Myths of the Cherokee by James Mooney

1813. Jackson commanded in person with two thousand infantry and

6010 words  |  Chapter 15

cavalry. Although the Cherokee are not specifically mentioned they were a part of the army and must have taken part in the engagement. The town itself was occupied by friendly Creeks, who were besieged by the hostiles, estimated at over one thousand warriors on the outside. Here again the battle was simply a slaughter, the odds being two to one, the Creeks being also without cover, although they fought so desperately that at one time the militia was driven back. They left two hundred and ninety-nine dead bodies on the field, which, according to their own statement afterwards, was only a part of their total loss. The Americans lost fifteen killed and eighty-five wounded. [226] A day or two later the people of Hillabee town, about the site of the present village of that name in Clay county, Alabama, sent messengers to Jackson's camp to ask for peace, which that commander immediately granted. In the meantime, even while the peace messengers were on their way home with the good news, an army of one thousand men from east Tennessee under General White, who claimed to be independent of Jackson's authority, together with four hundred Cherokee under Colonel Gideon Morgan and John Lowrey, surrounded the town on November 18, 1813, taking it by surprise, the inhabitants having trusted so confidently to the success of their peace embassy that they had made no preparation for defense. Sixty warriors were killed and over two hundred and fifty prisoners taken, with no loss to the Americans, as there was practically no resistance. In White's official report of the affair he states that he had sent ahead a part of his force, together with the Cherokee under Morgan, to surround the town, and adds that "Colonel Morgan and the Cherokees under his command gave undeniable evidence that they merit the employ of their government." [227] Not knowing that the attack had been made without Jackson's sanction or knowledge, the Creeks naturally concluded that peace overtures were of no avail, and thenceforth until the close of the war there was no talk of surrender. On November 29, 1813, the Georgia army under General Floyd, consisting of nine hundred and fifty American troops and four hundred friendly Indians, chiefly Lower Creeks under McIntosh, took and destroyed Autossee town on the Tallapoosa, west of the present Tuskegee, killing about two hundred warriors and burning four hundred well-built houses. On December 23 the Creeks were again defeated by General Claiborne, assisted by some friendly Choctaws, at Ecanachaca or the Holy Ground on Alabama river, near the present Benton in Lowndes county. This town and another a few miles away were also destroyed, with a great quantity of provisions and other property. [228] It is doubtful if any Cherokee were concerned in either action. Before the close of the year Jackson's force in northern Alabama had been so far reduced by mutinies and expiration of service terms that he had but one hundred soldiers left and was obliged to employ the Cherokee to garrison Fort Armstrong, on the upper Coosa, and to protect his provision depot. [229] With the opening of the new year, 1814, having received reinforcements from Tennessee, together with about two hundred friendly Creeks and sixty-five more Cherokee, he left his camp on the Coosa and advanced against the towns on the Tallapoosa. Learning, on arriving near the river, that he was within a few miles of the main body of the enemy, he halted for a reconnoissance and camped in order of battle on Emukfaw creek, on the northern bank of the Tallapoosa, only a short distance from the famous Horseshoe bend. Here, on the morning of June 24, 1814, he was suddenly attacked by the enemy with such fury that, although the troops charged with the bayonet, the Creeks returned again to the fight and were at last broken only by the help of the friendly Indians, who came upon them from the rear. As it was, Jackson was so badly crippled that he retreated to Fort Strother on the Coosa, carrying his wounded, among them General Coffee, on horse-hide litters. The Creeks pursued and attacked him again as he was crossing Enotochopco creek on January 24, but after a severe fight were driven back with discharges of grapeshot from a six-pounder at close range. The army then continued its retreat to Fort Strother. The American loss in these two battles was about one hundred killed and wounded. The loss of the Creeks was much greater, but they had compelled a superior force, armed with bayonet and artillery, to retreat, and without the aid of the friendly Indians it is doubtful if Jackson could have saved his army from demoralization. The Creeks themselves claimed a victory and boasted afterward that they had "whipped Jackson and run him to the Coosa river." Pickett states, on what seems good authority, that the Creeks engaged did not number more than five hundred warriors. Jackson had probably at least one thousand two hundred men, including Indians. [230] While these events were transpiring in the north, General Floyd again advanced from Georgia with a force of about one thousand three hundred Americans and four hundred friendly Indians, but was surprised on Caleebee creek, near the present Tuskegee, Alabama, on the morning of January 27, 1814, and compelled to retreat, leaving the enemy in possession of the field. [231] We come now to the final event of the Creek war, the terrible battle of the Horseshoe bend. Having received large reenforcements from Tennessee, Jackson left a garrison at Fort Strother, and, about the middle of March, descended the Coosa river to the mouth of Cedar creek, southeast from the present Columbiana, where he built Fort Williams. Leaving his stores here with a garrison to protect them, he began his march for the Horseshoe bend of the Tallapoosa, where the hostiles were reported to have collected in great force. At this place, known to the Creeks as Tohopki or Tohopeka, the Tallapoosa made a bend so as to inclose some eighty or a hundred acres in a narrow peninsula opening to the north. On the lower side was an island in the river, and about a mile below was Emukfaw creek, entering from the north, where Jackson had been driven back two months before. Both locations were in the present Tallapoosa county, Alabama, within two