautiful valley, the Casentino; near Arezzo it turns W., and at Montevarchi N.N.W.; 10 m. below it forces its way through the limestone rock at Incisa and 10 m. farther on, at Pontassieve, it is joined by the Sieve. Thence it runs westward to Florence and through the gorge of Golfolina onwards to Empoli and Pisa, receiving various tributaries in its course, and falls into the sea 7-1/2 m. west of Pisa, after a total course of 155 m. In prehistoric times the river ran straight on along the valley of the Chiana and joined the Tiber near Orvieto; and there was a great lake, the north end of which was at Incisa and the south at the lake of Chiusi. The distance from Pisa to the mouth in the time of Strabo was only 2-1/2 m. The Serchio (anc. _Auser_), which joined the Arno at Pisa in ancient times, now flows into the sea independently. The Arno is navigable for barges as far as Florence; but it is liable to sudden floods, and brings down with it large quantities of earth and stones, so that it requires careful regulation. The most remarkable inundations were those of 1537 and 1740; in the former year the water rose to 8 ft. in the streets of Florence. The valley between Incisa and Arezzo contains accumulations of fossil bones of the deer, elephant, rhinoceros, mastodon, hippopotamus, bear, tiger, &c. ARNOBIUS (called _Afer_, and sometimes "the Elder"), early Christian writer, was a teacher of rhetoric at Sicca Venerea in proconsular Africa during the reign of Diocletian. His conversion to Christianity is said by Jerome to have been occasioned by a dream; and the same writer adds that the bishop to whom Arnobius applied distrusted his professions, and asked some proof of them, and that the treatise _Adversus Gentes_ was composed for this purpose. But this story seems rather improbable; for Arnobius speaks contemptuously of dreams, and besides, his work bears no traces of having been written in a short time, or of having been revised by a Christian bishop. From internal evidence (bk. iv. 36) the time of composition may be fixed at about A.D. 303. Nothing further is known of the life of Arnobius. He is said to have been the author of a work on rhetoric, which, however, has not been preserved. His great treatise, in seven books, _Adversus Gentes_ (or _Nationes_), on account of which he takes rank as a Christian apologist, appears to have been occasioned by a desire to answer the complaint then brought against the Christians, that the prevalent calamities and disasters were due to their impiety and had come upon men since the establishment of their religion. In the first book Arnobius carefully discusses this complaint; he shows that the allegation of greater calamities having come upon men since the Christian era is false; and that, even if it were true, it could by no means be attributed to the Christians. He skilfully contends that Christians who worship the self-existent God cannot justly be called less religious than those who worship subordinate deities, and concludes by vindicating the Godhead of Christ. In the second book Arnobius digresses into a long discussion on the soul, which he does not think is of divine origin, and which he scarcely believes to be immortal. He even says that a belief in the soul's immortality would tend to remove moral restraint, and have a prejudicial effect on human life. In the concluding chapters he answers the objections drawn from the recent origin of Christianity. Books iii., iv. and v. contain a violent attack on the heathen mythology, in which he narrates with powerful sarcasm the scandalous chronicles of the gods, and contrasts with their grossness and immorality the pure and holy worship of the Christian. These books are valuable as a repertory of mythological stories. Books vi. and vii. ably handle the questions of sacrifices and worship of images. The confusion of the final chapter points to some interruption. The work of Arnobius appears to have been written when he was a recent convert, for he does not possess a very extensive knowledge of Scripture. He knows nothing of the Old Testament, and only the life of Christ in the New, while he does not quote directly from the Gospels. He is also at fault in regard to the Jewish sects. He was much influenced by Lucretius and had read Plato. His statements concerning Greek and Roman mythology are based respectively on the _Protrepticus_ of Clement of Alexandria, and on Antistius Labeo, who belonged to the preceding generation and attempted to restore Neoplatonism. There are some pleasing passages in Arnobius, but on the whole he is a tumid and a tedious author. EDITIONS.--Migne, _Patr. Lat._ iv. 349; A. Reifferscheich in the _Vienna Corpus Script. Eccles. Lat._ (1875). TRANSLATIONS.