1243. In Catalonia they could not sit at the same table as a lady or a

knight or kiss any honorable person.[147] Even in Venice, the paradise of prostitution, numerous and severe regulations were passed against it, and it was long before the Venetian rulers resigned themselves to its toleration and regulation.[148] The last vigorous attempt to uproot prostitution in Europe was that of Maria Theresa at Vienna in the middle of the eighteenth century. Although of such recent date it may be mentioned here because it was mediæval alike in its conception and methods. Its object indeed, was to suppress not only prostitution, but fornication generally, and the means adopted were fines, imprisonment, whipping and torture. The supposed causes of fornication were also dealt with severely; short dresses were prohibited; billiard rooms and cafés were inspected; no waitresses were allowed, and when discovered, a waitress was liable to be handcuffed and carried off by the police. The Chastity Commission, under which these measures were rigorously carried out, was, apparently, established in 1751 and was quietly abolished by the Emperor Joseph II, in the early years of his reign. It was the general opinion that this severe legislation was really ineffective, and that it caused much more serious evils than it cured.[149] It is certain in any case that, for a long time past, illegitimacy has been more prevalent in Vienna than in any other great European capital. Yet the attitude towards prostitutes was always mixed and inconsistent at different places or different times, or even at the same time and place. Dufour has aptly compared their position to that of the mediæval Jews; they were continually persecuted, ecclesiastically, civilly, and socially, yet all classes were glad to have recourse to them and it was impossible to do without them. In some countries, including England in the fourteenth century, a special costume was imposed on prostitutes as a mark of infamy.[150] Yet in many respects no infamy whatever attached to prostitution. High placed officials could claim payment of their expenses incurred in visiting prostitutes when traveling on public business. Prostitution sometimes played an official part in festivities and receptions accorded by great cities to royal guests, and the brothel might form an important part of the city's hospitality. When the Emperor Sigismund came to Ulm in 1434 the streets were illuminated at such times as he or his suite desired to visit the common brothel. Brothels under municipal protection are found in the thirteenth century in Augsburg, in Vienna, in Hamburg.[151] In France the best known _abbayes_ of prostitutes were those of Toulouse and Montpellier.[152] Durkheim is of opinion that in the early middle ages, before this period, free love and marriage were less severely differentiated. It was the rise of the middle class, he considers, anxious to protect their wives and daughters, which led to a regulated and publicly recognized attempt to direct debauchery into a separate channel, brought under control.[153] These brothels constituted a kind of public service, the directors of them being regarded almost as public officials, bound to keep a certain number of prostitutes, to charge according to a fixed tariff, and not to receive into their houses girls belonging to the neighborhood. The institutions of this kind lasted for three centuries. It was, in part, perhaps, the impetus of the new Protestant movement, but mainly the terrible devastation produced by the