miles of the present post village of Tohopeka. Across the neck of the peninsula the Creeks had built a strong breastwork of logs, behind which were their houses, and behind these were a number of canoes moored to the bank for use if retreat became necessary. The fort was defended by a thousand warriors, with whom were also about three hundred women and children. Jackson's force numbered about two thousand men, including, according to his own statement, five hundred Cherokee. He had also two small cannon. The account of the battle, or rather massacre, which occurred on the morning of March 27, 1814, is best condensed from the official reports of the principal commanders. Having arrived in the neighborhood of the fort, Jackson disposed his men for the attack by detailing General Coffee with the mounted men and nearly the whole of the Indian force to cross the river at a ford about three miles below and surround the bend in such manner that none could escape in that direction. He himself, with the rest of his force, advanced to the front of the breastwork and planted his cannon upon a slight rise within eighty yards of the fortification. He then directed a heavy cannonade upon the center of the breastwork, while the rifles and muskets kept up a galling fire upon the defenders whenever they showed themselves behind the logs. The breastwork was very strongly and compactly built, from five to eight feet high, with a double row of portholes, and so planned that no enemy could approach without being exposed to a crossfire from those on the inside. After about two hours of cannonading and rifle fire to no great purpose, "Captain Russell's company of spies and a party of the Cherokee force, headed by their gallant chieftain, Colonel Richard Brown, and conducted by the brave Colonel Morgan, crossed over to the peninsula in canoes and set fire to a few of their buildings there situated. They then advanced with great gallantry toward the breastwork and commenced firing upon the enemy, who lay behind it. Finding that this force, notwithstanding the determination they displayed, was wholly insufficient to dislodge the enemy, and that General Coffee had secured the opposite banks of the river, I now determined on taking possession of their works by storm." [232] Coffee's official report to his commanding officer states that he had taken seven hundred mounted troops and about six hundred Indians, of whom five hundred were Cherokee and the rest friendly Creeks, and had come in behind, having directed the Indians to take position secretly along the bank of the river to prevent the enemy crossing, as already noted. This was done, but with fighting going on so near at hand the Indians could not remain quiet. Continuing, Coffee says: The firing of your cannon and small arms in a short time became general and heavy, which animated our Indians, and seeing about one hundred of the warriors and all the squaws and children of the enemy running about among the huts of the village, which was open to our view, they could no longer remain silent spectators. While some kept up a fire across the river to prevent the enemy's approach to the bank, others plunged into the water and swam the river for canoes that lay at the other shore in considerable numbers and brought them over, in which crafts a number of them embarked and landed on the bend with the enemy. Colonel Gideon Morgan, who commanded the Cherokees, Captain Kerr, and Captain William Russell, with a part of his company of spies, were among the first that crossed the river. They advanced into the village and very soon drove the enemy from the huts up the river bank to the fortified works from which they were fighting you. They pursued and continued to annoy during your whole action. This movement of my Indian forces left the river bank unguarded and made it necessary that I should send a part of my line to take possession of the river bank. [233] According to the official report of Colonel Morgan, who commanded the Cherokee and who was himself severely wounded, the Cherokee took the places assigned them along the bank in such regular order that no part was left unoccupied, and the few fugitives who attempted to escape from the fort by water "fell an easy prey to their vengeance." Finally, seeing that the cannonade had no more effect upon the breastwork than to bore holes in the logs, some of the Cherokee plunged into the river, and swimming over to the town brought back a number of canoes. A part crossed in these, under cover of the guns of their companions, and sheltered themselves under the bank while the canoes were sent back for reenforcements. In this way they all crossed over and then advanced up the bank, where at once they were warmly assailed from every side except the rear, which they kept open only by hard fighting. [234] The Creeks had been fighting the Americans in their front at such close quarters that their bullets flattened upon the bayonets thrust through the portholes. This attack from the rear by five hundred Cherokee diverted their attention and gave opportunity to the Tennesseeans, Sam Houston among them, cheering them on, to swarm over the breastwork. With death from the bullet, the bayonet and the hatchet all around them, and the smoke of their blazing homes in their eyes, not a warrior begged for his life. When more than half their number lay dead upon the ground, the rest turned and plunged into the river, only to find the banks on the opposite side lined with enemies and escape cut off in every direction. Says General Coffee: Attempts to cross the river at all points of the bend were made by the enemy, but not one ever escaped. Very few ever reached the bank and that few was killed the instant they landed. From the report of my officers, as well as from my own observation, I feel warranted in saying that from two hundred and fifty to three hundred of the enemy was buried under water and was not numbered with the dead that were found. Some swam for the island below the bend, but here too a detachment had been posted and "not one ever landed. They were sunk by Lieutenant Bean's command ere they reached the bank." [235] Quoting again from Jackson-- The enemy, although many of them fought to the last with that kind of bravery which desperation inspires, were at last entirely routed and cut to pieces. The battle may be said to have continued with severity for