CHAPTER IX.

PHYSIOLOGIC AND FUNCTIONAL ANOMALIES. In considering the anomalies of the secretions, it must be remembered that the ingestion of certain kinds of food and the administration of peculiar drugs in medicine have a marked influence in coloring secretions. Probably the most interesting of all these anomalies is the class in which, by a compensatory process, metastasis of the secretions is noticed. Colored Saliva.--Among the older writers the Ephemerides contains an account of blue saliva; Huxham speaks of green saliva; Marcellus Donatus of yellow, and Peterman relates the history of a case of yellow saliva. Dickinson describes a woman of sixty whose saliva was blue; besides this nothing was definitely the matter with her. It seemed however, that the color was due to some chemic-pencil poisoning rather than to a pathologic process. A piece of this aniline pencil was caught in the false teeth. Paget cites an instance of blue saliva due to staining the tongue in the same manner. Most cases of anomalous coloring of this kind can be subsequently traced to artificial substances unconsciously introduced. Crocker mentions a woman who on washing her hands constantly found that the water was stained blue, but this was subsequently traced to the accidental introduction of an orchid leaf. In another instance there was a woman whose linen was at every change stained brown; this, however, was found to be due to a hair-wash that she was in the habit of using. Among the older writers who have mentioned abnormal modes of exit of the urine is Baux, who mentions urine from the nipples; Paullini and the Ephemerides describe instances of urination from the eyes. Blancard, the Ephemerides, Sorbalt, and Vallisneri speak of urination by the mouth. Arnold relates the history of a case of dysuria in which urine was discharged from the nose, breasts, ears, and umbilicus; the woman was twenty-seven years old, and the dysuria was caused by a prolapsed uterus. There was an instance of anomalous discharge of urine from the body reported in Philadelphia many years ago which led to animated discussion. A case of dysuria in which the patient discharged urine from the stomach was reported early in this century from Germany. The patient could feel the accumulation of urine by burning pain in the epigastrium. Suddenly the pain would move to the soles of the feet, she would become nauseated, and large quantities of urine would soon be vomited. There was reported the case of an hysterical female who had convulsions and mania, alternating with anuria of a peculiar nature and lasting seven days. There was not a drop of urine passed during this time, but there were discharges through the mouth of alkaline waters with a strong ammoniacal odor. Senter reports in a young woman a singular case of ischuria which continued for more than three years; during this time if her urine was not drawn off with the catheter she frequently voided it by vomiting; for the last twenty months she passed much gravel by the catheter; when the use of the instrument was omitted or unsuccessfully applied the vomitus contained gravel. Carlisle mentions a case in which there was vomiting of a fluid containing urea and having the sensible properties of urine. Curious to relate, a cure was effected after ligature of the superior thyroid arteries and sloughing of the thyroid gland. Vomiting of urine is also mentioned by Coley, Domine, Liron, Malago, Zeviani, and Yeats. Marsden reports a case in which, following secondary papular syphilis and profuse spontaneous ptyalism, there was vicarious secretion of the urinary constituents from the skin. Instances of the anomalous exit of urine caused by congenital malformation or fistulous connections are mentioned in another chapter. Black urine is generally caused by the ingestion of pigmented food or drugs, such as carbolic acid and the anilines. Amatus Lusitanus, Bartholinus, and the Ephemerides speak of black urine after eating grapes or damson plums. The Ephemerides speaks of black urine being a precursor of death, but Piso, Rhodius, and Schenck say it is anomalous and seldom a sign of death. White urine, commonly known as chyluria, is frequently seen, and sometimes results from purulent cystitis. Though containing sediment, the urine looks as if full of milk. A case of this kind was seen in 1895 at the Jefferson Medical College Hospital, Philadelphia, in which the chyluria was due to a communication between the bladder and the thoracic duct. Ackerman has spoken of metastasis of the tears, and Dixon gives an instance in which crying was not attended by the visible shedding of tears. Salomon reports a case of congenital deficiency of tears. Blood-stained tears were frequently mentioned by the older writers. Recently Cross has written an article on this subject, and its analogy is seen in the next chapter under hemorrhages from the eyes through the lacrimal duct. The Semen.