Sex in Relation to Society
introduction of precautions in their manufacture, the disease has
9116 words | Chapter 25
become much less common. The tipping of the match sticks is
accomplished by dipping their ends in a warm solution of a composition
of phosphorus, chlorate of potassium, with particles of ground flint to
assist friction, some coloring agent, and Irish glue. From the contents
of the dipping-pans fumes constantly arise into the faces of the
workmen and dippers, and in cutting the sticks and packing the matches
the hands are constantly in contact with phosphorus. The region chiefly
affected in this poisoning is the jaw-bone, but the inflammation may
spread to the adjoining bones and involve the vomer, the zygoma, the
body of the spheroid bone, and the basilar process of the occipital
bone. It is supposed that conditions in which the periosteum is exposed
are favorable to the progress of the disease, and, according to Hirt,
workmen with diseased teeth are affected three times as readily as
those with healthy teeth, and are therefore carefully excluded from
some of the factories in America.
Prentiss of Washington, D.C., in 1881 reported a remarkable case of
pilocarpin idiosyncrasy in a blonde of twenty-five. He was consulted by
the patient for constipation. Later on symptoms of cystitis developed,
and an ultimate diagnosis of pyelitis of the right kidney was made.
Uremic symptoms were avoided by the constant use of pilocarpin. Between
December 16, 1880, and February 22, 1881, the patient had 22 sweats
from pilocarpin. The action usually lasted from two to six hours, and
quite a large dose was at length necessary. The idiosyncrasy noted was
found in the hair, which at first was quite light, afterward
chestnut-brown, and May 1, 1881, almost pure black. The growth of the
hair became more vigorous and thicker than formerly, and as its color
darkened it became coarser in proportion. In March, 1889, Prentiss saw
his patient, and at that time her hair was dark brown, having returned
to that color from black. Prentiss also reported the following case a
as adding another to the evidence that jaborandi will produce the
effect mentioned under favorable circumstances: Mrs. L., aged
seventy-two years, was suffering from Bright's disease (contracted
kidney). Her hair and eyebrows had been snow-white for twenty years.
She suffered greatly from itching of the skin, due to the uremia of the
kidney-disease; the skin was harsh and dry. For this symptom fluid
extract of jaborandi was prescribed with the effect of relieving the
itching. It was taken in doses of 20 or 30 drops several times a day,
from October, 1886, to February, 1888. During the fall of 1887 it was
noticed by the nurse that the eyebrows were growing darker, and that
the hair of the head was darker in patches. These patches and the
eyebrows continued to become darker, until at the time of her death
they were quite black, the black tufts on the head presenting a very
curious appearance among the silver-white hairs surrounding them.
Quinin being such a universally used drug, numerous instances of
idiosyncrasy and intolerance have been recorded. Chevalier mentions
that through contact of the drug workmen in the manufacture of quinin
are liable to an affection of the skin which manifests itself in a
vesicular, papular, or pustular eruption on different parts of the
body. Vepan mentions a lady who took 1 1/2 grains and afterward 2 1/2
grains of quinin for neuralgia, and two days afterward her body was
covered with purpuric spots, which disappeared in the course of nine
days but reappeared after the administration of the drug was resumed.
Lewin says that in this case the severity of the eruption was in
accordance with the size of the dose, and during its existence there
was bleeding at the gums; he adds that Gouchet also noticed an eruption
of this kind in a lady who after taking quinin expectorated blood. The
petechiae were profusely spread over the entire body, and they
disappeared after the suspension of the drug. Dauboeuf, Garraway,
Hemming, Skinner, and Cobner mention roseola and scarlatiniform
erythema after minute doses of quinin. In nearly all these cases the
accompanying symptoms were different. Heusinger speaks of a lady who,
after taking 1/2 grain of quinin, experienced headache, nausea, intense
burning, and edema, together with nodular erythema on the eyelids,
cheeks, and portion of the forehead. At another time 1 1/2 grains of
the drug gave rise to herpetic vesicles on the cheeks, followed by
branny desquamation on elimination of the drug. In other patients
intense itching is experienced after the ingestion of quinin. Peters
cites an instance of a woman of sixty-five who, after taking one grain
of quinin, invariably exhibited after an hour a temperature of from 104
degrees to 105 degrees F., accelerated pulse, rigors, slight delirium,
thirst, and all the appearances of ill-defined fever, which would pass
off in from twelve to twenty-four hours. Peters witnessed this
idiosyncrasy several times and believed it to be permanent. The most
unpleasant of the untoward symptoms of quinin exhibition are the
disturbances of the organs of special sense. Photophobia, and even
transient amblyopia, have been observed to follow small doses. In the
examination of cases of the untoward effects of quinin upon the eye,
Knapp of New York found the power of sight diminished in various
degrees, and rarely amaurosis and immobility of the pupils. According
to Lewin, the perceptions of color and light are always diminished, and
although the disorder may last for some time the prognosis is
favorable. The varieties of the disturbances of the functions of the
ear range from tinnitus aurium to congestion causing complete deafness.
The gastro-intestinal and genito-urinary tracts are especially disposed
to untoward action by quinin. There is a case recorded in which, after
the slightest dose of quinin, tingling and burning at the meatus
urinarius were experienced. According to Lewin, there is mentioned in
the case reported by Gauchet a symptom quite unique in the literature
of quinin, viz., hemoptysis. Simon de Ronchard first noted the
occurrence of several cases of hemoptysis following the administration
of doses of eight grains daily. In the persons thus attacked the lungs
and heart were healthy. Hemoptysis promptly ceased with the suspension
of the drug. When it was renewed, blood again appeared in the sputa.