about five hours, but the firing and slaughter continued until it was suspended by the darkness of night. The next morning it was resumed and sixteen of the enemy slain who had concealed themselves under the banks. [236] It was supposed that the Creeks had about a thousand warriors, besides their women and children. The men sent out to count the dead found five hundred and fifty-seven warriors lying dead within the inclosure, and Coffee estimates that from two hundred and fifty to three hundred were shot in the water. How many more there may have been can not be known, but Jackson himself states that not more than twenty could have escaped. There is no mention of any wounded. About three hundred prisoners were taken, of whom only three were men. The defenders of the Horseshoe had been exterminated. [237] On the other side the loss was 26 Americans killed and 107 wounded, 18 Cherokee killed and 36 wounded, 5 friendly Creeks killed and 11 wounded. It will be noted that the loss of the Cherokee was out of all proportion to their numbers, their fighting having been hand to hand work without protecting cover. In view of the fact that Jackson had only a few weeks before been compelled to retreat before this same enemy, and that two hours of artillery and rifle fire had produced no result until the Cherokee turned the rear of the enemy by their daring passage of the river, there is considerable truth in the boast of the Cherokee that they saved the day for Jackson at Horseshoe bend. In the number of men actually engaged and the immense proportion killed, this ranks as the greatest Indian battle in the history of the United States, with the possible exception of the battle of Mauvila, fought by the same Indians in De Soto's time. The result was decisive. Two weeks later Weatherford came in and surrendered, and the Creek war was at an end. As is usual where Indians have acted as auxiliaries of white troops, it is difficult to get an accurate statement of the number of Cherokee engaged in this war or to apportion the credit among the various leaders. Coffee's official report states that five hundred Cherokee were engaged in the last great battle, and from incidental hints it seems probable that others were employed elsewhere, on garrison duty or otherwise, at the same time. McKenney and Hall state that Ridge recruited eight hundred warriors for Jackson, [238] and this may be near the truth, as the tribe had then at least six times as many fighting men. On account of the general looseness of Indian organization we commonly find the credit claimed for whichever chief may be best known to the chronicler. Thus, McKenney and Hall make Major Ridge the hero of the war, especially of the Horseshoe fight, although he is not mentioned in the official reports. Jackson speaks particularly of the Cherokee in that battle as being "headed by their gallant chieftain, Colonel Richard Brown, and conducted by the brave Colonel Morgan." Coffee says that Colonel Gideon Morgan "commanded the Cherokees," and it is Morgan who makes the official report of their part in the battle. In a Washington newspaper notice of the treaty delegation of 1816 the six signers are mentioned as Colonel [John] Lowrey, Major [John] Walker, Major Ridge, Captain [Richard] Taylor, Adjutant [John] Ross, and Kunnesee (Tsi'yu-gûnsi'ni, Cheucunsene) and are described as men of cultivation, nearly all of whom had served as officers of the Cherokee forces with Jackson and distinguished themselves as well by their bravery as by their attachment to the United States. [239] Among the East Cherokee in Carolina the only name still remembered is that of their old chief, Junaluska (Tsunu'lahuñ'ski), who said afterward: "If I had known that Jackson would drive us from our homes I would have killed him that day at the Horseshoe." The Cherokee returned to their homes to find them despoiled and ravaged in their absence by disorderly white troops. Two years afterward, by treaty at Washington, the Government agreed to reimburse them for the damage. Interested parties denied that they had suffered any damage or rendered any services, to which their agent indignantly replied: "It may be answered that thousands witnessed both; that in nearly all the battles with the Creeks the Cherokees rendered the most efficient service, and at the expense of the lives of many fine men, whose wives and children and brothers and sisters are mourning their fall." [240] In the spring of 1816 a delegation of seven principal men, accompanied by Agent Meigs, visited Washington, and the result was the negotiation of two treaties at that place on the same date, March 22, 1816. By the first of these the Cherokee ceded for five thousand dollars their last remaining territory in South Carolina, a small strip in the extreme northwestern corner, adjoining Chattooga river. By the second treaty a boundary was established between the lands claimed by the Cherokee and Creeks in northern Alabama. This action was made necessary in order to determine the boundaries of the great tract which the Creeks had been compelled to surrender in punishment for their late uprising. The line was run from a point on Little Bear creek in northwestern Alabama direct to the Ten islands of the Coosa at old Fort Strother, southeast of the present Asheville. General Jackson protested strongly against this line, on the ground that all the territory south of Tennessee river and west of the Coosa belonged to the Creeks and was a part of their cession. The Chickasaw also protested against considering this tract as Cherokee territory. The treaty also granted free and unrestricted road privileges throughout the Cherokee country, this concession being the result of years of persistent effort on the part of the Government; and an appropriation of twenty-five thousand five hundred dollars was made for damages sustained by the Cherokee from the depredations of the troops passing through their country during the Creek war. [241] At the last treaty the Cherokee had resisted every effort to induce them to cede more land on either side of the Tennessee, the Government being especially desirous to extinguish their claim north of that river within the limits of the state of Tennessee. Failing in this, pressure was at once begun to bring about a cession in Alabama, with the result that on September 14 of the same year a treaty was concluded at the Chickasaw