1879. More than once the sultan offered him anew the grand vizierate,

but Khaireddin persistently refused it, and thus incurred disfavour. He died on the 30th of January 1890, practically a prisoner in his own house. KHAIRPUR, or KHYRPOOR, a native state of India, in the Sind province of Bombay. Area, 6050 sq. m.; pop. (1901), 199,313, showing an apparent increase of 55% in the decade; estimated revenue, £90,000. Like other parts of Sind, Khairpur consists of a great alluvial plain, very rich and fertile in the neighbourhood of the Indus and the irrigation canals, the remaining area being a continuous series of sand-hill ridges covered with a stunted brushwood, where cultivation is altogether impossible. A small ridge of limestone hills passes through the northern part of the state, being a continuation of a ridge known as the Ghar, running southwards from Rohri. The state is watered by five canals drawn off from the Indus, besides the Eastern Nara, a canal which follows an old bed of the Indus. In the desert tracts are pits of _natron_. KHAIRPUR town is situated on a canal 15 m. E. of the Indus, with a railway station, 20 m. S. of Sukkur, on the Kotri-Rohri branch of the North-Western railway, which here crosses a corner of the state. Pop. (1901), 14,014. There are manufactures of cloth, carpets, goldsmiths' work and arms, and an export trade in indigo, grain and oilseeds. The chief, or mir, of Khairpur belongs to a Baluch family, known as the Talpur, which rose on the fall of the Kalhora dynasty of Sind. About 1813, during the troubles in Kabul incidental to the establishment of the Barakzai dynasty, the mirs were able to withhold the tribute which up to that date had been somewhat irregularly paid to the rulers of Afghanistan. In 1832 the individuality of the Khairpur state was recognized by the British government in a treaty under which the use of the river Indus and the roads of Sind were secured. When the first Kabul expedition was decided on, the mir of Khairpur, Ali Murad, cordially supported the British policy; and the result was that, after the battles of Meeanee and Daba had put the whole of Sind at the disposal of the British, Khairpur was the only state allowed to retain its political existence under the protection of the paramount power. The chief mir, Faiz Mahommed Khan, G.C.I.E., who was an enlightened ruler, died in 1909, shortly after returning from a pilgrimage to the Shiite shrine of Kerbela. KHAJRAHO, a village of Central India, in the state of Chhatarpur, famous for its old temples; pop. (1901), 1242. It is believed to have been the capital of the ancient kingdom of Jijhoti, corresponding with modern Bundelkhand. The temples consist of three groups: Saiva, Vaishnav and Jain, almost all built in the 10th and 11th centuries. They are covered outside and inside with elaborate sculptures, and also bear valuable inscriptions. KHAKI (from Urdu _khak_, dust), originally a dust-coloured fabric, of the character of canvas, drill or holland, used by the British and native armies in India. It seems to have been first worn by the Guides, a mixed regiment of frontier troops, in 1848, and to have spread to other regiments during the following years. Some at any rate of the British troops had uniforms of khaki during the Indian Mutiny (1857-58), and thereafter drill or holland (generally called "khaki" whatever its colour) became the almost universal dress of British and native troops in Asia and Africa. During the South African War of 1899-1902, drill of a sandy shade of brown was worn by all troops sent out from Great Britain and the Colonies. Khaki drill, however, proved unsuitable material for the cold weather in the uplands of South Africa, and after a time the troops were supplied with dust-coloured serge uniforms. Since 1900 all drab and green-grey uniforms have been, unofficially at any rate, designated khaki. KHALIFA, THE. ABDULLAH ET TAAISHA (Seyyid Abdullah ibn Seyyid Mahommed) (1846-1899), successor of the mahdi Mahommed Ahmed, born in 1846 in the south-western portion of Darfur, was a member of the Taaisha section of the Baggara or cattle-owning Arabs. His father, Mahommed et Taki, had determined to emigrate to Mecca with his family; but the unsettled state of the country long prevented him, and he died in Africa after advising his eldest son, Abdullah, to take refuge with some religious sheikh on the Nile, and to proceed to Mecca on a favourable opportunity. Abdullah, who had already had much connexion with slave-hunters, and had fought against the Egyptian conquest of Darfur, departed for the Nile valley with this purpose; hearing on the way of the disputes of Mahommed Ahmed, who had not yet claimed a sacred character, with the Egyptian officials, he went to him in spite of great difficulties, and, according to his own statement, at once recognized in him the mahdi ("guide") divinely appointed to regenerate Islam