Taussig mentions a curious mistake, in which an ounce of quinin
sulphate was administered to a patient at one dose; the only symptoms
noticed were a stuporous condition and complete deafness. No antidote
was given, and the patient perfectly recovered in a week. In malarious
countries, and particularly in the malarial fevers of the late war,
enormous quantities of quinin were frequently given. In fact, at the
present day in some parts of the South quinin is constantly kept on the
table as a prophylactic constituent of the diet.
Skinner noticed the occurrence of a scarlatiniform eruption in a woman
after the dose of 1/165 grain of strychnin, which, however, disappeared
with the discontinuance of the drug. There was a man in London in 1865
who died in twenty minute's after the ingestion of 1/2 grain of
strychnin. Wood speaks of a case in which the administration of 1/100
grain killed a child three and one-half months old. Gray speaks of a
man who took 22 grains and was not seen for about an hour. He had
vomited some of it immediately after taking the dose, and was
successfully treated with chloral hydrate. A curious case is mentioned
in which three mustard plasters, one on the throat, one on the back of
the neck, and another on the left shoulder of a woman, produced
symptoms similar to strychnin poisoning. They remained in position for
about thirty minutes, and about thirty hours afterward a painful
stinging sensation commenced in the back of the neck, followed by
violent twitching of the muscles of the face, arms, and legs, which
continued in regular succession through the whole of the night, but
after twelve hours yielded to hot fomentations of poppy-heads applied
to the back of the neck. It could not be ascertained whether any
medicine containing strychnin had been taken, but surely, from the
symptoms, such must have been the case.
Tobacco.--O'Neill a gives the history of a farmer's wife, aged forty,
who wounded her leg against a sewing-machine, and by lay advice applied
a handful of chopped wet tobacco to it, from which procedure, strange
to say, serious nicotin-poisoning ensued. The pupils were dilated,
there were dimness of vision, confusion of thought, and extreme
prostration. The pulse was scarcely apparent, the skin was white and
wet with clammy perspiration. Happily, strychnin was given in time to
effect recovery, and without early medical assistance she would
undoubtedly have succumbed. There are several similar cases on record.
Although not immediately related to the subject of idiosyncrasy, the
following case may be mentioned here: Ramadge speaks of a young
Frenchman, suffering from an obstinate case of gonorrhea, who was said
to have been completely cured by living in a newly painted house in
which he inhaled the odors or vapors of turpentine.
White speaks of a case of exanthematous eruption similar to that of
ivy-poison in mother and child, which was apparently caused by playing
with and burning the toy called "Pharaoh's serpent egg."
The idiosyncrasies noticed in some persons during coitus are quite
interesting. The Ephemerides mentions a person in whom coitus
habitually caused vomiting, and another in whom excessive sexual
indulgence provoked singultus. Sometimes exaggerated tremors or
convulsions, particularly at the moment of orgasm, are noticed. Females
especially are subject to this phenomenon, and it is seen sometimes in
birds.
Winn reports the case of a man who, when prompted to indulge in sexual
intercourse, was immediately prior to the act seized with a fit of
sneezing. Even the thought of sexual pleasure with a female was
sufficient to provoke this peculiar idiosyncrasy.
Sullivan mentions a bride of four weeks, who called at the doctor's
office, saying that in coitus her partner had no difficulty until the
point of culmination or orgasm, when he was seized with complete
numbness and lost all pleasurable sensation in the penis. The numbness
was followed by a sensation of pain, which was intensified on the
slightest motion, and which was at times so excruciating as to forbid
separation for upward of an hour, or until the penis had become
flaccid. The woman asked for advice for her unfortunate husband's
relief, and the case was reported as a means of obtaining suggestions
from the physicians over the country. In response, one theory was
advanced that this man had been in the habit of masturbating and had a
stricture of the membranous portion of the urethra, associated with an
ulcer of the prostate involving the ejaculatory ducts, or an
inflammatory condition of all the tissues compressed by the ejaculatory
muscles.
Hendrichsen quotes a case in which a spasmodic contraction of the
levator ani occurred during coitus, and the penis could not be
withdrawn while this condition lasted; and in support of this
circumstance Hendrichsen mentions that Marion Sims, Beigel, and Budin
describe spasmodic contractions of the levator and, constricting the
vagina; he also cites an instance under his personal observation in
which this spasm was excited by both vaginal and rectal examination,
although on the following day no such condition could be produced. In
this connection, among the older writers, Borellus gives the history of
a man who before coitus rubbed his virile member with musk, and,
similar to the connection of a dog and bitch, was held fast in his
wife's vagina; it was only after the injection of great quantities of
water to soften the parts that separation was obtained. Diemerbroeck
confirms this singular property of musk by an analogous observation, in
which the ludicrous method of throwing cold water on the persons was
practised. Schurig also relates the history of a similar instance.
Among the peculiar effects of coitus is its deteriorating effect on the
healing process of wounds. Boerhaave, Pare, and Fabricius Hildanus all
speak of this untoward effect of venery, and in modern times Poncet has
made observations at a hospital in Lyons which prove that during the
process of healing wounds are unduly and harmfully influenced by
coitus, and cites confirmatory instances. Poncet also remarks that he
found on nine occasions, by placing a thermometer in the rectum, that
the temperature was about 1 degrees F. lower just before than after
coitus, and that during the act the temperature gradually rose above
normal.
