The Notebooks of Leonardo Da Vinci — Complete by da Vinci Leonardo

361. G. Govi remarks on these ornaments (_Saggio_ p. 22): "_Codesti

831 words  |  Chapter 25

gruppi eran probabilmente destinati a servir di modello a ferri da rilegatori per adornar le cartelle degli scolari (?). Fregi somigliantissimi a questi troviamo infatti impressi in oro sui cartoni di vari volumi contemporanei, e li vediam pur figurare nelle lettere iniziali di alcune edizioni del tempo._" Dürer who copied them, omitting the inscription, added to the second impressions his own monogram. In his diary he designates them simply as "_Die sechs Knoten_" (see THAUSING, Life of A. Dürer I, 362, 363). In Leonardo's MSS. we find here and there little sketches or suggestions for similar ornaments. Compare too G. MONGERI, _L'Arte in Milano_, p. 315 where an ornament of the same character is given from the old decorations of the vaulted ceiling of the Sacristy of S. Maria delle Grazie.] [Footnote: 680, 17. The meaning in which the word _coppi_, literally pitchers, is here used I am unable to determine; but a change to _copie_ seems to me too doubtful to be risked.] 681. Stubborn rigour. Doomed rigour. [Footnote: See PI. LXII, No. 2, the two upper pen and ink drawings. The originals, in the Windsor collection are slightly washed with colour. The background is blue sky; the plough and the instrument with the compass are reddish brown, the sun is tinted yellow]. 682. Obstacles cannot crush me Every obstacle yields to stern resolve He who is fixed to a star does not change his mind. [Footnote: This text is written to elucidate two sketches which were obviously the first sketches for the drawings reproduced on PL LXII, No. 2.] 683. Ivy is [a type] of longevity. [Footnote: In the original there is, near this text, a sketch of a coat wreathed above the waist with ivy.] 684. Truth the sun. falsehood a mask. innocence, malignity. Fire destroys falsehood, that is sophistry, and restores truth, driving out darkness. Fire may be represented as the destroy of all sophistry, and as the image and demonstration of truth; because it is light and drives out darkness which conceals all essences [or subtle things]. [Footnote: See PI. LXIII. L. 1-8 are in the middle of the page; 1. 9-14 to the right below; 1. 15-22 below in the middle column. The rest of the text is below the sketches on the left. There are some other passages on this page relating to geometry.] TRUTH. Fire destroys all sophistry, that is deceit; and maintains truth alone, that is gold. Truth at last cannot be hidden. Dissimulation is of no avail. Dissimulation is to no purpose before so great a judge. Falsehood puts on a mask. Nothing is hidden under the sun. Fire is to represent truth because it destroys all sophistry and lies; and the mask is for lying and falsehood which conceal truth. 685. Movement will cease before we are weary of being useful. Movement will fail sooner than usefulness. Death sooner than I am never weary of weariness. being useful, In serving others I is a motto for carnval. cannot do enough. Without fatigue. No labour is sufficient to tire me. Hands into which ducats and precious stones fall like snow; they never become tired by serving, but this service is only for its utility and not for our I am never weary own benefit. of being useful. Naturally nature has so disposed me. 686. This shall be placed in the hand of Ingratitude. Wood nourishes the fire that consumes it. 687. TO REPRESENT INGRATITUDE. When the sun appears which dispels darkness in general, you put out the light which dispelled it for you in particular for your need and convenience. 688. On this side Adam and Eve on the other; O misery of mankind, of how many things do you make yourself the slave for money! [Footnote: See PI. LXIV. The figures of Adam and Eve in the clouds here alluded to would seem to symbolise their superiority to all earthly needs.] 689. Thus are base unions sundered. [Footnote: A much blurred sketch is on the page by this text. It seems to represent an unravelled plait or tissue.] 690. Constancy does not begin, but is that which perseveres. [Footnote: A drawing in red chalk, also rubbed, which stands in the original in the middle of this text, seems to me to be intended for a sword hilt, held in a fist.] 691. Love, Fear, and Esteem,-- Write these on three stones. Of servants. 692. Prudence Strength. 693. Fame alone raises herself to Heaven, because virtuous things are in favour with God. Disgrace should be represented upside down, because all her deeds are contrary to God and tend to hell. 694. Short liberty. 695. Nothing is so much to be feared as Evil Report. This Evil Report is born of life. 696. Not to disobey. 697. A felled tree which is shooting again. I am still hopeful. A falcon, Time. [Footnote: I. _Albero tagliato_. This emblem was displayed during the Carnival at Florence in 1513. See VASARI VI, 251, ed. MILANESI