council-house, and afterward ratified in general council at Turkeytown on the Coosa, by which the Cherokee ceded all their claims in that state south of Tennessee river and west of an irregular line running from Chickasaw island in that stream, below the entrance of Flint river, to the junction of Wills creek with the Coosa, at the present Gadsden. For this cession, embracing an area of nearly three thousand five hundred square miles, they were to receive sixty thousand dollars in ten annual payments, together with five thousand dollars for the improvements abandoned. [242] We turn aside now for a time from the direct narrative to note the development of events which culminated in the forced expatriation of the Cherokee from their ancestral homes and their removal to the far western wilderness. With a few notable exceptions the relations between the French and Spanish colonists and the native tribes, after the first occupation of the country, had been friendly and agreeable. Under the rule of France or Spain there was never any Indian boundary. Pioneer and Indian built their cabins and tilled their fields side by side, ranged the woods together, knelt before the same altar and frequently intermarried on terms of equality, so far as race was concerned. The result is seen to-day in the mixed-blood communities of Canada, and in Mexico, where a nation has been built upon an Indian foundation. Within the area of English colonization it was otherwise. From the first settlement to the recent inauguration of the allotment system it never occurred to the man of Teutonic blood that he could have for a neighbor anyone not of his own stock and color. While the English colonists recognized the native proprietorship so far as to make treaties with the Indians, it was chiefly for the purpose of fixing limits beyond which the Indian should never come after he had once parted with his title for a consideration of goods and trinkets. In an early Virginia treaty it was even stipulated that friendly Indians crossing the line should suffer death. The Indian was regarded as an incumbrance to be cleared off, like the trees and the wolves, before white men could live in the country. Intermarriages were practically unknown, and the children of such union were usually compelled by race antipathy to cast their lot with the savage. Under such circumstances the tribes viewed the advance of the English and their successors, the Americans, with keen distrust, and as early as the close of the French and Indian war we find some of them removing from the neighborhood of the English settlements to a safer shelter in the more remote territories still held by Spain. Soon after the French withdrew from Fort Toulouse, in 1763, a part of the Alabama, an incorporated tribe of the Creek confederacy, left their villages on the Coosa, and crossing the Mississippi, where they halted for a time on its western bank, settled on the Sabine river under Spanish protection. [243] They were followed some years later by a part of the Koasati, of the same confederacy, [244] the two tribes subsequently drifting into Texas, where they now reside. The Hichitee and others of the Lower Creeks moved down into Spanish Florida, where the Yamassee exiles from South Carolina had long before preceded them, the two combining to form the modern Seminole tribe. When the Revolution brought about a new line of division, the native tribes, almost without exception, joined sides with England as against the Americans, with the result that about one-half the Iroquois fled to Canada, where they still reside upon lands granted by the British government. A short time before Wayne's victory a part of the Shawano and Delawares, worn out by nearly twenty years of battle with the Americans, crossed the Mississippi and settled, by permission of the Spanish government, upon lands in the vicinity of Cape Girardeau, in what is now southeastern Missouri, for which they obtained a regular deed from that government in 1793. [245] Driven out by the Americans some twenty years later, they removed to Kansas and thence to Indian territory, where they are now incorporated with their old friends, the Cherokee. When the first Cherokee crossed the Mississippi it is impossible to say, but there was probably never a time in the history of the tribe when their warriors and hunters were not accustomed to make excursions beyond the great river. According to an old tradition, the earliest emigration took place soon after the first treaty with Carolina, when a portion of the tribe, under the leadership of Yûñwi-usga'se`ti, "Dangerous-man," foreseeing the inevitable end of yielding to the demands of the colonists, refused to have any relations with the white man, and took up their long march for the unknown West. Communication was kept up with the home body until after crossing the Mississippi, when they were lost sight of and forgotten. Long years afterward a rumor came from the west that they were still living near the base of the Rocky mountains. [246] In 1782 the Cherokee, who had fought faithfully on the British side throughout the long Revolutionary struggle, applied to the Spanish governor at New Orleans for permission to settle on the west side of the Mississippi, within Spanish territory. Permission was granted, and it is probable that some of them removed to the Arkansas country, although there seems to be no definite record of the matter. [247] We learn incidentally, however, that about this period the hostile Cherokee, like the Shawano and other northern tribes, were in the habit of making friendly visits to the Spanish settlements in that quarter. According to Reverend Cephas Washburn, the pioneer missionary of the western Cherokee, the first permanent Cherokee settlement beyond the Mississippi was the direct result of the massacre, in 1794, of the Scott party at Muscle shoals, on Tennessee river, by the hostile warriors of the Chickamauga towns, in the summer. As told by the missionary, the story differs considerably from that given by Haywood and other Tennessee historians, narrated in another place. [248] According to Washburn, the whites were the aggressors, having first made the Indians drunk and then swindled them out of the annuity money with which they were just returning from the agency at Tellico. When the Indians became sober enough to demand the return of their money the whites attacked