--The older writers spoke of metastasis of the seminal flow, the issue being by the skin (perspiration) and other routes. This was especially supposed to be the case in satyriasis, in which the preternatural exit was due to superabundance of semen, which could be recognized by its odor. There is no doubt that some people have a distinct seminal odor, a fact that will be considered in the section on "Human Odors." The Ephemerides, Schurig, and Hoffman report instances of what they call fetid semen (possibly a complication of urethral disease). Paaw speaks of black semen in a negro, and the Ephemerides and Schurig mention instances of dark semen. Blancard records an instance of preternatural exit of semen by the bowel. Heers mentions a similar case caused by urethral fistula. Ingham mentions the escape of semen through the testicle by means of a fistula. Demarquay is the authority on bloody semen. Andouard mentions an instance of blue bile in a woman, blue flakes being found in her vomit. There was no trace of copper to be found in this case. Andouard says that the older physicians frequently spoke of this occurrence. Rhodius speaks of the sweat being sweet after eating honey; the Ephemerides and Paullini also mention it. Chromidrosis, or colored sweat, is an interesting anomaly exemplified in numerous reports. Black sweat has been mentioned by Bartholinus, who remarked that the secretion resembled ink; in other cases Galeazzi and Zacutus Lusitanus said the perspiration resembled sooty water. Phosphorescent sweat has been recorded. Paullini and the Ephemerides mention perspiration which was of a leek-green color, and Borellus has observed deep green perspiration. Marcard mentions green perspiration of the feet, possibly due to stains from colored foot-gear. The Ephemerides and Paullini speak of violet perspiration, and Bartholinus has described perspiration which in taste resembled wine. Sir Benjamin Brodie has communicated the history of a case of a young girl of fifteen on whose face was a black secretion. On attempting to remove it by washing, much pain was caused. The quantity removed by soap and water at one time was sufficient to make four basins of water as black as if with India ink. It seemed to be physiologically analogous to melanosis. The cessation of the secretion on the forehead was followed by the ejection of a similar substance from the bowel, stomach, and kidney. The secretion was more abundant during the night, and at one time in its course an erysipelas-eruption made its appearance. A complete cure ultimately followed. Purdon describes an Irish married woman of forty, the subject of rheumatic fever, who occasionally had a blue serous discharge or perspiration that literally flowed from her legs and body, and accompanied by a miliary eruption. It was on the posterior portions, and twelve hours previous was usually preceded by a moldy smell and a prickly sensation. On the abdomen and the back of the neck there was a yellowish secretion. In place of catamenia there was a discharge reddish-green in color. The patient denied having taken any coloring matter or chemicals to influence the color of her perspiration, and no remedy relieved her cardiac or rheumatic symptoms. The first English case of chromidrosis, or colored sweat, was published by Yonge of Plymouth in 1709. In this affection the colored sweating appears symmetrically in various parts of the body, the parts commonly affected being the cheeks, forehead, side of the nose, whole face, chest, abdomen, backs of the hands, finger-tips, and the flexors, flexures at the axillae, groins, and popliteal spaces. Although the color is generally black, nearly every color has been recorded. Colcott Fox reported a genuine case, and Crocker speaks of a case at Shadwell in a woman of forty-seven of naturally dark complexion. The bowels were habitually sluggish, going three or four days at least without action, and latterly the woman had suffered from articular pains. The discolored sweat came out gradually, beginning at the sides of the face, then spreading to the cheeks and forehead. When seen, the upper half of the forehead, the temporal regions, and the skin between the ear and malar eminence were of a blackish-brown color, with slight hyperemia of the adjacent parts; the woman said the color had been almost black, but she had cleaned her face some. There was evidently much fat in the secretion; there was also seborrhea of the scalp. Washing with soap and water had very little effect upon it; but it was removed with ether, the skin still looking darker and redder than normal. After a week's treatment with saline purgatives the discoloration was much less, but the patient still had articular pains, for which alkalies were prescribed; she did not again attend. Crocker also quotes the case of a