Myths of the Cherokee by James Mooney
84. THE MAN WHO MARRIED THE THUNDER'S SISTER
1114 words | Chapter 111
In the old times the people used to dance often and all night. Once
there was a dance at the old town of Sâkwi'yi, on the head of
Chattahoochee, and after it was well started two young women with
beautiful long hair came in, but no one knew who they were or whence
they had come. They danced with one partner and another, and in the
morning slipped away before anyone knew that they were gone; but a
young warrior had fallen in love with one of the sisters on account of
her beautiful hair, and after the manner of the Cherokee had already
asked her through an old man if she would marry him and let him live
with her. To this the young woman had replied that her brother at home
must first be consulted, and they promised to return for the next dance
seven days later with an answer, but in the meantime if the young man
really loved her he must prove his constancy by a rigid fast until
then. The eager lover readily agreed and impatiently counted the days.
In seven nights there was another dance. The young warrior was on hand
early, and later in the evening the two sisters appeared as suddenly as
before. They told him their brother was willing, and after the dance
they would conduct the young man to their home, but warned him that
if he told anyone where he went or what he saw he would surely die.
He danced with them again and about daylight the three came away just
before the dance closed, so as to avoid being followed, and started off
together. The women led the way along a trail through the woods, which
the young man had never noticed before, until they came to a small
creek, where, without hesitating, they stepped into the water. The
young man paused in surprise on the bank and thought to himself,
"They are walking in the water; I don't want to do that." The women
knew his thoughts just as though he had spoken and turned and said
to him, "This is not water; this is the road to our house." He still
hesitated, but they urged him on until he stepped into the water and
found it was only soft grass that made a fine level trail.
They went on until the trail came to a large stream which he knew
for Tallulah river. The women plunged boldly in, but again the
warrior hesitated on the bank, thinking to himself, "That water is
very deep and will drown me; I can't go on." They knew his thoughts
and turned and said, "This is no water, but the main trail that goes
past our house, which is now close by." He stepped in, and instead
of water there was tall waving grass that closed above his head as
he followed them.
They went only a short distance and came to a rock cave close under
Ugûñ'yi (Tallulah falls). The women entered, while the warrior
stopped at the mouth; but they said, "This is our house; come in and
our brother will soon be home; he is coming now." They heard low
thunder in the distance. He went inside and stood up close to the
entrance. Then the women took off their long hair and hung it up on
a rock, and both their heads were as smooth as a pumpkin. The man
thought, "It is not hair at all," and he was more frightened than ever.
The younger woman, the one he was about to marry, then sat down and
told him to take a seat beside her. He looked, and it was a large
turtle, which raised itself up and stretched out its claws as if angry
at being disturbed. The young man said it was a turtle, and refused
to sit down, but the woman insisted that it was a seat. Then there
was a louder roll of thunder and the woman said, "Now our brother is
nearly home." While they urged and he still refused to come nearer
or sit down, suddenly there was a great thunder clap just behind him,
and turning quickly he saw a man standing in the doorway of the cave.
"This is my brother," said the woman, and he came in and sat down
upon the turtle, which again rose up and stretched out its claws. The
young warrior still refused to come in. The brother then said that he
was just about to start to a council, and invited the young man to go
with him. The hunter said he was willing to go if only he had a horse;
so the young woman was told to bring one. She went out and soon came
back leading a great uktena snake, that curled and twisted along the
whole length of the cave. Some people say this was a white uktena
and that the brother himself rode a red one. The hunter was terribly
frightened, and said "That is a snake; I can't ride that." The others
insisted that it was no snake, but their riding-horse. The brother grew
impatient and said to the woman, "He may like it better if you bring
him a saddle, and some bracelets for his wrists and arms." So they
went out again and brought in a saddle and some arm bands, and the
saddle was another turtle, which they fastened on the uktena's back,
and the bracelets were living slimy snakes, which they got ready to
twist around the hunter's wrists.
