3. By the use of certain precautionary measures the fears of many will

be allayed, so that thousands whose fear of the consequences of sin would otherwise have kept them physically virtuous, at least, erroneously supposing that the cause for fear has been removed, will rush madly into a career of vice, and will learn only too late the folly of their course. Prevention the Only Cure.--Those who have once entered upon a career of sensuality are generally so completely lost to all sense of purity and right that there is little chance for reforming them. They have no principle to which to appeal. The gratification of lust so degrades the soul and benumbs the higher sensibilities that a votary of voluptuousness is a most unpromising subject for reformatory efforts. The old adage that an ounce of prevention is worth a pound of cure is strikingly exemplified in this case. The remedy must be applied before the depths have been reached. It was well said by a celebrated physician to a young man beginning a life of vice, "You are entering upon a career from which you will never turn back." Early Training.--The remedy, to be effective, must be applied early, the earlier the better. Lessons on chastity may be given in early infancy. The remedy may be applied even further back than this; children must be virtuously generated. The bearing of this point will be fully appreciated in connection with the principles established in the preceding pages of this work, and which have already been sufficiently elucidated. Children should be early taught to reverence virtue, to abhor lust; and boys should be so trained that they will associate with the name of woman only pure, chaste, and noble thoughts. Few things are more deeply injurious to the character of woman, and more conducive to the production of foul imaginations in children, than the free discussion of such subjects as the "Beecher scandal" and like topics. The inquisitive minds and lively imaginations of childhood penetrate the rotten mysteries of such foul subjects at a much earlier age than many persons imagine. The inquiring minds of children will be occupied in some way, and it is of the utmost importance that they should be early filled with thoughts that will lead them to noble and pure actions. Teach Self-Control.--One important part of early training is the cultivation of self-control, and a habit of self-denial, whenever right demands it. Another most essential part of a child's moral training is the cultivation of right motives. To present a child no higher motives for doing right than the hope of securing some pleasant reward, or the fear of suffering some terrible punishment, is the surest way to make of him a supremely selfish man, with no higher aim than to secure good to himself, no matter what may become of other people. And if he can convince himself that the pleasure he will secure by the commission of a certain act will more than counterbalance the probable risk of suffering, he will not hesitate to commit it, leaving wholly out of the consideration the question, Is it right? or noble? or pure? A love of right for its own sake is the only solid basis upon which to build a moral character. Children should not be taught to do right in order to avoid a whipping, or imprisonment in a dark closet,--a horrid kind of punishment sometimes resorted to,--or even to escape "the lake of fire and brimstone." Neither should they be constantly coaxed to right-doing by promised rewards,--a new toy, a book, an excursion, nor even the pleasures of Heaven. All of these incentives are selfish, and invariably narrow the character and belittle life when made the _chief_ motives of action. But rather begin at the earliest possible moment to instill into the mind a love for right, and truth, and purity, and virtue, and an abhorrence for their contraries; then will he have a worthy principle by which to square his life; then will he be safe from the assaults of passion, of vice, of lust. A mind so trained stands upon an eminence from which all evil men and devils combined cannot displace it so long as it adheres to its noble principles. Mental Culture.--The cultivation of the physical organization must not be neglected. Healthful mental discipline should receive equal attention. By healthful mental discipline is not meant that kind of superficial "cramming" and memorizing which constitute the training of the average school, but sound culture; a directing of the mind from facts to underlying principles; a development of the reasoning powers so as to bring the emotions and passions into subjection; the acquirement of the power to concentrate the mind, one of the best methods of cultivating self-control,--these are some of the objects and results of sound culture of the mind. To supply the mind with food for pure thoughts, the child should be early inspired with a love for nature. The perceptives should be trained, the child taught to observe closely and accurately. The study of the natural sciences is a most valuable means of elevating the mind above grossness and sensuality. To be successful in this direction, parents must cultivate a love for the same objects themselves. Take the little ones into the country, if they are not so fortunate as to live there, and in the midst of nature's glories, point their impressible minds upward to the Author of all the surrounding loveliness. Gather flowers and leaves and call attention to the peculiarities and special beauties of each, and thus arouse curiosity and cultivate habits of close observation and attention. Early Associations.