Bible Myths and their Parallels in other Religions by T. W. Doane

CHAPTER III.

1760 words  |  Chapter 49

THE TOWER OF BABEL. We are informed that, at one time, "the whole earth was of one language, and of one speech. And it came to pass, as they (the inhabitants of the earth) journeyed from the East, that they found a plain in the land of Shinar, and they dwelt there. "And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar. "And they said, Go to, let us build us a city, and a tower, _whose top may reach unto heaven_, and let us make us a name, lest we be scattered abroad upon the face of the whole earth. _And the Lord came down to see the city and the tower_, which the children of men builded. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, _let us go down_, and there confound their language, that they may not understand one another's speech. So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called _Babel_, because the Lord did there confound the language of all the earth; and from thence did the Lord scatter them abroad upon the face of all the earth."[33:1] Such is the "Scripture" account of the origin of languages, which differs somewhat from the ideas of Prof. Max Müller and other philologists. Bishop Colenso tells us that: "The story of the dispensation of tongues is connected by the Jehovistic writer with the famous unfinished temple of _Belus_, of which probably some wonderful reports had reached him. . . . The derivation of the name _Babel_ from the Hebrew word _babal_ (confound) which seems to be the connecting point between the story and the tower of Babel, _is altogether incorrect_."[33:2] The literal meaning of the word being _house_, or _court_, or _gate_ of Bel, or gate of God.[34:1] John Fiske confirms this statement by saying: "The name '_Babel_' is really '_Bab-il_', or '_The Gate of God_'; but the Hebrew writer _erroneously_ derives the word from the root '_babal_'--to confuse--and hence arises the _mystical explanation_, that Babel was a place where human speech became confused."[34:2] The "wonderful reports" that reached the Jehovistic writer who inserted this tale into the Hebrew Scriptures, were from the Chaldean account of the confusion of tongues. It is related by _Berosus_ as follows: The first inhabitants of the earth, glorying in their strength and size,[34:3] and despising the gods, undertook to raise a tower whose top should reach the sky, in the place where Babylon now stands. But when it approached the heavens, the winds assisted the gods, and overthrew the work of the contrivers, and also introduced a diversity of tongues among men, who till that time had all spoken the same language. The ruins of this tower are said to be still in Babylon.[34:4] Josephus, the Jewish historian, says that it was _Nimrod_ who built the tower, that he was a very wicked man, and that the tower was built in case the Lord should have a mind to drown the world again. He continues his account by saying that when Nimrod proposed the building of this tower, the multitude were very ready to follow the proposition, as they could then avenge themselves on God for destroying their forefathers. "And they built a tower, neither sparing any pains nor being in any degree negligent about the work. And by reason of the multitude of hands employed on it, it grew very high, sooner than any one could expect. . . . . It was built of burnt brick, cemented together, with mortar made of bitumen, that it might not be liable to admit water. When God saw that they had acted so madly, he did not resolve to destroy them utterly, _since they were not grown wiser by the destruction of the former sinners_, but he caused a tumult among them, by producing in them divers languages, and causing, that through the multitude of those languages they should not be able to understand one another. The place where they built the tower is now called Babylon."[34:5] The tower in Babylonia, which seems to have been a foundation for the legend of the confusion of tongues to be built upon, was evidently originally built for _astronomical purposes_.[35:1] This is clearly seen from the fact that it was called the "Stages of the Seven Spheres,"[35:2] and that each one of these stages was consecrated to the Sun, Moon, Saturn, Jupiter, Mars, Venus, and Mercury.[35:3] Nebuchadnezzar says of it in his _cylinders_: "The building named the 'Stages of the Seven Spheres,' which was the tower of Borsippa (Babel), had been built by a former king. He had completed forty-two cubits, but he did not finish its head. From the lapse of time, it had become ruined; they had not taken care of the exits of the waters, so the rain and wet had penetrated into the brick-work; the casing of burnt brick had bulged out, and the terraces of crude brick lay scattered in heaps. Merobach, my great Lord, inclined my heart to repair the building. I did not change its site, nor did I destroy its foundation, but, in a fortunate month, and upon an auspicious day, I undertook the rebuilding of the crude brick terraces and burnt brick casing, &c., &c."