Revelations of Divine Love by of Norwich Julian
CHAPTER V
603 words | Chapter 12
"God, of Thy Goodness, give me Thyself;--only in Thee I have all"
In this same time our Lord shewed me a spiritual[1] sight of His homely
loving.
I saw that He is to us everything that is good and comfortable for us:
He is our clothing that for love wrappeth us, claspeth us, and all
encloseth[2] us for tender love, that He may never leave us; being to
us all-thing that is good, as to mine understanding.
Also in this He shewed me a little thing, the quantity of an hazel-nut,
in the palm of my hand; and it was as round as a ball. I looked
thereupon with eye of my understanding, and thought: _What may this
be?_ And it was answered generally thus: _it is all that is made._
I marvelled how it might last, for methought it might suddenly
have fallen to naught for little[ness]. And I was answered in my
understanding: _It lasteth, and ever shall [last] for that God loveth
it._ And so All-thing hath the Being by the love of God.
In this Little Thing I saw three properties. The first is that God
made it, the second is that God loveth it, the third, that God keepeth
it. But what is to me verily the Maker, the Keeper, and the Lover,--I
cannot tell; for till I am Substantially oned[3] to Him, I may never
have full rest nor very bliss: that is to say, till I be so fastened to
Him, that there is right nought that is made betwixt my God and me.
It needeth us to have knowing of the littleness of creatures and to
hold as nought[4] all-thing that is made, for to love and have God that
is unmade. For this is the cause why we be not all in ease of heart
and soul: that we seek here rest in those things that are so little,
wherein is no rest, and know not our God that is All-mighty, All-wise,
All-good. For He is the Very Rest. God willeth to be known, and it
pleaseth Him that we rest in Him; for all that is beneath Him sufficeth
not us. And this is the cause why that no soul is rested till it is
made nought as to all[5] things that are made. When it is willingly
made nought, for love, to have Him that is all, then is it able to
receive spiritual rest.
Also our Lord God shewed that it is full great pleasance to Him that
a helpless soul come to Him simply and plainly and homely. For this
is the natural yearnings of the soul, by the touching of the Holy
Ghost (as by the understanding that I have in this Shewing): _God, of
Thy Goodness, give me Thyself: for Thou art enough to me, and I may
nothing ask that is less that may be full worship to Thee; and if I ask
anything that is less, ever me wanteth,--but only in Thee I have all._
And these words are full lovely to the soul, and full near touch they
the will of God and His Goodness. For His Goodness comprehendeth all
His creatures and all His blessed works, and overpasseth[6] without
end. For He is the endlessness, and He hath made us only to Himself,
and restored us by His blessed Passion, and keepeth us in His blessed
love; and all this of His Goodness.
[1] MS. "ghostly," and so, generally, throughout the MS.
[2] "Becloseth," and so generally.
[3] _i.e._ in essence united.
[4] "to nowtyn."
[5] "nowtid of." de Cressy: "_naughted_ (emptied)."
[6] surpasseth.
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