in the latter days. His advice to Mahommed to stir up revolt in Darfur and Kordofan being justified by the result, he became his most trusted counsellor, and was soon declared principal khalifa or vicegerent of the mahdi, all of whose acts were to be regarded as the mahdi's own. The mahdi on his deathbed (1885) solemnly named him his successor; and for thirteen years Abdullah ruled over what had been the Egyptian Sudan. Khartum was deserted by his orders, and Omdurman, at first intended as a temporary camp, was made his capital. At length the progress of Sir Herbert (afterwards Lord) Kitchener's expedition compelled him to give battle to the Anglo-Egyptian forces near Omdurman, where on the 2nd of September 1898 his army, fighting with desperate courage, was almost annihilated. The khalifa, who had not left Omdurman since the death of the mahdi, fled to Kordofan with the remnant of his host. On the 25th of November 1899 he gave battle to a force under Colonel (afterwards General Sir) F. R. Wingate, and was slain at Om Debreikat. He met death with great fortitude, refusing to fly, and his principal amirs voluntarily perished with him. The khalifa was a man of iron will and great energy, and possessed some military skill. By nature tyrannical, he was impatient of all opposition and appeared to delight in cruelty. It must be remembered, however, that he had to meet the secret or open hostility of all the tribes of the Nile valley and that his authority was dependent on his ability to overawe his opponents. He maintained in public the divine character of the power he inherited from the mahdi and inspired his followers to perform prodigies of valour. Although he treated many of his European captives with terrible severity he never had any of them executed. It is said that their presence in Omdurman ministered to his vanity--one of the most marked features of his character. In private life he showed much affection for his family. Personal sketches of the khalifa are given in Slatin Pasha's _Fire and Sword in the Sudan_ (London, 1896), and in Father Ohrwalder's _Ten Years in the Mahdi's Camp_ (London, 1892). See also Sir F. R. Wingate's _Mahdiism and the Egyptian Sudan_ (London, 1891). KHALIL IBN AHMAD [ABU 'ABDURRAHMAN UL-KHALIL IBN AHMAD IBN 'AMR IBN TAMIM] (718-791), Arabian philologist, was a native of Oman. He was distinguished for having written the first Arabic dictionary and for having first classified the Arabic metres and laid down their rules. He was also a poet, and lived the ascetic life of a poor student. His grammatical work was carried on by his pupil Sibawaihi. The dictionary known as the _Kitab-ul-'Ain_ is ascribed, at least in its inception, to Khalil. It was probably finished by one of his pupils and was not known in Bagdad until 862. The words were not arranged in alphabetical order but according to physiological principles, beginning with _'Ain_ and ending with _Ya_. The work seems to have been in existence as late as the 14th century, but is now only known from extracts in manuscript. Various grammatical works are ascribed to Khalil, but their authenticity seems doubtful; cf. C. Brockelmann, _Gesch. der arabischen Literatur_, i. 100 (Weimar, 1898). (G. W. T.) KHAMGAON, a town of India, in the Buldana district of Berar, 340 m. N.E. of Bombay. Pop. (1901), 18,341. It is an important centre of the cotton trade. The cotton market, the second in the province, was established about 1820. Khamgaon was connected in 1870 with the Great Indian Peninsula railway by a short branch line. KHAMSEH, a small but important province of Persia, between Kazvin and Tabriz. It consisted formerly of five districts, whence its name Khamseh, "the five," but is now subdivided into seventeen districts. The language of the inhabitants is Turkish. The province pays a revenue of about £20,000 per annum, and its capital is Zenjan. KHAMSIN (Arabic for "fifty"), a hot oppressive wind arising in the Sahara. It blows in Egypt at intervals for about fifty days during March, April and May, and fills the air with sand. In Guinea the wind from the Sahara is known as harmattan (q.v.). KHAMTIS, a tribe of the north-east frontier of India, dwelling in the hills bordering the Lakhimpur district of Assam. They are of Shan origin, and appear to have settled in their present abode in the middle of the 18th century. In 1839 they raided the British outpost of Sadiya, but they have since given no trouble. Their headquarters are in a valley 200 m. from Sadiya, which can be reached only over high passes and through dense jungle. In 1901 the number of speakers of Khamti was returned as only 1490, mostly in Burma. KHAN (from the Turki, hence Persian and Arabic _Khan_), a title of respect in Mahommedan countries. It is a contracted form of _khaqan_ (khakan), a word equivalent to sovereign or emperor, used among the Mongol and Turki-nomad hordes. The title khan was assumed