Chapters

1. Chapter 1 2. 2. _addi 22 di marzo 1508_. The Christian era was computed in 3. 3. _racolto tratto di molte carte le quali io ho qui copiate_. We 4. INTRODUCTION. 5. INTRODUCTION. 6. INTRODUCTION. 7. INTRODUCTION. 8. INTRODUCTION TO PERSPECTIVE:--THAT IS OF THE FUNCTION OF THE EYE. 9. INTRODUCTION. 10. 4. This diagram below should end at _a n_ 4 8. [4]That portion of 11. 307. OF PAINTING. 12. 1480. On the same leaf there is a drawing in red chalk of two 13. Part I of the _Nuovo Giornale Botanico Italiano_, by Prof. G. 14. 3. The first five lines of the text are written below the diagram 15. 1. 2. C. A. 157a; 463a has the similar heading: '_del cressciere 16. 3. The MS. Leic. being written about the year 1510 or later, it does 17. 6. _fregalo bene con un panno_. He reads _pane_ for _panno_ and 18. 7. _colla stecca po laua_. He reads "_polacca_" = "_avec le couteau 19. 1506. (See Milanesi's note to Vasari pp. 43--45 Vol. IV ed. 1880.) 20. 1. _Incominciai_. We have no other information as to the two 21. 1. A drawing in silver point on brown toned paper of a woman's head 22. 2. A study of drapery for the left leg of the same figure, done with 23. 3. A study in red chalk for the bust of the Infant Christ--No. 3 in 24. 4. A silver-point study on greenish paper, for the head of John the 25. 361. G. Govi remarks on these ornaments (_Saggio_ p. 22): "_Codesti 26. 1881. But the coincidence is probably accidental.] 27. 1492. Leonardo's opinions as to the shortcomings of plastic works 28. 12. The meaning of _orreve_ is unknown.] 29. 1. That which gets wet increases in proportion to the moisture it 30. 2. And a wet object shrinks, while drying, in proportion to the 31. introduction to Astronomy (see Nos._ 867 _and_ 877_). Some of the 32. 897. _He does not go into any theory of the motions of the planets; 33. 1600. _As LIBRI pointed out_ (Histoire des Sciences mathematiques 34. INTRODUCTION. 35. Book 15 of matters worn away by water. 36. Book 9, of accidental risings of water. 37. Book 9 of the meeting of rivers and their flow and ebb. The cause is 38. Book 9, of the meeting of rivers and of their ebb and flow. The 39. 1339. All the foregoing chapters are from Manuscripts of about 1510. 40. 1. _Diodario._ This word is not to be found in any Italian 41. 7. _Citta de Calindra (Chalindra)_. The position of this city is so 42. 8. _I_ corni del gra mote Tauro. Compare the sketches PI. 43. 7. _vicini ai nostri confini_. Dr. M. JORDAN has already published 44. BOOK 43. OF THE MOVEMENT OF AIR ENCLOSED IN WATER. 45. 1536. A. Percy neither does mention any eruptions of Etna during the 46. 1473. [Footnote: *W. An. I. 1368. 1369. This date is on a drawing of 47. 11. 13. [Footnote: _Brera_, now _Palazzo delle Scienze ed Arti. 48. 12. [Footnote: _Sco Lorenzo_. A church at Milan, see pp. 39, 49. 2. 3. _Francesco de' Melzi_ is often mentioned, see 50. 4. _Lorenzo_. See No. 1351, l. 10 (p. 408). Amoretti 51. 1466. This seems to be an account for two assistants. 52. 1467. 5. See No. 1465, 2. 53. 1476. BRUNET, _Manuel du libraire_ (IV, p. 97) 54. 1476. Where Leonardo found the statement that 55. 10. Compare No. 1475.] 56. 1. 8II in all 57. 450. Of these I gave 2 the same day to

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