History of Tom Jones, a Foundling by Henry Fielding
Chapter v.
2003 words | Chapter 147
Containing much matter to exercise the judgment and reflection of the
reader.
I believe it is a true observation, that few secrets are divulged to
one person only; but certainly, it would be next to a miracle that a
fact of this kind should be known to a whole parish, and not transpire
any farther.
And, indeed, a very few days had past, before the country, to use a
common phrase, rung of the schoolmaster of Little Baddington; who was
said to have beaten his wife in the most cruel manner. Nay, in some
places it was reported he had murdered her; in others, that he had
broke her arms; in others, her legs: in short, there was scarce an
injury which can be done to a human creature, but what Mrs Partridge
was somewhere or other affirmed to have received from her husband.
The cause of this quarrel was likewise variously reported; for as some
people said that Mrs Partridge had caught her husband in bed with his
maid, so many other reasons, of a very different kind, went abroad.
Nay, some transferred the guilt to the wife, and the jealousy to the
husband.
Mrs Wilkins had long ago heard of this quarrel; but, as a different
cause from the true one had reached her ears, she thought proper to
conceal it; and the rather, perhaps, as the blame was universally laid
on Mr Partridge; and his wife, when she was servant to Mr Allworthy,
had in something offended Mrs Wilkins, who was not of a very forgiving
temper.
But Mrs Wilkins, whose eyes could see objects at a distance, and who
could very well look forward a few years into futurity, had perceived
a strong likelihood of Captain Blifil's being hereafter her master;
and as she plainly discerned that the captain bore no great goodwill
to the little foundling, she fancied it would be rendering him an
agreeable service, if she could make any discoveries that might lessen
the affection which Mr Allworthy seemed to have contracted for this
child, and which gave visible uneasiness to the captain, who could not
entirely conceal it even before Allworthy himself; though his wife,
who acted her part much better in public, frequently recommended to
him her own example, of conniving at the folly of her brother, which,
she said, she at least as well perceived, and as much resented, as any
other possibly could.
Mrs Wilkins having therefore, by accident, gotten a true scent of the
above story,--though long after it had happened, failed not to satisfy
herself thoroughly of all the particulars; and then acquainted the
captain, that she had at last discovered the true father of the little
bastard, which she was sorry, she said, to see her master lose his
reputation in the country, by taking so much notice of.
The captain chid her for the conclusion of her speech, as an improper
assurance in judging of her master's actions: for if his honour, or
his understanding, would have suffered the captain to make an alliance
with Mrs Wilkins, his pride would by no means have admitted it. And to
say the truth, there is no conduct less politic, than to enter into
any confederacy with your friend's servants against their master: for
by these means you afterwards become the slave of these very servants;
by whom you are constantly liable to be betrayed. And this
consideration, perhaps it was, which prevented Captain Blifil from
being more explicit with Mrs Wilkins, or from encouraging the abuse
which she had bestowed on Allworthy.
But though he declared no satisfaction to Mrs Wilkins at this
discovery, he enjoyed not a little from it in his own mind, and
resolved to make the best use of it he was able.
He kept this matter a long time concealed within his own breast, in
hopes that Mr Allworthy might hear it from some other person; but Mrs
Wilkins, whether she resented the captain's behaviour, or whether his
cunning was beyond her, and she feared the discovery might displease
him, never afterwards opened her lips about the matter.
I have thought it somewhat strange, upon reflection, that the
housekeeper never acquainted Mrs Blifil with this news, as women are
more inclined to communicate all pieces of intelligence to their own
sex, than to ours. The only way, as it appears to me, of solving this
difficulty, is, by imputing it to that distance which was now grown
between the lady and the housekeeper: whether this arose from a
jealousy in Mrs Blifil, that Wilkins showed too great a respect to the
foundling; for while she was endeavouring to ruin the little infant,
in order to ingratiate herself with the captain, she was every day
more and more commending it before Allworthy, as his fondness for it
every day increased. This, notwithstanding all the care she took at
other times to express the direct contrary to Mrs Blifil, perhaps
offended that delicate lady, who certainly now hated Mrs Wilkins; and
though she did not, or possibly could not, absolutely remove her from
her place, she found, however, the means of making her life very
uneasy. This Mrs Wilkins, at length, so resented, that she very openly
showed all manner of respect and fondness to little Tommy, in
opposition to Mrs Blifil.
The captain, therefore, finding the story in danger of perishing, at
last took an opportunity to reveal it himself.
He was one day engaged with Mr Allworthy in a discourse on charity: in
which the captain, with great learning, proved to Mr Allworthy, that
the word charity in Scripture nowhere means beneficence or generosity.