--As children grow older, watch their associations. Warn them of evil influences and evil practices. Make home so attractive that they will enjoy it better than any other place. Cultivate music; its mellowing, harmonizing, refining influence is too great to be prudently withheld. Children naturally love music; and if they cannot hear it at home, they will go where they can hear it. Supply attractive books of natural history, travels, interesting and instructive biographies, and almost any other books but love-sick novels, and sentimental religious story-books. Guard against bad books and bad associates as carefully as though they were deadly serpents, for they are, indeed, the artful emissaries of the "old serpent" himself. A taste once formed for reading light literature destroys the relish for solid reading; and usually the taste, once lost, is never regained. The fascination of bad companionship once formed around a person is broken with the greatest difficulty. Hence the necessity for watching for the very beginnings of evil and promptly checking them. The mind should be thus fortified against the trifles and follies of fashionable life. It should be elevated into a sphere far above that occupied by those who pass their time in fashionable drawing-rooms in silly twaddle, with thrumming a piano, with listless day-dreaming, or in the gratification of perverted tastes and depraved instincts in any other of the ways common to fashionable life. SOLITARY VICE. If illicit commerce of the sexes is a heinous sin, self-pollution, or masturbation, is a crime doubly abominable. As a sin against nature, it has no parallel except in sodomy (see Gen. 19:5, Judges 19:22). It is the most dangerous of all sexual abuses, because the most extensively practiced. The vice consists in any excitement of the genital organs produced otherwise than in the natural way. It is known by the terms, self-pollution, self-abuse, masturbation, onanism, manustupration, voluntary pollution, solitary or secret vice, and other names sufficiently explanatory. The vice is the more extensive because there are no bounds to its indulgence. Its frequent repetition fastens it upon the victim with a fascination almost irresistible. It may be begun in earliest infancy, and may continue through life. Even though no warning may have been given, the transgressor seems to know, instinctively, that he is committing a great wrong, for he carefully hides his practice from observation. In solitude he pollutes himself, and with his own hand blights all his prospects for both this world and the next. Even after being solemnly warned, he will often continue this worse than beastly practice, deliberately forfeiting his right to health and happiness for a moment's mad sensuality. Alarming Prevalence of the Vice.--The habit is by no means confined to boys; girls also indulge in it, though, it is to be hoped, to a less fearful extent than boys, at least in this country. A Russian physician, quoted by an eminent medical professor in New York, states that the habit is universal among girls in Russia. It seems impossible that such a statement should be credible; and yet we have not seen it contradicted. It is more than probable that the practice is far more nearly universal everywhere than even medical men are willing to admit. Many young men who have been addicted to the vice, have, in their confessions, declared that they found it universal in the schools in which they learned the practice. Dr. Gardner speaks of it as "the secret cause of much that is perverting the energies and demoralizing the minds of many of our fairest and best." He further says:-- "Much of the worthlessness, lassitude, and physical and mental feebleness attributable to the modern woman are to be ascribed to these habits as their initial cause." "Foreigners are especially struck with this fact as the cause of much of the physical disease of our young women. They recognize it in the physique, in the sodden, colorless countenance, the lack-luster eye, in the dreamy indolence, the general carriage, the constant demeanor indicative of distrust, mingled boldness and timidity, and a series of anomalous combinations which mark this genus of physical and moral decay." The extent to which the vice is practiced by an individual is in some cases appalling. Three or four repetitions of the act daily are not uncommon; and the following from Dr. Copland is evidence of much deeper depravity:-- "There can be no doubt that the individual who has once devoted himself to this moloch of the species becomes but too frequently its slave to an almost incredible degree. A patient who was sent to London for my advice confessed that he had practiced this vice seven or eight times daily from the age of thirteen until twenty-four; and he was then reduced to the lowest state of mental weakness, associated with various bodily infirmities; indeed, both mental power and physical existence were nearly extinguished." Testimony of Eminent Authors.