[35:4] There is not a word said here in these cylinders about the confusion of tongues, nor anything pertaining to it. The ruins of this ancient tower being there in Babylonia, and a legend of how the gods confused the speech of mankind also being among them, it was very convenient to point to these ruins as evidence that the story was true, just as the ancient Mexicans pointed to the ruins of the tower of Cholula, as evidence of the truth of the similar story which they had among them, and just as many nations pointed to the remains of aquatic animals on the tops of mountains, as evidence of the truth of the deluge story. The _Armenian_ tradition of the "Confusion of Tongues" was to this effect: The world was formerly inhabited by men "with strong bodies and huge size" (giants). These men being full of pride and envy, "they formed a godless resolve to build a high tower; but whilst they were engaged on the undertaking, a fearful wind overthrew it, which the wrath of God had sent against it. _Unknown words were at the same time blown about among men_, wherefore arose strife and confusion."[35:5] The _Hindoo_ legend of the "Confusion of Tongues," is as follows: There grew in the centre of the earth, the wonderful "_World Tree_," or the "_Knowledge Tree_." It was so tall that it reached almost to heaven. "It said in its heart: 'I shall hold my head in heaven, and spread my branches over all the earth, and gather all men together under my shadow, and protect them, and prevent them from separating.' But Brahma, to punish the pride of the tree, cut off its branches and cast them down on the earth, when they sprang up as _Wata trees, and made differences of belief, and speech, and customs_, to prevail on the earth, to disperse men over its surface."[36:1] Traces of a somewhat similar story have also been met with among the _Mongolian Tharus_ in the north of India, and, according to Dr. Livingston, among the Africans of Lake _Nganu_.[36:2] The ancient _Esthonians_[36:3] had a similar myth which they called "The Cooking of Languages;" so also had the ancient inhabitants of the continent of _Australia_.[36:4] The story was found among the ancient Mexicans, and was related as follows: Those, with their descendants, who were saved from the deluge which destroyed all mankind, excepting the few saved in the ark, resolved to build a tower which would reach to the skies. The object of this was to see what was going on in Heaven, and also to have a place of refuge in case of another deluge.[36:5] The job was superintended by one of the _seven_ who were saved from the flood.[36:6] He was a _giant_ called Xelhua, surnamed "the Architect."[36:7] Xelhua ordered bricks to be made in the province of Tlamanalco, at the foot of the Sierra of Cocotl, and to be conveyed to _Cholula_, where the tower was to be built. For this purpose, he placed a file of men reaching from the Sierra to Cholula, who passed the bricks from hand to hand.[36:8] The gods beheld with wrath this edifice,--the top of which was nearing the clouds,--and were much irritated at the daring attempt of Xelhua. They therefore hurled fire from Heaven upon the pyramid, which threw it down, and killed many of the workmen. The work was then discontinued,[36:9] as each family interested in the building of the tower, _received a language of their own_,[36:10] and the builders could not understand each other. Dr. Delitzsch must have been astonished upon coming across this legend; for he says: "_Actually_ the Mexicans had a legend of a _tower-building_ as well as of a _flood_. Xelhua, one of the _seven giants_ rescued from the flood, built the great pyramid of Cholula, in order to reach heaven, until the gods, angry at his audacity, threw fire upon the building and broke it down, whereupon every separate family received a language of its own."[37:1] The ancient Mexicans pointed to the ruins of a tower at Cholula as evidence of the truth of their story. This tower was seen by Humboldt and Lord Kingsborough, and described by them.[37:2] We may say then, with Dr. Kalisch, that: "Most of the ancient nations possessed myths concerning impious giants who attempted to storm heaven, either to share it with the immortal gods, or to expel them from it. In some of these fables _the confusion of tongues_ is represented as the punishment inflicted by the deities for such wickedness."[37:3] FOOTNOTES: [33:1] Genesis xi. 1-9. [33:2] The Pentateuch Examined, vol. iv. p. 268. [34:1] Ibid. p. 268. See also Bible for Learners, vol. i. p. 90. [34:2] Myths and Myth-makers, p. 72. See also Encyclopædia Britannica, art. "Babel." [34:3] "There were _giants_ in the earth in those days." (Genesis vi. 4.) [34:4] Quoted by Rev. S. Baring-Gould: Legends of the Patriarchs, p.

