Myths of the Cherokee by James Mooney
94. HATCINOÑDOÑ'S ESCAPE FROM THE CHEROKEE
1089 words | Chapter 121
Hatcinoñdoñ was a great warrior, the greatest among the Seneca. Once he
led a company against the Cherokee. They traveled until they came to
the great ridge on the border of the Cherokee country, and then they
knew their enemies were on the lookout on the other side. Hatcinoñdoñ
told his men to halt where they were while he went ahead to see
what was in front. The enemy discovered and chased him, and he ran
into a canebrake, where the canes were in two great patches with a
narrow strip of open ground between. They saw him go into the canes,
so they set fire to the patch and watched at the open place for him to
come out, but before they got around to it he had run across into the
second patch and escaped. When the canes had burned down the Cherokee
looked for his body in the ashes, but could not find any trace of it,
so they went home.
When Hatcinoñdoñ got into the second canebrake he was tired out, so he
lay down and fell asleep. At night while he was asleep two men came
and took him by the arm, saying: "We have come for you. Somebody has
sent for you." They took him a long way, above the sky vault, until
they came to a house. Then they said: "This is where the man lives
who sent for you." He looked, but could see no door. Then a voice
from the inside said "Come in," and something like a door opened of
itself. He went in and there sat Haweñni'o, the Thunder-god.
Haweñni'o said, "I have sent for you and you are here. Are you
hungry?" Hatcinoñdoñ thought: "That's a strange way to talk; that's
not the way I do--I give food." The Thunder knew his thoughts, so he
laughed and said, "I said that only in fun." He rose and brought half
a cake of bread, half of a wild apple, and half a pigeon. Hatcinoñdoñ
said, "This is very little to fill me," but the Thunder replied,
"If you eat that, there is more." He began eating, but, as he ate,
everything became whole again, so that he was not able to finish it.
While he was sitting he heard some one running outside, and
directly the door was thrown open and the Sun came in, so bright that
Hatcinoñdoñ had to hold his head down. The two beings talked together,
but the Seneca could not understand a word, and soon the visitor went
out again. Then the Thunder said: "That is the one you call the Sun,
who watches in the world below. It is night down there now, and he is
hurrying to the east. He says there has just been a battle. I love both
the Seneca and the Cherokee, and when you get back to your warriors you
must tell them to stop fighting and go home." Again he brought food,
half of each kind, and when Hatcinoñdoñ had eaten, the Thunder said,
"Now my messengers will take you to your place."
The door opened again of itself, and Hatcinoñdoñ followed the two
Sky People until they brought him to the place where he had slept,
and there left him. He found his party and told the warriors what he
had seen. They held a council over it and decided to strike the enemy
once before going home. Hatcinoñdoñ led them. They met the Cherokee
and went home with scalps.
He led another party against the Cherokee, but this time he was taken
and carried to the Cherokee town. It was the custom among the Cherokee
to let two women say what should be done with captives. They decided
that he should be tortured with fire, so he was tied to a tree, and
the wood was piled around him. Hatcinoñdoñ gave himself up for lost,
when a rain storm came up and the people concluded to wait until it
was over. They went away and left him tied to the tree.
Pretty soon an old woman came up to him, and said, "My grandson,
you think you are going to die, but you are not. Try to stir your
limbs." He struggled and finally got his limbs free. Then she said,
"Now you are free. I have come to repay your kindness. You remember
that you once found a frog in the middle of a circle of fire and
that you picked it up and put it into the water. I was that frog,
and now I help you. I sent the rain storm, and now you must go down
to the creek and follow the current."