--Says a medical writer, "In my opinion, neither the plague, nor war, nor small-pox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of onanism; it is the destroying element of civilized societies, which is constantly in action, and gradually undermines the health of a nation." "The sin of self-pollution, which is generally considered to be that of Onan, is one of the most destructive evils ever practiced by fallen man. In many respects it is several degrees worse than common whoredom, and has in its train more awful consequences, though practiced by numbers who would shudder at the thought of criminal connection with a prostitute."[46] [Footnote 46: Dr. Adam Clarke.] "However revolting to the feelings it may be to enter upon such a subject, it cannot be passed over in silence without a great violation of duty. Unhappily, it has not been hitherto exhibited in the awful light in which it deserves to be shown. _The worst of it is that it is seldom suspected._ There are many pale faces and languid and nervous feelings attributed to other causes, when all the mischief lies here."[47] [Footnote 47: Sir W. C. Ellis.] We scarcely need add further evidence of the fearful extent of this evil, but will conclude with the following:-- "The pernicious and debasing practice of masturbation is a more common and extensive evil with youth of both sexes than is usually supposed." "A great number of the evils which come upon the youth at and after the age of puberty, arise from masturbation, persisted in, so as to waste the vital energies and enervate the physical and mental powers of man." "Many of the weaknesses commonly attributed to growth and the changes in the habit by the important transformation from adolescence to manhood, are justly referable to this practice."[48] [Footnote 48: Boston Medical and Surgical Journal.] Not a Modern Vice.--That this vice is not entirely a modern one is proved by the fact that in many ancient writings directions are given for treating its effects. Even Moses seems to have recognized disorders of this class. Hippocrates and others devoted considerable attention to them. Victims of all Ages.--The ages at which the habit may be practiced include almost the whole extent of human life. We have seen it in infants of only three or four years, and in old men scarcely less than sixty, in both extremes marked by the most unmistakable and lamentable consequences. Cases have been noted in which the practice was begun as early as two years of age. It is common among African boys at nine and ten years of age, according to Dr. Copland. Unsuspected Rottenness.--Parents who have no suspicion of the evil, who think their children the embodiment of purity, will find by careful observation and inquiry,--though personal testimony cannot be relied upon,--that in numerous instances their supposed virtuous children are old in corruption. Such a revelation has brought dismay into many a family, only too late in some cases. Not long since a case came under our care which well illustrates the apathy and blindness of parents with respect to this subject. The parents of a young man whose mind seemed to be somewhat disordered, sent word to us through a friend respecting his condition, asking advice. We suspected from the symptoms described the real cause of the disease, and urged prompt attention to the case. In a short time the young man was placed under our immediate care without encouragement of a cure, and we gave the case still closer study. The characteristic symptoms of disease from self-abuse were marked, but the father was positive that no influence of that kind could have been at work. He had watched his son narrowly from infancy, and did not believe it possible for him to have been guilty. In addition, the young man had long been remarkable for his piety, and he did not believe there could be any possibility of his being guilty of so gross a crime. A short time sufficed, however, to secure the indisputable evidence of the fact by his being caught in the act by his nurse. This young man was a sad example of what havoc is made with the "human form divine" by this debasing vice. Once a bright boy, kind, affectionate, active, intelligent, the pride of a loving mother and the hope of a doting father, his mind had sunken to driveling idiocy. His vacant stare and expressionless countenance betokened almost complete imbecility. If allowed to do so, he would remain for hours in whatever position his last movement left him. If his hand was raised, it remained extended until placed in a position of rest by his attendant. Only with the utmost difficulty could he be made to rise in the morning, to eat, drink, or walk. Only by great efforts could he be aroused from his lethargy sufficiently to answer the most simple question. The instinctive demands of decency in regarding the calls of nature were not respected. In short, the distinguishing characteristics of a human being were almost wholly obliterated, leaving but a physical semblance of humanity; a mind completely wrecked, a body undergoing dissolution while yet alive, a blasted life, no hope for this world, no prospect for the next. In the insane asylums of the country may be seen hundreds of these poor victims in all stages of physical and mental demoralization. Causes of the Habit.