He was almost dead with fear, and said, "What kind of horrible place
is this? I can never stay here to live with snakes and creeping
things." The brother got very angry and called him a coward, and then
it was as if lightening flashed from his eyes and struck the young man,
and a terrible crash of thunder stretched him senseless.
When at last he came to himself again he was standing with his feet
in the water and both hands grasping a laurel bush that grew out from
the bank, and there was no trace of the cave or the Thunder People,
but he was alone in the forest. He made his way out and finally reached
his own settlement, but found then that he had been gone so very long
that all the people had thought him dead, although to him it seemed
only the day after the dance. His friends questioned him closely, and,
forgetting the warning, he told the story; but in seven days he died,
for no one can come back from the underworld and tell it and live.
Chapters
1. Chapter 1
2. 13. The Great Yellow-jacket: Origin of fish and
3. 14. The Deluge 261
4. 32. Origin of the Groundhog dance: The Groundhog's
5. 34. The Wolf's revenge: The Wolf and the Dog 280
6. 48. The Hunter and the Buzzard 294
7. 62. The Katydid's warning 311
8. 87. The water cannibals 349
9. 111. The mounds and the constant fire: The old
10. 126. Plant lore 420
11. 2. Ancient Iroquois wampum belts 354
12. 1. Be it known this day, That the various clans or tribes which
13. 2. The aforesaid clans or tribes have also agreed that if, in
14. 3. If a man have a horse stolen, and overtake the thief, and should
15. 1813. Jackson commanded in person with two thousand infantry and
16. 1817. They viewed with jealous and aching hearts all attempts to drive
17. 1817. [259]
18. 1836. [315]
19. 770. [382] These immigrants settled chiefly along the Verdigris, in the
20. 1840. He asserted that it was a translation of a manuscript in the
21. 1525. As these voyages were not followed up by permanent occupation
22. 1750. Ancient mining indications are also reported from Kings mountain,
23. 1779. Soon after in the same year he led a preliminary exploration
24. episode); author's personal information.
25. 1776. Important treaties were made here with the Cherokee in 1785,
26. 1859. Having removed to Vermont with his father while still a child,
27. introduction into the Nation of schoolmasters, blacksmiths, mechanics,
28. 1. HOW THE WORLD WAS MADE
29. 2. THE FIRST FIRE
30. 3. KANA'TI AND SELU: THE ORIGIN OF GAME AND CORN
31. 4. ORIGIN OF DISEASE AND MEDICINE
32. 5. THE DAUGHTER OF THE SUN
33. 6. HOW THEY BROUGHT BACK THE TOBACCO
34. 7. THE JOURNEY TO THE SUNRISE
35. 8. THE MOON AND THE THUNDERS.
36. 9. WHAT THE STARS ARE LIKE
37. 10. ORIGIN OF THE PLEIADES AND THE PINE
38. 11. THE MILKY WAY
39. 12. ORIGIN OF STRAWBERRIES
40. 13. THE GREAT YELLOW-JACKET: ORIGIN OF FISH AND FROGS
41. 14. THE DELUGE
42. 15. THE FOURFOOTED TRIBES
43. 16. THE RABBIT GOES DUCK HUNTING
44. 17. HOW THE RABBIT STOLE THE OTTER'S COAT
45. 18. WHY THE POSSUM'S TAIL IS BARE
46. 19. HOW THE WILDCAT CAUGHT THE GOBBLER
47. 20. HOW THE TERRAPIN BEAT THE RABBIT
48. 21. THE RABBIT AND THE TAR WOLF
49. 22. THE RABBIT AND THE POSSUM AFTER A WIFE
50. 23. THE RABBIT DINES THE BEAR
51. 24. THE RABBIT ESCAPES FROM THE WOLVES
52. 25. FLINT VISITS THE RABBIT
53. 26. HOW THE DEER GOT HIS HORNS