When the rain was over the people came back, but Hatcinoñdoñ was
gone. They trailed him down to the creek, but he had found a hollow
tree lying in the water, with a hole on the upper side through which he
could breathe, so he crawled into it and they could not find him. Once
two of the Cherokee came and sat on the log and he could hear them
talking about him, but they did not know that he was inside. When
they were all gone, he came out and kept on down the stream. After
dark he came to a place where three hunters had made a fire and gone
to sleep for the night. Their hatchets and arms were hung up on a
tree. Hatcinoñdoñ was naked. He listened until he was sure the men
were asleep, then he took one of their hatchets and killed all three,
one after another. He dressed himself in the clothes of one, and put
on his belt, with the knife and hatchet. Then he washed himself at
the creek and sat down by the fire and cooked his supper. After that
he stretched and painted the three scalps and lay down by the fire
to sleep. In the morning he took what provision he could carry and
traveled in a great circle until he found the road by which he and his
warriors had come. He found fresh tracks and followed them until he saw
smoke ahead. He listened until he heard men speaking Seneca, and knew
that it was his party. Then he gave the Seneca shout--Gowe'!--three
times and his friends ran out to meet him. They had been afraid that
he was killed, but were glad now that they had waited for him. They
went home together. This is their story.--Arranged from Curtin,
Seneca manuscript.
Chapters
1. Chapter 1
2. 13. The Great Yellow-jacket: Origin of fish and
3. 14. The Deluge 261
4. 32. Origin of the Groundhog dance: The Groundhog's
5. 34. The Wolf's revenge: The Wolf and the Dog 280
6. 48. The Hunter and the Buzzard 294
7. 62. The Katydid's warning 311
8. 87. The water cannibals 349
9. 111. The mounds and the constant fire: The old
10. 126. Plant lore 420
11. 2. Ancient Iroquois wampum belts 354
12. 1. Be it known this day, That the various clans or tribes which
13. 2. The aforesaid clans or tribes have also agreed that if, in
14. 3. If a man have a horse stolen, and overtake the thief, and should
15. 1813. Jackson commanded in person with two thousand infantry and
16. 1817. They viewed with jealous and aching hearts all attempts to drive
17. 1817. [259]
18. 1836. [315]
19. 770. [382] These immigrants settled chiefly along the Verdigris, in the
20. 1840. He asserted that it was a translation of a manuscript in the
21. 1525. As these voyages were not followed up by permanent occupation
22. 1750. Ancient mining indications are also reported from Kings mountain,
23. 1779. Soon after in the same year he led a preliminary exploration
24. episode); author's personal information.
25. 1776. Important treaties were made here with the Cherokee in 1785,
26. 1859. Having removed to Vermont with his father while still a child,
27. introduction into the Nation of schoolmasters, blacksmiths, mechanics,
28. 1. HOW THE WORLD WAS MADE
29. 2. THE FIRST FIRE
30. 3. KANA'TI AND SELU: THE ORIGIN OF GAME AND CORN
31. 4. ORIGIN OF DISEASE AND MEDICINE
32. 5. THE DAUGHTER OF THE SUN
33. 6. HOW THEY BROUGHT BACK THE TOBACCO
34. 7. THE JOURNEY TO THE SUNRISE
35. 8. THE MOON AND THE THUNDERS.
36. 9. WHAT THE STARS ARE LIKE
37. 10. ORIGIN OF THE PLEIADES AND THE PINE
38. 11. THE MILKY WAY
39. 12. ORIGIN OF STRAWBERRIES
40. 13. THE GREAT YELLOW-JACKET: ORIGIN OF FISH AND FROGS