--It is needless to recapitulate all the causes of unchastity which have previously been quite fully dwelt upon, nearly all of which are predisposing or exciting causes of solitary as well as of social vice. Sexual precocity, idleness, pernicious literature, abnormal sexual passions, exciting and irritating food, gluttony, sedentary employment, libidinous pictures, and many abnormal conditions of life, are potent causes in exciting the vile practice; but by far the most frequent causes are evil associations, wicked or ignorant nurses, and local disease, or abnormality. These latter we will consider more particularly, as they have not been so fully dwelt upon elsewhere. Evil Associations.--A child may have been reared with the greatest care. From infancy he may have been carefully shielded from all pernicious influences, so that at the age of ten or twelve, when he is for the first time sent away to school, he may be free from vice; but when he associates with his fellow-students, he soon finds them practicing a habit new to him, and being unwarned, he speedily follows their filthy example and quickly becomes fascinated with the vice. Thousands have taken their first lessons in this debasing habit at school. Teachers and scholars testify that it is often practiced even in school hours, almost under the teacher's eyes; but where the infection most quickly spreads is in the sleeping apartments, where more than one occupy the same bed, or where several sleep in the same room. Nothing is more indispensable to purity of body and of morals than a private sleeping room and single bed for each student. Such an arrangement would protect the youth from the reception of much evil, and would allow an opportunity for privacy which every young man or youth needs for his spiritual as well as physical benefit. Not the least benefit of the latter class is the opportunity for a thorough cleansing of the whole body every morning, which is almost as indispensable to purity of morals as cleanliness of body. The same suggestion is fully as applicable to the sleeping arrangements of girls. The exceptional cases in which this plan would not be the best are very few indeed. Corruption in Schools.--Says Dr. Acton, "I cannot venture to print the accounts patients have given me of what they have seen or even been drawn into at schools. I would fain hope that such abominations are things of the past." The entrance of a single corrupt boy into a school which may have been previously pure--though such schools must be extremely rare--will speedily corrupt almost the entire membership. The evil infection spreads more rapidly than the contagion of small-pox or yellow fever, and it is scarcely less fatal. This danger exists not in public or city schools alone, but in the most select and private schools. A father who had kept his two sons under the care of a private governess for several years, and then placed them in a small school taught by a lady, and composed of a few small children from the most select families, was greatly astonished when informed by a physician that his sons showed symptoms of the effects of self-abuse. He was totally incredulous; but an investigation showed that they had already practiced the vile habit for several years, having learned it of an infantile school-mate. We were acquainted with one instance in which a primary school in a secluded and select community was nearly broken up by the introduction of this vile habit through a corrupt student. Many a watchful teacher has seen the light of growing intelligence suddenly dim and wane in the eye of his favorite student just when he was giving the most promise of developing unusual talents in literature, mathematics, or some one of the natural or physical sciences, and has been compelled to watch the devastating influence of this deadly upas tree that often claims the best and fairest human flowers as its victims. Wicked Nurses.--In those cases in which the habit is acquired at a very early age, the work of evil is usually wrought by the nurse, perhaps through ignorance of the effects of the habit. Incredible as it seems, it is proved by numerous instances that it is not an uncommon habit for nurses to quiet small children by handling or titillating their genital organs. They find this a speedy means of quieting them, and resort to it regardless or ignorant of the consequences. Not an Uncommon Case.