There are many associate conditions which, under the exciting influence
of coitus, provoke harmful effects and even a fatal issue. Deguise
mentions a man who had coitus 18 times in ten hours with most
disastrous effects. Cabrolius speaks of a man who took a potion of
aphrodisiac properties, in which, among other things, he put an
enormous dose of cantharides. The anticipation of the effect of his
dose, that is, the mental influence, in addition to the actual
therapeutic effect, greatly distressed and excited him. Almost beyond
belief, it is said that he approached his wife eighty-seven times
during the night, spilling much sperm on the sleeping-bed. Cabrolius
was called to see this man in the morning, and found him in a most
exhausted condition, but still having the supposed consecutive
ejaculations. Exhaustion progressed rapidly, and death soon terminated
this erotic crisis. Lawson is accredited with saying that among the
Marquesan tribe he knew of a woman who during a single night had
intercourse with 103 men.
Among the older writers there are instances reported in which erection
and ejaculation took place without the slightest pleasurable sensation.
Claudius exemplifies this fact in his report of a Venetian merchant who
had vigorous erections and ejaculations of thick and abundant semen
without either tingling or pleasure.
Attila, King of the Huns, and one of the most celebrated leaders of the
German hosts which overran the Roman Empire in its decline, and whose
enormous army and name inspired such terror that he was called the
"Scourge of God," was supposed to have died in coitus. Apoplexy,
organic heart disorders, aneurysms, and other like disorders are in
such cases generally the direct cause of death, coitus causing the
death indirectly by the excitement and exertion accompanying the act.
Bartholinus, Benedictus, Borellus, Pliny, Morgagni, Plater, a Castro,
Forestus, Marcellus Donatus, Schurig, Sinibaldus, Schenck, the
Ephemerides, and many others mention death during coitus; the older
writers in some cases attributed the fatal issue to excessive sexual
indulgence, not considering the possibility of the associate direct
cause, which most likely would have been found in case of a necropsy.
Suspended Animation.--Various opinions have been expressed as to the
length of time compatible with life during which a person can stay
under water. Recoveries from drowning furnish interesting examples of
the suspension of animation for a protracted period, but are hardly
ever reliable, as the subject at short intervals almost invariably
rises to the surface of the water, allowing occasional respiration.
Taylor mentions a child of two who recovered after ten minutes'
submersion; in another case a man recovered after fourteen minutes'
submersion. There is a case reported in this country of a woman who was
said to have been submerged twenty minutes. Guerard quotes a case
happening in 1774, in which there was submersion for an hour with
subsequent recovery; but there hardly seems sufficient evidence of this.
Green mentions submersion for fifteen minutes; Douglass, for fourteen
minutes; Laub, for fifteen minutes; Povall gives a description of three
persons who recovered after a submersion of twenty-five minutes. There
is a case in French literature, apparently well authenticated, in which
submersion for six minutes was followed by subsequent recovery.
There have been individuals who gave exhibitions of prolonged
submersion in large glass aquariums, placed in full view of the
audience. Taylor remarks that the person known some years ago in London
as "Lurline" could stay under water for three minutes. There have been
several exhibitionists of this sort. Some of the more enterprising seat
themselves on an artificial coral, and surrounded by fishes of divers
hues complacently eat a meal while thus submerged. It is said that
quite recently in Detroit there was a performer who accomplished the
feat of remaining under water four minutes and eight seconds in full
view of the audience. Miss Lurline swam about in her aquarium, which
was brilliantly illuminated, ate, reclined, and appeared to be taking a
short nap during her short immersion. In Paris, some years since, there
was exhibited a creature called "l'homme-poisson," who performed feats
similar to Lurline, including the smoking of a cigarette held entirely
in his mouth. In all these exhibitions all sorts of artificial means
are used to make the submersion appear long. Great ceremony, music, and
the counting of the seconds in a loud voice from the stage, all tend to
make the time appear much longer than it really is. However, James
Finney in London, April 7, 1886, stayed under water four minutes,
twenty-nine and one-fourth seconds, and one of his feats was to pick up
70 or 80 gold-plated half-pennies with his mouth, his hands being
securely tied behind his back, and never emerging from his tank until
his feat was fully accomplished. In company with his sister he played a
game of "nap" under water, using porcelain cards and turning them to
the view of the audience. "Professor Enochs" recently stayed under
water at Lowell, Mass., for four minutes, forty-six and one-fifth
seconds. The best previous record was four minutes, thirty-five
seconds, made by "Professor Beaumont" at Melbourne on December 16, 1893.
For the most satisfactory examples of prolonged submersion we must look
to the divers, particularly the natives who trade in coral, and the
pearl fishers. Diving is an ancient custom, and even legendary exploits
of this nature are recorded. Homer compares the fall of Hector's
chariot to the action of a diver; and specially trained men were
employed at the Siege of Syracuse, their mission being to laboriously
scuttle the enemy's vessels. Many of the old historians mention
diving, and Herodotus speaks of a diver by the name of Scyllias who was
engaged by Xerxes to recover some articles of value which had been sunk
on some Persian vessels in a tempest. Egyptian divers are mentioned by
Plutarch, who says that Anthony was deceived by Cleopatra in a fishing
contest by securing expert divers to place the fish upon the hooks.
There was a historical or rather legendary character by the name of
Didion, who was noted for his exploits in the river Meuse. He had the
ability to stay under water a considerable length of time, and even to
catch fish while submerged.
There was a famous diver in Sicily at the end of the fifteenth century
whose feats are recorded in the writings of Alexander ab Alexandro,
Pontanus, and Father Kircher, the Jesuit savant. This man's name was
Nicolas, born of poor parents at Catania. From his infancy he showed an
extraordinary power of diving and swimming, and from his compatriots
soon acquired various names indicative of his capacity. He became very
well known throughout Sicily, and for his patron had Frederick, King of
Naples. In the present day, the sponge-fishers and pearl-fishers in the
West Indies, the Mediterranean, the Indian Seas, and the Gulf of Mexico
invite the attention of those interested in the anomalies of suspended
animation. There are many marvelous tales of their ability to remain
under water for long periods. It is probable that none remain submerged
over two minutes, but, what is more remarkable, they are supposed to
dive to extraordinary depths, some as much as 150 to 200 feet.