by Jenghis when he became supreme ruler of the Mongols; his successors became known in Europe as the Great Khans (sometimes as the Chams, &c.) of Tatary or Cathay. Khan is still applied to semi-independent rulers, such as the khans of Russian Turkestan, or the khan of Kalat in Baluchistan, and is also used immediately after the name of rulers such as the sultan of Turkey; the meaning of the term has also extended downwards, until in Persia and Afghanistan it has become an affix to the name of any Mahommedan gentleman, like Esquire, and in India it has become a part of many Mahommedan names, especially when Pathan descent is claimed. The title of Khan Bahadur is conferred by the British government on Mahommedans and also on Parsis. KHANDESH, EAST and WEST, two districts of British India, in the central division of Bombay. They were formed in 1906 by the division of the old single district of Khandesh. Their areas are respectively 4544 sq. m. and 5497 sq. m., and the population on these areas in 1901 was 957,728 and 469,654. The headquarters of East Khandesh are at Jalgaon, and those of West Khandesh at Dhulia. The principal natural feature is the Tapti river, which flows through both districts from east to west and divides each into two unequal parts. Of these the larger lie towards the south, and are drained by the rivers Girna, Bori and Panjhra. Northwards beyond the alluvial plain, which contains some of the richest tracts in Khandesh, the land rises towards the Satpura hills. In the centre and east the country is level, save for some low ranges of barren hills, and has in general an arid, unfertile appearance. Towards the north and west, the plain rises into a difficult and rugged country, thickly wooded, and inhabited by wild tribes of Bhils, who chiefly support themselves on the fruits of the forests and by wood-cutting. The drainage of the district centres in the Tapti, which receives thirteen principal tributaries in its course through Khandesh. None of the rivers is navigable, and the Tapti flows in too deep a bed to be useful for irrigation. The district on the whole, however, is fairly well supplied with surface water. Khandesh is not rich in minerals. A large area is under forest; but the jungles have been denuded of most of their valuable timber. Wild beasts are numerous. In 1901 the population of the old single district was 1,427,382, showing an increase of less than 1% in the decade. Of the aboriginal tribes the Bhils are the most important. They number 167,000, and formerly were a wild and lawless robber tribe. Since the introduction of British rule, the efforts made by kindly treatment, and by the offer of suitable employment, to win the Bhils from their disorderly life have been most successful. Many of them are now employed in police duties and as village watchmen. The principal crops are millets, cotton, pulse, wheat and oilseeds. There are many factories for ginning and pressing cotton, and a cotton-mill at Jalgaon. The eastern district is traversed by the Great Indian Peninsula railway, which branches at Bhusawal (an important centre of trade) towards Jubbulpore and Nagpur. Both districts are crossed by the Tapti Valley line from Surat. Khandesh suffered somewhat from famine in 1896-1897, and more severely in 1899-1900. KHANDWA, a town of British India, in the Nimar district of the Central Provinces, of which it is the headquarters, 353 m. N.E. of Bombay by rail. Pop. (1901), 19,401. Khandwa is an ancient town, with Jain and other temples. As a centre of trade, it has superseded the old capital of Burhanpur. It is an important railway junction, where the Malwa line from Indore meets the main line of the Great Indian Peninsula. There are factories for ginning and pressing cotton, and raw cotton is exported. KHANSA (Tumadir bint 'Amr, known as al-Khansa) (d. c. 645), Arabian poetess of the tribe Sulaim, a branch of Qais, was born in the later years of the 6th century and brought up in such wealth and luxury as the desert could give. Refusing the offer of Duraid ibn us-Simma, a poet and prince, she married Mirdas and had by him three sons. Afterwards she married again. Before the time of Islam she lost her brothers Sakhr and Moawiya in battle. Her elegies written on these brothers and on her father made her the most famous poetess of her time. At the fair of 'Ukaz Nabigha Dhubyani is said to have placed A'sha first among the poets then present and Khansa second above Hassan ibn Thabit. Khansa with her tribe accepted Islam somewhat late, but persisted in wearing the heathen sign of mourning, against the precepts of Islam. Her four sons fought in the armies of Islam and were slain in the battle of Kadisiya. Omar wrote her a letter congratulating her on their heroic end and assigned her a pension. She died in her tent c. 645. Her daughter 'Amra also wrote poetry. Opinion was divided among later critics as to whether Khansa