and killed two of them, whereupon the others boarded the boat and killed every white man. They spared the women and children, however, with their negro slaves and all their personal belongings, and permitted them to continue on their way, the chief and his party personally escorting them down Tennessee, Ohio, and Mississippi rivers as far as the mouth of the St. Francis, whence the emigrants descended in safety to New Orleans, while their captors, under their chief, The Bowl, went up St. Francis river--then a part of Spanish territory--to await the outcome of the event. As soon as the news came to the Cherokee Nation the chiefs formally repudiated the action of the Bowl party and volunteered to assist in arresting those concerned. Bowl and his men were finally exonerated, but had conceived such bitterness at the conduct of their former friends, and, moreover, had found the soil so rich and the game so abundant where they were, that they refused to return to their tribe and decided to remain permanently in the West. Others joined them from time to time, attracted by the hunting prospect, until they were in sufficient number to obtain recognition from the Government. [249] While the missionary may be pardoned for making the best showing possible for his friends, his statement contains several evident errors, and it is probable that Haywood's account is more correct in the main. As the Cherokee annuity at that time amounted to but fifteen hundred dollars for the whole tribe, or somewhat less than ten cents per head, they could hardly have had enough money from that source to pay such extravagant prices as sixteen dollars apiece for pocket-mirrors, which it is alleged the boatmen obtained. Moreover, as the Chickamauga warriors had refused to sign any treaties and were notoriously hostile, they were not as yet entitled to receive payments. Haywood's statement that the emigrant party was first attacked while passing the Chickamauga towns and then pursued to the Muscle shoals and there massacred is probably near the truth, although it is quite possible that the whites may have provoked the attack in some such way as is indicated by the missionary. As Washburn got his account from one of the women of the party, living long afterward in New Orleans, it is certain that some at least were spared by the Indians, and it is probable that, as he states, only the men were killed. The Bowl emigration may not have been the first, or even the most important removal to the western country, as the period was one of Indian unrest. Small bands were constantly crossing the Mississippi into Spanish territory to avoid the advancing Americans, only to find themselves again under American jurisdiction when the whole western country was ceded to the United States in 1803. The persistent land-hunger of the settler could not be restrained or satisfied, and early in the same year President Jefferson suggested to Congress the desirability of removing all the tribes to the west of the Mississippi. In the next year, 1804, an appropriation was made for taking preliminary steps toward such a result. [250] There were probably but few Cherokee on the Arkansas at this time, as they are not mentioned in Sibley's list of tribes south of that river in 1805. In the summer of 1808, a Cherokee delegation being about to visit Washington, their agent, Colonel Meigs, was instructed by the Secretary of War to use every effort to obtain their consent to an exchange of their lands for a tract beyond the Mississippi. By this time the government's civilizing policy, as carried out in the annual distribution of farming tools, spinning wheels, and looms, had wrought a considerable difference of habit and sentiment between the northern and southern Cherokee. Those on Little Tennessee and Hiwassee were generally farmers and stock raisers, producing also a limited quantity of cotton, which the women wove into cloth. Those farther down in Georgia and Alabama, the old hostile element, still preferred the hunting life and rejected all effort at innovation, although the game had now become so scarce that it was evident a change must soon come. Jealousies had arisen in consequence, and the delegates representing the progressive element now proposed to the government that a line be run through the nation to separate the two parties, allowing those on the north to divide their lands in severalty and become citizens of the United States, while those on the south might continue to be hunters as long as the game should last. Taking advantage of this condition of affairs, the government authorities instructed the agent to submit to the conservatives a proposition for a cession of their share of the tribal territory in return for a tract west of the Mississippi of sufficient area to enable them to continue the hunting life. The plan was approved by President Jefferson, and a sum was appropriated to pay the expenses of a delegation to visit and inspect the lands on Arkansas and White rivers, with a view to removal. The visit was made in the summer of 1809, and the delegates brought back such favorable report that a large number of Cherokee signified their intention to remove at once. As no funds were then available for their removal, the matter was held in abeyance for several years, during which period families and individuals removed to the western country at their own expense until, before the year 1817, they numbered in all two or three thousand souls. [251] They became known as the Arkansas, or Western, Cherokee. The emigrants soon became involved in difficulties with the native tribes, the Osage claiming all the lands north of Arkansas river, while the Quapaw claimed those on the south. Upon complaining to the government the emigrant Cherokee were told that they had originally been permitted to remove only on condition of a cession of a portion of their eastern territory, and that nothing could be done to protect them in their new western home until such cession had been carried out. The body of the Cherokee Nation, however, was strongly opposed to any such sale and proposed that the emigrants should be compelled to return. After protracted negotiation a treaty was concluded at the Cherokee agency (now Calhoun, Tennessee) on July 8, 1817, by which the Cherokee Nation ceded two considerable tracts--the first in Georgia, lying east of the Chattahoochee, and the other in