--A.H. Bryce and H. Campbell in _Ante-Nicene Fathers_, vi. LITERATURE.--H.C.G. Moule in _Dict. Chr. Biog._ i.; Herzog-Hauck, _Realencyklopadie_; and G. Kruger, _Early Chr. Lit._ p. 304 (where full bibliographies are given). ARNOBIUS ("the younger"), Christian priest or bishop in Gaul, flourished about 460. He is the author of a mystical and allegorical commentary on the Psalms, first published by Erasmus in 1522, and by him attributed to the elder Arnobius. It has been frequently reprinted, and in the edition of De la Barre, 1580, is accompanied by some notes on the Gospels by the same author. To him has sometimes been ascribed the anonymous treatise, _Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia_, which was probably written by a follower of Augustine. The opinions of Arnobius, as appears from the commentary, are semi-Pelagian. ARNOLD, known as "ARNOLD OF BRESCIA" (d. 1155), one of the most ardent adversaries of the temporal power of the popes. He belonged to a family of importance, if not noble, and was born probably at Brescia, in Italy, towards the end of the 11th century. He distinguished himself in his monastic studies, and went to France about 1115. He studied theology in Paris, but there is no proof that he was a pupil of Abelard. Returning to Italy he became a canon regular. His life was rigidly austere, St Bernard calling him "homo neque manducans neque bibens." He at once directed his efforts against the corruption of the clergy, and especially against the temporal ambitions of the high dignitaries of the church. During the schism of Anacletus (1131-1137) the town of Brescia was torn by the struggles between the partisans of Pope Innocent II. and the adherents of the anti-pope, and Arnold gave effect to his abhorrence of the political episcopate by inciting the people to rise against their bishop, and, exiled by Innocent II., went to France. St Bernard accused him of sharing the doctrines of Abelard (see _Ep._ 189, 195), and procured his condemnation by the council of Sens (1140) at the same time as that of the great scholastic. This was perhaps no more than the outcome of the fierce polemical spirit of the abbot of Clairvaux, which led him to include all his adversaries under a single anathema. It seems certain that Arnold professed moral theology in Paris, and several times reprimanded St Bernard, whom he accused of pride and jealousy. St Bernard, as a last resort, begged King Louis VII. to take severe measures against Arnold, who had to leave France and take refuge at Zurich. There he soon became popular, especially with the lay nobility; but, denounced anew by St Bernard to the ecclesiastical authorities, he returned to Italy, and turned his steps towards Rome (1145). It was two years since, in 1143, the Romans had rejected the temporal power of the pope. The urban nobles had set up a republic, which, under forms ostensibly modelled on antiquity (e.g. patriciate, _senatus populusque romanus_, &c.), concealed but clumsily a purely oligarchical government. Pope Eugenius III. and his adherents had been forced after a feeble resistance to resign themselves to exile at Viterbo. Arnold, after returning to Rome, immediately began a campaign of virulent denunciation against the Roman clergy, and, in particular, against the Curia, which he stigmatized as a "house of merchandise and den of thieves." His enemies have attributed to him certain doctrinal heresies, but their accusations do not bear examination. According to Otto of Freising (_Lib. de gestis Friderici_, bk. ii. chap. xx.) the whole of his teaching, outside the preaching of penitence, was summed up in these maxims:--"Clerks who have estates, bishops who hold fiefs, monks who possess property, cannot be saved." His eloquence gained him a hearing and a numerous following, including many laymen, but consisting principally of poor ecclesiastics, who formed around him a party characterized by a rigid morality and not unlike the Lombard Patarenes of the 11th century. But his purely political action was very restricted, and not to be compared with that of a Rienzi or a Savonarola. The Roman revolution availed itself of Arnold's popularity, and of his theories, but was carried out without his aid. His name was associated with this political reform solely because his was the only vigorous personality which stood out from the mass of rebels, and because he was the principal victim of the repression that ensued. On the 15th of July 1148 Eugenius III. anathematized Arnold and his adherents; but when, a short time afterwards, the pope, through the support of the king of Naples and the king of France, succeeded in