Ordinarily they remain under water from a minute to one and a half
minutes. Remaining longer, the face becomes congested, the eyes
injected; the sputum bloody, due to rupture of some of the minute
vessels in the lung. It is said by those who have observed them
carefully that few of these divers live to an advanced age. Many of
them suffer apoplectic attacks, and some of them become blind from
congestion of the ocular vessels. The Syrian divers are supposed to
carry weights of considerable size in their hands in order to
facilitate the depth and duration of submersion. It is also said that
the divers of Oceanica use heavy stones. According to Guyot-Daubes, in
the Philippine Isles the native pearl-fishers teach their children to
dive to the depth of 25 meters. The Tahitians, who excited the
admiration of Cook, are noted for their extraordinary diving. Speaking
of the inhabitants of the island of Fakaraya, near Tahiti, de la
Quesnerie says that the pearl-fishers do not hesitate to dive to the
depth even of 100 feet after their coveted prizes. On the Ceylon coast
the mother-of-pearl fishers are under the direction of the English
Government, which limits the duration and the practice of this
occupation. These divers are generally Cingalese, who practice the
exercise from infancy. As many as 500 small boats can be seen about
the field of operation, each equipped with divers. A single diver makes
about ten voyages under the water, and then rests in the bottom of the
boat, when his comrade takes his place. Among other native divers are
the Arabs of Algeria and some of the inhabitants of the Mexican coast.
It might be well to mention here the divers who work by means of
apparatus. The ancients had knowledge of contrivances whereby they
could stay under water some time. Aristotle speaks of an instrument by
which divers could rest under water in communication with the air, and
compares it with the trunk of an elephant wading a stream deeper than
his height. In the presence of Charles V diving bells were used by the
Greeks in 1540. In 1660 some of the cannon of the sunken ships of the
Spanish Armada were raised by divers in diving bells. Since then
various improvements in submarine armor have been made, gradually
evolving into the present perfected diving apparatus of to-day, by
which men work in the holds of vessels sunk in from 120 to 200 feet of
water. The enormous pressure of the water at these great depths makes
it necessary to have suits strong enough to resist it. Lambert, a
celebrated English diver, recovered L90,000 in specie from the steamer
Alphonso XII, a Spanish mail boat belonging to the Lopez line, which
sank off Point Gando, Grand Canary, in 26 1/2 fathoms of water. For
nearly six months the salvage party, despatched by the underwriters in
May, 1885, persevered in the operations; two divers lost their lives,
the golden bait being in the treasure-room beneath the three decks, but
Lambert finished the task successfully.
Deep-sea divers only acquire proficiency after long training. It is
said that as a rule divers are indisposed to taking apprentices, as
they are afraid of their vocation being crowded and their present ample
remuneration diminished. At present there are several schools. At
Chatham, England, there is a school of submarine mining, in which men
are trained to lay torpedoes and complete harbor defense. Most of these
divers can work six hours at a time in from 35 to 50 feet of water.
Divers for the Royal Navy are trained at Sheerness. When sufficiently
trained to work at the depth of 150 feet seamen-divers are fully
qualified, and are drafted to the various ships. They are connected
with an air-pump in charge of trustworthy men; they signal for their
tools and material, as well as air, by means of a special line for this
purpose. At some distance below the water the extraordinary weight of
the suits cannot be felt, and the divers work as well in armor as in
ordinary laboring clothes. One famous diver says that the only
unpleasant experience he ever had in his career as a diver, not
excepting the occasion of his first dive, was a drumming in the ears,
as a consequence of which, after remaining under water at a certain
work for nine hours, he completely lost the use of one ear for three
months, during which time he suffered agony with the earache. These men
exhibit absolute indifference to the dangers attached to their calling,
and some have been known to sleep many fathoms beneath the surface.
Both by means of their signal lines and by writing on a slate they keep
their associates informed of the progress of their work.
Suspension of the Pulse.--In some cases the pulse is not apparent for
many days before actual death, and there have been instances in which,
although the pulse ceased for an extended period, the patient made an
ultimate recovery. In reviewing the older literature we find that
Ballonius mentions an instance in which the pulse was not apparent for
fourteen days before complete asphyxia. Ramazzini describes a case of
cessation of the pulse four days before death. Schenck details the
history of a case in which the pulse ceased for three days and asphyxia
was almost total, but the patient eventually recovered. There is a
noteworthy observation, in which there was cessation of the pulse for
nine days without a fatal issue.
Some persons seem to have a preternatural control over their
circulatory system, apparently enabling them to produce suspension of
cardiac movement at will. Cheyne speaks of a Colonel Townshend who
appeared to possess the power of dying, as it were, at will,--that is,
so suspending the heart's action that no pulsation could be detected.
After lying in this state of lifelessness for a short period, life
would become slowly established without any consciousness or volition
on the man's part. The longest period in which he remained in this
death-like condition was about thirty minutes. A postmortem examination
of this person was awaited with great interest; but after his death
nothing was found to explain the power he possessed over his heart.
Saint Augustin knew of a priest named Rutilut who had the power of
voluntarily simulating death. Both the pulsation and respiration was
apparently abolished when he was in his lifeless condition. Burning and
pricking left visible effects on the skin after his recovery, but had
no apparent effect on his lethargy. Chaille reports an instance of
voluntary suspension of the pulse.
