The Elementary Forms of the Religious Life by Émile Durkheim
CHAPTER VII
240 words | Chapter 15
ORIGINS OF THESE BELIEFS--(_end_)
_Origin of the Idea of the Totemic Principle or Mana_
I.--The totemic principle is the clan, but thought of under a
more empirical form 205
II.--General reasons for which society is apt to awaken the
sensation of the sacred and the divine--Society as an
imperative moral force; the notion of moral authority--Society
as a force which raises the individual outside of himself--
Facts which prove that society creates the sacred 206
III.--Reasons peculiar to Australian societies--The two phases
through which the life of these societies alternatively passes:
dispersion, concentration--Great collective effervescence
during the periods of concentration--Examples--How the
religious idea is born out of this effervescence 214
Why collective force has been thought of under totemic forms: it
is the totem that is the emblem of the clan--Explanation of the
principal totemic beliefs 219
IV.--Religion is not the product of fear--It expresses something
real--Its essential idealism--This idealism is a general
characteristic of collective mentality--Explanation of the
external character of religious forces in relation to their
subjects--The principle that _the part is equal to the whole_ 223
V.--Origin of the notion of emblem: emblems a necessary condition
of collective representations--Why the clan has taken its
emblems from the animal and vegetable kingdoms 230
VI.--The proneness of the primitive to confound the kingdoms and
classes which we distinguish--Origins of these confusions--How
they have blazed the way for scientific explanations--They do
not exclude the tendency towards distinction and opposition 234
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