or Laila (see ARABIC LITERATURE: § _Poetry_) was the greater. Her diwan has been edited by L. Cheikho (Beirut, 1895) and translated into French by De Coppier (Beirut, 1889). Cf. T. Nöldeke's _Beiträge zur Kenntniss der Poesie der alten Araber_ (Hanover, 1864). Stories of her life are contained in the _Kitab ul-Aghani_, xiii. 136-147. (G. W. T.) KHAR, a small but very fertile province of Persia, known by the ancients as Choara and Choarene; pop. about 10,000. The governor of the province resides at Kishlak Khar, a large village situated 62 m. S.E. of Teheran, or at Aradan, a village 10 m. farther E. The province has an abundant water-supply from the Hableh-rud, and produces great quantities of wheat, barley and rice. Of the £6000 which it pays to the state, more than £4000 is paid in kind--wheat, barley, straw and rice. KHARAGHODA, a village of British India, in the Ahmedabad district of Bombay, situated on the Little Runn of Cutch, and the terminus of a branch railway; pop. (1901), 2108. Here is the government factory of salt, known as Baragra salt, producing nearly 2,000,000 cwt. a year, most of which is exported to other provinces in Central and Northern India. KHARGA (WAH EL-KHARGA, the outer oasis), the largest of the Egyptian oases, and hence frequently called the Great Oasis. It lies in the Libyan desert between 24° and 26° N. and 30° and 31° E., the chief town, also called Kharga, being 435 m. by rail S. by W. of Cairo. It is reached by a narrow-gauge line (opened in 1908) from Kharga junction, a station on the Nile valley line near Farshut. The oasis consists of a depression in the desert some 1200 sq. m. in extent, and is about 100 m. long N. to S. and from 12 to 50 broad E. to W. Formerly, and into historic times, a lake occupied a considerable part of the depression, and the thick deposits of clay and sand then laid down now form the bulk of the cultivated lands of the oasis. It includes, however, a good deal of desert land. The inhabitants numbered (1907 census) 8348. They are of Berber stock. Administratively the oasis forms part of the mudiria of Assiut. It is practically rainless, and there is not now a single natural flowing spring. There are, however, numerous wells, water being obtained freely from the porous sandstone which underlies a great part of the Libyan desert. Some very ancient wells are 400 ft. deep. In water-bearing sandstones near the surface there are underground aqueducts dating from Roman times. The oasis contains many groves of date palms, there being over 60,000 adult trees in 1907. The dom palm, tamarisk, acacia and wild senna are also found. Rice, barley and wheat are the chief cereals cultivated, and lucerne for fodder. Besides agriculture the only industry is basket and mat making--from palm leaves and fibre. Since 1906 extensive boring and land reclamation works have been undertaken in the oasis. The name of the oasis appears in hieroglyphics as _Kenem_, and that of its capital as _Hebi_ (the plough). In Pharaonic times it supported a large population, but the numerous ruins are mostly of later date. The principal ruin, a temple of Ammon, built under Darius, is of sandstone, 142 ft. long by 63 ft. broad and 30 ft. in height. South-east is another temple, a square stone building with the name of Antoninus Pius over one off the entrances. On the eastern escarpment of the oasis on the way to Girga are the remains of a large Roman fort with twelve bastions. On the road to Assiut is a fine Roman columbarium or dove-cote. Next to the great temple the most interesting ruin in the oasis is, however, the necropolis, a burial-place of the early Christians, placed on a hill 3 m. N. of the town of Kharga. There are some two hundred rectangular tomb buildings in unburnt brick with ornamented fronts. In most of the tombs is a chamber in which the mummy was placed, the Egyptian Christians at first continuing this method of preserving the bodies of their dead. In several of the tombs and in the chapel of the cemetery is painted the Egyptian sign of life, which was confounded with the Christian cross. The chapel is basilican; in it and in another building in the necropolis are crude frescoes of biblical subjects. Kharga town (pop. 1907 census, 5362) is picturesquely situated amid palm groves. The houses are of sun-dried bricks, the streets narrow and winding and for the most part roofed over, the roofs carrying upper storeys. Some of the streets are cut through the solid rock. South of the town are the villages of Genna, Guehda (with a temple dedicated to Ammon, Mut and Khonsu), Bulak (pop. 1012), Dakakin, Beris (pop. 1564), Dush (with remains of a fine temple bearing the names of Domitian and Hadrian), &c. Kharga is usually identified with the city of Oasis mentioned by Herodotus as being seven days' journey from Thebes and called in Greek the Island of the Blessed. The oasis was traversed by the army of Cambyses