Relative to hibernation, it is well-known that mice, snakes, and some
reptiles, as well as bees, sometimes seem to entirely suspend animation
for an extended period, and especially in the cold weather. In Russia
fish are transported frozen stiff, but return to life after being
plunged into cold water. A curious tale is told by Harley, from Sir
John Lubbock, of a snail brought from Egypt and thought to be dead. It
was placed on a card and put in position on a shelf in the British
Museum in March, 1845. In March, 1850 after having been gummed to a
label for five years, it was noticed to have an apparent growth on its
mouth and was taken out and placed in water, when it soon showed signs
of life and ate cabbage leaves offered to it. It has been said, we
think with credible evidence, that cereal seeds found in the tombs with
mummies have grown when planted, and Harley quotes an instance of a
gentleman who took some berries, possibly the remnants of Pharaoh's
daughter's last meal, coming as they did from her mummified stomach
after lying dormant in an Egyptian tomb many centuries, and planted
them in his garden, where they soon grew, and he shortly had a bush as
flourishing as any of those emanating from fresh seeds.
Human hibernation is an extremely rare anomaly. Only the fakirs of
India seem to have developed this power, and even the gifted ones there
are seldom seen. Many theories have been advanced to explain this
ability of the fakirs, and many persons have discredited all the
stories relative to their powers; on the other hand, all who have
witnessed their exhibitions are convinced of their genuineness.
Furthermore, these persons are extremely scarce and are indifferent to
money; none has been enticed out of his own country to give
exhibitions. When one dies in a community, his place is never
filled--proving that he had no accomplices who knew any fraudulent
secret practices, otherwise the accomplice would soon step out to take
his place. These men have undoubtedly some extraordinary mode of
sending themselves into a long trance, during which the functions of
life are almost entirely suspended. We can readily believe in their
ability to fast during their periods of burial, as we have already
related authentic instances of fasting for a great length of time,
during which the individual exercised his normal functions.
To the fakir, who neither visibly breathes nor shows circulatory
movements, and who never moves from his place of confinement, fasting
should be comparatively easy, when we consider the number of men whose
minds were actively at work during their fasts, and who also exercised
much physical power.
Harley says that the fakirs begin their performances by taking a large
dose of the powerfully stupefying "bang," thus becoming narcotized. In
this state they are lowered into a cool, quiet tomb, which still
further favors the prolongation of the artificially induced vital
lethargy; in this condition they rest for from six to eight weeks. When
resurrected they are only by degrees restored to life, and present a
wan, haggard, debilitated, and wasted appearance. Braid is credited, on
the authority of Sir Claude Wade, with stating that a fakir was buried
in an unconscious state at Lahore in 1837, and when dug up, six weeks
later, he presented all the appearances of a dead person. The legs and
arms were shrunken and stiff, and the head reclined on the shoulder in
a manner frequently seen in a corpse. There was no pulsation of the
heart or arteries of the arm or temple--in fact, no really visible
signs of life. By degrees this person was restored to life. Every
precaution had been taken in this case to prevent the possibility of
fraud, and during the period of interment the grave was guarded night
and day by soldiers of the regiment stationed at Lahore.
Honigberger, a German physician in the employ of Runjeet Singh, has an
account of a fakir of Punjaub who allowed himself to be buried in a
well-secured vault for such a long time that grain sown in the soil
above the vault sprouted into leaf before he was exhumed. Honigberger
affirms that the time of burial was over 40 days, and that on being
submitted to certain processes the man recovered and lived many years
after. Sir Henry Lawrence verified the foregoing statements. The chest
in which the fakir was buried was sealed with the Runjeet stamp on it,
and when the man was brought up he was cold and apparently lifeless.
Honigberger also states that this man, whose name was Haridas, was four
months in a grave in the mountains; to prove the absolute suspension of
animation, the chin was shaved before burial, and at exhumation this
part was as smooth as on the day of interment. This latter statement
naturally calls forth comment when we consider the instances that are
on record of the growth of beard and hair after death.
There is another account of a person of the same class who had the
power of suspending animation, and who would not allow his coffin to
touch the earth for fear of worms and insects, from which he is said to
have suffered at a previous burial.
It has been stated that the fakirs are either eunuchs or
hermaphrodites, social outcasts, having nothing in common with the
women or men of their neighborhood; but Honigberger mentions one who
disproved this ridiculous theory by eloping to the mountains with his
neighbor's wife.
Instances of recovery after asphyxia from hanging are to be found,
particularly among the older references of a time when hanging was more
common than it is to-day. Bartholinus, Blegny, Camerarius, Morgagni,
Pechlin, Schenck, Stoll, and Wepfer all mention recovery after hanging.
Forestus describes a case in which a man was rescued by provoking
vomiting with vinegar, pepper, and mustard seed. There is a case on
record in which a person was saved after hanging nineteen minutes.
There was a case of a man brought into the Hopital Saint-Louis
asphyxiated by strangulation, having been hung for some time. His
rectal temperature was only 93.3 degrees F., but six hours after it
rose to 101.6 degrees F., and he subsequently recovered. Taylor cites
the instance of a stout woman of forty-four who recovered from hanging.
When the woman was found by her husband she was hanging from the top of
a door, having been driven to suicide on account of his abuse and
intemperance. When first seen by Taylor she was comatose, her mouth was
surrounded by white froth, and the swollen tongue protruded from it.
Her face was bloated, her lips of a darkened hue, and her neck of a
brown parchment-color. About the level of the larynx, the epidermis was
distinctly abraded, indicating where the rope had been. The conjunctiva
was insensible and there was no contractile response of the pupil to
the light of a candle. The reflexes of the soles of the feet were
tested, but were quite in abeyance. There was no respiratory movement
and only slight cardiac pulsation. After vigorous measures the woman
ultimately recovered. Recovery is quite rare when the asphyxiation has
gone so far, the patients generally succumbing shortly after being cut
down or on the following day. Chevers mentions a most curious case, in
which cerebral congestion from the asphyxiation of strangling was
accidentally relieved by an additional cut across the throat. The
patient was a man who was set upon by a band of Thugs in India, who,
pursuant to their usual custom, strangled him and his fellow-traveler.
