Life on the Mississippi by Mark Twain
Chapter 61
2188 words | Chapter 61
The River and Its History
THE Mississippi is well worth reading about. It is not a commonplace
river, but on the contrary is in all ways remarkable. Considering the
Missouri its main branch, it is the longest river in the world--four
thousand three hundred miles. It seems safe to say that it is also the
crookedest river in the world, since in one part of its journey it uses
up one thousand three hundred miles to cover the same ground that the
crow would fly over in six hundred and seventy-five. It discharges three
times as much water as the St. Lawrence, twenty-five times as much
as the Rhine, and three hundred and thirty-eight times as much as the
Thames. No other river has so vast a drainage-basin: it draws its water
supply from twenty-eight States and Territories; from Delaware, on the
Atlantic seaboard, and from all the country between that and Idaho on
the Pacific slope--a spread of forty-five degrees of longitude. The
Mississippi receives and carries to the Gulf water from fifty-four
subordinate rivers that are navigable by steamboats, and from some
hundreds that are navigable by flats and keels. The area of its
drainage-basin is as great as the combined areas of England, Wales,
Scotland, Ireland, France, Spain, Portugal, Germany, Austria, Italy,
and Turkey; and almost all this wide region is fertile; the Mississippi
valley, proper, is exceptionally so.
It is a remarkable river in this: that instead of widening toward its
mouth, it grows narrower; grows narrower and deeper. From the junction
of the Ohio to a point half way down to the sea, the width averages a
mile in high water: thence to the sea the width steadily diminishes,
until, at the 'Passes,' above the mouth, it is but little over half
a mile. At the junction of the Ohio the Mississippi's depth is
eighty-seven feet; the depth increases gradually, reaching one hundred
and twenty-nine just above the mouth.
The difference in rise and fall is also remarkable--not in the upper,
but in the lower river. The rise is tolerably uniform down to Natchez
(three hundred and sixty miles above the mouth)--about fifty feet.
But at Bayou La Fourche the river rises only twenty-four feet; at New
Orleans only fifteen, and just above the mouth only two and one half.
An article in the New Orleans 'Times-Democrat,' based upon reports of
able engineers, states that the river annually empties four hundred and
six million tons of mud into the Gulf of Mexico--which brings to mind
Captain Marryat's rude name for the Mississippi--'the Great Sewer.' This
mud, solidified, would make a mass a mile square and two hundred and
forty-one feet high.
The mud deposit gradually extends the land--but only gradually; it has
extended it not quite a third of a mile in the two hundred years which
have elapsed since the river took its place in history. The belief of
the scientific people is, that the mouth used to be at Baton Rouge,
where the hills cease, and that the two hundred miles of land between
there and the Gulf was built by the river. This gives us the age of that
piece of country, without any trouble at all--one hundred and twenty
thousand years. Yet it is much the youthfullest batch of country that
lies around there anywhere.
The Mississippi is remarkable in still another way--its disposition to
make prodigious jumps by cutting through narrow necks of land, and thus
straightening and shortening itself. More than once it has shortened
itself thirty miles at a single jump! These cut-offs have had curious
effects: they have thrown several river towns out into the rural
districts, and built up sand bars and forests in front of them. The town
of Delta used to be three miles below Vicksburg: a recent cutoff has
radically changed the position, and Delta is now _two miles above_
Vicksburg.
Both of these river towns have been retired to the country by that
cut-off. A cut-off plays havoc with boundary lines and jurisdictions:
for instance, a man is living in the State of Mississippi to-day, a
cut-off occurs to-night, and to-morrow the man finds himself and his
land over on the other side of the river, within the boundaries and
subject to the laws of the State of Louisiana! Such a thing, happening
in the upper river in the old times, could have transferred a slave from
Missouri to Illinois and made a free man of him.
The Mississippi does not alter its locality by cut-offs alone: it
is always changing its habitat _bodily_--is always moving bodily
_sidewise_. At Hard Times, La., the river is two miles west of the
region it used to occupy. As a result, the original _site _of that
settlement is not now in Louisiana at all, but on the other side of
the river, in the State of Mississippi. _Nearly the whole of that one
thousand three hundred miles of old mississippi river which la salle
floated down in his canoes, two hundred years ago, is good solid dry
ground now_. The river lies to the right of it, in places, and to the
left of it in other places.
Although the Mississippi's mud builds land but slowly, down at the
mouth, where the Gulfs billows interfere with its work, it builds fast
enough in better protected regions higher up: for instance, Prophet's
Island contained one thousand five hundred acres of land thirty years
ago; since then the river has added seven hundred acres to it.
But enough of these examples of the mighty stream's eccentricities for
the present--I will give a few more of them further along in the book.
Let us drop the Mississippi's physical history, and say a word about its
historical history--so to speak. We can glance briefly at its slumbrous
first epoch in a couple of short chapters; at its second and wider-awake
epoch in a couple more; at its flushest and widest-awake epoch in a good
many succeeding chapters; and then talk about its comparatively tranquil
present epoch in what shall be left of the book.
The world and the books are so accustomed to use, and over-use, the word
'new' in connection with our country, that we early get and permanently
retain the impression that there is nothing old about it. We do of
course know that there are several comparatively old dates in American
history, but the mere figures convey to our minds no just idea, no
distinct realization, of the stretch of time which they represent.