when on its way to the oasis of Ammon (Siwa), the army perishing in the desert before reaching its destination. During the Roman period, as it had also been in Pharaonic times, Kharga was used as a place of banishment, the most notable exile being Nestorius, sent thither after his condemnation by the council of Ephesus. Later it became a halting-place for the caravans of slaves brought from Darfur to Egypt. About 100 m. W. of Kharga is the oasis of Dakhla, the inner or receding oasis, so named in contrast to Kharga as being farther from the Nile. Dakhla has a population (1907) of 18,368. Its chief town, El Kasr, has 3602 inhabitants. The principal ruin, of Roman origin and now called Deir el Hagar (the stone convent), is of considerable size. The Theban triad were the chief deities worshipped here. Some 120 m. N.W. of Dakhla is the oasis of Farafra, population about 1000, said to be the first of the oases conquered by the Moslems from the Christians. It is noted for the fine quality of its olives. The Baharia, or Little Oasis (pop. about 6000), lies 80 m. N.N.E. of Farafra. Many of its inhabitants, who are of Berber race, are Senussites. Baharia is about 250 m. E.S.E. of the oasis of Siwa (see EGYPT: _The Oases_; and SIWA). See H. Brugsch, _Reise nach dem grossen Oase el-Khargeh in der Libyschen Wüste_ (Leipzig, 1878); H. J. L. Beadnell, _An Egyptian Oasis_ (London, 1909); Murray's _Handbook for Egypt_, 11th ed. (London, 1907); _Geological and Topographical Report on Kharga Oasis_ (1899), on _Farafra Oasis_ (1899), on _Dakhla Oasis_ (1900), on _Baharia Oasis_ (1903), all issued by the Public Works Department, Cairo. (F. R. C.) KHARKOV, a government of Little Russia, surrounded by those of Kursk, Poltava, Ekaterinoslav, territory of the Don Cossacks, and Voronezh, and belonging partly to the basin of the Don and partly to that of the Dnieper. The area is 21,035 sq. m. In general the government is a table-land, with an elevation of 300 to 450 ft., traversed by deep-cut river valleys. The soil is for the most part of high fertility, about 57% of the surface being arable land and 24% natural pasture; and though the winter is rather severe, the summer heat is sufficient for the ripening of grapes and melons in the open air. The bulk of the population is engaged in agricultural pursuits and the breeding of sheep, cattle and horses, though various manufacturing industries have developed rapidly, more especially since the middle of the 19th century. Horses are bred for the army, and the yield of wool is of special importance. The ordinary cereals, maize, buckwheat, millet, hemp, flax, tobacco, poppies, potatoes and beetroot are all grown, and bee-keeping and silkworm-rearing are of considerable importance. Sixty-three per cent. of the land is owned by the peasants, 25% by the nobility, 6% by owners of other classes, and 6% by the crown and public institutions. Beetroot sugar factories, cotton-mills, distilleries, flour-mills, tobacco factories, brickworks, breweries, woollen factories, iron-works, pottery-kilns and tanneries are the leading industrial establishments. Gardening is actively prosecuted. Salt is extracted at Slavyansk. The mass of the people are Little Russians, but there are also Great Russians, Kalmucks, Germans, Jews and Gypsies. In 1867 the total population was 1,681,486, and in 1897 2,507,277, of whom 1,242,892 were women and 367,602 lived in towns. The estimated population in 1906 was 2,983,900. The government is divided into eleven districts. The chief town is Kharkov (q.v.). The other district towns, with their populations in 1897, are Akhtyrka (25,965 in 1900), Bogodukhov (11,928), Izyum (12,959), Kupyansk (7256), Lebedin (16,684), Starobyelsk (13,128), Sumy (28,519 in 1900), Valki (8842), Volchansk (11,322), and Zmiyev (4652). KHARKOV, a town of southern Russia, capital of the above government, in 56° 37´ N. and 25° 5´ E., in the valley of the Donets, 152 m. by rail S.S.E. of Kursk. Oak forests bound it on two sides. Pop. (1867), 59,968; (1900), 197,405. Kharkov is an archiepiscopal see of the Orthodox Greek Church, and the headquarters of the X. army corps. The four annual fairs are among the busiest in Russia, more especially the Kreshchenskaya or Epiphany fair, which is opened on the 6th (19th) of January, and the Pokrovsky fair in the autumn. The turnover at the former is estimated at £3,000,000 to £4,000,000. Thousands of horses are bought and sold. At the Trinity (Troitsa) fair in June an extensive business (£800,000) is done in wool. A great variety of manufactured goods are produced in the town--linen, felt, beetroot sugar, tobacco, brandy, soap, candles, cast-iron. Kharkov is an educational centre for the higher and middle classes. Besides a flourishing university, instituted in 1805, and attended by from 1600 to 1700 students, it possesses a technological institute (400 students), a railway engineering school, an