Not being satisfied that he was quite dead, one of the band returned
and made several gashes across his throat. This latter action
effectually relieved the congestion caused by the strangulation and
undoubtedly saved his life, while his unmutilated companion was found
dead. After the wounds in his throat had healed this victim of the
Thugs gave such a good description of the murderous band that their
apprehension and execution soon followed.
Premature Burial.--In some instances simulation of death has been so
exact that it has led to premature interment. There are many such cases
on record, and it is a popular superstition of the laity that all the
gruesome tales are true of persons buried alive and returning to life,
only to find themselves hopelessly lost in a narrow coffin many feet
below the surface of the earth. Among the lower classes the dread of
being buried before life is extinct is quite generally felt, and for
generations the medical profession have been denounced for their
inability to discover an infallible sign of death. Most of the
instances on record, and particularly those from lay journals, are
vivid exaggerations, drawn from possibly such a trivial sign as a
corpse found with the fist tightly clenched or the face distorted,
which are the inspiration of the horrible details of the dying
struggles of the person in the coffin. In the works of Fontenelle there
are 46 cases recorded of the premature interment of the living, in
which apparent has been mistaken for real death. None of these cases,
however, are sufficiently authentic to be reliable. Moreover, in all
modern methods of burial, even if life were not extinct, there could be
no possibility of consciousness or of struggling. Absolute
asphyxiation would soon follow the closing of the coffin lid.
We must admit, however, that the mistake has been made, particularly in
instances of catalepsy or trance, and during epidemics of malignant
fevers or plagues, in which there is an absolute necessity of hasty
burial for the prevention of contagion. In a few instances on the
battle-field sudden syncope, or apparent death, has possibly led to
premature interment; but in the present day this is surely a very rare
occurrence. There is also a danger of mistake from cases of
asphyxiation, drowning, and similar sudden suspensions of the vital
functions.
It is said that in the eighty-fourth Olympiad, Empedocles restored to
life a woman who was about to be buried, and that this circumstance
induced the Greeks, for the future protection of the supposed dead, to
establish laws which enacted that no person should be interred until
the sixth or seventh day. But even this extension of time did not give
satisfaction, and we read that when Hephestion, at whose funeral
obsequies Alexander the Great was present, was to be buried his funeral
was delayed until the tenth day. There is also a legend that when
Acilius Aviola fell a victim to disease he was burned alive, and
although he cried out, it was too late to save him, as the fire had
become so widespread before life returned.
While returning to his country house Asclepiades, a physician
denominated the "God of Physic," and said to have been a descendant of
aesculapius, saw during the time of Pompey the Great a crowd of
mourners about to start a fire on a funeral pile. It is said that by
his superior knowledge he perceived indications of life in the corpse
and ordered the pile destroyed, subsequently restoring the supposed
deceased to life. These examples and several others of a similar nature
induced the Romans to delay their funeral rites, and laws were enacted
to prevent haste in burning, as well as in interment. It was not until
the eighth day that the final rites were performed, the days
immediately subsequent to death having their own special ceremonies.
The Turks were also fearful of premature interment and subjected the
defunct to every test; among others, one was to examine the
contractility of the sphincter and, which shows their keen observation
of a well-known modern medical fact.
According to the Memoirs of Amelot de la Houssaye, Cardinal Espinola,
Prime Minister to Philip II, put his hand to the embalmer's knife with
which he was about to be opened; It is said that Vesalius, sometimes
called the "Father of Anatomy," having been sent for to perform an
autopsy on a woman subject to hysteric convulsions, and who was
supposed to be dead, on making the first incision perceived by her
motion and cries that she was still alive. This circumstance, becoming
known, rendered him so odious that he had to leave the community in
which he practiced, and it is believed that he never entirely recovered
from the shock it gave him. The Abbe Prevost, so well known by his
works and the singularities of his life, was seized by apoplexy in the
Forest of Chantilly on October 23, 1763. His body was carried to the
nearest village, and the officers of justice proceeded to open it, when
a cry he sent forth frightened all the assistants and convinced the
surgeon in charge that the Abbe was not dead; but it was too late to
save him, as he had already received a mortal wound.
Massien speaks of a woman living in Cologne in 1571 who was interred
living, but was not awakened from her lethargy until a grave-digger
opened her grave to steal a valuable ring which she wore. This instance
has been cited in nearly every language. There is another more recent
instance, coming from Poitiers, of the wife of a goldsmith named
Mernache who was buried with all her jewels. During the night a beggar
attempted to steal her jewelry, and made such exertion in extracting
one ring that the woman recovered and was saved. After this
resurrection she is said to have had several children. This case is
also often quoted. Zacchias mentions an instance which, from all
appearances, is authentic. It was that of a young man, pest-stricken
and thought to be dead, who was placed with the other dead for burial.
He exhibited signs of life, and was taken back to the pest-hospital.
Two days later he entered a lethargic condition simulating death, and
was again on his way to the sepulcher, when he once more recovered.
It is said that when the body of William, Earl of Pembroke, who died
April 10, 1630, was opened to be embalmed, the hand raised when the
first incision was made. There is a story of an occurrence which
happened on a return voyage from India. The wife of one of the
passengers, an officer in the army, to all appearances died. They were
about to resort to sea-burial, when, through the interposition of the
husband, who was anxious to take her home, the ship-carpenters started
to construct a coffin suitable for a long voyage, a process which took
several days, during which time she lay in her berth, swathed in robes
and ready for interment. When the coffin was at last ready the husband
went to take his last farewell, and removed the wedding-ring, which was
quite tightly on her finger. In the effort to do this she was aroused,
recovered, and arrived in England perfectly well.