54. 27. WHY THE DEER'S TEETH ARE BLUNT
55. 28. WHAT BECAME OF THE RABBIT
56. 29. WHY THE MINK SMELLS
57. 30. WHY THE MOLE LIVES UNDERGROUND
58. 31. THE TERRAPIN'S ESCAPE FROM THE WOLVES
59. 32. ORIGIN OF THE GROUNDHOG DANCE: THE GROUNDHOG'S HEAD
60. 33. THE MIGRATION OF THE ANIMALS
61. 34. THE WOLF'S REVENGE--THE WOLF AND THE DOG
62. 35. THE BIRD TRIBES
63. 36. THE BALL GAME OF THE BIRDS AND ANIMALS
64. 37. HOW THE TURKEY GOT HIS BEARD
65. 38. WHY THE TURKEY GOBBLES
66. 39. HOW THE KINGFISHER GOT HIS BILL
67. 40. HOW THE PARTRIDGE GOT HIS WHISTLE
68. 41. HOW THE REDBIRD GOT HIS COLOR
69. 42. THE PHEASANT BEATING CORN; ORIGIN OF THE PHEASANT DANCE
70. 43. THE RACE BETWEEN THE CRANE AND THE HUMMINGBIRD
71. 44. THE OWL GETS MARRIED
72. 45. THE HUHU GETS MARRIED
73. 46. WHY THE BUZZARD'S HEAD IS BARE
74. 47. THE EAGLE'S REVENGE
75. 48. THE HUNTER AND THE BUZZARD
76. 49. THE SNAKE TRIBE
77. 50. THE UKTENA AND THE ULÛÑSÛ'TI
78. 51. ÂGAN-UNI'TSI'S SEARCH FOR THE UKTENA
79. 52. THE RED MAN AND THE UKTENA
80. 53. THE HUNTER AND THE UKSU'HI
81. 54. THE USTÛ'TLI
82. 55. THE UW'TSÛÑ'TA
83. 56. THE SNAKE BOY
84. 57. THE SNAKE MAN
85. 58. THE RATTLESNAKE'S VENGEANCE
86. 59. THE SMALLER REPTILES--FISHES AND INSECTS
87. 60. WHY THE BULLFROG'S HEAD IS STRIPED
88. 61. THE BULLFROG LOVER
89. 62. THE KATYDID'S WARNING
90. 63. ÛÑTSAIYI', THE GAMBLER
91. 64. THE NEST OF THE TLA'NUWA
92. 65. THE HUNTER AND THE TLA'NUWA
93. 66. U`TLÛÑ'TA, THE SPEAR-FINGER
94. 67. NÛÑ'YUNU'WI, THE STONE MAN
95. 68. THE HUNTER IN THE DAKWA'
96. 69. ATAGÂ'HI, THE ENCHANTED LAKE
97. 70. THE BRIDE FROM THE SOUTH
98. 71. THE ICE MAN
99. 72. THE HUNTER AND SELU
100. 73. THE UNDERGROUND PANTHERS
101. 74. THE TSUNDIGE'WI
102. 75. ORIGIN OF THE BEAR: THE BEAR SONGS
103. 76. THE BEAR MAN
104. 77. THE GREAT LEECH OF TLANUSI'YI
105. 78. THE NÛÑNE'HI AND OTHER SPIRIT FOLK
106. 79. THE REMOVED TOWNHOUSES
107. 80. THE SPIRIT DEFENDERS OF NIKWASI'
108. 81. TSUL`KALÛ', THE SLANT-EYED GIANT
109. 82. KANA'STA, THE LOST SETTLEMENT
110. 83. TSUWE'NAHI: A LEGEND OF PILOT KNOB
111. 84. THE MAN WHO MARRIED THE THUNDER'S SISTER
112. 85. THE HAUNTED WHIRLPOOL
113. 86. YAHULA
114. 87. THE WATER CANNIBALS
115. 88. FIRST CONTACT WITH WHITES
116. 89. THE IROQUOIS WARS
117. 90. HIADEONI, THE SENECA
118. 91. THE TWO MOHAWKS
119. 92. ESCAPE OF THE SENECA BOYS
120. 93. THE UNSEEN HELPERS
121. 94. HATCINOÑDOÑ'S ESCAPE FROM THE CHEROKEE
122. 95. HEMP-CARRIER
123. 96. THE SENECA PEACEMAKERS
124. 97. ORIGIN OF THE YONTOÑWISAS DANCE
125. 98. GA'NA'S ADVENTURES AMONG THE CHEROKEE
126. 99. THE SHAWANO WARS
127. 100. THE RAID ON TIKWALI'TSI
128. 101. THE LAST SHAWANO INVASION
129. 102. THE FALSE WARRIORS OF CHILHOWEE
130. 103. COWEE TOWN
131. 104. THE EASTERN TRIBES
132. 105. THE SOUTHERN AND WESTERN TRIBES
133. 1819. Still another may have existed at one time on Tuskegee creek,
134. 106. THE GIANTS FROM THE WEST
135. 107. THE LOST CHEROKEE
136. 108. THE MASSACRE OF THE ANI'-KUTA'NI
137. 109. THE WAR MEDICINE
138. 110. INCIDENTS OF PERSONAL HEROISM
139. 111. THE MOUNDS AND THE CONSTANT FIRE: THE OLD SACRED THINGS
140. 112. THE IGNORANT HOUSEKEEPER
141. 113. THE MAN IN THE STUMP
142. 114. TWO LAZY HUNTERS
143. 115. THE TWO OLD MEN
144. 116. THE STAR FEATHERS
145. 117. THE MOTHER BEAR'S SONG
146. 118. BABY SONG, TO PLEASE THE CHILDREN