girl of twenty, originally under Mackay of Brighton. Her affection had lasted a year and was limited to the left cheek and eyebrow. Six months before the patch appeared she had a superficial burn which did not leave a distinct scar, but the surface was slightly granular. The deposit was distinctly fatty, evidently seborrheic and of a sepia-tint. The girl suffered from obstinate constipation, the bowels acting only once a week. The left side flushed more than the right In connection with this case may be mentioned one by White of Harvard, a case of unilateral yellow chromidrosis in a man. Demons gives the history of a case of yellow sweat in a patient with three intestinal calculi. Wilson says that cases of green, yellow, and blue perspiration have been seen, and Hebra, Rayer, and Fuchs mention instances. Conradi records a case of blue perspiration on one-half the scrotum. Chojnowski records a case in which the perspiration resembled milk. Hyperidrosis occurs as a symptom in many nervous diseases, organic and functional, and its presence is often difficult of explanation. The following are recent examples: Kustermann reports a case of acute myelitis in which there was profuse perspiration above the level of the girdle-sensation and none at all below. Sharkey reports a case of tumor of the pons varolii and left crus cerebri, in which for months there was excessive generalized perspiration; it finally disappeared without treatment. Hutchinson describes the case of a woman of sixty-four who for four years had been troubled by excessive sweating on the right side of the face and scalp. At times she was also troubled by an excessive flow of saliva, but she could not say if it was unilateral. There was great irritation of the right side of the tongue, and for two years taste was totally abolished. It was normal at the time of examination. The author offered no explanation of this case, but the patient gave a decidedly neurotic history, and the symptoms seem to point with some degree of probability to hysteria. Pope reports a peculiar case in which there were daily attacks of neuralgia preceded by sweating confined to a bald spot on the head. Rockwell reports a case of unilateral hyperidrosis in a feeble old man which he thought due to organic affection of the cervical sympathetic. Dupont has published an account of a curious case of chronic general hyperidrosis or profuse sweating which lasted upward of six years. The woman thus affected became pregnant during this time and was happily delivered of an infant, which she nursed herself. According to Dupont, this hyperidrosis was independent of any other affection, and after having been combated fruitlessly by various remedies, yielded at last to fluid extract of aconitin. Myrtle relates the case of a man of seventy-seven, who, after some flying pains and fever, began to sweat profusely and continued to do so until he died from exhaustion at the end of three months from the onset of the sweating. Richardson records another case of the same kind. Crocker quotes the case of a tailor of sixty-five in whom hyperidrosis had existed for thirty-five years. It was usually confined to the hands and feet, but when worst affected the whole body. It was absent as long as he preserved the horizontal posture, but came on directly when he rose; it was always increased in the summer months. At the height of the attack the man lost appetite and spirit, had a pricking sensation, and sometimes minute red papules appeared all over the hand. He had tried almost every variety of treatment, but sulphur did the most good, as it had kept the disease under for twelve months. Latterly, even that failed. Bachman reports the history of a case of hyperidrosis cured by hypnotism. Unilateral and localized sweating accompanies some forms of nervous disturbance. Mickle has discussed unilateral sweating in the general paralysis of the insane. Ramskill reports a case of sweating on one side of the face in a patient who was subject to epileptic convulsions. Takacs describes a case of unilateral sweating with proportionate nervous prostration. Bartholow and Bryan report unilateral sweating of the head. Cason speaks of unilateral sweating of the head, face, and neck. Elliotson mentions sweat from the left half of the body and the left extremities only. Lewis reports a case of unilateral perspiration with an excess of temperature of 3.5 degrees F. in the axilla of the perspiring side. Mills, White, Dow, and Duncan also cite instances of unilateral perspiration. Boquis describes a case of unilateral perspiration of the skin of the head and face, and instances of complete unilateral perspiration have been frequently recorded by the older writers,--Tebure, Marcellus Donatus, Paullini, and Hartmann discussing it. Hyperidrosis confined to the hands and feet is quite common. Instances of bloody sweat and "stigmata" have been known through the ages and are most interesting anomalies. In the olden times there were people who represented that in their own persons they realized at certain periods the agonies of Gethsemane, as portrayed in medieval art, e.g., by pictures of Christ wearing the crown of thorns in Pilate's judgment hall. Some of these instances were, perhaps, of the nature of compensatory hemorrhage, substituting the menses or periodic hemorrhoids, hemoptysis, epistaxis, etc., or possibly purpura. Extreme religious frenzy or deep emotions might have been the indirect cause of a number of these bleeding zealots. There are instances on record in which fear and other similar emotions have caused a sweating of blood, the expression "sweating blood" being not uncommon. Among the older writers, Ballonius, Marcolini, and Riedlin mention bloody sweat. The Ephemerides speaks of it in front of the hypochondrium. Paullini observed a sailor of thirty, who, falling speechless and faint during a storm on the deck of his ship, sweated a red perspiration from his entire body and which stained his clothes. He also mentions bloody sweat following coitus. Aristotle speaks of bloody sweat, and Pellison describes a scar which periodically opened and sweated blood. There were many cases like this, the scars being usually in the location of Christ's wounds. De Thou mentions an Italian officer who in 1552, during the war between Henry II of France and Emperor Charles V, was threatened with public execution; he became so agitated that he sweated blood from every portion of the body. A young Florentine about to be put to death by an order of Pope Sixtus V was so overcome with grief that he shed bloody tears and sweated blood. The Ephemerides contains many instances of bloody tears and sweat occasioned by extreme fear, more especially fear of death. Mezeray mentions that the detestable Charles IX of France, being under constant agitation and emotion, sank under a disorder which was accompanied by an exudation of blood from every pore of his body. This was taken as an attempt of nature to cure by bleeding according to the theory of the venesectionists. Fabricius Hildanus mentions a child who, as a rule, never drank anything but water, but once, contrary to her habit, drank freely of white wine, and this was soon followed by hemorrhage from the gums, nose, and skin. There is a case also related of a woman of forty-five who had lost her only son. One day she fancied she beheld him beseeching her to release his soul from purgatory by prayers and fasting every Friday. The following Friday, which was in the month of August, and for five succeeding Fridays she had a profuse bloody perspiration, the disorder disappearing on Friday, March 8th, of the following year. Pooley says that Maldonato, in his "Commentaries of Four Gospels," mentions a healthy and robust man who on hearing of his sentence of death sweated blood, and Zacchias noted a similar phenomenon in a young man condemned to the flames. Allusion may also be made to St. Luke, who said of Christ that in agony He prayed more earnestly, "and His sweat was, as it were, great drops of blood falling down to the ground." Pooley quotes the case of a young woman of indolent habit who in a religious fanatical trance sweated blood. The stigmatists were often imposters who artificially opened their scars, and set the example for the really peculiar cases of bloody sweat, which among ignorant people was considered evidence of sympathy with the agony of the Cross. Probably the best studied case on record is that of Louise Lateau of Bois d'Haine, which, according to Gray, occurred in 1869 in a village of Belgium when the girl was at the age of twenty-three; her previous life had offered nothing remarkable. The account is as follows: "One Friday Louise Lateau noticed that blood was flowing from one side of her chest, and this recurred every Friday. On each Thursday morning an oval surface about one inch in length on the back of each hand became pink in color and smooth, whilst a similar oval surface on the palm of each hand became of the same hue, and on the upper surface of each foot a pinkish-white square appeared. Examined under a magnifying glass, the epidermis appeared at first without solution of continuity and delicate. About noon on Thursday a vesicle formed on the pink surfaces containing clear serum. In the night between Thursday and Friday, usually between midnight and one o'clock, the flow of blood began, the vesicle first rupturing. The amount of blood lost during the so called stigmata varied, and some observers estimated it at about one and three-quarter pints. The blood itself was of a reddish color, inclining to violet, about the hue therefore, of capillary blood, coagulating in the usual way, and the white and red corpuscles being normal in character and relative proportion. The