Tennessee, between Waldens ridge and the Little Sequatchee--as an equivalent for a tract to be assigned to those who had already removed, or intended to remove, to Arkansas. Two smaller tracts on the north bank of the Tennessee, in the neighborhood of the Muscle shoals, were also ceded. In return for these cessions the emigrant Cherokee were to receive a tract within the present limits of the state of Arkansas, bounded on the north and south by White river and Arkansas river, respectively, on the east by a line running between those streams approximately from the present Batesville to Lewisburg, and on the west by a line to be determined later. As afterward established, this western line ran from the junction of the Little North Fork with White river to just beyond the point where the present western Arkansas boundary strikes Arkansas river. Provision was made for taking the census of the whole Cherokee nation east and west in order to apportion annuities and other payments properly in the future, and the two bands were still to be considered as forming one people. The United States agreed to pay for any substantial improvements abandoned by those removing from the ceded lands, and each emigrant warrior who left no such valuable property behind was to be given as full compensation for his abandoned field and cabin a rifle and ammunition, a blanket, and a kettle or a beaver trap. The government further agreed to furnish boats and provisions for the journey. Provision was also made that individuals residing upon the ceded lands might retain allotments and become citizens, if they so elected, the amount of the allotment to be deducted from the total cession. The commissioners for the treaty were General Andrew Jackson, General David Meriwether, and Governor Joseph McMinn of Tennessee. On behalf of the Cherokee it was signed by thirty-one principal men of the eastern Nation and fifteen of the western band, who signed by proxy. [252] The majority of the Cherokee were bitterly opposed to any cession or removal project, and before the treaty had been concluded a memorial signed by sixty-seven chiefs and headmen of the nation was presented to the commissioners, which stated that the delegates who had first broached the subject in Washington some years before had acted without any authority from the nation. They declared that the great body of the Cherokee desired to remain in the land of their birth, where they were rapidly advancing in civilization, instead of being compelled to revert to their original savage conditions and surroundings. They therefore prayed that the matter might not be pressed further, but that they might be allowed to remain in peaceable possession of the land of their fathers. No attention was paid to the memorial, and the treaty was carried through and ratified. Without waiting for the ratification, the authorities at once took steps for the removal of those who desired to go to the West. Boats were provided at points between Little Tennessee and Sequatchee rivers, and the emigrants were collected under the direction of Governor McMinn. Within the next year a large number had emigrated, and before the end of 1819 the number of emigrants was said to have increased to six thousand. The chiefs of the nation, however, claimed that the estimate was greatly in excess of the truth. [253] "There can be no question that a very large portion, and probably a majority, of the Cherokee nation residing east of the Mississippi had been and still continued bitterly opposed to the terms of the treaty of

Chapters

1. Chapter 1 2. 13. The Great Yellow-jacket: Origin of fish and 3. 14. The Deluge 261 4. 32. Origin of the Groundhog dance: The Groundhog's 5. 34. The Wolf's revenge: The Wolf and the Dog 280 6. 48. The Hunter and the Buzzard 294 7. 62. The Katydid's warning 311 8. 87. The water cannibals 349 9. 111. The mounds and the constant fire: The old 10. 126. Plant lore 420 11. 2. Ancient Iroquois wampum belts 354 12. 1. Be it known this day, That the various clans or tribes which 13. 2. The aforesaid clans or tribes have also agreed that if, in 14. 3. If a man have a horse stolen, and overtake the thief, and should 15. 1813. Jackson commanded in person with two thousand infantry and 16. 1817. They viewed with jealous and aching hearts all attempts to drive 17. 1817. [259] 18. 1836. [315] 19. 770. [382] These immigrants settled chiefly along the Verdigris, in the 20. 1840. He asserted that it was a translation of a manuscript in the 21. 1525. As these voyages were not followed up by permanent occupation 22. 1750. Ancient mining indications are also reported from Kings mountain, 23. 1779. Soon after in the same year he led a preliminary exploration 24. episode); author's personal information. 25. 1776. Important treaties were made here with the Cherokee in 1785, 26. 1859. Having removed to Vermont with his father while still a child, 27. introduction into the Nation of schoolmasters, blacksmiths, mechanics, 28. 1. HOW THE WORLD WAS MADE 29. 2. THE FIRST FIRE 30. 3. KANA'TI AND SELU: THE ORIGIN OF GAME AND CORN 31. 4. ORIGIN OF DISEASE AND MEDICINE 32. 5. THE DAUGHTER OF THE SUN 33. 6. HOW THEY BROUGHT BACK THE TOBACCO 34. 7. THE JOURNEY TO THE SUNRISE 35. 8. THE MOON AND THE THUNDERS. 36. 9. WHAT THE STARS ARE LIKE 37. 10. ORIGIN OF THE PLEIADES AND THE PINE 38. 11. THE MILKY WAY 39. 12. ORIGIN OF STRAWBERRIES 40. 13. THE GREAT YELLOW-JACKET: ORIGIN OF FISH AND FROGS 41. 14. THE DELUGE 42. 15. THE FOURFOOTED TRIBES 43. 16. THE RABBIT GOES DUCK HUNTING 44. 17. HOW THE RABBIT STOLE THE OTTER'S COAT 45. 18. WHY THE POSSUM'S TAIL IS BARE 46. 19. HOW THE WILDCAT CAUGHT THE GOBBLER 47. 20. HOW THE TERRAPIN BEAT THE RABBIT 48. 21. THE RABBIT AND THE TAR WOLF 49. 22. THE RABBIT AND THE POSSUM AFTER A WIFE 50. 23. THE RABBIT DINES THE BEAR 51. 24. THE RABBIT ESCAPES FROM THE WOLVES 52. 25. FLINT VISITS THE RABBIT 53. 26. HOW THE DEER GOT HIS HORNS 54. 27. WHY THE DEER'S TEETH ARE BLUNT 55. 28. WHAT BECAME OF THE RABBIT 56. 29. WHY THE MINK SMELLS 57. 30. WHY THE MOLE LIVES UNDERGROUND 58. 31. THE TERRAPIN'S ESCAPE FROM THE WOLVES 59. 32. ORIGIN OF THE GROUNDHOG DANCE: THE GROUNDHOG'S HEAD 60. 33. THE MIGRATION OF THE ANIMALS 61. 34. THE WOLF'S REVENGE--THE WOLF AND THE DOG 62. 35. THE BIRD TRIBES 63. 36. THE BALL GAME OF THE BIRDS AND ANIMALS 64. 37. HOW THE TURKEY GOT HIS BEARD 65. 38. WHY THE TURKEY GOBBLES 66. 