observatory, a veterinary college, a botanical garden, a theological seminary, and a commercial school. The university building was formerly a royal palace. The library contains 170,000 volumes; and the zoological collections are especially rich in the birds and fishes of southern Russia. Public gardens occupy the site of the ancient military works; and the government has a model farm in the neighbourhood. Of the Orthodox churches one has the rank of cathedral (1781). Among the public institutions are a people's palace (1903) and an industrial museum. The foundation of Kharkov is assigned to 1650, but there is archaeological evidence of a much earlier occupation of the district, if not of the site. The Cossacks of Kharkov remained faithful to the tsar during the rebellions of the latter part of the 17th century; in return they received numerous privileges, and continued to be a strong advance-guard of the Russian power, till the final subjugation of all the southern region. With other military settlements Kharkov was placed on a new footing in 1765; and at the same time it became the administrative centre of the Ukraine. KHARPUT, the most important town in the Kharput (or Mamuret el-Aziz) vilayet of Asia Minor, situated at an altitude of 4350 ft., a few miles south of the Murad Su or Eastern Euphrates, and almost as near the source of the Tigris, on the Samsun-Sivas-Diarbekr road. Pop. about 20,000. The town is built on a hill terrace about 1000 ft. above a well-watered plain of exceptional fertility which lies to the south and supports a large population. Kharput probably stands on or near the site of _Carcathiocerta_ in Sophene, reached by Corbulo in A.D. 65. The early Moslem geographers knew it as Hisn Ziyad, but the Armenian name was Khartabirt or Kharbirt, whence Kharput. Cedrenus (11th century) writes [Greek: Charpote]. There is a story that in 1122 Joscelin (Jocelyn) of Courtenay, and Baldwin II., king of Jerusalem, both prisoners of the Amir Balak in its castle, were murdered by being cast from its cliffs after an attempted rescue. The story is told by William of Tyre, who calls the place Quart Piert or Pierre, but it is a mere romance. Kharput is an important station of the American missionaries, who have built a college, a theological seminary, and boys' and girls' schools. In November 1895 Kurds looted and burned the Armenian villages on the plain; and in the same month Kharput was attacked and the American schools were burned down. A large number of the Gregorian and Protestant Armenian clergy and people were massacred, and churches, monasteries and houses were looted. The vilayet Kharput was founded in 1888, being the result of a provincial rearrangement, designed to ensure better control over the disturbed districts of Kurdistan. It has much mineral wealth, a healthy climate and a fertile soil. The seat of government is Mezere, on the plain 3 m. S. of Kharput. (D. G. H.) KHARSAWAN, a feudatory state of India, within the Chota Nagpur division of Bengal; area 153 sq. m.; pop. (1901), 36,540; estimated revenue £2600. Since the opening of the main line of the Bengal-Nagpur railway through the state trade has been stimulated, and it is believed that both iron and copper can be worked profitably. KHARTUM, the capital of the Anglo-Egyptian Sudan, on the left bank of the Blue Nile immediately above its junction with the White Nile in 15° 36´ N., 32° 32´ E., and 1252 ft. above the sea. It is 432 m. by rail S.W. of Port Sudan, on the Red Sea, and 1345 m. S. of Cairo by rail and steamer. Pop. (1907) with suburbs, but excluding Omdurman, 69,349. The city, laid out on a plan drawn up by Lord Kitchener in 1898, has a picturesque aspect with its numerous handsome stone and brick buildings surrounded by gardens and its groves of palms and other trees. The river esplanade, 2 m. long, contains the chief buildings. Parallel with it is Khedive Avenue, of equal length. The rest of the city is in squares, the streets forming the design of the union jack. In the centre of the esplanade is the governor-general's palace, occupying the site of the palace destroyed by the Mahdists in 1885. It is a three-storeyed building with arcaded verandas and a fine staircase leading to a loggia on the first floor. Here a tablet indicates the spot in the old palace where General Gordon fell. In the gardens, which cover six acres, is a colossal stone "lamb" brought from the ruins of Soba, an ancient Christian city on the Blue Nile. The "lamb" is in reality a ram of Ammon, and has an inscription in Ethiopian hieroglyphs. In front of the southern façade, which looks on to Khedive Avenue, is a bronze statue of General Gordon seated on a camel, a copy of the statue by Onslow Ford at Chatham, England. Government offices and private villas are on either side of the palace, and beyond, on the east, are the Sudan Club, the military hospital, and the Gordon Memorial