flow ceased on Saturdays. During the flow of the blood the patient was in a rapt, ecstatic condition. The facial expression was one of absorption and far-off contemplation, changing often to melancholy, terror, to an attitude of prayer or contrition. The patient herself stated that at the beginning of the ecstasy she imagined herself surrounded by a brilliant light; figures then passed before her, and the successive scenes of the crucifixion were panoramically progressive. She saw Christ in person--His clothing, His wounds, His crown of thorns, His cross--as well as the Apostles, the holy women, and the assembled Jews. During the ecstasy the circulation of the skin and heart was regular, although at times a sudden flash or pallor overspread the face, according with the play of the expression. From midday of Thursdays, when she took a frugal meal, until eight o'clock on Saturday mornings the girl took no nourishment, not even water, because it was said that she did not feel the want of it and could not retain anything upon her stomach. During this time the ordinary secretions were suspended." Fournier mentions a statesman of forty-five who, following great Cabinet labors during several years and after some worriment, found that the day after indulging in sexual indiscretions he would be in a febrile condition, with pains in the thighs, groins, legs, and penis. The veins of these parts became engorged, and subsequently blood oozed from them, the flow lasting several days. The penis was the part most affected. He was under observation for twenty months and presented the same phenomena periodically, except that during the last few months they were diminished in every respect. Fournier also mentions a curious case of diapedesis in a woman injured by a cow. The animal struck her in the epigastric region, she fell unconscious, and soon after vomited great quantities of blood, and continued with convulsive efforts of expulsion to eject blood periodically from every eight to fifteen days, losing possibly a pound at each paroxysm. There was no alteration of her menses. A physician gave her astringents, which partly suppressed the vomiting, but the hemorrhage changed to the skin, and every day she sweated blood from the chest, back of the thighs, feet, and the extremities of the fingers. When the blood ceased to flow from her skin she lost her appetite, became oppressed, and was confined to her bed for some days. Itching always preceded the appearance of a new flow. There was no dermal change that could be noticed. Fullerton mentions a girl of thirteen who had occasional oozing of blood from her brow, face, and the skin under the eyes. Sometimes a pound of clots was found about her face and pillow. The blood first appeared in a single clot, and, strange to say, lumps of fleshy substance and minute pieces of bone were discharged all day. This latter discharge became more infrequent, the bone being replaced by cartilaginous substance. There was no pain, discoloration, swelling, or soreness, and after this strange anomaly disappeared menstruation regularly commenced. Van Swieten mentions a young lady who from her twelfth year at her menstrual periods had hemorrhages from pustules in the skin, the pustules disappearing in the interval. Schmidt's Jahrbucher for 1836 gives an account of a woman who had diseased ovaries and a rectovesicovaginal fistula, and though sometimes catamenia appeared at the proper place it was generally arrested and hemorrhage appeared on the face. Chambers mentions a woman of twenty-seven who suffered from bloody sweat after the manner of the stigmatists, and Petrone mentions a young man of healthy antecedents, the sweat from whose axillae and pubes was red and very pungent. Petrone believes it was due to a chromogenic micrococcus, and relieved the patient by the use of a five per cent solution of caustic potash. Chloroform, ether, and phenol had been tried without success. Hebra mentions a young man in whom the blood spurted from the hand in a spiral jet corresponding to the direction of the duct of the sweat-gland. Wilson refers to five cases of bloody sweat. There is a record of a patient who once or twice a day was attacked with swelling of the scrotum, which at length acquired a deep red color and a stony hardness, at which time the blood would spring from a hundred points and flow in the finest streams until the scrotum was again empty. Hill describes a boy of four who during the sweating stage of malaria sweated blood from the head and neck. Two months later the skin-hemorrhages ceased and the boy died, vomiting blood and with bloody stools. Postmortem sweating is described in the Ephemerides and reported by Hasenest and Schneider. Bartholinus speaks of bloody sweat in a cadaver. In considering the anomalies of lactation we shall first discuss those of color and then the extraordinary