“The Christian religion,” he said, “was instituted for much nobler
purposes, than to enforce a lesson which many heathen philosophers had
taught us long before, and which, though it might perhaps be called a
moral virtue, savoured but little of that sublime, Christian-like
disposition, that vast elevation of thought, in purity approaching to
angelic perfection, to be attained, expressed, and felt only by grace.
Those,” he said, “came nearer to the Scripture meaning, who understood
by it candour, or the forming of a benevolent opinion of our brethren,
and passing a favourable judgment on their actions; a virtue much
higher, and more extensive in its nature, than a pitiful distribution
of alms, which, though we would never so much prejudice, or even ruin
our families, could never reach many; whereas charity, in the other
and truer sense, might be extended to all mankind.”
He said, “Considering who the disciples were, it would be absurd to
conceive the doctrine of generosity, or giving alms, to have been
preached to them. And, as we could not well imagine this doctrine
should be preached by its Divine Author to men who could not practise
it, much less should we think it understood so by those who can
practise it, and do not.
“But though,” continued he, “there is, I am afraid, little merit in
these benefactions, there would, I must confess, be much pleasure in
them to a good mind, if it was not abated by one consideration. I
mean, that we are liable to be imposed upon, and to confer our
choicest favours often on the undeserving, as you must own was your
case in your bounty to that worthless fellow Partridge: for two or
three such examples must greatly lessen the inward satisfaction which
a good man would otherwise find in generosity; nay, may even make him
timorous in bestowing, lest he should be guilty of supporting vice,
and encouraging the wicked; a crime of a very black dye, and for which
it will by no means be a sufficient excuse, that we have not actually
intended such an encouragement; unless we have used the utmost caution
in chusing the objects of our beneficence. A consideration which, I
make no doubt, hath greatly checked the liberality of many a worthy
and pious man.”
Mr Allworthy answered, “He could not dispute with the captain in the
Greek language, and therefore could say nothing as to the true sense
of the word which is translated charity; but that he had always
thought it was interpreted to consist in action, and that giving alms
constituted at least one branch of that virtue.
“As to the meritorious part,” he said, “he readily agreed with the
captain; for where could be the merit of barely discharging a duty?
which,” he said, “let the word charity have what construction it
would, it sufficiently appeared to be from the whole tenor of the New
Testament. And as he thought it an indispensable duty, enjoined both
by the Christian law, and by the law of nature itself; so was it
withal so pleasant, that if any duty could be said to be its own
reward, or to pay us while we are discharging it, it was this.
“To confess the truth,” said he, “there is one degree of generosity
(of charity I would have called it), which seems to have some show of
merit, and that is, where, from a principle of benevolence and
Christian love, we bestow on another what we really want ourselves;
where, in order to lessen the distresses of another, we condescend to
share some part of them, by giving what even our own necessities
cannot well spare. This is, I think, meritorious; but to relieve our
brethren only with our superfluities; to be charitable (I must use the
word) rather at the expense of our coffers than ourselves; to save
several families from misery rather than hang up an extraordinary
picture in our houses or gratify any other idle ridiculous
vanity--this seems to be only being human creatures. Nay, I will
venture to go farther, it is being in some degree epicures: for what
could the greatest epicure wish rather than to eat with many mouths
instead of one? which I think may be predicated of any one who knows
that the bread of many is owing to his own largesses.
“As to the apprehension of bestowing bounty on such as may hereafter
prove unworthy objects, because many have proved such; surely it can
never deter a good man from generosity. I do not think a few or many
examples of ingratitude can justify a man's hardening his heart
against the distresses of his fellow-creatures; nor do I believe it
can ever have such effect on a truly benevolent mind. Nothing less
than a persuasion of universal depravity can lock up the charity of a
good man; and this persuasion must lead him, I think, either into
atheism, or enthusiasm; but surely it is unfair to argue such
universal depravity from a few vicious individuals; nor was this, I
believe, ever done by a man, who, upon searching his own mind, found
one certain exception to the general rule.” He then concluded by
asking, “who that Partridge was, whom he had called a worthless
fellow?”
“I mean,” said the captain, “Partridge the barber, the schoolmaster,
what do you call him? Partridge, the father of the little child which
you found in your bed.”
Mr Allworthy exprest great surprize at this account, and the captain
as great at his ignorance of it; for he said he had known it above a
month: and at length recollected with much difficulty that he was told
it by Mrs Wilkins.
Upon this, Wilkins was immediately summoned; who having confirmed what
the captain had said, was by Mr Allworthy, by and with the captain's
advice, dispatched to Little Baddington, to inform herself of the
truth of the fact: for the captain exprest great dislike at all hasty
proceedings in criminal matters, and said he would by no means have Mr
Allworthy take any resolution either to the prejudice of the child or
its father, before he was satisfied that the latter was guilty; for
though he had privately satisfied himself of this from one of
Partridge's neighbours, yet he was too generous to give any such
evidence to Mr Allworthy.
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