41. 14. THE DELUGE
42. 15. THE FOURFOOTED TRIBES
43. 16. THE RABBIT GOES DUCK HUNTING
44. 17. HOW THE RABBIT STOLE THE OTTER'S COAT
45. 18. WHY THE POSSUM'S TAIL IS BARE
46. 19. HOW THE WILDCAT CAUGHT THE GOBBLER
47. 20. HOW THE TERRAPIN BEAT THE RABBIT
48. 21. THE RABBIT AND THE TAR WOLF
49. 22. THE RABBIT AND THE POSSUM AFTER A WIFE
50. 23. THE RABBIT DINES THE BEAR
51. 24. THE RABBIT ESCAPES FROM THE WOLVES
52. 25. FLINT VISITS THE RABBIT
53. 26. HOW THE DEER GOT HIS HORNS
54. 27. WHY THE DEER'S TEETH ARE BLUNT
55. 28. WHAT BECAME OF THE RABBIT
56. 29. WHY THE MINK SMELLS
57. 30. WHY THE MOLE LIVES UNDERGROUND
58. 31. THE TERRAPIN'S ESCAPE FROM THE WOLVES
59. 32. ORIGIN OF THE GROUNDHOG DANCE: THE GROUNDHOG'S HEAD
60. 33. THE MIGRATION OF THE ANIMALS
61. 34. THE WOLF'S REVENGE--THE WOLF AND THE DOG
62. 35. THE BIRD TRIBES
63. 36. THE BALL GAME OF THE BIRDS AND ANIMALS
64. 37. HOW THE TURKEY GOT HIS BEARD
65. 38. WHY THE TURKEY GOBBLES
66. 39. HOW THE KINGFISHER GOT HIS BILL
67. 40. HOW THE PARTRIDGE GOT HIS WHISTLE
68. 41. HOW THE REDBIRD GOT HIS COLOR
69. 42. THE PHEASANT BEATING CORN; ORIGIN OF THE PHEASANT DANCE
70. 43. THE RACE BETWEEN THE CRANE AND THE HUMMINGBIRD
71. 44. THE OWL GETS MARRIED
72. 45. THE HUHU GETS MARRIED
73. 46. WHY THE BUZZARD'S HEAD IS BARE
74. 47. THE EAGLE'S REVENGE
75. 48. THE HUNTER AND THE BUZZARD
76. 49. THE SNAKE TRIBE
77. 50. THE UKTENA AND THE ULÛÑSÛ'TI
78. 51. ÂGAN-UNI'TSI'S SEARCH FOR THE UKTENA
79. 52. THE RED MAN AND THE UKTENA
80. 53. THE HUNTER AND THE UKSU'HI
81. 54. THE USTÛ'TLI
82. 55. THE UW'TSÛÑ'TA
83. 56. THE SNAKE BOY
84. 57. THE SNAKE MAN
85. 58. THE RATTLESNAKE'S VENGEANCE
86. 59. THE SMALLER REPTILES--FISHES AND INSECTS
87. 60. WHY THE BULLFROG'S HEAD IS STRIPED
88. 61. THE BULLFROG LOVER
89. 62. THE KATYDID'S WARNING
90. 63. ÛÑTSAIYI', THE GAMBLER
91. 64. THE NEST OF THE TLA'NUWA
92. 65. THE HUNTER AND THE TLA'NUWA
93. 66. U`TLÛÑ'TA, THE SPEAR-FINGER
94. 67. NÛÑ'YUNU'WI, THE STONE MAN
95. 68. THE HUNTER IN THE DAKWA'
96. 69. ATAGÂ'HI, THE ENCHANTED LAKE
97. 70. THE BRIDE FROM THE SOUTH
98. 71. THE ICE MAN
99. 72. THE HUNTER AND SELU
100. 73. THE UNDERGROUND PANTHERS
101. 74. THE TSUNDIGE'WI
102. 75. ORIGIN OF THE BEAR: THE BEAR SONGS
103. 76. THE BEAR MAN
104. 77. THE GREAT LEECH OF TLANUSI'YI
105. 78. THE NÛÑNE'HI AND OTHER SPIRIT FOLK
106. 79. THE REMOVED TOWNHOUSES
107. 80. THE SPIRIT DEFENDERS OF NIKWASI'
108. 81. TSUL`KALÛ', THE SLANT-EYED GIANT
109. 82. KANA'STA, THE LOST SETTLEMENT
110. 83. TSUWE'NAHI: A LEGEND OF PILOT KNOB
111. 84. THE MAN WHO MARRIED THE THUNDER'S SISTER
112. 85. THE HAUNTED WHIRLPOOL
113. 86. YAHULA
114. 87. THE WATER CANNIBALS
115. 88. FIRST CONTACT WITH WHITES
116. 89. THE IROQUOIS WARS
117. 90. HIADEONI, THE SENECA
118. 91. THE TWO MOHAWKS
119. 92. ESCAPE OF THE SENECA BOYS
120. 93. THE UNSEEN HELPERS
121. 94. HATCINOÑDOÑ'S ESCAPE FROM THE CHEROKEE
122. 95. HEMP-CARRIER
123. 96. THE SENECA PEACEMAKERS
124. 97. ORIGIN OF THE YONTOÑWISAS DANCE
125. 98. GA'NA'S ADVENTURES AMONG THE CHEROKEE
126. 99. THE SHAWANO WARS
127. 100. THE RAID ON TIKWALI'TSI
128. 101. THE LAST SHAWANO INVASION
129. 102. THE FALSE WARRIORS OF CHILHOWEE
130. 103. COWEE TOWN
131. 104. THE EASTERN TRIBES
132. 105. THE SOUTHERN AND WESTERN TRIBES
133. 1819. Still another may have existed at one time on Tuskegee creek,
134. 106. THE GIANTS FROM THE WEST
135. 107. THE LOST CHEROKEE
136. 108. THE MASSACRE OF THE ANI'-KUTA'NI