places of secretion. Black milk is spoken of by the Ephemerides and Paullini. Red milk has been observed by Cramer and Viger. Green milk has been observed by Lanzonius, Riverius, and Paullini. The Ephemerides also contains an account of green milk. Yellow milk has been mentioned in the Ephemerides and its cause ascribed to eating rhubarb. It is a well-known fact that some cathartics administered to nursing mothers are taken from the breast by their infants, who, notwithstanding its indirect mode of administration, exhibit the effects of the original drug. The same is the case with some poisons, and instances of lead-poisoning and arsenic-poisoning have been seen in children who have obtained the toxic substance in the mother's milk. There is one singular case on record in which a child has been poisoned from the milk of its mother after she had been bitten by a serpent. Paullini and the Ephemerides give instances of milk appearing in the perspiration, and there are numerous varieties of milk-metastasis recorded Dolaeus and Nuck mention the appearance of milk in the saliva. Autenreith mentions metastasis of milk through an abdominal abscess to the thigh, and Balthazaar also mentions excretion of milk from the thigh. Bourdon mentions milk from the thigh, labia, and vulva. Klein speaks of the metastasis of the milk to the lochia. Gardane speaks of metastasis to the lungs, and there is another case on record in which this phenomenon caused asphyxia. Schenck describes excretion of milk from the bladder and uterus. Jaeger in 1770 at Tubingen describes the metastasis of milk to the umbilicus, Haen to the back, and Schurig to a wound in the foot. Knackstedt has seen an abscess of the thigh which contained eight pounds of milk. Hauser gives the history of a case in which the kidneys secreted milk vicariously. There is the history of a woman who suffered from metastasis of milk to the stomach, and who, with convulsive action of the chest and abdomen, vomited it daily. A peculiar instance of milk in a tumor is that of a Mrs. Reed, who, when pregnant with twins, developed an abdominal tumor from which 25 pounds of milk was drawn off. There is a French report of secretion of milk in the scrotum of a man of twenty-one. The scrotum was tumefied, and to the touch gave the sensation of a human breast, and the parts were pigmented similar to an engorged breast. Analysis showed the secretion to have been true human milk. Cases of lactation in the new-born are not infrequent. Bartholinus, Baricelli, Muraltus, Deusingius, Rhodius, Schenck, and Schurig mention instances of it. Cardanus describes an infant of one month whose breasts were swollen and gave milk copiously. Battersby cites a description of a male child three weeks old whose breasts were full of a fluid, analysis proving it to have been human milk; Darby, in the same journal, mentions a child of eight days whose breasts were so engorged that the nurse had to milk it. Faye gives an interesting paper in which he has collected many instances of milk in the breasts of the new-born. Jonston details a description of lactation in an infant. Variot mentions milk-secretion in the new-born and says that it generally takes place from the eighth to the fifteenth day and not in the first week. He also adds that probably mammary abscesses in the new-born could be avoided if the milk were squeezed out of the breasts in the first days. Variot says that out of 32 children of both sexes, aged from six to nine months, all but six showed the presence of milk in the breasts. Gibb mentions copious milk-secretion in an infant, and Sworder and Menard have seen young babes with abundant milk-secretion. Precocious Lactation.--Bochut says that he saw a child whose breasts were large and completely developed, offering a striking contrast to the slight development of the thorax. They were as large as a stout man's fist, pear-shaped, with a rosy areola, in the center of which was a nipple. These precocious breasts increased in size at the beginning of the menstrual epoch (which was also present) and remained enlarged while the menses lasted. The vulva was covered with thick hair and the external genitalia were well developed. The child was reticent, and with a doll was inclined to play the role of mother. Baudelocque mentions a girl of eight who suckled her brother with her extraordinarily developed breasts. In 1783 this child milked her breasts in the presence of the Royal Academy at Paris. Belloc spoke of a similar case. There is another of a young negress who was able to nourish an infant; and among the older writers we read accounts of young virgins who induced lactation by applying infants to their breasts. Bartholinus, Benedictus, Hippocrates, Lentilius, Salmuth, and Schenck mention lactation in virgins. De la Coide describes a case in which lactation was present, though menstruation