entering Rome, Arnold remained in the town unmolested, under the protection of the senate. But in 1152 the German king Conrad III., whom the papal party and the Roman republic had in vain begged to intervene, was succeeded by Frederick I. Barbarossa. Frederick, whose authoritative temper was at once offended by the independent tone of the Arnoldist party, concluded with the pope a treaty of alliance (October 16, 1152) of such a nature that the Arnoldists were at once put in a minority in the Roman government; and when the second successor of Eugenius III., the energetic and austere Adrian IV. (the Englishman, Nicholas Breakspear), placed Rome under an interdict, the senate, already rudely shaken, submitted, and Arnold was forced to fly into Campania (1155). At the request of the pope he was seized by order of the emperor Frederick, then in Italy, and delivered to the prefect of Rome, by whom he was condemned to death. In June 1155 Arnold was hanged, his body burnt, and the ashes were thrown into the Tiber. His death produced but a feeble sensation in Rome, which was already pacified, and passed almost unnoticed in Italy. The adherents of Arnold do not appear actually to have formed, either before or after his death, a heretical sect. It is probable that his adherents became merged in the communities of the Lombard Waldenses, who shared their ideas on the corruption of the clergy. Legend, poetry, drama and politics have from time to time been much occupied with the personality of Arnold of Brescia, and not seldom have distorted it, through the desire to see in him a hero of Italian independence and a modern democrat. He was before everything an ascetic, who denied to the church the right of holding property, and who occupied himself only as an accessory with the political and social consequences of his religious principles. The bibliography of Arnold of Brescia is very vast and of very unequal value. The following works will be found useful: W. von Giesebrecht, _Arnold van Brescia_ (Munich, 1873); G. Gaggia, _Arnaldo da Brescia_ (Brescia, 1882); and notices by Vacandard in the _Revue des questions historiques_ (Paris, 1884), pp. 52-114, by R. Breyer in the _Histor. Taschenbuch_ (Leipzig, 1889), vol. viii. pp. 123-178, and by A. Hausrath in _Neue Heidelberg. Jahrb._ (1891), Band i. pp. 72-144. (P. A.) ARNOLD, BENEDICT (1741-1801), American soldier, born in Norwich, Connecticut, on the 14th of January 1741. He was the great-grandson of Benedict Arnold (1615-1678), thrice colonial governor of Rhode Island between 1663 and 1678; and was the fourth in direct descent to bear the name. He received a fair education but was not studious, and his youth was marked by the same waywardness which characterized his whole career. At fifteen he ran away from home and took part in an expedition against the French, but, restless under restraint, he soon deserted and returned home. In 1762 he settled in New Haven, where he became the proprietor of a drug and book shop; and he subsequently engaged successfully in trade with the West Indies. Immediately after the battle of Lexington Arnold led the local militia company, of which he was captain, and additional volunteers to Cambridge, and on the 29th of April 1775 he proposed to the Massachusetts Committee of Safety an expedition against Crown Point and Ticonderoga. After a delay of four days the offer was accepted, and as a colonel of Massachusetts militia he was directed to enlist in the west part of Massachusetts and in the neighbouring colonies the men necessary for the undertaking. He was forestalled, however, by Ethan Allen (q.v.), acting on behalf of some members of the Connecticut Assembly. Under him, reluctantly waiving his own claim to command, Arnold served as a volunteer; and soon afterwards, Massachusetts having yielded to Connecticut, and having angered Arnold by sending a committee to make an inquiry into his conduct, he resigned and returned to Cambridge. He was then ordered to co-operate with General Richard Montgomery in the invasion of Canada, which he had been one of the first to suggest to the Continental Congress. Starting with 1100 men from Cambridge on the 17th of September 1775, he reached Gardiner, Maine, on the 20th, advanced through the Maine woods, and after suffering terrible privations and hardships, his little force, depleted by death and desertion, reached Quebec on the 13th of November. The garrison had been forewarned, and Arnold was compelled to await the coming of Montgomery from Montreal. The combined attack on the 31st of December 1775 failed; Montgomery was killed, and Arnold was severely wounded. Arnold, who had been commissioned a brigadier-general in