137. 109. THE WAR MEDICINE
138. 110. INCIDENTS OF PERSONAL HEROISM
139. 111. THE MOUNDS AND THE CONSTANT FIRE: THE OLD SACRED THINGS
140. 112. THE IGNORANT HOUSEKEEPER
141. 113. THE MAN IN THE STUMP
142. 114. TWO LAZY HUNTERS
143. 115. THE TWO OLD MEN
144. 116. THE STAR FEATHERS
145. 117. THE MOTHER BEAR'S SONG
146. 118. BABY SONG, TO PLEASE THE CHILDREN
147. 119. WHEN BABIES ARE BORN: THE WREN AND THE CRICKET
148. 120. THE RAVEN MOCKER
149. 121. HERBERT'S SPRING
150. 122. LOCAL LEGENDS OF NORTH CAROLINA
151. 123. LOCAL LEGENDS OF SOUTH CAROLINA
152. 124. LOCAL LEGENDS OF TENNESSEE
153. 1848. So far as is known there was no Cherokee settlement at the place,
154. 125. LOCAL LEGENDS OF GEORGIA
155. 1775. There is some reason for believing that it refers to a former
156. 126. PLANT LORE
157. 1. How the world was made (p. 239): From decay of the old tradition
158. 2. The first fire (p. 240): This myth was obtained from Swimmer
159. 3. Kana'ti and Selu: Origin of corn and game (p. 242): This story
160. 4. Origin of disease and medicine (p. 250): This myth was obtained
161. 5. The Daughter of the Sun: Origin of death (p. 252): This is one
162. 6. How they brought back the tobacco (p. 254): The first version of
163. 7. The journey to the sunrise (p. 255): This story, obtained
164. 8. The Moon and the Thunders (p. 256): The story of the sun and the
165. 9. What the stars are like (p. 257): This story, told by Swimmer,
166. 10. Origin of the Pleiades and the pine (p. 258): This myth is well
167. 11. The Milky Way (p. 259): This story, in slightly different forms,
168. 12. Origin of strawberries (p. 259): This myth, as here given, was
169. 13. The Great Yellow-jacket: Origin of fish and frogs (p. 260): This
170. 14. The Deluge (p. 261): This story is given by Schoolcraft in his
171. 15. The four-footed tribes (p. 261): No essential difference--"I have
172. 16. The Rabbit goes duck hunting (p. 266): This story was heard from
173. 17. How the Rabbit stole the Otter's coat (p. 267): This story is well
174. 18. Why the Possum's tail is bare (p. 269): This story was heard from
175. 19. How the Wildcat caught the Gobbler (p. 269): This story was heard
176. 20. How the Terrapin beat the Rabbit (p. 270): This story was
177. 21. The Rabbit and the tar wolf (p. 271): This story was obtained in
178. 22. The Rabbit and the Possum after a wife (p. 273): This specimen
179. 23. The Rabbit dines the Bear (p. 273): This favorite story with
180. 24. The Rabbit escapes from the wolves (p. 274): This story was
181. 25. Flint visits the Rabbit (p. 274): This story was told in slightly
182. 26. How the Deer got his horns (p. 275): This story was heard from
183. 27. Why the Deer's teeth are blunt (p. 276): This story follows the
184. 28. What became of the Rabbit (p. 277): This version was obtained
185. 30. Why the Mole lives underground (p. 277): This story, from John Ax,
186. 31. The Terrapin's escape from the Wolves (p. 278): This story,
187. 32. Origin of the Groundhog dance (p. 279): This story is from
188. 33. The migration of the animals (p. 280): This little story is given
189. 34. The Wolf's revenge: The Wolf and the Dog (p. 280): These short
190. 35. The bird tribes (p. 280): The eagle killer--Of the Southern
191. 36. The ball game of the birds and animals (p. 286): This is one
192. 37. How the Turkey got his beard (p. 287): This story is well known
193. 38. Why the Turkey gobbles (p. 288): This story was first heard