It is said that when a daughter of Henry Laurens, the first President
of the American Congress, died of small-pox, she was laid out as dead,
and the windows of the room were opened for ventilation. While left
alone in this manner she recovered. This circumstance so impressed her
illustrious father that he left explicit directions that in case of his
death he should be burned. The same journal also contains the case of a
maid-servant who recovered thrice on her way to the grave, and who,
when really dead, was kept a preposterous length of time before burial.
The literature on this subject is very exhaustive, volumes having been
written on the uncertainty of the signs of death, with hundreds of
examples cited illustrative of the danger of premature interment. The
foregoing instances have been given as indicative of the general style
of narration; for further information the reader is referred to the
plethora of material on this subject.
Postmortem Anomalies.--Among the older writers startling movements of a
corpse have given rise to much discussion, and possibly often led to
suspicion of premature burial. Bartholinus describes motion in a
cadaver. Barlow says that movements were noticed after death in the
victims of Asiatic cholera. The bodies were cold and expressions were
death-like, but there were movements simulating natural life. The most
common was flexion of the right leg, which would also be drawn up
toward the body and resting on the left leg. In some cases the hand was
moved, and in one or two instances a substance was grasped as if by
reflex action. Some observers have stated that reflex movements of the
face were quite noticeable. These movements continued sometimes for
upward of an hour, occurring mostly in muscular subjects who died very
suddenly, and in whom the muscular irritability or nervous stimulus or
both had not become exhausted at the moment of dissolution. Richardson
doubts the existence of postmortem movements of respiration.
Snow is accredited with having seen a girl in Soho who, dying of
scarlet fever, turned dark at the moment of death, but in a few hours
presented such a life-line appearance and color as to almost denote the
return of life. The center of the cheeks became colored in a natural
fashion, and the rest of the body resumed the natural flesh color. The
parents refused to believe that death had ensued. Richardson remarks
that he had seen two similar cases, and states that he believes the
change is due to oxidation of the blood surcharged with carbon dioxid.
The moist tissues suffuse carbonized blood, and there occurs an osmotic
interchange between the carbon dioxid and the oxygen of the air
resulting in an oxygenation of the blood, and modification of the color
from dark venous to arterial red.
A peculiar postmortem anomaly is erection of the penis. The Ephemerides
and Morgagni discuss postmortem erection, and Guyon mentions that on
one occasion he saw 14 negroes hanged, and states that at the moment of
suspension erection of the penis occurred in each; in nine of these
blacks traces of this erectile state were perceived an hour after death.
Cadaveric perspiration has been observed and described by several
authors, and Paullini has stated that he has seen tears flow from the
eyes of a corpse.
The retardation of putrefaction of the body after death sometimes
presents interesting changes. Petrifaction or mummification of the body
are quite well known, and not being in the province of this work, will
be referred to collateral books on this subject; but sometimes an
unaccountable preservation takes place. In a tomb recently opened at
Canterbury Cathedral, a for the purpose of discovering what
Archbishop's body it contained, the corpse was of an extremely
offensive and sickening odor, unmistakably that of putrefaction. The
body was that of Hubert Walter, who died in 1204 A.D., and the
decomposition had been retarded, and was actually still in progress,
several hundred years after burial.
Retardation of the putrefactive process has been noticed in bodies some
years under water. Konig of Hermannstadt mentions a man who, forty
years previous to the time of report, had fallen under the waters of
Echoschacht, and who was found in a complete state of preservation.
Postmortem Growth of Hair and Nails.--The hair and beard may grow after
death, and even change color. Bartholinus recalls a case of a man who
had short, black hair and beard at the time of interment, but who, some
time after death, was found to possess long and yellowish hair.
Aristotle discusses postmortem growth of the hair, and Garmanus cites
an instance in which the beard and hair were cut several times from the
cadaver. We occasionally see evidences of this in the dissecting-rooms.
Caldwell mentions a body buried four years, the hair from which
protruded at the points where the joints of the coffin had given away.
The hair of the head measured 18 inches, that of the beard eight
inches, and that on the breast from four to six inches. Rosse of
Washington mentions an instance in which after burial the hair turned
from dark brown to red, and also cites a case in a Washington cemetery
of a girl, twelve or thirteen years old, who when exhumed was found to
have a new growth of hair all over her body. The Ephemerides contains
an account of hair suddenly turning gray after death.
Nails sometimes grow several inches after death, and there is on record
the account of an idiot who had an idiosyncrasy for long nails, and
after death the nails were found to have grown to such an extent that
they curled up under the palms and soles.
The untoward effects of the emotions on the vital functions are quite
well exemplified in medical literature. There is an abundance of cases
reported in which joy, fear, pride, and grief have produced a fatal
issue. In history we have the old story of the Lacedemonian woman who
for some time had believed her son was dead, and who from the sudden
joy occasioned by seeing him alive, herself fell lifeless. There is a
similar instance in Roman history. Aristotle, Pliny, Livy, Cicero, and
others cite instances of death from sudden or excessive joy. Fouquet
died of excessive joy on being released from prison. A niece of the
celebrated Leibnitz immediately fell dead on seeing a casket of gold
left to her by her deceased uncle.