Chapters

1. Chapter 1 2. INTRODUCTION. 3. Chapter XXXIX.), we have considered the _Miracles of Christ Jesus_, the 4. PART I. 5. INTRODUCTION iii 6. CHAPTER I. 7. CHAPTER II. 8. CHAPTER III. 9. CHAPTER IV. 10. CHAPTER V. 11. CHAPTER VI. 12. CHAPTER VII. 13. CHAPTER VIII. 14. CHAPTER IX. 15. CHAPTER X. 16. CHAPTER XI. 17. CHAPTER XII. 18. CHAPTER XIII. 19. CHAPTER XIV. 20. CHAPTER XV. 21. CHAPTER XVI. 22. CHAPTER XVII. 23. CHAPTER XVIII. 24. CHAPTER XIX. 25. CHAPTER XX. 26. CHAPTER XXI. 27. CHAPTER XXII. 28. CHAPTER XXIII. 29. CHAPTER XXIV. 30. CHAPTER XXV. 31. CHAPTER XXVI. 32. CHAPTER XXVII. 33. CHAPTER XXVIII. 34. CHAPTER XXIX. 35. CHAPTER XXX. 36. CHAPTER XXXI. 37. CHAPTER XXXII. 38. CHAPTER XXXIII. 39. CHAPTER XXXIV. 40. CHAPTER XXXV. 41. CHAPTER XXXVI. 42. CHAPTER XXXVII. 43. CHAPTER XXXVIII. 44. CHAPTER XXXIX. 45. CHAPTER XL. 46. PART I. 47. CHAPTER I. 48. CHAPTER II. 49. CHAPTER III. 50. 147. See also Smith: Chaldean Account of Genesis, p. 48, and Volney's 51. CHAPTER IV. 52. CHAPTER V. 53. 357. Josephus: Jewish Antiquities, book xviii. ch. 13. Dunlap: Son of 54. CHAPTER VI. 55. CHAPTER VII. 56. 5. Not to lie. 6. Not to swear. 7. To avoid impure words. 8. To be 57. CHAPTER VIII. 58. CHAPTER IX. 59. CHAPTER X. 60. Book ii. ch. 36.) 61. CHAPTER XI. 62. 182. Inman: Ancient Faiths, vol. ii. pp. 782, 783; and Goldziher: Hebrew 63. 125. Smith's Bible Dictionary art. "Chemosh." 64. PART II. 65. CHAPTER XII. 66. CHAPTER XIII. 67. CHAPTER XIV. 68. CHAPTER XV. 69. CHAPTER XVI. 70. CHAPTER XVII. 71. CHAPTER XVIII. 72. CHAPTER XIX. 73. CHAPTER XX. 74. Introduction. Some of these are ascertained, by historical or 75. 31. Anacalypsis, vol. i. p. 649. 76. CHAPTER XXI. 77. CHAPTER XXII. 78. CHAPTER XXIII. 79. CHAPTER XXIV. 80. 9. Hist. Hindostan, vol. ii. pp. 498-500.) 81. CHAPTER XXV. 82. CHAPTER XXVI. 83. CHAPTER XXVII. 84. 173. Albert Barnes, in his "Lectures on the Evidences of Christianity," 85. CHAPTER XXVIII. 86. 1. "Crishna was born of a chaste virgin, called Devaki, who was selected 87. 1. Jesus was born of a chaste virgin, called Mary, who was 88. 2. A chorus of Devatas celebrated with song the praise of Devaki, 89. 2. The angel of the Lord saluted Mary, and said: "Hail Mary! 90. 3. The birth of Crishna was announced in the heavens by _his 91. 3. The birth of Jesus was announced in the heavens by _his 92. 4. On the morn of Crishna's birth, "the quarters of the horizon were 93. 4. When Jesus was born, the angels of heaven sang with joy, 94. 5. Crishna, though royally descended, was actually born in a state the 95. 5. "The birth of Jesus, the King of Israel, took place under 96. 6. "The moment Crishna was born, the whole cave was splendidly 97. 6. The moment Jesus was born, "there was a great light in the 98. 7. "Soon after Crishna's mother was delivered of him, and while she was 99. 7. "Jesus spake even when he was in his cradle, and said to 100. 8. The divine child--Crishna--was recognized, and adored by cowherds, 101. 8. The divine child--Jesus--was recognized, and adored by 102. 9. Crishna was received with divine honors, and presented with gifts of 103. 9. Jesus was received with divine honors, and presented with 104. 10. "Soon after the birth of Crishna, the holy Indian prophet Nared, 105. 10. "Now when Jesus was born in Bethlehem of Judea, behold, 106. 11. Crishna was born at a time when Nanda--his foster-father--was away 107. 11. Jesus was born at a time when Joseph--his 108. 12. Crishna, although born in a state the most abject and humiliating, 109. 12. Jesus, although born in a state the most abject and 110. 13. Crishna's father was warned by a "heavenly voice," to "fly with the 111. 13. Jesus' father was warned "in a dream" to "take the young 112. 14. The ruler of the country in which Crishna was born, having been 113. 14. The ruler of the country in which Jesus was born, having 114. 15. "Mathura (pronounced Mattra), was the city in which Crishna was 115. 15. Matarea, near Hermopolis, in Egypt, is said to have been 116. 16. Crishna was preceded by _Rama_, who was born a short time before 117. 