194. 39. How the Kingfisher got his bill (p. 288): The first version is
195. 40. How the Partridge got his whistle (p. 289): This little story is
196. 41. How the Redbird got his color (p. 289): This short story was
197. 42. The Pheasant beating corn: The Pheasant dance (p. 290): The first
198. 43. The race between the Crane and the Hummingbird (p. 290): This story
199. 44. The Owl gets married (p. 291): Told by Swimmer. The three owls
200. 45. The Huhu gets married (p. 292): This story was heard at different
201. 46. Why the Buzzard's head is bare (p. 293): This story was told
202. 47. The Eagle's revenge (p. 293): This story, told by John Ax,
203. 48. The Hunter and the Buzzard (p. 294): Told by Swimmer. The custom
204. 49. The snake tribe (p. 294): Rattlesnake--The custom of asking
205. 50. The Uktena and the Ûlûñsû'ti (p. 297): The belief in the great
206. 51. Âgan-uni'tsi's search for the Uktena (p. 248): This is one of
207. 52. The Red Man and the Uktena (p. 300): This story was obtained from
208. 53. The Hunter and the Uksu'hi (p. 301): This story was told by Swimmer
209. 54. The Ustû'tli (p. 302): This story was told by Swimmer and John Ax
210. 55. The Uw`tsûñ'ta (p. 303): This story was obtained from James
211. 56. The Snake Boy (p. 304): This myth was told by Swimmer.
212. 57. The Snake Man (p. 304): This myth, obtained from Chief Smith,
213. 58. The Rattlesnake's vengeance (p. 305): This story, told by Swimmer,
214. 59. The smaller reptiles, fishes, and insects (p. 306):
215. 60. Why the Bullfrog's head is striped (p. 310): The first version is
216. 61. The Bullfrog lover (p. 310): The first amusing little tale was
217. 63. Ûñtsaiyi', the Gambler (p. 311): This story was obtained from
218. 64. The nest of the Tla'nuwa (p. 315): This story was obtained first
219. 65. The hunter and the Tla'nuwa (p. 316): This myth was told by
220. 66. U`tlûñ'ta, the Spear-finger (p. 316): This is one of the most
221. 67. Nûñyunu'wi, the Stone Man (p. 319): This myth, although obtained
222. 68. The hunter in the Dakwa'--This story was told by Swimmer and
223. 69. Atagâ'hi, the enchanted lake (p. 321): This story was heard
224. 70. The bride from the south (p. 322): This unique allegory was heard
225. 71. The Ice Man (p. 322): This story, told by Swimmer, may be a veiled
226. 72. The Hunter and Selu (p. 323): The explanation of this story,
227. 73. The Underground Panthers (p. 324): This story was told by John
228. 74. The Tsundige'wi (p. 325): This curious story was told by Swimmer
229. 75. Origin of the Bear (p. 325): This story was told by Swimmer,
230. 76. The Bear Man (p. 327): This story was obtained first from
231. 77. The Great Leech of Tlanusi'yi (p. 329): This legend was heard
232. 78. The Nûñne'hi and other spirit folk (p. 330): The belief in fairies
233. 79. The removed townhouses (p. 335): The first of these stories
234. 80. The spirit defenders of Nikwasi' (p. 336): This story was obtained
235. 81. Tsul`kalû', the slant-eyed giant (p. 337): The story of Tsul`kalû'
236. 82. Kana'sta, the lost settlement (p. 341): This story, obtained
237. 83. Tsuwe'nahi, a legend of Pilot knob (p. 343): This story, from
238. 84. The man who married the Thunder's sister (p. 345): This story was
239. 85. The haunted whirlpool (p. 347): This legend was related by an
240. 86. Yahula (p. 347): This fine myth was obtained in the Territory
241. 87. The water cannibals (p. 349): This story was obtained from Swimmer