147. 119. WHEN BABIES ARE BORN: THE WREN AND THE CRICKET
148. 120. THE RAVEN MOCKER
149. 121. HERBERT'S SPRING
150. 122. LOCAL LEGENDS OF NORTH CAROLINA
151. 123. LOCAL LEGENDS OF SOUTH CAROLINA
152. 124. LOCAL LEGENDS OF TENNESSEE
153. 1848. So far as is known there was no Cherokee settlement at the place,
154. 125. LOCAL LEGENDS OF GEORGIA
155. 1775. There is some reason for believing that it refers to a former
156. 126. PLANT LORE
157. 1. How the world was made (p. 239): From decay of the old tradition
158. 2. The first fire (p. 240): This myth was obtained from Swimmer
159. 3. Kana'ti and Selu: Origin of corn and game (p. 242): This story
160. 4. Origin of disease and medicine (p. 250): This myth was obtained
161. 5. The Daughter of the Sun: Origin of death (p. 252): This is one
162. 6. How they brought back the tobacco (p. 254): The first version of
163. 7. The journey to the sunrise (p. 255): This story, obtained
164. 8. The Moon and the Thunders (p. 256): The story of the sun and the
165. 9. What the stars are like (p. 257): This story, told by Swimmer,
166. 10. Origin of the Pleiades and the pine (p. 258): This myth is well
167. 11. The Milky Way (p. 259): This story, in slightly different forms,
168. 12. Origin of strawberries (p. 259): This myth, as here given, was
169. 13. The Great Yellow-jacket: Origin of fish and frogs (p. 260): This
170. 14. The Deluge (p. 261): This story is given by Schoolcraft in his
171. 15. The four-footed tribes (p. 261): No essential difference--"I have
172. 16. The Rabbit goes duck hunting (p. 266): This story was heard from
173. 17. How the Rabbit stole the Otter's coat (p. 267): This story is well
174. 18. Why the Possum's tail is bare (p. 269): This story was heard from
175. 19. How the Wildcat caught the Gobbler (p. 269): This story was heard
176. 20. How the Terrapin beat the Rabbit (p. 270): This story was
177. 21. The Rabbit and the tar wolf (p. 271): This story was obtained in
178. 22. The Rabbit and the Possum after a wife (p. 273): This specimen
179. 23. The Rabbit dines the Bear (p. 273): This favorite story with
180. 24. The Rabbit escapes from the wolves (p. 274): This story was
181. 25. Flint visits the Rabbit (p. 274): This story was told in slightly
182. 26. How the Deer got his horns (p. 275): This story was heard from
183. 27. Why the Deer's teeth are blunt (p. 276): This story follows the
184. 28. What became of the Rabbit (p. 277): This version was obtained
185. 30. Why the Mole lives underground (p. 277): This story, from John Ax,
186. 31. The Terrapin's escape from the Wolves (p. 278): This story,
187. 32. Origin of the Groundhog dance (p. 279): This story is from
188. 33. The migration of the animals (p. 280): This little story is given
189. 34. The Wolf's revenge: The Wolf and the Dog (p. 280): These short
190. 35. The bird tribes (p. 280): The eagle killer--Of the Southern
191. 36. The ball game of the birds and animals (p. 286): This is one
192. 37. How the Turkey got his beard (p. 287): This story is well known
193. 38. Why the Turkey gobbles (p. 288): This story was first heard
194. 39. How the Kingfisher got his bill (p. 288): The first version is
195. 40. How the Partridge got his whistle (p. 289): This little story is
196. 41. How the Redbird got his color (p. 289): This short story was
197. 42. The Pheasant beating corn: The Pheasant dance (p. 290): The first