January 1776, remained in Canada until the following June, being after April in command at Montreal. Some time after the retreat from Canada, charges of misconduct and dishonesty, growing chiefly out of his seizure from merchants in Montreal of goods for the use of his troops, were brought against him; these charges were tardily investigated by the Board of War, which in a report made on the 23rd of May 1777, and confirmed by Congress, declared that his "character and conduct" had been "cruelly and groundlessly aspersed." Having constructed a flotilla on Lake Champlain, Arnold engaged a greatly superior British fleet near Valcour Island (October 11, 1776), and after inflicting severe loss on the enemy, made his escape under cover of night. Two days later he was overtaken by the British fleet, which however he, with only one war-vessel, and that crippled, delayed long enough to enable his other vessels to make good their escape, fighting with desperate valour and finally running his own ship aground and escaping to Crown Point. The engagement of the 11th was the first between British and American fleets. Arnold's brilliant exploits had drawn attention to him as one of the most promising of the Continental officers, and had won for him the friendship of Washington. Nevertheless, when in February 1777 Congress created five new major-generals, Arnold, although the ranking brigadier, was passed over, partly at least for sectional reasons--Connecticut had already two major-generals--in favour of his juniors. At this time it was only Washington's urgent persuasion that prevented Arnold from leaving the service. Two months later while he was at New Haven, Governor Tryon's descent on Danbury took place; and Arnold, who took command of the militia after the death of General Wooster, attacked the British with such vigour at Ridgefield (April 27, 1777) that they escaped to their ships with difficulty. In recognition of this service Arnold was now commissioned major-general (his commission dating from 17th February) but without his former relative rank. After serving in New Jersey with Washington, he joined General Philip Schuyler in the Northern Department, and in August 1777 proceeded up the Mohawk Valley against Colonel St Leger, and raised the siege of Fort Stanwix (or Schuyler). Subsequently, after Gates had superseded Schuyler (August 19), Arnold commanded the American left wing in the first battle of Saratoga (September 19, 1777). His ill-treatment at the hands of General Gates, whose jealousy had been aroused, led to a quarrel which terminated in Arnold being relieved of command. He remained with the army, however, at the urgent request of his brother officers, and although nominally without command served brilliantly in the second battle of Saratoga (October 7, 1777), during which he was seriously wounded. For his services he was thanked by Congress, and received a new commission giving him at last his proper relative rank. In June 1778 Washington placed him in command of Philadelphia. Here he soon came into conflict with the state authorities, jealous of any outside control. In the social life of Philadelphia, largely dominated by families of Loyalist sympathies, Arnold was the most conspicuous figure; he lived extravagantly, entertained lavishly, and in April 1779 took for his second wife, Margaret Shippen (1760-1804), the daughter of Edward Shippen (1729-1806), a moderate Loyalist, who eventually became reconciled to the new order and was in 1799-1805 chief-justice of the state. Early in February 1779 the executive council of Pennsylvania, presided over by Joseph Reed, one of his most persistent enemies, presented to Congress eight charges of misconduct against Arnold, none of which was of any great importance. Arnold at once demanded an investigation, and in March a committee of Congress made a report exonerating him; but Reed obtained a reconsideration, and in April 1779 Congress, though throwing out four charges, referred the other four to a court-martial. Despite Arnold's demand for a speedy trial, it was December before the court was convened. It was probably during this period of vexatious delay that Arnold, always sensitive and now incited by a keen sense of injustice, entered into a secret correspondence with Sir Henry Clinton with a view to joining the British service. On the 26th of January 1780 the court, before which Arnold had ably argued his own case, rendered its verdict, practically acquitting him of all intentional wrong, but, apparently in deference to the Pennsylvania authorities, directing Washington to reprimand him for two trivial and very venial offences. Arnold, who had confidently expected absolute