Revelations of Divine Love by of Norwich Julian

CHAPTER XL

741 words  |  Chapter 47

"True love teacheth us that we should hate sin only for love." "To me was shewed no harder hell than sin." "God willeth that we endlessly hate the sin and endlessly love the soul, as God loveth it" This is a sovereign friendship of our courteous Lord that He keepeth us so tenderly while we be in sin; and furthermore He toucheth us full privily and sheweth us our sin by the sweet light of mercy and grace. But when we see our self so foul, then ween we that God were wroth with us for our sin, and then are we stirred of the Holy Ghost by contrition unto prayer and desire for the amending of our life with all our mights, to slacken the wrath of God, unto the time we find a rest in soul and a softness in conscience. Then hope we that God hath forgiven us our sins: and it is truth. And then sheweth our courteous Lord Himself to the soul--well-merrily and with glad cheer--with friendly welcoming as if it[1] had been in pain and in prison, saying sweetly thus: _My darling I am glad thou art come to me: in all thy wo I have ever been with thee; and now seest thou my loving and we be oned in bliss_. Thus are sins forgiven by mercy and grace, and our soul is worshipfully received in joy like as it shall be when it cometh to Heaven, as oftentimes as it cometh by the gracious working of the Holy Ghost and the virtue of Christ's Passion. Here understand I in truth that all manner of things are made ready for us by the great goodness of God, so far forth that what time we be ourselves in peace and charity, we be verily saved. But because we may not have this in fulness while we are here, therefore it falleth to us evermore to live in sweet prayer and lovely longing with our Lord Jesus. For He longeth ever to bring us to the fulness of joy; as it is aforesaid, where He sheweth the Spiritual Thirst. But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: _If this be true, then were it good to sin [so as] to have the more meed_,--or else to charge the less [guilt] to sin,--beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind[2] soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid [together] all the pains in Hell and in Purgatory and in Earth--death and other--, and [by itself] sin, we should rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain which is not sin. And to me was shewed no harder hell than sin. For a kind[3] soul hath no hell but sin. And [when] we give our intent to love and meekness, by the working of mercy and grace we are made all fair and clean. As mighty and as wise as God is to save men, so willing He is. For Christ Himself is [the] ground of all the laws of Christian men, and He taught us to do good against ill: here may we see that He is Himself this charity, and doeth to us as He teacheth us to do. For He willeth that we be like Him in wholeness of endless love to ourself and to our even-Christians: no more than His love is broken to us for our sin, no more willeth He that our love be broken to ourself and to our even-Christians: but [that we] endlessly hate the sin and endlessly love the soul, as God loveth it. Then shall we hate sin like as God hateth it, and love the soul as God loveth it. And this word that He said is an endless comfort: _I keep thee securely_. [1] "he," that is, the soul. [2] A naturally-loving, filial human soul. [3] A naturally-loving, filial human soul. _THE FOURTEENTH REVELATION._

Chapters

1. Chapter 1 2. Part III. The Theme of the Book. lv 3. Introduction, p. xliv.: "The priory of Carrow had always enjoyed a good 4. PART I 5. 287. "_Accidies salue is gestlich gledshipe._ The remedy for indolence 6. PART II 7. PART III 8. CHAPTER I 9. CHAPTER II 10. CHAPTER III 11. CHAPTER IV 12. CHAPTER V 13. CHAPTER VI 14. CHAPTER VII 15. CHAPTER VIII 16. CHAPTER IX 17. CHAPTER X 18. CHAPTER XI 19. CHAPTER XII 20. CHAPTER XIII 21. CHAPTER XIV 22. CHAPTER XV 23. CHAPTER XVI 24. CHAPTER XVII 25. CHAPTER XVIII 26. CHAPTER XIX 27. CHAPTER XX 28. CHAPTER XXI 29. CHAPTER XXII 30. CHAPTER XXIII 31. CHAPTER XXIV 32. CHAPTER XXV 33. CHAPTER XXVI 34. CHAPTER XXVII 35. CHAPTER XXVIII 36. CHAPTER XXIX 37. CHAPTER XXX 38. CHAPTER XXXI 39. CHAPTER XXXII 40. CHAPTER XXXIII 41. CHAPTER XXXIV 42. CHAPTER XXXV 43. CHAPTER XXXVI 44. CHAPTER XXXVII 45. CHAPTER XXXVIII 46. CHAPTER XXXIX 47. CHAPTER XL 48. CHAPTER XLI 49. CHAPTER XLII 50. CHAPTER XLIII 51. CHAPTER XLIV 52. CHAPTER XLV 53. CHAPTER XLVI 54. CHAPTER XLVII 55. CHAPTER XLVIII 56. CHAPTER XLIX 57. CHAPTER L 58. CHAPTER LI 59. CHAPTER LII 60. CHAPTER LIII 61. CHAPTER LIV 62. CHAPTER LV 63. CHAPTER LVI 64. CHAPTER LVII 65. CHAPTER LVIII 66. CHAPTER LIX 67. CHAPTER LX 68. CHAPTER LXI 69. CHAPTER LXII 70. CHAPTER LXIII 71. CHAPTER LXIV 72. CHAPTER LXV 73. CHAPTER LXVI 74. CHAPTER LXVII 75. CHAPTER LXVIII 76. CHAPTER LXIX 77. CHAPTER LXX 78. CHAPTER LXXI 79. CHAPTER LXXII 80. CHAPTER LXXIII 81. CHAPTER LXXIV 82. CHAPTER LXXV 83. CHAPTER LXXVI 84. CHAPTER LXXVII 85. CHAPTER LXXVIII 86. CHAPTER LXXIX 87. CHAPTER LXXX 88. CHAPTER LXXXI 89. CHAPTER LXXXII 90. CHAPTER LXXXIII 91. CHAPTER LXXXIV 92. CHAPTER LXXXV 93. CHAPTER LXXXVI

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