16. Jesus was preceded by _John_ the "divine herald," who was 118. 17. Crishna, being brought up among shepherds, wanted the advantage of a 119. 17. Jesus was sent to Zaccheus the schoolmaster, who wrote out 120. 18. "At a certain time, Crishna, taking a walk with the other cowherds, 121. 18. "In the month Adar, Jesus gathered together the boys, and 122. 19. Some of Crishna's play-fellows were stung by a serpent, and he, 123. 19. When Jesus was at play, a boy was stung by a serpent, "and 124. 20. Crishna's companions, with some calves, were stolen, and hid in a 125. 20. Jesus' companions, who had hid themselves in a furnace, 126. 21. "One of the first miracles performed by Crishna, when mature, was 127. 21. One of the first miracles performed by Jesus, when mature, 128. 22. A poor cripple, or lame woman, came, with "a vessel filled with 129. 22. "Now, when Jesus was in Bethany, in the house of Simon the 130. 23. Crishna was crucified, and he is represented with arms extended, 131. 23. Jesus was crucified, and he is represented with arms 132. 24. At the time of the death of Crishna, there came calamities and bad 133. 24. At the time of the death of Jesus, there came calamities 134. 26. Crishna said to the hunter who shot him: "Go, hunter, through my 135. 26. Jesus said to one of the malefactors who was crucified 136. 28. Jesus, after being put to death, rose again from the 137. 29. Crishna ascended bodily into heaven, and many persons witnessed his 138. 29. Jesus ascended bodily into heaven, and many persons 139. 30. Crishna is to come again on earth in the latter days. He will appear 140. 30. Jesus is to come again on earth in the latter days. He 141. 32. Crishna is the creator of all things visible and invisible; "all 142. 32. Jesus is the creator of all things visible and invisible; 143. 33. Crishna is Alpha and Omega, "the beginning, the middle, and the end 144. 33. Jesus is Alpha and Omega, the beginning, the middle, and 145. 34. Crishna, when on earth, was in constant strife against the evil 146. 34. Jesus, when on earth, was in constant strife against the 147. 36. Crishna was transfigured before his disciple Arjuna. "All in an 148. 36. "And after six days, Jesus taketh Peter, James, and John 149. 37. Crishna was "the meekest and best tempered of beings." "He preached 150. 37. Jesus was the meekest and best tempered of beings. He 151. 38. "Crishna is the very Supreme Brahma, though it be a _mystery_ how 152. 38. Jesus is the very Supreme Jehovah, though it be a 153. 39. Jesus is the second person in the Christian 154. 40. Crishna said: "Let him if seeking God by deep abstraction, abandon 155. 40. Jesus said: "But thou, when thou prayest, enter into thy 156. 41. Crishna said: "Whate'er thou dost perform, whate'er thou eatest, 157. 41. Jesus said: "Whether therefore ye eat, or drink, or 158. 42. Crishna said: "I am the cause of the whole universe; through me it 159. 42. "Of him, and through him, and unto him, are all things." 160. 43. Crishna said: "I am the light in the Sun and Moon, far, far beyond 161. 43. "Then spoke Jesus again unto them, saying: I am the light 162. 44. Crishna said: "I am the sustainer of the world, its friend and Lord. 163. 44. "Jesus said unto them, I am the way, the truth, and the 164. 45. Crishna said: "I am the Goodness of the good; I am Beginning, 165. 45. "I am the first and the last; and have the keys of hell 166. 46. Crishna said: "Then be not sorrowful, from all thy sins I will 167. 46. Jesus said: "Be of good cheer; thy sins be forgiven 168. 130. Savary: Travels in Egypt, vol. i. p. 126, in Hist. Hindostan, vol. 169. CHAPTER XXIX. 170. 1. Buddha was born of the Virgin Mary,[289:1] who conceived him without 171. 1. Jesus was born of the Virgin Mary, who conceived him 172. 2. The incarnation of Buddha is recorded to have been brought about by 173. 2. The incarnation of Jesus is recorded to have been brought 174. 3. When Buddha descended from the regions of the souls,[290:1] and 175. 3. When Jesus descended from his heavenly seat, and entered 176. 4. The birth of Buddha was announced in the heavens by an _asterim_ 177. 