acquittal, was inflamed with a burning anger that even Washington's kindly reprimand, couched almost in words of praise, could not subdue. It was now apparently that he first conceived the plan of betraying some important post to the British. With this in view he sought and obtained from Washington (August 1780) command of West Point, the key to the Hudson River Valley. Arnold's offers now became more explicit, and, in order to perfect the details of the plot, Clinton's adjutant-general, Major John Andre, met him near Stony Point on the night of the 21st of September. On the 23rd, while returning by land, Andre with incriminating papers was captured, and the officer to whom he was entrusted unsuspectingly sent information of his capture to Arnold, who was thus enabled to escape to the British lines. Arnold, commissioned a brigadier-general in the British army, received L6315 in compensation for his property losses, and was employed in leading an expedition into Virginia which burned Richmond, and in an attack upon New London (q.v.) in September 1781. In December 1781 he removed to London and was consulted on American affairs by the king and ministry, but could obtain no further employment in the active service. Disappointed at the failure of his plans and embittered by the neglect and scorn which he met in England, he spent the years 1787-1791 at St John, New Brunswick, once more engaging in the West India trade, but in 1791 he returned to London, and after war had broken out between Great Britain and France, was active in fitting out privateers. Gradually sinking into melancholia, worn down by depression, and suffering from a nervous disease, he died at London on the 14th of June 1801. Arnold had three sons--Benedict, Richard and Henry--by his first wife, and four sons--Edward Shippen, James Robertson, George and William Fitch--by his second wife; five of them, and one grandson, served in the British army. Benedict (1768-1795) was an officer of the artillery and was mortally wounded in the West Indies. Edward Shippen (1780-1813) became lieutenant of the Sixth Bengal Cavalry and later paymaster at Muttra, India. James Robertson (1781-1854) entered the corps of Royal Engineers in 1798, served in the Napoleonic wars, in Egypt and in the West Indies, and rose to the rank of lieutenant-general, was an aide-de-camp to William IV., and was created a knight of the Hanoverian Guelphic order and a knight of the Crescent. George (1787-1828) was a lieutenant-colonel in the Second Bengal Cavalry at the time of his death. William Fitch (1794-1828) became a captain in the Nineteenth Royal Lancers; his son, William Trail (1826-1855) served in the Crimean War as captain of the Fourth Regiment of Foot and was killed during the siege of Sevastopol. BIBLIOGRAPHY.--Jared Sparks' _Life and Treason of Benedict Arnold_ (Boston, 1835), in his "Library of American Biography," is biassed and unfair. The best general account is Isaac Newton Arnold's _Life of Benedict Arnold_ (Chicago, 1880), which, while offering no apologies or defence of his treason, lays perhaps too great emphasis on his provocations. Charles Burr Todd's _The Real Benedict Arnold_ (New York, 1903) is a curious attempt to make Arnold's wife wholly responsible for his defection. Francois de Barbe-Marbois's _Complot d'Arnold et de Sir H. Clinton contre les Etats-Unis_ (Paris, 1816) contains much interesting material, but is inaccurate. Two good accounts of the Canadian Expedition are Justin H. Smith's _Arnold's March from Cambridge to Quebec_ (New York, 1903), which contains a reprint of Arnold's journal of the expedition; and John Codman's _Arnold's Expedition to Quebec_ (New York, 1901). Arnold's _Letters on the Expedition to Canada_ were printed in the Maine Historical Society's _Collections_ for 1831 (repr. 1865). See also William Abbatt, _The Crisis of the Revolution_ (New York, 1899); _The Northern Invasion of 1780_ (Bradford Club Series, No. 6, New York, 1866); "The Treason of Benedict Arnold" (letters of Sir Henry Clinton to Lord George Germaine) in _Pennsylvania Magazine of History and Biography_, vol. xxii. (Philadelphia, 1898); and _Proceedings of a General Court Martial for the Trial of Major-General Arnold_ (Philadelphia, 1780; reprinted with introduction and notes, New York, 1865). ARNOLD, SIR EDWIN (1832-1904), British poet and journalist, was born on the 10th of June 1832, and was educated at the King's school, Rochester; King's College, London; and University College, Oxford, where in 1852 he gained the Newdigate prize for a poem on Belshazzar's feast. On leaving Oxford he became a schoolmaster, and went to India as principal of the government Sanskrit College