242. 88. First contact with whites (p. 350): The story of the jug of
243. 89. The Iroquois wars (p. 351): The Iroquois league--The Iroquois
244. 90. Hiadeoni, the Seneca (p. 356): Of this story Schoolcraft says:
245. 92. Escape of the Seneca boys (p. 359): The manuscript notes from
246. 93. The Unseen Helpers (p. 359): The meaning of the Seneca name can
247. 94. Hatcinoñdoñ's escape from the Cherokee (p. 362): The Seneca name
248. 95. Hemp-carrier (p. 364): This story of the old wars was obtained
249. 96. The Seneca peacemakers (p. 365): This story was told to Schoolcraft
250. 97. Origin of the Yontoñwisas dance (p. 365): This is evidently the
251. 98. Ga'na's adventures among the Cherokee (p. 367): This story,
252. 99. The Shawano wars (p. 370): The chief authority as to the expulsion
253. 93. There are also a few scattered among other tribes. For detailed
254. 100. The raid on Tikwali'tsi (p. 374): Swimmer, from whom this story
255. 101. The last Shawano invasion (p. 374): This story also is from
256. 102. The false warriors of Chilhowee (p. 375): This story was given
257. 104. The eastern tribes (p. 378): Delaware--The Delawares derive
258. 105. The southern and western tribes (p. 382): The Creek
259. 1692. They probably joined the Creeks about the same time as their
260. 1845. In 1898 the citizen population of the Creek Nation numbered
261. 1808. In 1825 they ceded all their claims in Missouri and Arkansas,
262. 106. The Giants from the west (p. 391): This may be an exaggerated
263. 107. The lost Cherokee (p. 391): This tradition as here given is taken
264. part 1, and The Last of Our Cannibals, in Harper's Magazine, August,
265. 108. The massacre of the Ani'-Kuta'ni (p. 392): Swimmer, Ta'gwadihi',
266. 109. The war medicine (p. 393): The first two paragraphs are from
267. 110. Incidents of personal heroism (p. 394): The incident of the
268. 111. The mounds and the constant fire: The old sacred things (p. 395):
269. 116. The star feathers (p. 399): This story was obtained from John
270. 117. The mother bear's song (p. 400): The first of these songs was
271. 118. Baby song, to please the children (p. 401): This song is well
272. 119. When babies are born: The wren and the cricket (p. 401): These
273. 120. The Raven Mocker (p. 401): The grewsome belief in the "Raven
274. 121. Herbert's spring (p. 403): The subject of this old trader's
275. 126. Plant lore (p. 420): For ceremonies, prayers, and precautions used
276. 381. The name is not connected with gi`li, dog.
277. 1810. See page 86.
278. 1795. See page 79. The literal Cherokee translation of "Long-hair"
279. 1730. Both the correct form and the meaning of the name are uncertain;
280. 4. Tahlequah, established as the capital of the Cherokee Nation,
281. 1. An ancient settlement on the upper part of Tallulah river, in
282. 2. another was on the north bank of Tennessee river, just below
283. 1830. See page 141.
284. 124. Before the establishment of the town the place was known to
285. 13. The word signifies "leader," "boss," or "principal one," and
286. 63. The common word is wude'ligûñ'yi, q. v., while the term in the
287. 1832. The treaty is not mentioned by the Tennessee historians.
288. 1880. Pickett says Jackson had "767 men, with 200 friendly Indians";
289. 1834. The volume of Cherokee laws, compiled in the Cherokee language
290. 1823. From a contemporary reference in Rivers, South Carolina, page
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