A Cyclopaedia of Canadian Biography: Being Chiefly Men of the Time by Rose
Introduction to the Talmud,” displayed a deep and broad acquaintance
1974 words | Chapter 24
with rabbinical literature, and was received with marked approbation by
the _literati_ of this continent and Europe. His literary labours had
now made him a prominent figure among the learned bodies of Montreal,
and in 1853 he was appointed Professor of Hebrew and Oriental literature
at McGill University, Montreal, a position which he continued to fill
with marked ability during the rest of his life, and for which his deep
knowledge of Semitic tongues particularly adapted him. He was also a
co-labourer of Sir William Dawson in the Natural History Society, as
well as at McGill, and did much towards vitalizing and extending the
usefulness of that body. In 1853, in conjunction with the Rev. J. J.
Lyons, of New York, he published his work on “The Jewish Calendar
System,” containing a very exhaustive and abstruse treatise upon the
Jewish mode of calculating time by the lunar system. Some years after
this he completed one of his greatest and most learned productions, “The
Sanitory Institutions of the Hebrews;” a work containing a most
elaborate and critical consideration of the rabbinical dietary and
hygienic laws, as based upon the Jewish traditional exposition of the
hygienic statutes of the Bible, viewed in the light of modern scientific
discoveries. The work excited alike the applause of scientists and of
rabbinical scholars, and the eminence to which its author had now
attained resulted in his having the degree of LL.D. conferred upon him
in 1858. Shortly after the publication of “The Sanitory Institutions of
the Hebrews,” Dr. de Sola published a supplemental work to it, entitled,
“Behemoth Hatemeoth;” and in 1860, when Dr. Hall founded the _British
American Journal_, devoted to the advancement of medical and physical
sciences, Dr. de Sola accepted an invitation to assist the publication,
and among many others of his writings that appeared in this journal his
articles “Upon the Employment of Anæsthetics in cases of Labour, in
connection with Jewish Law,” is specially worthy of notice. During the
succeeding decade he was particularly active with his pen, bringing out
in rapid succession numerous works and treatises, besides constantly
lecturing before various literary and scientific associations. Of his
writings and lectures at this period the principal ones were: “Scripture
Botany,” “Sinaitic Inscriptions,” “Hebrew Numismatics,” “Philological
Studies in Hebrew and the Aramaic Languages,” “The Ancient Hebrews as
Promoters of the Arts and Sciences,” and “The Rise and Progress of the
Great Hebrew Colleges.” For several years he occupied the position of
President of the Natural History Society, and in that capacity he
received Prince Arthur (now Duke of Connaught) when His Royal Highness
visited the society in 1870. His address upon “The Study of Natural
Science,” delivered before the Prince upon this occasion, called forth a
letter of approbation from Queen Victoria. In 1869 Dr. de Sola completed
his valuable historical work entitled, “The Life of Shabethai Tsevi, the
Jewish False Messiah.” This was followed by two other important
historical works: “The History of the Jews of Poland,” published in
1870, and “The History of the Jews of France,” published one year later.
Ever since his arrival in Canada Dr. de Sola had been labouring
zealously in every movement that tended to the advancement of the Jewish
people. His eloquence as a preacher, added to his intimate knowledge of
rabbinical learning, placed him among the very foremost exponents of
Jewish thought of the day, and he was recognized as one of the chief
leaders of the orthodox Jews of America. Broad-minded and tolerant in
all things, he was at the same time strictly orthodox in his Judaism.
His deep studies in the paths of science, literature and philology all
tended the more to confirm him in his abiding faith in the Book of
Books; hence we find that throughout his career he was constantly
engaged, both in the pulpit and press, in giving battle to those who
would assail the Hebrew Scriptures. Scarcely a work ever left his hands
that did not contain many a well directed shaft at the infidel teachings
of certain modern sceptics. In the columns of the Jewish press he was
particularly active in this respect, and for many years he was a very
regular contributor to various Jewish journals, particularly to the
_Occident_ of Philadelphia (edited by the gifted Isaac Leeser), with
which he was closely identified. He also frequently visited the United
States, where his lectures invariably attracted large audiences and
brought him into great prominence. In 1872 Dr. de Sola was invited by
General Grant’s administration to open the United States Congress with
prayer, and for the first time in history the extraordinary spectacle
was witnessed of one who was not a subject of the United States nor of
the dominant faith—one who was a British subject and a Jew—performing
the opening ceremonies at the assembling of Congress at Washington. This
high example of liberality upon the part of the government of the United
States was generally looked upon as one of the earliest indications of
the birth of a more friendly feeling between the United States and
Britain, whose relations had then been but recently strained by the
_Alabama_ Claims; and Sir Edward Thornton, the British Minister at
Washington, as well as Mr. Gladstone—who was then premier,—extended to
Dr. de Sola the special approbation and thanks of the British
Government. Having purchased the stereotype plates and copyright of
Isaac Leeser’s works, Dr. de Sola published about this time a new and
carefully revised edition of that author’s English translation of the
Bible, according to Jewish authorities. He also brought out a new
translation of the Jewish Forms of Prayer, based upon the editions of
his father (D. A. de Sola) and of Leeser. These were heavy undertakings,
and their completion entailed several years of severe work. In addition
to his other arduous duties, Dr. de Sola had now been appointed Hebrew
Lecturer at the Presbyterian College, Montreal, and also Lecturer in
Spanish Literature at McGill—a literature with which he was
particularly familiar. But the heavy strain of such intense application
to work at length undermined his naturally strong constitution, and in
1876 his health suddenly gave way. After a year’s rest in Europe he was
so far recuperated as to be enabled to partly resume his duties, and in
1878 and 1879 he was again an active contributor to the Hebrew press.
