A History of Epidemics in Britain, Volume 1 (of 2) by Charles Creighton
3639. It may be assumed to have lost more than half its people; but it
716 words | Chapter 22
recovered quickly, was made a seat of the wool-staple, and threatened to
rival Norwich.
Clyn’s statement that 14,000 died in Dublin from the beginning of August
until Christmas may also be taken merely as illustrating the inability of
early writers to count correctly up to large numbers.
The most trustworthy figures of mortality in the Black Death which were
recorded at the time are those given for the inmates of particular
monasteries; and these are such as to give colour to the remark
interpolated in Higden’s _Polychronicon_ that “in some houses of religion,
of twenty there were left but twain.”
At St Albans, the abbot Michael died of the common plague at Easter, 1349,
one of the first victims in the monastery. The mortality in the house
increased daily, until forty-seven monks, “eminent for religion,” and
including the prior and sub-prior, were dead, besides those who died in
large numbers in the various cells or dependencies of the great religious
house[251]. At the Yorkshire abbey of Meaux, in Holdernesse, the
visitation was in August, although the epidemic in the city of York was
already over by the end of July[252]. The abbot Hugh died at Meaux on the
12th of August, and five other monks were lying unburied the same day.
Before the end of August twenty-two monks and six lay-brethren had died,
and when the epidemic was over there were only ten monks and lay-brethren
left alive out of a total of forty-three monks (including the abbot) and
seven lay-brethren. The chronicler adds that the greater part of the
tenants on the abbey lands died also[253]. In the Lincolnshire monastery
of Croxton, all the monks died save the abbot and prior[254]. In the
hospital of Sandon, Surrey, the master and brethren all died[255].
At Ely 28 monks survived out of 43[256]. In the Irish monasteries the
mortality had been equally severe: in the Franciscan convent at Drogheda,
25 friars died; in the corresponding fraternity at Dublin, 23; and in that
of Kilkenny 8 down to the 6th of March[257], with probably others (Clyn
himself) afterwards.
The following mortalities have been collected for East Anglian religious
houses: At Hickling, a religious house in Norfolk, with a prior and nine
or ten canons (‘Monasticon’), only one canon survived. At Heveringham in
the same county the prior and canons died to a man. At the College of St
Mary in the Fields, near Norwich, five of the seven prebendaries died. Of
seven nunneries in Norfolk and Suffolk, five lost their prioress as well
as an unknown number of nuns[258]. At the nunnery of Great Winthorp on the
Hill, near Stamford, all the nuns save one either died of the plague or
fled from it, so that the house fell to ruin and the lands were annexed by
a convent near it[259].
The experience of Canterbury appears to have been altogether different,
and was perhaps exceptional. In a community of some eighty monks only four
died of the plague in 1349[260]. It is known, however, that when the new
abbot of St Albans halted at Canterbury on his way to Avignon after his
election at Easter, one of the two monks who accompanied him was there
seized with plague and died[261].
These monastic experiences in England were the same as in other parts of
Europe. At Avignon, in 1348, sixty-six Carmelite monks were found lying
dead in one monastery, no one outside the walls having heard that the
plague was amongst them. In the English College at Avignon the whole of
the monks are said to have died[262].
What remains to be said of the death-rate in the great mortality of 1349
is constructive or inferential, and that part of the evidence, not the
least valuable of the whole, has been worked out only within a recent
period. The enormous thinning of the ranks of the clergy was recorded at
the time, in general terms, by Knighton, and the difficulty of supplying
the parishes with educated priests is brought to light by various things,
including the founding of colleges for their education at Cambridge
(Corpus Christi) and at Oxford (Durham College). The first to examine
closely the number of vacancies in cures after the great mortality was
Blomefield in the third volume of the _History of Norfolk_ published in
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