Olympic Victor Monuments and Greek Athletic Art by Walter Woodburn Hyde
1583. The right arm of the uppermost athlete seems to have been wrongly
1133 words | Chapter 127
restored; in any case this athlete is not strangling his opponent. One
youth has thrown the other down on to his knee, and his left leg is
intertwined with the left leg of the other, and he is drawing back his
arm to aim a blow. The wrestler underneath supports himself upon his
left arm, and the intention of his opponent is to destroy this support
by a blow of the fist, which would bring the contest to a sudden
conclusion, since the right arm of the under youth is fast and he must
defend himself with the left. As Gardiner points out, such a situation
is illustrated by Heliodoros’ description of the match between
Theagenes and an Aethiopian champion.[1784] The under man’s position,
however, may suddenly change and the issue yet be in his favor. Many
writers have explained the group as ordinary wrestlers,[1785] but
Gardiner has conclusively shown that it belongs to the pankration,
since in wrestling the contest is ended when one of the contestants has
been thrown, while here the struggle is continuing on the ground.[1786]
[Illustration: PLATE 25
Marble Group of Pancratiasts. Uffizi Gallery, Florence.]
Kapros of Elis was the first of seven Olympic victors to emulate
the fabled feat of Herakles by winning the pankration and wrestling
matches on the same day—that is, he was the first professional
strong man.[1787] The other six all came from the East. It has been
suggested[1788] that the colossal _Farnese Herakles_ found in Rome
in the ruins of the Baths of Caracalla in 1540 and now in Naples,
inscribed as the work of the Athenian Glykon, which represents the hero
leaning wearily on his club against a rock,[1789] may represent
the type of these professional strong men, who called themselves the
successors of Herakles. But such a suggestion is as unfounded as the
one already examined, which identifies the original of the _Seated
Boxer_ of the Museo delle Terme (Pl. 16 and Fig. 27) with Kleitomachos
of Thebes, the redoubtable opponent of Kapros, since the dates in both
cases are against such identifications. The Farnese statue and other
replicas of the same original[1790] obviously revert to a Lysippan
original, though they are considerably metamorphosed by the taste of a
later age. Such big swollen muscles at first sight appear to be alien
to the sculptor of the graceful _Agias_, but that the Naples copy by
Glykon—who, from the inscription on the base, must be referred to the
first century B. C.[1791]—really represents the work of Lysippos seems
well established by the fact that a smaller copy, though still over
life-size, of poorer workmanship, in the Pitti Gallery in Florence,
is inscribed as Λυσίππου ἔργον.[1792] This type of weary hero appears
in the _Telephos_ group on the small Pergamene frieze, but is even
earlier, since the latter seems to have been borrowed from a statue
which is reproduced on a coin of Alexander, which was struck at least
as early as 300 B. C.[1793] The type of Herakles wearied by his
superhuman labors was inaugurated still earlier by Lysippos, who was
fond of representing the hero in many poses, seated and standing,
resting and laboring. We might mention his colossal bronze statue
of Herakles, which was set up in Tarentum and then carried to Rome
and placed on the Capitol by Q. Fabius Maximus, when Tarentum was
captured in 209 B. C., and was later transferred to the Hippodrome
at Constantinople, where it remained until the sack of that city by
the Franks in 1204.[1794] It is hazardous, therefore, to reject the
evidence, and it will be best to see in the original a genuine Lysippan
work, as do Bulle, Overbeck, von Mach, Schnaase,[1795] and others, and
so to make Glykon responsible only for the exaggerations of his own
copy. Thus we have to face the fact of divergent styles in the great
bronze founder of the fourth century B. C., even if we admit with
Richardson that “for our peace of mind this statue might well have been
sunk in the sea.”[1796]
[Illustration: A B
FIG. 61.—Bronze Head of Boxer (?), from Olympia. National Museum,
Athens.]
Long ago, I referred the life-size bronze portrait-like head of a
boxer or pancratiast found at Olympia, now in the Athens Museum (Figs.
61A and B),[1797] to one of two statues of the pancratiast Kapros
mentioned by Pausanias.[1798] The remnant of a wild-olive crown in the
hair proves that it comes from the statue of an Olympic victor. Its
bruised appearance may, however, betoken the punishment administered by
the gloves of a boxer rather than by the bare fists of a pancratiast.
That Greek sculpture was not always ideal we have seen from the
description of the _Seated Boxer_ of the Museo delle Terme (Pl. 16 and
Fig. 27). This peculiarly life-like head is another example of the
same realism; it would be hard to name a more brutal and repellent
piece from the whole range of Greek sculpture. The profession of this
bruiser is evident in every feature, for the sculptor has betrayed it
by the swollen ears, flat nose, thick neck, swollen cheeks, projecting
under lip, frowning brows, and unkempt hair and beard. All these
traits—especially the treatment of the eyes—give to it the sullen
gloomy look so characteristic of boxers and pancratiasts.[1799] The man
appears to be awaiting the attack, his contracted brows showing alert
expectation, and his closed lips great determination. Furtwaengler,
Bulle, Flasch, and others have dated it in the fourth century B. C.,
and are fain to see in it the work of an artist of the immediate
circle of Lysippos or Lysistratos;[1800] but its exaggerated realism
seems rather to point to a later period, not earlier than the third
century B. C.[1801] The bronze foot of a victor statue also found at
Olympia (Fig. 62)[1802] has been assigned by Furtwaengler to one of the
statues of Kapros, an ascription which we also have followed.[1803]
The position of this foot shows—as an experiment with a living model
has disclosed—great movement, which makes it obvious that it comes
from a statue in lively motion, probably of a boxer or pancratiast. It
belongs to the statue of a strong man of coarse build; there is not the
slightest trace of unnecessary flesh on it, but the whole is vigorous
muscle, even the swollen veins being clearly visible in the photograph.
While Furtwaengler finds its stylistic parallels in the copies of the
Pergamene works of the third century B. C., _e. g._, the _Dying Gaul_
statues, the material and form of the base fitting that period, Wolters
emphasizes its stylistic analogy to the bronze head just discussed.
[Illustration: FIG. 62.—Bronze Foot of a Victor Statue, from Olympia.
Museum of Olympia.]
The monuments which represent equestrian victors will be left for
another chapter.
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