Among other of his writings at this time one of the most noteworthy was,
“Yehuda Alcharizi, and the Book Tachkemoni.”—In 1880 he produced his
last great work, “Saadia Gaon”—a book which gives a vivid picture of
the political struggles and literary labours of one who played so
important a part at the court of a Prince of the Captivity. But Dr. de
Sola’s health was now rapidly failing, and, while in New York, on a
visit to his sister, he was prostrated by an attack of illness which
finally culminated in his death on June 5th, 1882. The remains were
removed to Montreal, and there interred. In his decease the _literati_
of Canada felt that they had been bereft of one of their brightest
luminaries, while the Israelites throughout the Dominion mourned the
loss of one who had literally _built up_ Judaism in Canada. As his
remains were being consigned to their earthly tenement with truth indeed
did the officiating rabbi exclaim, “If respect be attached to the name
of Jew throughout these Canadas, to Abraham de Sola belongs the chief
glory of having gained it.” For thirty-five years he had ruled his
co-religionists in his adopted country with a sway that was almost
absolute—for his influence extended far beyond his own immediate flock.
He had bent every energy to improve and advance his people, and in his
death it was felt that there had passed away one who above all others
had energized and elevated the Jewish community in Canada. Dr. de Sola
was married to Esther Joseph, in 1852, and had several children. His
eldest son succeeded him as minister to the Portuguese Jewish
congregation at Montreal. His wife’s father—Henry Joseph—was one of
the earliest Jewish settlers in Canada, while her brothers stand among
the most prominent and most respected citizens of Montreal and Quebec;
one of them, Jesse Joseph, being president of the Montreal City Gas
Company, president of the Montreal Street Railway Company, and director
of the Montreal Telegraph Company; while another brother, Abraham
Joseph, of Quebec, was president of the Dominion Board of Trade, first
president of the Stadacona Bank, and a director of the St. Lawrence
River Navigation Company and of the Gulf Ports Steamship Company. He was
nominated for mayor of Quebec some years ago and generally claimed to
have been elected. Another brother, J. H. Joseph, has long been director
of the Montreal Elevating Company.
* * * * *
=Carleton, John Louis=, Barrister, St. John, New Brunswick, was born at
St. John on 1st October, 1861. His father was William Carleton, and
mother, Bridget O’Connor. Mr. Carleton received his education in the
schools of the Christian Brothers in his native city, and studied law in
the offices of Weldon & McLean, and Allen & Chandler, St. John. He was
admitted an attorney in October, 1882, and called to the bar the
following year. Mr. Carleton having made the study of criminal law a
specialty, he has in consequence been engaged on all the principal
criminal cases tried in the province since he began practice, besides
many important civil cases. In November, 1886, he was appointed Official
Referee in Equity by the Provincial government. For several years he has
been an active member and held office in the Father Matthew Association,
and in the Irish Literary and Benevolent Association. He is also a
member of the Young Men’s Liberal Club. Mr. Carleton is a respected
member of the Roman Catholic church, and was married on the 22nd of
September, 1886, to Teresa G. Sharkey, of St. John. He is a rising man
in his profession, and has a promising future before him.
* * * * *
=Finnie, John Thom=, M.D., L.R.C.S., Edin., Montreal, was born on the
14th September, 1847, at Peterhead, Aberdeenshire, Scotland. His father,
Robert Finnie, carried on business for many years in Peterhead as tailor
and clothier. Dr. Finnie was educated partly in the parish school of his
native town, and after coming to Canada continued his studies at the
High School and McGill University, Montreal, and graduated from the
latter institution as doctor of medicine early in 1869. He then went
over to Britain and prosecuted the study of his profession in the
hospitals of Edinburgh, London and Paris, and in October, 1869, passed
the necessary examination at the Royal College of Surgeons, of
Edinburgh, and received from that college the degree in surgery and
midwifery. In 1870 he returned to Montreal, and since that time he has
successfully practised his profession. The doctor has for many years
taken an active part in various societies, national and other kinds, and
has on two occasions been elected president of the Montreal Caledonia
Society. He has been for several years and now is the president of the
Montreal Swimming Club. His large and increasing practice has prevented
him from taking any active part in either municipal or provincial
politics; yet he is a man of large and liberal ideas, and we have no
doubt, if time permitted him, he could be of great practical use to any
party with whom he might choose to connect himself. He is an adherent of
the Episcopal church. He was married on the 9th of April, 1874, to
Amelia, daughter of the late Christopher Healy, and has a family of four
children.
* * * * *
=Alward, Silas=, A.M., D.C.L., M.P.P., Barrister-at-Law, St. John, New
Brunswick, was born at New Canaan, Queens county, N.B., on 14th April,
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