College. The college, the chief educational centre in the Sudan, is a large, many-windowed building with accommodation for several hundred scholars and research laboratories and an economic museum. At the western end of the esplanade are the zoological gardens, the chief hotel, the Coptic church and the Mudiria House (residence of the governor of Khartum). Running south from Khedive Avenue at the spot where the Gordon statue stands, is Victoria Avenue, leading to Abbas Square, in the centre of which is the great mosque with two minarets. On the north-east side of the square are the public markets. The Anglican church, dedicated to All Saints, the principal banks and business houses, are in Khedive Avenue. There are Maronite and Greek churches, an Austrian Roman Catholic mission, a large and well-equipped civil hospital and a museum for Sudan archaeology. Outside the city are a number of model villages (each of the principal tribes of the Sudan having its own settlement) in which the dwellings are built after the tribal fashion. Adjacent are the parade ground and racecourse and the golf-links. A line of fortifications extends south of the city from the Blue to the White Nile. The buildings are used as barracks. Barracks for British troops occupy the end of the line facing the Blue Nile. On the right (northern) bank of the Blue Nile is the suburb of Khartum North, formerly called Halfaya,[1] where is the principal railway station. It is joined to the city by a bridge (completed 1910) containing a roadway and the railway, Khartum itself being served by steam trams and rickshaws. The steamers for the White and the Blue Nile start from the quay along the esplanade. West of the zoological gardens is the point of junction of the Blue and White Niles and here is a ferry across to Omdurman (q.v.) on the west bank of the White Nile a mile or two below Khartum. In the river immediately below Khartum is Tuti Island, on which is an old fort and an Arab village. From its geographical position Khartum is admirably adapted as a commercial and political centre. It is the great entrepôt for the trade of the Anglo-Egyptian Sudan. By the Nile waterways there is easy transport from the southern and western equatorial provinces and from Sennar and other eastern districts. Through Omdurman come the exports of Kordofan and Darfur, while by the Red Sea railway there is ready access to the markets of the world. The only important manufacture is the making of bricks. The population is heterogeneous. The official class is composed chiefly of British and Egyptians; the traders are mostly Greeks, Syrians and Copts, while nearly all the tribes of the Sudan are represented in the negro and Arab inhabitants. At the time of the occupation of the Sudan by the Egyptians a small fishing village existed on the site of the present city. In 1822 the Egyptians established a permanent camp here and out of this grew the city, which in 1830 was chosen as the capital of the Sudanese possessions of Egypt. It got its name from the resemblance of the promontory at the confluence of the two Niles to an elephant's trunk, the meaning of _khartum_ in the dialect of Arabic spoken in the locality. The city rapidly acquired importance as the Sudan was opened up by travellers and traders, becoming, besides the seat of much legitimate commerce, a great slave mart. It was chosen as the headquarters of Protestant and Roman Catholic missions, and had a population of 50,000 or more. Despite its size it contained few buildings of any architectural merit; the most important were the palace of the governor-general and the church of the Austrian mission. The history of the city is intimately bound up with that of the Sudan generally, but it may be recalled here that in 1884, at the time of the Mahdist rising, General Gordon was sent to Khartum to arrange for the evacuation by the Egyptians of the Sudan. At Khartum he was besieged by the Mahdists, whose headquarters were at Omdurman. Khartum was captured and Gordon killed on the 26th of January 1885, two days before the arrival off the town of a small British relief force, which withdrew on seeing the city in the hands of the enemy. Nearly every building in Khartum was destroyed by the Mahdists and the city abandoned in favour of Omdurman, which place remained the headquarters of the mahdi's successor, the khalifa Abdullah, till September 1898, when it was taken by the Anglo-Egyptian forces under General (afterwards Lord) Kitchener, and the seat of government again transferred to Khartum. It speedily arose from its ruins, being rebuilt on a much finer scale than the original city. In 1899 the railway from Wadi Haifa was completed to Khartum, and in 1906 through communication by rail was established with the Red Sea. FOOTNOTE: [1] The village of Halfaya, a place of some importance before the foundation of Khartum, is 4 m. to the N., on the eastern bank