To say that De Soto, the first white man who ever saw the Mississippi
River, saw it in 1542, is a remark which states a fact without
interpreting it: it is something like giving the dimensions of a sunset
by astronomical measurements, and cataloguing the colors by their
scientific names;--as a result, you get the bald fact of the sunset, but
you don't see the sunset. It would have been better to paint a picture
of it.
The date 1542, standing by itself, means little or nothing to us; but
when one groups a few neighboring historical dates and facts around it,
he adds perspective and color, and then realizes that this is one of the
American dates which is quite respectable for age.
For instance, when the Mississippi was first seen by a white man, less
than a quarter of a century had elapsed since Francis I.'s defeat at
Pavia; the death of Raphael; the death of Bayard, _Sans Peur Et Sans
Reproche_; the driving out of the Knights-Hospitallers from Rhodes by
the Turks; and the placarding of the Ninety-Five Propositions,--the act
which began the Reformation. When De Soto took his glimpse of the river,
Ignatius Loyola was an obscure name; the order of the Jesuits was not
yet a year old; Michael Angelo's paint was not yet dry on the Last
Judgment in the Sistine Chapel; Mary Queen of Scots was not yet born,
but would be before the year closed. Catherine de Medici was a child;
Elizabeth of England was not yet in her teens; Calvin, Benvenuto
Cellini, and the Emperor Charles V. were at the top of their fame, and
each was manufacturing history after his own peculiar fashion; Margaret
of Navarre was writing the 'Heptameron' and some religious books,--the
first survives, the others are forgotten, wit and indelicacy being
sometimes better literature preservers than holiness; lax court morals
and the absurd chivalry business were in full feather, and the joust and
the tournament were the frequent pastime of titled fine gentlemen who
could fight better than they could spell, while religion was the passion
of their ladies, and classifying their offspring into children of full
rank and children by brevet their pastime.
In fact, all around, religion was in a peculiarly blooming condition:
the Council of Trent was being called; the Spanish Inquisition was
roasting, and racking, and burning, with a free hand; elsewhere on the
continent the nations were being persuaded to holy living by the sword
and fire; in England, Henry VIII. had suppressed the monasteries,
burnt Fisher and another bishop or two, and was getting his English
reformation and his harem effectively started. When De Soto stood on the
banks of the Mississippi, it was still two years before Luther's death;
eleven years before the burning of Servetus; thirty years before the St.
Bartholomew slaughter; Rabelais was not yet published; 'Don Quixote' was
not yet written; Shakespeare was not yet born; a hundred long years must
still elapse before Englishmen would hear the name of Oliver Cromwell.
Unquestionably the discovery of the Mississippi is a datable fact which
considerably mellows and modifies the shiny newness of our country, and
gives her a most respectable outside-aspect of rustiness and antiquity.
De Soto merely glimpsed the river, then died and was buried in it by his
priests and soldiers. One would expect the priests and the soldiers
to multiply the river's dimensions by ten--the Spanish custom of the
day--and thus move other adventurers to go at once and explore it. On
the contrary, their narratives when they reached home, did not excite
that amount of curiosity. The Mississippi was left unvisited by whites
during a term of years which seems incredible in our energetic days. One
may 'sense' the interval to his mind, after a fashion, by dividing it
up in this way: After De Soto glimpsed the river, a fraction short of
a quarter of a century elapsed, and then Shakespeare was born; lived a
trifle more than half a century, then died; and when he had been in his
grave considerably more than half a century, the _second _white man saw
the Mississippi. In our day we don't allow a hundred and thirty years to
elapse between glimpses of a marvel. If somebody should discover a creek
in the county next to the one that the North Pole is in, Europe and
America would start fifteen costly expeditions thither: one to explore
the creek, and the other fourteen to hunt for each other.
For more than a hundred and fifty years there had been white settlements
on our Atlantic coasts. These people were in intimate communication
with the Indians: in the south the Spaniards were robbing, slaughtering,
enslaving and converting them; higher up, the English were trading beads
and blankets to them for a consideration, and throwing in civilization
and whiskey, 'for lagniappe;' and in Canada the French were schooling
them in a rudimentary way, missionarying among them, and drawing whole
populations of them at a time to Quebec, and later to Montreal, to buy
furs of them. Necessarily, then, these various clusters of whites must
have heard of the great river of the far west; and indeed, they did
hear of it vaguely,--so vaguely and indefinitely, that its course,
proportions, and locality were hardly even guessable. The mere
mysteriousness of the matter ought to have fired curiosity and compelled
exploration; but this did not occur. Apparently nobody happened to want
such a river, nobody needed it, nobody was curious about it; so, for
a century and a half the Mississippi remained out of the market and
undisturbed. When De Soto found it, he was not hunting for a river, and
had no present occasion for one; consequently he did not value it or
even take any particular notice of it.
But at last La Salle the Frenchman conceived the idea of seeking out
that river and exploring it. It always happens that when a man seizes
upon a neglected and important idea, people inflamed with the same
notion crop up all around. It happened so in this instance.
Naturally the question suggests itself, Why did these people want the
river now when nobody had wanted it in the five preceding generations?
Apparently it was because at this late day they thought they had
discovered a way to make it useful; for it had come to be believed
that the Mississippi emptied into the Gulf of California, and therefore
afforded a short cut from Canada to China. Previously the supposition
had been that it emptied into the Atlantic, or Sea of Virginia.
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