198. 43. The race between the Crane and the Hummingbird (p. 290): This story
199. 44. The Owl gets married (p. 291): Told by Swimmer. The three owls
200. 45. The Huhu gets married (p. 292): This story was heard at different
201. 46. Why the Buzzard's head is bare (p. 293): This story was told
202. 47. The Eagle's revenge (p. 293): This story, told by John Ax,
203. 48. The Hunter and the Buzzard (p. 294): Told by Swimmer. The custom
204. 49. The snake tribe (p. 294): Rattlesnake--The custom of asking
205. 50. The Uktena and the Ûlûñsû'ti (p. 297): The belief in the great
206. 51. Âgan-uni'tsi's search for the Uktena (p. 248): This is one of
207. 52. The Red Man and the Uktena (p. 300): This story was obtained from
208. 53. The Hunter and the Uksu'hi (p. 301): This story was told by Swimmer
209. 54. The Ustû'tli (p. 302): This story was told by Swimmer and John Ax
210. 55. The Uw`tsûñ'ta (p. 303): This story was obtained from James
211. 56. The Snake Boy (p. 304): This myth was told by Swimmer.
212. 57. The Snake Man (p. 304): This myth, obtained from Chief Smith,
213. 58. The Rattlesnake's vengeance (p. 305): This story, told by Swimmer,
214. 59. The smaller reptiles, fishes, and insects (p. 306):
215. 60. Why the Bullfrog's head is striped (p. 310): The first version is
216. 61. The Bullfrog lover (p. 310): The first amusing little tale was
217. 63. Ûñtsaiyi', the Gambler (p. 311): This story was obtained from
218. 64. The nest of the Tla'nuwa (p. 315): This story was obtained first
219. 65. The hunter and the Tla'nuwa (p. 316): This myth was told by
220. 66. U`tlûñ'ta, the Spear-finger (p. 316): This is one of the most
221. 67. Nûñyunu'wi, the Stone Man (p. 319): This myth, although obtained
222. 68. The hunter in the Dakwa'--This story was told by Swimmer and
223. 69. Atagâ'hi, the enchanted lake (p. 321): This story was heard
224. 70. The bride from the south (p. 322): This unique allegory was heard
225. 71. The Ice Man (p. 322): This story, told by Swimmer, may be a veiled
226. 72. The Hunter and Selu (p. 323): The explanation of this story,
227. 73. The Underground Panthers (p. 324): This story was told by John
228. 74. The Tsundige'wi (p. 325): This curious story was told by Swimmer
229. 75. Origin of the Bear (p. 325): This story was told by Swimmer,
230. 76. The Bear Man (p. 327): This story was obtained first from
231. 77. The Great Leech of Tlanusi'yi (p. 329): This legend was heard
232. 78. The Nûñne'hi and other spirit folk (p. 330): The belief in fairies
233. 79. The removed townhouses (p. 335): The first of these stories
234. 80. The spirit defenders of Nikwasi' (p. 336): This story was obtained
235. 81. Tsul`kalû', the slant-eyed giant (p. 337): The story of Tsul`kalû'
236. 82. Kana'sta, the lost settlement (p. 341): This story, obtained
237. 83. Tsuwe'nahi, a legend of Pilot knob (p. 343): This story, from
238. 84. The man who married the Thunder's sister (p. 345): This story was
239. 85. The haunted whirlpool (p. 347): This legend was related by an
240. 86. Yahula (p. 347): This fine myth was obtained in the Territory
241. 87. The water cannibals (p. 349): This story was obtained from Swimmer
242. 88. First contact with whites (p. 350): The story of the jug of
243. 89. The Iroquois wars (p. 351): The Iroquois league--The Iroquois