at Poona, a post which he held during the mutiny of 1857, when he was able to render services for which he was publicly thanked by Lord Elphinstone in the Bombay council. Returning to England in 1861 he worked as a journalist on the staff of the _Daily Telegraph_, a newspaper with which he continued to be associated for more than forty years. It was he who, on behalf of the proprietors of the _Daily Telegraph_ in conjunction with the _New York Herald_, arranged for the journey of H.M. Stanley to Africa to discover the course of the Congo, and Stanley named after him a mountain to the north-east of Albert Edward Nyanza. Arnold must also be credited with the first idea of a great trunk line traversing the entire African continent, for in 1874 he first employed the phrase "a Cape to Cairo railway" subsequently popularized by Cecil Rhodes. It was, however, as a poet that he was best known to his contemporaries. _The Light of Asia_ appeared in 1879 and won an immediate success, going through numerous editions both in England and America. It is an Indian epic, dealing with the life and teaching of Buddha, which are expounded with much wealth of local colour and not a little felicity of versification. The poem contains many lines of unquestionable beauty; and its immediate popularity was rather increased than diminished by the twofold criticism to which it was subjected. On the one hand it was held by Oriental scholars to give a false impression of Buddhist doctrine; while, on the other, the suggested analogy between Sakyamuni and Christ offended the taste of some devout Christians. The latter criticism probably suggested to Arnold the idea of attempting a second narrative poem of which the central figure should be the founder of Christianity, as the founder of Buddhism had been that of the first. But though _The Light of the World_ (1891), in which this idea took shape, had considerable poetic merit, it lacked the novelty of theme and setting which had given the earlier poem much of its attractiveness; and it failed to repeat the success attained by _The Light of Asia_. Arnold's other principal volumes of poetry were _Indian Song of Songs_ (1875), _Pearls of the Faith_ (1883), _The Song Celestial_ (1885), _With Sadi in the Garden_ (1888), _Potiphar's Wife_ (1892) and _Adzuma_ (1893). In his later years Arnold resided for some time in Japan, and his third wife was a Japanese lady. In _Seas and Lands_ (1891) and _Japonica_ (1892) he gives an interesting study of Japanese life. He received the order of C.S.I. on the occasion of the proclamation of Queen Victoria as empress of India in 1877, and in 1888 was created K.C.I.E. He also possessed decorations conferred by the rulers of Japan, Persia, Turkey and Siam. Sir Edwin Arnold died on the 24th of March 1904. ARNOLD, GOTTFRIED (1666-1714), German Protestant divine, was born at Annaberg, in Saxony, where his father was a schoolmaster. In 1682 he went to the Gymnasium at Gera, and three years later to the university of Wittenberg. Here he made a special study of theology and history, and afterwards, through the influence of P.J. Spener, "the father of pietism," he became tutor in Quedlinburg. His first work, _Die Erste Liebe zu Christo_, to which in modern times attention was again directed by Leo Tolstoy, appeared in 1696. It went through five editions before 1728, and gained the author much reputation. In the year after its publication he was invited to Giessen as professor of church history. The life and work here, however, proved so distasteful to him that he resigned in 1698, and returned to Quedlinburg. In 1699 he began to publish his largest work, described by Tolstoy (_The Kingdom of God is within You_, chap, iii.) as "remarkable, although little known," _Unparteiische Kirchen- und Ketzerhistorie_, in which he has been thought by some to show more impartiality towards heresy than towards the Church (cp. Otto Pfleiderer, _Development of Theology_, p. 277). His next work, _Geheimniss der gottlichen Sophia_, published in 1700, seemed to indicate that he had developed a form of mysticism. Soon afterwards, however, his acceptance of a pastorate marked a change, and he produced a number of noteworthy works on practical theology. He was also known as the author of sacred poems. Gottfried Arnold has rightly been classed with the pietistic section of Protestant historians (_Bibliotheca Sacra_, 1850). See Calwer-Zeller, _Theologisches Handworterbuch_, and the account of him in Albert Knapp's new edition of _Die erste Liebe zu Christo_ (1845). ARNOLD, MATTHEW (1822-1888), English poet, literary critic and inspector of schools, was born at Laleham, near Staines, on the 24th of December