of the Nile. From the 15th century up to 1821 it was the capital of a small state, tributary to Sennar, regarded as a continuation of the Christian kingdom of Aloa (see DONGOLA). KHASI AND JAINTIA HILLS, a district of British India, in the Hills division of Eastern Bengal and Assam. It occupies the central plateau between the valleys of the Brahmaputra and the Surma. Area, 6027 sq. m.; pop. (1901), 202,250, showing an increase of 2% in the decade. The district consists of a succession of steep ridges running east and west, with elevated table-lands between. On the southern side, towards Sylhet, the mountains rise precipitously from the valley of the Barak or Surma. The first plateau is about 4000 ft. above sea-level. Farther north is another plateau, on which is situated the station of Shillong, 4900 ft. above the sea; behind lies the Shillong range, of which the highest peak rises to 6450 ft. On the north side, towards Kamrup, are two similar plateaus of lower elevation. The general appearance of all these table-lands is that of undulating downs, covered with grass, but destitute of large timber. At 3000 ft. elevation the indigenous pine predominates over all other vegetation, and forms almost pure pine forests. The highest ridges are clothed with magnificent clumps of timber trees, which superstition has preserved from the axe of the wood-cutter. The characteristic trees in these sacred groves chiefly consist of oaks, chestnuts, magnolias, &c. Beneath the shade grow rare orchids, rhododendrons and wild cinnamon. The streams are merely mountain torrents; many of them pass through narrow gorges of wild beauty. From time immemorial, Lower Bengal has drawn its supply of lime from the Khasi Hills, and the quarries along their southern slope are inexhaustible. Coal of fair quality crops out at several places, and there are a few small coal-mines. The Khasi Hills were conquered by the British in 1833. They are inhabited by a tribe of the same name, who still live in primitive communities under elective chiefs in political subordination to the British government. There are 25 of these chiefs called _Siems_, who exercise independent jurisdiction and pay no tribute. According to the census of 1901 the Khasis numbered 107,500. They are a peculiar race, speaking a language that belongs to the Mon-Anam family, following the rule of matriarchal succession, and erecting monolithic monuments over their dead. The Jaintia Hills used to form a petty Hindu principality which was annexed in 1835. The inhabitants, called Syntengs, a cognate tribe to the Khasis, were subjected to a moderate income tax, an innovation against which they rebelled in 1860 and 1862. The revolt was stamped out by the Khasi and Jaintia Expedition of 1862-63. The headquarters of the district were transferred in 1864 from Cherrapunji to Shillong, which was afterwards made the capital of the province of Assam. A good cart-road runs north from Cherrapunji through Shillong to Gauhati on the Brahmaputra; total length, 97 m. The district was the focus of the great earthquake of the 12th of June 1897, which not only destroyed every permanent building, but broke up the roads and caused many landslips. The loss of life was put at only 916, but hundreds died subsequently of a malignant fever. In 1901 the district had 17,321 Christians, chiefly converts of the Welsh Calvinistic Mission. See _District Gazetteer_ (1906); Major P. R. T. Gurdon, _The Khasis_ (1907). KHASKOY (also _Chaskoi_, _Haskoi_, _Khaskioi_, _Chaskovo_, _Haskovo_, and in Bulgarian _Khaskovo_), the capital of the department of Khaskoy in the eastern Rumelia, Bulgaria; 45 m. E.S.E. of Philippopolis. Pop. (1900), 14,928. The town has a station 7 m. N. on the Philippopolis-Adrianople section of the Belgrade-Constantinople railway. Carpets and woollen goods are manufactured, and in the surrounding country tobacco and silk are produced. KHATTAK, an important Pathan tribe in the North-West Frontier Province of India, inhabiting the south-eastern portion of the Peshawar district and the south-eastern and eastern portions of Kohat. They number 24,000, and have always been quiet and loyal subjects of the British government. They furnish many recruits to the Indian army, and make most excellent soldiers. KHAZARS (known also as Chozars, as [Greek: Akatziroi] or [Greek: Chazaroi] in Byzantine writers, as Khazirs in Armenian and Khwalisses in Russian chronicles, and Ugri Bielii in Nestor), an ancient people who occupied a prominent place amongst the secondary powers of the Byzantine state-system. In the epic of Firdousi Khazar is the representative name for all the northern foes of Persia, and legendary invasions long before the Christian era are vaguely attributed to them. But the Khazars are an historic figure upon the borderland of Europe and Asia for at least 900 years (A.D. 190-1100). The epoch of their greatness is from A.D. 600 to