39. HOW THE KINGFISHER GOT HIS BILL 67. 40. HOW THE PARTRIDGE GOT HIS WHISTLE 68. 41. HOW THE REDBIRD GOT HIS COLOR 69. 42. THE PHEASANT BEATING CORN; ORIGIN OF THE PHEASANT DANCE 70. 43. THE RACE BETWEEN THE CRANE AND THE HUMMINGBIRD 71. 44. THE OWL GETS MARRIED 72. 45. THE HUHU GETS MARRIED 73. 46. WHY THE BUZZARD'S HEAD IS BARE 74. 47. THE EAGLE'S REVENGE 75. 48. THE HUNTER AND THE BUZZARD 76. 49. THE SNAKE TRIBE 77. 50. THE UKTENA AND THE ULÛÑSÛ'TI 78. 51. ÂGAN-UNI'TSI'S SEARCH FOR THE UKTENA 79. 52. THE RED MAN AND THE UKTENA 80. 53. THE HUNTER AND THE UKSU'HI 81. 54. THE USTÛ'TLI 82. 55. THE UW'TSÛÑ'TA 83. 56. THE SNAKE BOY 84. 57. THE SNAKE MAN 85. 58. THE RATTLESNAKE'S VENGEANCE 86. 59. THE SMALLER REPTILES--FISHES AND INSECTS 87. 60. WHY THE BULLFROG'S HEAD IS STRIPED 88. 61. THE BULLFROG LOVER 89. 62. THE KATYDID'S WARNING 90. 63. ÛÑTSAIYI', THE GAMBLER 91. 64. THE NEST OF THE TLA'NUWA 92. 65. THE HUNTER AND THE TLA'NUWA 93. 66. U`TLÛÑ'TA, THE SPEAR-FINGER 94. 67. NÛÑ'YUNU'WI, THE STONE MAN 95. 68. THE HUNTER IN THE DAKWA' 96. 69. ATAGÂ'HI, THE ENCHANTED LAKE 97. 70. THE BRIDE FROM THE SOUTH 98. 71. THE ICE MAN 99. 72. THE HUNTER AND SELU 100. 73. THE UNDERGROUND PANTHERS 101. 74. THE TSUNDIGE'WI 102. 75. ORIGIN OF THE BEAR: THE BEAR SONGS 103. 76. THE BEAR MAN 104. 77. THE GREAT LEECH OF TLANUSI'YI 105. 78. THE NÛÑNE'HI AND OTHER SPIRIT FOLK 106. 79. THE REMOVED TOWNHOUSES 107. 80. THE SPIRIT DEFENDERS OF NIKWASI' 108. 81. TSUL`KALÛ', THE SLANT-EYED GIANT 109. 82. KANA'STA, THE LOST SETTLEMENT 110. 83. TSUWE'NAHI: A LEGEND OF PILOT KNOB 111. 84. THE MAN WHO MARRIED THE THUNDER'S SISTER 112. 85. THE HAUNTED WHIRLPOOL 113. 86. YAHULA 114. 87. THE WATER CANNIBALS 115. 88. FIRST CONTACT WITH WHITES 116. 89. THE IROQUOIS WARS 117. 90. HIADEONI, THE SENECA 118. 91. THE TWO MOHAWKS 119. 92. ESCAPE OF THE SENECA BOYS 120. 93. THE UNSEEN HELPERS 121. 94. HATCINOÑDOÑ'S ESCAPE FROM THE CHEROKEE 122. 95. HEMP-CARRIER 123. 96. THE SENECA PEACEMAKERS 124. 97. ORIGIN OF THE YONTOÑWISAS DANCE 125. 98. GA'NA'S ADVENTURES AMONG THE CHEROKEE 126. 99. THE SHAWANO WARS 127. 100. THE RAID ON TIKWALI'TSI 128. 101. THE LAST SHAWANO INVASION 129. 102. THE FALSE WARRIORS OF CHILHOWEE 130. 103. COWEE TOWN 131. 104. THE EASTERN TRIBES 132. 105. THE SOUTHERN AND WESTERN TRIBES 133. 1819. Still another may have existed at one time on Tuskegee creek, 134. 106. THE GIANTS FROM THE WEST 135. 107. THE LOST CHEROKEE 136. 108. THE MASSACRE OF THE ANI'-KUTA'NI 137. 109. THE WAR MEDICINE 138. 110. INCIDENTS OF PERSONAL HEROISM 139. 111. THE MOUNDS AND THE CONSTANT FIRE: THE OLD SACRED THINGS 140. 112. THE IGNORANT HOUSEKEEPER 141. 113. THE MAN IN THE STUMP 142. 114. TWO LAZY HUNTERS 143. 115. THE TWO OLD MEN 144. 116. THE STAR FEATHERS 145. 117. THE MOTHER BEAR'S SONG 146. 118. BABY SONG, TO PLEASE THE CHILDREN 147. 119. WHEN BABIES ARE BORN: THE WREN AND THE CRICKET 148. 120. THE RAVEN MOCKER 149. 121. HERBERT'S SPRING 150. 122. LOCAL LEGENDS OF NORTH CAROLINA 151. 123. LOCAL LEGENDS OF SOUTH CAROLINA 152. 124. LOCAL LEGENDS OF TENNESSEE 153. 1848. So far as is known there was no Cherokee settlement at the place, 154. 125. LOCAL LEGENDS OF GEORGIA 155. 1775. There is some reason for believing that it refers to a former 156. 126. PLANT LORE 157. 1. How the world was made (p. 239): From decay of the old tradition 158. 2. The first fire (p. 240): This myth was obtained from Swimmer 159. 3. Kana'ti and Selu: Origin of corn and game (p. 242): This story 160. 4. Origin of disease and medicine (p. 250): This myth was obtained 161. 5. The Daughter of the Sun: Origin of death (p. 252): This is one 162. 6. How they brought back the tobacco (p. 254): The first version of 163. 7. The journey to the sunrise (p. 255): This story, obtained 164. 8. The Moon and the Thunders (p. 256): The story of the sun and the 165. 9. What the stars are like (p. 257): This story, told by Swimmer, 166. 10. Origin of the Pleiades and the pine (p. 258): This myth is well 167. 11. The Milky Way (p. 259): This story, in slightly different forms, 168. 12. Origin of strawberries (p. 259): This myth, as here given, was 169. 13. The Great Yellow-jacket: Origin of fish and frogs (p. 260): This 170. 14. The Deluge (p. 261): This story is given by Schoolcraft in his 171. 15. The four-footed tribes (p. 261): No essential difference--"I have 172. 16. The Rabbit goes duck hunting (p. 266): This story was heard from 173. 17. How the Rabbit stole the Otter's coat (p. 267): This story is well 174. 18. Why the Possum's tail is bare (p. 269): This story was heard from 175. 19. How the Wildcat caught the Gobbler (p. 269): This story was heard 176. 20. How the Terrapin beat the Rabbit (p. 270): This story was 177. 21. The Rabbit and the tar wolf (p. 271): This story was obtained in 178. 22. The Rabbit and the Possum after a wife (p. 273): This specimen 179. 23. The Rabbit dines the Bear (p. 273): This favorite story with 180. 24. The Rabbit escapes from the wolves (p. 274): This story was 181. 25. Flint visits the Rabbit (p. 274): This story was told in slightly 182. 26. How the Deer got his horns (p. 275): This story was heard from 183. 27. Why the Deer's teeth are blunt (p. 276): This story follows the 184. 28. What became of the Rabbit (p. 277): This version was obtained 185. 30. Why the Mole lives underground (p. 277): This story, from John Ax, 186. 31. The Terrapin's escape from the Wolves (p. 278): This story, 187. 32. Origin of the Groundhog dance (p. 279): This story is from 188. 33. The migration of the animals (p. 280): This little story is given 189. 34. The Wolf's revenge: The Wolf and the Dog (p. 280): These short 190. 35. The bird tribes (p. 280): The eagle killer--Of the Southern 191. 36. The ball game of the birds and animals (p. 286): This is one 192. 37. How the Turkey got his beard (p. 287): This story is well known 193. 38. Why the Turkey gobbles (p. 288): This story was first heard 194. 39. How the Kingfisher got his bill (p. 288): The first version is 195. 40. How the Partridge got his whistle (p. 289): This little story is 196. 41. How the Redbird got his color (p. 289): This short story was 197. 42. The Pheasant beating corn: The Pheasant dance (p. 290): The first 198. 43. The race between the Crane and the Hummingbird (p. 290): This story 199. 44. The Owl gets married (p. 291): Told by Swimmer. The three owls 200. 45. The Huhu gets married (p. 292): This story was heard at different 201. 