--Prof. Lusk, of Bellevue Hospital College, New York, related to his medical class in our hearing a case which came under his observation in which all of the children in a large family had been taught the habit by a wicked nurse for the purpose of keeping them quiet after they were put to bed. The vileness that would lead a person to thus rob childhood of its innocence, and blast its prospects for this life and the next, is base enough for the commission of almost any crime. Indeed, the crime could hardly have been a worse one had the nurse referred to in the above case in cold blood cut the throats of those innocent children; perhaps it might have been better for the children. A gentleman once declared that if he should detect a person teaching this crime to his child he would shoot him on the spot; and if homicide is allowable under any circumstances, it seems to us it would be extenuated by such an aggravation. If occasional bad associations will work an immense damage to the youthful character, what terrible injury may be wrought by an agent of sin, an instructor in vice, who is within the household, who presides in the nursery, and exerts a constant influence! No one can estimate it. Acton remarks on this point, "I need hardly point out how very dangerous this is. There seems hardly any limit to the age at which a young child can be initiated into these abominations, or to the depth of degradation to which it may fall under such hideous teaching. Books treating of this subject are unfortunately too full of accounts of the habits of such children." In not a few instances the "hired man" has been the means of communicating to innocent little boys the infamous knowledge which, fortunately, they had not acquired in babyhood. With no knowledge of the evil they are committing, they begin the work of physical damnation which makes a hell of life and leads to endless death. The "hired girl" is often an equally efficient agent for evil in the instruction of little girls in this debasing vice. Some time ago, the very intelligent parents of a bright family of children were awakened to the importance of this subject from the perusal of the first edition of this work, and upon investigation were horrified to find that their oldest child a promising daughter of ten, was already a victim to the vile practice, having been initiated by a "hired girl." After using in vain every means he could bring to bear upon the case, the father brought her to us, and with tears in his eyes gave his story. After telling of his unsuccessful attempts to effect a reform, he declared that he would far prefer to place his daughter in the grave than to see her grow up a wretched victim of this vice. We were most happy to be able, after a few weeks' treatment, to restore her to her parents, as we hope, permanently reformed. Not a few such cases are constantly coming to the attention of the medical profession. The Instructor in Vice.--Are these lines perused by any one who has ever taught another this vice so vile, and so certainly followed by penalties so terrible--penalties not upon the instigator but upon the hapless victim? let such a person clothe himself in sackcloth and ashes, and do penance for the remainder of his life. The only way in which he can hope to atone even in some small degree for such a heinous crime, is by doing all in his power to warn those in danger against this sin. When all men receive their just deserts, what will be the punishment of such a one who has not, by thorough repentance and a life spent in trying to undo the work of ruin so foully wrought, in some measure disburdened himself of the consequences of his act! Sending children very early to bed before they are weary, "to get them out of the way," or for punishment, is a grave error, as this may give rise to the vice. Confining children alone in a room by themselves is an equally reprehensible practice, as it favors the commission of the act, at least, and may afford a favorable opportunity for its discovery. Allowing children to form a habit of seeking solitude is an evil of the same nature. Local Disease.--In the male, a tight or long foreskin is a frequent cause of the habit. The constant contact of the prepuce with the most sensitive part of the organ increases its sensibility. The secretion is retained, and accumulates, often becoming hardened. In this manner irritation is set up, which occasions uncomfortable feelings, and attracts the hands to the part. Owing to the great degree of excitement due to irritation, but a slight provocation is necessary to arouse voluptuous sensations, and then the terrible secret is revealed. The child readily discovers how to reproduce the same, and is not slow to commit a frequent repetition of the act; and thus the habit is formed. An Illustrative Case.