Galen mentions death from joy, and in comment upon it he says that the
emotion of joy is much more dangerous than that of anger. In discussing
this subject, Haller says that the blood is probably sent with such
violence to the brain as to cause apoplexy. There is one case on record
in which after a death from sudden joy the pericardium was found full
of blood. The Ephemerides, Marcellus Donatus, Martini, and Struthius
all mention death from joy.
Death from violent laughter has been recorded, but in this instance it
is very probable that death was not due to the emotion itself, but to
the extreme convulsion and exertion used in the laughter. The
Ephemerides mentions a death from laughter, and also describes the
death of a pregnant woman from violent mirth. Roy, Swinger, and
Camerarius have recorded instances of death from laughter. Strange as
it may seem, Saint-Foix says that the Moravian brothers, a sect of
Anabaptists having great horror of bloodshed, executed their condemned
brethren by tickling them to death.
Powerfully depressing emotions, which are called by Kant "asthenic,"
such as great and sudden sorrow, grief, or fright, have a pronounced
effect on the vital functions, at times even causing death. Throughout
literature and history we have examples of this anomaly. In
Shakespeare's "Pericles," Thaisa, the daughter to Simonides and wife of
Pericles, frightened when pregnant by a threatened shipwreck, dies in
premature childbirth.
In Scott's "Guy Mannering," Mrs. Bertram, on suddenly learning of the
death of her little boy, is thrown into premature labor, followed by
death. Various theories are advanced in explanation of this anomaly. A
very plausible one is, that the cardiac palsy is caused by energetic
and persistent excitement of the inhibitory cardiac nerves. Strand is
accredited with saying that agony of the mind produces rupture of the
heart. It is quite common to hear the expression, "Died of a broken
heart;" and, strange to say, in some cases postmortem examination has
proved the actual truth of the saying. Bartholinus, Fabricius Hildanus,
Pliny, Rhodius, Schenck, Marcellus Donatus, Riedlin, and Garengeot
speak of death from fright and fear, and the Ephemerides describes a
death the direct cause of which was intense shame. Deleau, a celebrated
doctor of Paris, while embracing his favorite daughter, who was in the
last throes of consumption, was so overcome by intense grief that he
fell over her corpse and died, and both were buried together.
The fear of child-birth has been frequently cited as a cause of death
McClintock quotes a case from Travers of a young lady, happily married;
who entertained a fear of death in child-birth; although she had been
safely delivered, she suddenly and without apparent cause died in six
hours. Every region of the body was examined with minutest care by an
eminent physician, but no signs indicative of the cause of death were
found. Mordret cites a similar instance of death from fear of labor.
Morgagni mentions a woman who died from the disappointment of bearing a
girl baby when she was extremely desirous of a boy.
The following case, quoted from Lauder Brunton, shows the extent of
shock which may be produced by fear: Many years ago a janitor of a
college had rendered himself obnoxious to the students, and they
determined to punish him. Accordingly they prepared a block and an axe,
which they conveyed to a lonely place, and having appropriately dressed
themselves, some of them prepared to act as judges, and sent others of
their company to bring him before them. He first affected to treat the
whole affair as a joke, but was solemnly assured by the students that
they meant it in real earnest. He was told to prepare for immediate
death. The trembling janitor looked all around in the vain hope of
seeing some indication that nothing was really meant, but stern looks
met him everywhere. He was blindfolded, and made to kneel before the
block. The executioner's axe was raised, but, instead of the sharp
edge, a wet towel was brought sharply down on the back of the neck. The
bandage was now removed from the culprit's eyes, but to the horror and
astonishment of the students they found that he was dead. Such a case
may be due to heart-failure from fear or excitement.
It is not uncommon that death ensues from the shock alone following
blows that cause no visible injury, but administered to vital parts.
This is particularly true of blows about the external genital region,
or epigastrium, where the solar plexus is an active factor in
inhibition. Ivanhoff of Bulgaria in 1886 speaks of a man of forty-five
who was dealt a blow on the testicle in a violent street fight, and
staggering, he fell insensible. Despite vigorous medical efforts he
never regained consciousness and died in forty-five minutes. Postmortem
examination revealed everything normal, and death must have been caused
by syncope following violent pain. Watkins cites an instance occurring
in South Africa. A native shearing sheep for a farmer provoked his
master's ire by calling him by some nickname. While the man was in a
squatting posture the farmer struck him in the epigastrium. He followed
this up by a kick in the side and a blow on the head, neither of which,
however, was as severe as the first blow. The man fell unconscious and
died. At the autopsy there were no signs indicative of death, which
must have been due to the shock following the blow on the epigastrium.
As illustrative of the sensitiveness of the epigastric region, Vincent
relates the following case: "A man received a blow by a stick upon the
epigastrium. He had an anxious expression and suffered from oppression.
Irregular heart-action and shivering were symptoms that gradually
disappeared during the day. In the evening his appetite returned and he
felt well; during the night he died without a struggle, and at the
autopsy there was absolutely nothing abnormal to be found." Blows upon
the neck often produce sudden collapse. Prize-fighters are well aware
of the effects of a blow on the jugular vein. Maschka, quoted by
Warren, reports the case of a boy of twelve, who was struck on the
anterior portion of the larynx by a stone. He fell lifeless to the
ground, and at autopsy no local lesion was found nor any lesion
elsewhere. The sudden death may be attributed in this case partly to
shock and partly to cerebral anemia.
Soldiers have been seen to drop lifeless on the battle-field without
apparent injury or organic derangement; in the olden times this death
was attributed to fear and fright, and later was supposed to be caused
by what is called "the wind of a cannon-ball." Tolifree has written an
article on this cause of sudden death and others have discussed it. By
some it is maintained that the momentum acquired by a cannon-ball
generates enough force in the neighboring air to prostrate a person in
the immediate vicinity of its path of flight.
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