46. Why the Buzzard's head is bare (p. 293): This story was told 202. 47. The Eagle's revenge (p. 293): This story, told by John Ax, 203. 48. The Hunter and the Buzzard (p. 294): Told by Swimmer. The custom 204. 49. The snake tribe (p. 294): Rattlesnake--The custom of asking 205. 50. The Uktena and the Ûlûñsû'ti (p. 297): The belief in the great 206. 51. Âgan-uni'tsi's search for the Uktena (p. 248): This is one of 207. 52. The Red Man and the Uktena (p. 300): This story was obtained from 208. 53. The Hunter and the Uksu'hi (p. 301): This story was told by Swimmer 209. 54. The Ustû'tli (p. 302): This story was told by Swimmer and John Ax 210. 55. The Uw`tsûñ'ta (p. 303): This story was obtained from James 211. 56. The Snake Boy (p. 304): This myth was told by Swimmer. 212. 57. The Snake Man (p. 304): This myth, obtained from Chief Smith, 213. 58. The Rattlesnake's vengeance (p. 305): This story, told by Swimmer, 214. 59. The smaller reptiles, fishes, and insects (p. 306): 215. 60. Why the Bullfrog's head is striped (p. 310): The first version is 216. 61. The Bullfrog lover (p. 310): The first amusing little tale was 217. 63. Ûñtsaiyi', the Gambler (p. 311): This story was obtained from 218. 64. The nest of the Tla'nuwa (p. 315): This story was obtained first 219. 65. The hunter and the Tla'nuwa (p. 316): This myth was told by 220. 66. U`tlûñ'ta, the Spear-finger (p. 316): This is one of the most 221. 67. Nûñyunu'wi, the Stone Man (p. 319): This myth, although obtained 222. 68. The hunter in the Dakwa'--This story was told by Swimmer and 223. 69. Atagâ'hi, the enchanted lake (p. 321): This story was heard 224. 70. The bride from the south (p. 322): This unique allegory was heard 225. 71. The Ice Man (p. 322): This story, told by Swimmer, may be a veiled 226. 72. The Hunter and Selu (p. 323): The explanation of this story, 227. 73. The Underground Panthers (p. 324): This story was told by John 228. 74. The Tsundige'wi (p. 325): This curious story was told by Swimmer 229. 75. Origin of the Bear (p. 325): This story was told by Swimmer, 230. 76. The Bear Man (p. 327): This story was obtained first from 231. 77. The Great Leech of Tlanusi'yi (p. 329): This legend was heard 232. 78. The Nûñne'hi and other spirit folk (p. 330): The belief in fairies 233. 79. The removed townhouses (p. 335): The first of these stories 234. 80. The spirit defenders of Nikwasi' (p. 336): This story was obtained 235. 81. Tsul`kalû', the slant-eyed giant (p. 337): The story of Tsul`kalû' 236. 82. Kana'sta, the lost settlement (p. 341): This story, obtained 237. 83. Tsuwe'nahi, a legend of Pilot knob (p. 343): This story, from 238. 84. The man who married the Thunder's sister (p. 345): This story was 239. 85. The haunted whirlpool (p. 347): This legend was related by an 240. 86. Yahula (p. 347): This fine myth was obtained in the Territory 241. 87. The water cannibals (p. 349): This story was obtained from Swimmer 242. 88. First contact with whites (p. 350): The story of the jug of 243. 89. The Iroquois wars (p. 351): The Iroquois league--The Iroquois 244. 90. Hiadeoni, the Seneca (p. 356): Of this story Schoolcraft says: 245. 92. Escape of the Seneca boys (p. 359): The manuscript notes from 246. 93. The Unseen Helpers (p. 359): The meaning of the Seneca name can 247. 94. Hatcinoñdoñ's escape from the Cherokee (p. 362): The Seneca name 248. 95. Hemp-carrier (p. 364): This story of the old wars was obtained 249. 96. The Seneca peacemakers (p. 365): This story was told to Schoolcraft 250. 97. Origin of the Yontoñwisas dance (p. 365): This is evidently the 251. 98. Ga'na's adventures among the Cherokee (p. 367): This story, 252. 99. The Shawano wars (p. 370): The chief authority as to the expulsion 253. 93. There are also a few scattered among other tribes. For detailed 254. 100. The raid on Tikwali'tsi (p. 374): Swimmer, from whom this story 255. 101. The last Shawano invasion (p. 374): This story also is from 256. 102. The false warriors of Chilhowee (p. 375): This story was given 257. 104. The eastern tribes (p. 378): Delaware--The Delawares derive 258. 105. The southern and western tribes (p. 382): The Creek 259. 1692. They probably joined the Creeks about the same time as their 260. 1845. In 1898 the citizen population of the Creek Nation numbered 261. 1808. In 1825 they ceded all their claims in Missouri and Arkansas, 262. 106. The Giants from the west (p. 391): This may be an exaggerated 263. 107. The lost Cherokee (p. 391): This tradition as here given is taken 264. part 1, and The Last of Our Cannibals, in Harper's Magazine, August, 265. 108. The massacre of the Ani'-Kuta'ni (p. 392): Swimmer, Ta'gwadihi', 266. 109. The war medicine (p. 393): The first two paragraphs are from 267. 110. Incidents of personal heroism (p. 394): The incident of the 268. 111. The mounds and the constant fire: The old sacred things (p. 395): 269. 116. The star feathers (p. 399): This story was obtained from John 270. 117. The mother bear's song (p. 400): The first of these songs was 271. 118. Baby song, to please the children (p. 401): This song is well 272. 119. When babies are born: The wren and the cricket (p. 401): These 273. 120. The Raven Mocker (p. 401): The grewsome belief in the "Raven 274. 121. Herbert's spring (p. 403): The subject of this old trader's 275. 126. Plant lore (p. 420): For ceremonies, prayers, and precautions used 276. 381. The name is not connected with gi`li, dog. 277. 1810. See page 86. 278. 1795. See page 79. The literal Cherokee translation of "Long-hair" 279. 1730. Both the correct form and the meaning of the name are uncertain; 280. 4. Tahlequah, established as the capital of the Cherokee Nation, 281. 1. An ancient settlement on the upper part of Tallulah river, in 282. 2. another was on the north bank of Tennessee river, just below 283. 1830. See page 141. 284. 124. Before the establishment of the town the place was known to 285. 13. The word signifies "leader," "boss," or "principal one," and 286. 63. The common word is wude'ligûñ'yi, q. v., while the term in the 287. 1832. The treaty is not mentioned by the Tennessee historians. 288. 1880. Pickett says Jackson had "767 men, with 200 friendly Indians"; 289. 1834. The volume of Cherokee laws, compiled in the Cherokee language 290. 1823. From a contemporary reference in Rivers, South Carolina, page

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