--A case in which the vice originated in this manner was recently under our observation. The patient was a man of considerable intellectual power and some culture, but showed unmistakable signs of his early indiscretion. He stated that although he mingled quite freely with other boys of his age, he obtained no knowledge of the habit from others. He often heard allusions which he did not understand, and of which he did not, fortunately, discover the meaning. But he was afflicted with congenital _phimosis_, the prepuce being so tight that retraction was impossible. This, together with urinal irritation,--which occasioned nocturnal incontinence of urine,--constipation, and highly seasoned food, produced so much local irritation as to occasion frequent erections, and an increased secretion. He soon noticed that there was an accumulation of hardened secretion beneath the foreskin, and in attempting to remove this, he accidentally provoked voluptuous sensations. He speedily abandoned himself to the habit, often repeating it several times a day. Beginning at the age of twelve years, he continued it for three or four years. Soon after acquiring the habit, he became aware of its tendencies, through reading books upon the subject, but he found himself so completely enslaved that abstinence seemed impossible. One resolution to reform after another was formed, only to be speedily broken. His unwholesome diet, habitual constipation, and especially the unfortunate organic difficulty in his genital organs, produced an almost constant priapism, which was only relieved, and then but temporarily, by the act of pollution. His sedentary habits increased the difficulty to an extreme degree. In the meantime, his constitution, naturally weak, was being gradually undermined. He suffered from constant headache, heart-burn, pains in the back and limbs, weakness, and lassitude. Yet he attributed none of these ailments to the true cause. After the lapse of three or four years thus spent, and after repeated ineffectual attempts, by a powerful effort of the will, by the aid of prayer, and by adopting a more wholesome diet, he succeeded in getting the mastery of his vice. But the local difficulties still continued in a great degree, and under particularly aggravating circumstances occasioned a relapse at long intervals. After a time, the local difficulties grew less and less, and enabled him to gain a complete victory over the habit, though the results of previous sin still remained, for which he desired treatment. This case will serve as a fair illustration of many of similar character, in which the child accidentally makes the discovery which leads him to work his own ruin. Other Physical Causes.--Constipation, piles, irritable bladder, fissure of the anus, local uncleanliness, and pruritis of the genital organs, will produce the habit in both males and females in the manner described. Sleeping on feather beds increases the local congestion, and thus favors the exciting influences of any of the above-named causes. It may, perhaps, itself be the exciting cause. We once treated a patient who was affected with stone in the bladder, and who asserted that the constant irritation which he suffered in the end of the penis was only relieved by friction. This might readily be the cause of masturbation, though in this case the vice had been acquired many years before, and was still continued in spite of all efforts to reform. Lying upon the back or upon the abdomen frequently leads to self-abuse by provoking sexual excitement. Certain kinds of exercises, as climbing, in particular, have been attended by the same results. It is said that children sometimes experience genital excitement amounting to pleasure as the result of whipping. Influence of Stimulants.--The use of stimulants of any kind is a fruitful cause of the vice. Tea and coffee have led thousands to perdition in this way. The influence of tobacco is so strongly shown in this direction that it is doubtful if there can be found a boy who has attained the age of puberty and has acquired the habit of using tobacco, who is not also addicted to this vile practice. Candies, spices, cinnamon, cloves, peppermint, and all strong essences, powerfully excite the genital organs and lead to the same result. It should be further added that there is evidence that a powerful predisposition to this vice is transmitted to the children of those who have themselves been guilty of it. Signs of Self-Abuse.--The net which this vice weaves around its victims is so strong, and its meshes are so elaborately interwoven with all his thoughts, his habits, and his very being, when it has been long indulged, that it is important to be able to detect it when first acquired, as it may then be much more easily overcome than at any subsequent period. It is often no easy matter to do this, as the victim will resort to all manner of cunning devices to hide his vice, and will not scruple to falsify concerning it, when questioned. To be able to accomplish this successfully, requires a careful study, first, of the signs by which those who indulge in the practice may be known, and, secondly, of the habits of the individuals. In considering the subject it will be found that there are two classes of signs, as follows:--