4. The birth of Jesus was announced in the heavens by "his 178. 5. "The son of the Virgin Maya, on whom, according to the tradition, the 179. 5. The Son of the Virgin Mary, on whom, according to the 180. 6. Demonstrations of celestial delight were manifest at the birth of 181. 6. Demonstrations of celestial delight were manifest at the 182. 7. "Buddha was visited by wise men who recognized in this marvelous 183. 7. Jesus was visited by wise men who recognized in this 184. 8. The infant Buddha was presented with "costly jewels and precious 185. 8. The infant Jesus was presented with gifts of gold, 186. 9. When Buddha was an infant, just born, he spoke to his mother, and 187. 9. When Jesus was an infant in his cradle, he spoke to his 188. 10. Buddha was a "dangerous child." His life was threatened by King 189. 10. Jesus was a "dangerous child." His life was threatened by 190. 11. When sent to school, the young Buddha surprised his masters. Without 191. 11. When sent to school, Jesus surprised his master Zaccheus, 192. 12. "When _twelve_ years old the child Buddha is presented in the 193. 12. "And when he was _twelve_ years old, they brought him to 194. 13. Buddha entered a temple, on which occasion forthwith all the statues 195. 13. "And as Jesus was going in by the ensigns, who carried the 196. 14. "The ancestry of Gotama Buddha is traced from his father, 197. 14. The ancestry of Jesus is traced from his father, Joseph, 198. 15. When Buddha was about to go forth "to adopt a religious life," 199. 15. When Jesus was about "beginning to preach," the _devil_ 200. 16. _Mara_ said unto Buddha: "Go not forth to adopt a religious life, 201. 16. The _devil_ said to Jesus: If thou wilt fall down and 202. 17. Buddha would not heed the words of the Evil One, and said to him: 203. 17. Jesus would not heed the words of the Evil One, and said 204. 18. After _Mara_ had left Buddha, "the skies rained flowers, and 205. 18. After the _devil_ had left Jesus, "angels came and 206. 20. Buddha, the Saviour, was baptized, and at this recorded water 207. 20. Jesus was baptized by John in the river Jordan, at which 208. 21. "On one occasion toward the end of his life on earth, Gautama Buddha 209. 21. On one occasion during his career on earth, Jesus is 210. 22. "Buddha performed great miracles for the good of mankind, and the 211. 22. Jesus performed great miracles for the good of the 212. 23. By prayers in the name of Buddha, his followers expect to receive 213. 23. By prayers in the name of Jesus, his followers expect to 214. 24. When Buddha died and was buried, "the coverings of the body unrolled 215. 24. When Jesus died and was buried, the coverings of the body 216. 25. Buddha ascended bodily to the celestial regions, when his mission on 217. 25. Jesus ascended bodily to the celestial regions, when his 218. 26. Buddha is to come upon the earth again in the latter days, his 219. 26. Jesus is to come upon the earth again in the latter days, 220. 28. Buddha is Alpha and Omega, without beginning or end, "the Supreme 221. 28. Jesus is Alpha and Omega, without beginning or 222. 29. Buddha is represented as saying: "Let all the sins that were 223. 29. Jesus is represented as the Saviour of mankind, and all 224. 30. Buddha said: "Hide your good deeds, and confess before the world the 225. 30. Jesus taught men to hide their good deeds,[293:20] and 226. 31. "Buddha was described as a superhuman organ of light, to whom a 227. 31. Jesus was described as a superhuman organ of light--"the 228. 32. Buddha came, not to destroy, but to fulfill, the law. He delighted 229. 32. Jesus said: "Think not that I am come to destroy the law, 230. 33. "One day Ananda, the disciple of Buddha, after a long walk in the 231. 33. One day Jesus, after a long walk, cometh to the city of 232. 34. "According to Buddha, the motive of all our actions should be _pity_ 233. 34. "Love your enemies, bless them that curse you, do good to 234. 35. During the early part of his career as a teacher, "Buddha went to 235. 