Revelations of Divine Love by of Norwich Julian

CHAPTER III

760 words  |  Chapter 10

"I desired to suffer with Him" And when I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day. And after this I languored forth[1] two days and two nights, and on the third night I weened oftentimes to have passed;[2] and so weened they that were with me. And being in youth as yet, I thought it great sorrow to die;--but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of: for I trusted in God of His mercy. But it was to have lived that I might have loved God better, and longer time, that I might have the more knowing and loving of God in bliss of Heaven. For methought all the time that I had lived here so little and so short in regard of that endless bliss,--I thought [it was as] nothing. Wherefore I thought: _Good Lord, may my living no longer be to Thy worship!_[3] And I understood by my reason and by my feeling of my pains that I should die; and I assented fully with all the will of my heart to be at God's will. Thus I dured till day, and by then my body was dead from the middle downwards, as to my feeling. Then was I minded to be set upright, backward leaning, with help,--for to have more freedom of my heart to be at God's will, and thinking on God while my life would last. My Curate was sent for to be at my ending, and by that time when he came I had set my eyes, and might[4] not speak. He set the Cross before my face and said: _I have brought thee the Image of thy Maker and Saviour: look thereupon and comfort thee therewith_. Methought I was well [as it was], for my eyes were set uprightward unto Heaven, where I trusted to come by the mercy of God; but nevertheless I assented to set my eyes on the face of the Crucifix, if I might;[5] and so I did. For methought I might longer dure to look even-forth[6] than right up. After this my sight began to fail, and it was all dark about me in the chamber, as if it had been night, save in the Image of the Cross whereon I beheld a common light; and I wist not how. All that was away from[7] the Cross was of horror to me, as if it had been greatly occupied by the fiends. After this the upper[8] part of my body began to die, so far forth that scarcely I had any feeling;--with shortness of breath. And then I weened in sooth to have passed. And in this [moment] suddenly all my pain was taken from me, and I was as whole (and specially in the upper part of my body) as ever I was afore. I marvelled at this sudden change; for methought it was a privy working of God, and not of nature. And yet by the feeling of this ease I trusted never the more to live; nor was the feeling of this ease any full ease unto me: for methought I had liefer have been delivered from this world. Then came suddenly to my mind that I should desire the second wound of our Lord's gracious gift: that my body might be fulfilled with mind and feeling of His blessed Passion. For I would that His pains were my pains, with compassion and afterward longing to God. But in this I desired never bodily sight nor shewing of God, but compassion such as a kind[9] soul might have with our Lord Jesus, that for love would be a mortal man: and therefore I desired to suffer with Him. [1] "I langorid forth" = languished on. [2] I thought often that I was about to die. [3] Or it may be, at in de Cressy's version: _May my living be no longer to Thy worship?_ [4] _i.e._ could. [5] _i.e._ could. [6] straight forward. [7] MS. "beside." [8] MS. "over." [9] "kinde," true to its nature that was made after the likeness of the Creating Son of God, the type and the Head of Mankind,--therefore loving, and sympathetic with Him, and compassionate of His earthly sufferings: Who, Himself, for Love's sake, suffered as man. _THE FIRST REVELATION_

Chapters

1. Chapter 1 2. Part III. The Theme of the Book. lv 3. Introduction, p. xliv.: "The priory of Carrow had always enjoyed a good 4. PART I 5. 287. "_Accidies salue is gestlich gledshipe._ The remedy for indolence 6. PART II 7. PART III 8. CHAPTER I 9. CHAPTER II 10. CHAPTER III 11. CHAPTER IV 12. CHAPTER V 13. CHAPTER VI 14. CHAPTER VII 15. CHAPTER VIII 16. CHAPTER IX 17. CHAPTER X 18. CHAPTER XI 19. CHAPTER XII 20. CHAPTER XIII 21. CHAPTER XIV 22. CHAPTER XV 23. CHAPTER XVI 24. CHAPTER XVII 25. CHAPTER XVIII 26. CHAPTER XIX 27. CHAPTER XX 28. CHAPTER XXI 29. CHAPTER XXII 30. CHAPTER XXIII 31. CHAPTER XXIV 32. CHAPTER XXV 33. CHAPTER XXVI 34. CHAPTER XXVII 35. CHAPTER XXVIII 36. CHAPTER XXIX 37. CHAPTER XXX 38. CHAPTER XXXI 39. CHAPTER XXXII 40. CHAPTER XXXIII 41. CHAPTER XXXIV 42. CHAPTER XXXV 43. CHAPTER XXXVI 44. CHAPTER XXXVII 45. CHAPTER XXXVIII 46. CHAPTER XXXIX 47. CHAPTER XL 48. CHAPTER XLI 49. CHAPTER XLII 50. CHAPTER XLIII 51. CHAPTER XLIV 52. CHAPTER XLV 53. CHAPTER XLVI 54. CHAPTER XLVII 55. CHAPTER XLVIII 56. CHAPTER XLIX 57. CHAPTER L 58. CHAPTER LI 59. CHAPTER LII 60. CHAPTER LIII 61. CHAPTER LIV 62. CHAPTER LV 63. CHAPTER LVI 64. CHAPTER LVII 65. CHAPTER LVIII 66. CHAPTER LIX 67. CHAPTER LX 68. CHAPTER LXI 69. CHAPTER LXII 70. CHAPTER LXIII 71. CHAPTER LXIV 72. CHAPTER LXV 73. CHAPTER LXVI 74. CHAPTER LXVII 75. CHAPTER LXVIII 76. CHAPTER LXIX 77. CHAPTER LXX 78. CHAPTER LXXI 79. CHAPTER LXXII 80. CHAPTER LXXIII 81. CHAPTER LXXIV 82. CHAPTER LXXV 83. CHAPTER LXXVI 84. CHAPTER LXXVII 85. CHAPTER LXXVIII 86. CHAPTER LXXIX 87. CHAPTER LXXX 88. CHAPTER LXXXI 89. CHAPTER LXXXII 90. CHAPTER LXXXIII 91. CHAPTER LXXXIV 92. CHAPTER LXXXV 93. CHAPTER LXXXVI

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