244. 90. Hiadeoni, the Seneca (p. 356): Of this story Schoolcraft says:
245. 92. Escape of the Seneca boys (p. 359): The manuscript notes from
246. 93. The Unseen Helpers (p. 359): The meaning of the Seneca name can
247. 94. Hatcinoñdoñ's escape from the Cherokee (p. 362): The Seneca name
248. 95. Hemp-carrier (p. 364): This story of the old wars was obtained
249. 96. The Seneca peacemakers (p. 365): This story was told to Schoolcraft
250. 97. Origin of the Yontoñwisas dance (p. 365): This is evidently the
251. 98. Ga'na's adventures among the Cherokee (p. 367): This story,
252. 99. The Shawano wars (p. 370): The chief authority as to the expulsion
253. 93. There are also a few scattered among other tribes. For detailed
254. 100. The raid on Tikwali'tsi (p. 374): Swimmer, from whom this story
255. 101. The last Shawano invasion (p. 374): This story also is from
256. 102. The false warriors of Chilhowee (p. 375): This story was given
257. 104. The eastern tribes (p. 378): Delaware--The Delawares derive
258. 105. The southern and western tribes (p. 382): The Creek
259. 1692. They probably joined the Creeks about the same time as their
260. 1845. In 1898 the citizen population of the Creek Nation numbered
261. 1808. In 1825 they ceded all their claims in Missouri and Arkansas,
262. 106. The Giants from the west (p. 391): This may be an exaggerated
263. 107. The lost Cherokee (p. 391): This tradition as here given is taken
264. part 1, and The Last of Our Cannibals, in Harper's Magazine, August,
265. 108. The massacre of the Ani'-Kuta'ni (p. 392): Swimmer, Ta'gwadihi',
266. 109. The war medicine (p. 393): The first two paragraphs are from
267. 110. Incidents of personal heroism (p. 394): The incident of the
268. 111. The mounds and the constant fire: The old sacred things (p. 395):
269. 116. The star feathers (p. 399): This story was obtained from John
270. 117. The mother bear's song (p. 400): The first of these songs was
271. 118. Baby song, to please the children (p. 401): This song is well
272. 119. When babies are born: The wren and the cricket (p. 401): These
273. 120. The Raven Mocker (p. 401): The grewsome belief in the "Raven
274. 121. Herbert's spring (p. 403): The subject of this old trader's
275. 126. Plant lore (p. 420): For ceremonies, prayers, and precautions used
276. 381. The name is not connected with gi`li, dog.
277. 1810. See page 86.
278. 1795. See page 79. The literal Cherokee translation of "Long-hair"
279. 1730. Both the correct form and the meaning of the name are uncertain;
280. 4. Tahlequah, established as the capital of the Cherokee Nation,
281. 1. An ancient settlement on the upper part of Tallulah river, in
282. 2. another was on the north bank of Tennessee river, just below
283. 1830. See page 141.
284. 124. Before the establishment of the town the place was known to
285. 13. The word signifies "leader," "boss," or "principal one," and
286. 63. The common word is wude'ligûñ'yi, q. v., while the term in the
287. 1832. The treaty is not mentioned by the Tennessee historians.
288. 1880. Pickett says Jackson had "767 men, with 200 friendly Indians";
289. 1834. The volume of Cherokee laws, compiled in the Cherokee language
290. 1823. From a contemporary reference in Rivers, South Carolina, page
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