35. During the early part of his career as a teacher, Jesus 236. 36. Those who became disciples of Buddha were told that they must 237. 36. Those who became disciples of Jesus were told that they 238. 37. It is recorded in the "Sacred Canon" of the Buddhists that the 239. 37. It is recorded in the "Sacred Canon" of the Christians 240. 38. When Buddha's time on earth was about coming to a close, he, 241. 38. When Jesus' time on earth was about coming to a close, he 242. 39. In the Buddhist _Somadeva_, is to be found the following: "To give 243. 39. "And behold, one came and said unto him, Good Master, what 244. 40. Buddha's aim was to establish a "Religious Kingdom," a "_Kingdom of 245. 40. "From that time Jesus began to preach, and to say, 246. 41. Buddha said: "I now desire to turn the wheel of the excellent 247. 41. Jesus, after his temptation by the devil, began to 248. 42. Buddha said: "Though the heavens were to fall to earth, and the 249. 42. "The law was given by Moses, but grace and _truth_ came by 250. 43. Buddha said: "There is no passion more violent than voluptuousness. 251. 43. Jesus said: "Ye have heard that it was said by them of old 252. 44. Buddha said: "A wise man should avoid married life as if it were a 253. 44. "It is good for a man not to touch a woman," "but if they 254. 45. "Buddhism is convinced that if a man reaps sorrow, disappointment, 255. 45. "And as Jesus passed by, he saw a man which was _blind 256. 46. Buddha knew the thoughts of others: "By directing his mind to the 257. 46. Jesus knew the thoughts of others. By directing his mind 258. 47. In the _Somadeva_ a story is related of a Buddhist ascetic whose eye 259. 47. It is related in the New Testament that Jesus said: "If 260. 48. When Buddha was about to become an ascetic, and when riding on the 261. 48. When Jesus was entering Jerusalem, riding on an ass, his 262. CHAPTER XXX. 263. 1. "But as the benefit of Initiation was great, such as were convicted 264. 1. "For as the benefit is great, if, with a true penitent 265. 2. "At their entrance, purifying themselves, by washing their hands in 266. 2. See the fonts of _holy water_ at the entrance of every 267. 3. "The priests who officiated in these sacred solemnities, were called 268. 3. The priests who officiate at these Christian solemnities 269. 4. The Pagan Priest dismissed their congregation with these words: 270. 4. The Christian priests dismiss their congregation with these 271. CHAPTER XXXI. 272. CHAPTER XXXII. 273. CHAPTER XXXIII. 274. CHAPTER XXXIV. 275. 10. His words are as follows: 276. CHAPTER XXXV. 277. 886. Taylor's Diegesis and Reber's Christ of Paul.) 278. CHAPTER XXXVI. 279. 1. I believe in God the Father Almighty, maker of heaven and earth: 280. 1. I believe in God the Father Almighty, maker of heaven and 281. 3. Who was conceived by the Holy Ghost, born of the Virgin 282. 4. Suffered under (whom it might be), was crucified, dead, and 283. 7. He ascended into Heaven, and sitteth on the right hand of God the 284. 7. He ascended into Heaven, and sitteth on the right hand of 285. 8. From thence he shall come to judge the quick and the 286. 12. The resurrection of the body; and the life 287. 1. To Mercury and Minerva, Tutelary Gods. 288. 3. To the Divinity of Mercury the Availing, the Powerful, the 289. 3. To the Divinity of St. George the Availing, the Powerful, 290. 4. Sacred to the presiding helpers, St. George and St. 291. 6. The Mystical Letters I. H. S.[397:2] 292. 5. Drink no wine. 293. 12. Quoted in Taylor's Diegesis, p. 42.) 294. CHAPTER XXXVII. 295. 1. _For the perpetuation of knowledge._ Orders were given to the chief 296. 2. _For the increase of knowledge._ One of the chief objects of the 297. 3. _For the diffusion of knowledge._ In the museum was given, by 298. 414. In Athens itself philosophy awaited its doom. Justinian at length 299. 1. That, "orders were given to the chief librarian to buy at the king's 300. 2. That, "one of the chief objects of the museum was that of serving as 301. 3. That, "any books brought by foreigners into Egypt were taken at once 302. 4. That, "there flocked to this great intellectual centre students from 303. 5. That, "the Christian church received from it some of the most eminent 304. 6. That, the chief doctrines of the Gnostic Christians "had been held 305. 7. That, "the College of ESSENES at Ephesus, the Orphics of Thrace, the 306. 8. That, "_the introduction of Buddhism into Egypt and Palestine 307. 9. That, "_Buddhism_ had actually been planted in the dominions of the 308. 10. That, "it is very likely that the commentaries (Scriptures) which 309. 11. That, "the principal doctrines and rites of the _Essenes_ can be 310. 12. That, "among the doctrines which the _Essenes_ and _Buddhists_ had 311. 13. That, "they (the _Essenes_) had a flourishing university or 312. 14. That, "the _very ancient_ and Eastern doctrine of the 313. 15. That, "we hear very little of them (the _Essenes_) after A. D. 40; 314. CHAPTER XXXVIII. 315. CHAPTER XXXIX. 316. 1. _The birth of Christ Jesus_ is said to have taken place at _early 317. 2. _Christ Jesus was born of a Virgin._ In this respect he is also the 318. 3. _His birth was foretold by a star._ This is the bright _morning 319. 4. _The Heavenly Host sang praises._ All nature smiles at the birth of 320. 5. _He was visited by the Magi._ This is very natural, for the Magi were 321. 6. _He was born in a Cave._ In this respect also, the history of 322. 6. _He was ordered to be put to death._ All the Sun-gods are fated to 323. 7. _He was tempted by the devil._ The temptation by, and victory over 324. 8. _He was put to death on the cross._ The Sun has now reached his 325. Chapter XII. we saw that several illustrious females were believed to 326. 9. "_And many women were there beholding afar off._"[493:3] The tender 327. 10. "_There was darkness all over the land._"[494:5] In the same manner 328. 11. "_He descended into hell._"[494:8] This is the _Sun's_ descent into 329. 12. _He rose again from the dead, and ascended into heaven._ 330. 13. _Christ Jesus is Creator of all things._ We have seen (in Chapter 331. 14. _He is to be Judge of the quick and the dead._ Who is better able 332. 15. _He will come again sitting on a white horse._ The "second coming" 333. CHAPTER XL. 334. 1. This Paul owns himself a _deacon_, the lowest ecclesiastical grade 335. 2. The Gospel of which these Epistles speak, had been extensively 336. book xviii. ch. ii. 3.) 337. 1. It was never quoted by any of our Christian ancestors 338. 2. Josephus has nowhere else mentioned the name or word 339. 5. It is _not_ quoted by Chrysostom,[564:5] though he often 340. 6. It is _not_ quoted by Photius, though he has three articles 341. 7. Under the article _Justus of Tiberius_, this author 342. 8. Neither Justin, in his dialogue with Typho the Jew, nor 343. 9. But, on the contrary, Origen openly affirms (ch. xxxv., bk. 344. 1. This passage, which would have served the purpose of Christian 345. 2. It is not quoted by Tertullian, though he had read and largely quotes 346. 3. And though his argument immediately called for the use of this 347. 4. This Father has spoken of Tacitus in a way that it is absolutely 348. 5. It is not quoted by Clemens Alexandrinus, _who set himself entirely 349. 6. It has been nowhere stumbled upon by the laborious and all-seeking 350. 7. Tacitus has in no other part of his writings made the least allusion 351. 8. The use of this passage as part of the evidences of the Christian 352. 9. There is no vestige nor trace of its existence anywhere in the world 353. 10. No reference whatever is made to this passage by any writer or 354. 11. The interpolator of the passage makes Tacitus speak of "_Christ_," 355. 12. The word "_Christ_" is _not a name_, but a TITLE;[567:2] it being 356. 13. When Tacitus is made to speak of Jesus as "Christ," it is equivalent 357. 15. Tacitus is also made to say that the _Christians_ had their 358. 16. "The disciples were _called_ Christians first at Antioch" (Acts xi. 359. 17. The worshipers of the Sun-god, _Serapis_, were also called 360. 6. _He was ordered to be put to death._

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