had always been deficient. Dix, at the Derby Infirmary, has observed two females in whom there was continued lactation, although they had never been pregnant. The first was a chaste female of twenty-five, who for two years had abundant and spontaneous discharge of milk that wetted the linen; and the other was in a prostitute of twenty, who had never been pregnant, but who had, nevertheless, for several months an abundant secretion of healthy milk. Zoologists know that a nonpregnant bitch may secrete milk in abundance. Delafond and de Sinnety have cited instances. Lactation in the aged has been frequently noticed. Amatus Lusitanus and Schenck have observed lactation in old women; in recent years Dunglison has collected some instances. Semple relates the history of an elderly woman who took charge of an infant the mother of which had died of puerperal infection. As a means of soothing the child she allowed it to take the nipple, and, strange to say, in thirty-six hours milk appeared in her breasts, and soon she had a flow as copious as she had ever had in her early married life. The child thrived on this production of a sympathetic and spontaneous lactation. Sir Hans Sloane mentions a lady of sixty-eight who though not having borne a child for twenty years, nursed her grandchildren one after another. Montegre describes a woman in the Department of Charente who bore two male children in 1810. Not having enough milk for both, and being too poor to secure the assistance of a midwife, in her desperation she sought an old woman named Laverge, a widow of sixty-five, whose husband had been dead twenty-nine years. This old woman gave the breast to one of the children, and in a few days an abundant flow of milk was present. For twenty-two months she nursed the infant, and it thrived as well as its brother, who was nursed by their common mother--in fact, it was even the stronger of the two. Dargan tells of a case of remarkable rejuvenated lactation in a woman of sixty, who, in play, placed the child to her breast, and to her surprise after three weeks' nursing of this kind there appeared an abundant supply of milk, even exceeding in amount that of the young mother. Blanchard mentions milk in the breasts of a woman of sixty, and Krane cites a similar instance. In the Philosophical Transactions there is an instance of a woman of sixty-eight having abundant lactation. Warren, Boring, Buzzi, Stack, Durston, Egan, Scalzi, Fitzpatrick, and Gillespie mention rejuvenation and renewed lactation in aged women. Ford has collected several cases in which lactation was artificially induced by women who, though for some time not having been pregnant themselves, nursed for others. Prolonged lactation and galactorrhea may extend through several pregnancies. Green reports the case of a woman of forty-seven, the mother of four children, who after each weaning had so much milk constantly in her breasts that it had to be drawn until the next birth. At the time of report the milk was still secreting in abundance. A similar and oft-quoted case was that of Gomez Pamo, who described a woman in whom lactation seemed indefinitely prolonged; she married at sixteen, two years after the establishment of menstruation. She became pregnant shortly after marriage, and after delivery had continued lactation for a year without any sign of returning menstruation. Again becoming pregnant, she weaned her first child and nursed the other without delay or complication. This occurrence took place fourteen times. She nursed all 14 of her children up to the time that she found herself pregnant again, and during the pregnancies after the first the flow of milk never entirely ceased; always after the birth of an infant she was able to nurse it. The milk was of good quality and always abundant, and during the period between her first pregnancy to seven years after the birth of her last child the menses had never reappeared. She weaned her last child five years before the time of report, and since then the milk had still persisted in spite of all treatment. It was sometimes so abundant as to necessitate drawing it from the breast to relieve painful tension. Kennedy describes a woman of eighty-one who persistently menstruated through lactation, and for forty-seven years had uninterruptedly nursed many children, some of which were not her own. Three years of this time she was a widow. At the last reports she had a moderate but regular secretion of milk in her eighty-first year. In regard to profuse lacteal flow, Remy is quoted as having seen a young woman in Japan from whom was taken 12 1/2 pints of milk each day, which is possibly one of the most extreme instance of continued galactorrhea on record. Galen refers to gynecomastia or gynecomazia; Aristotle says he has seen men with mammae a which were as well developed as those of a woman, and Paulus aegineta recognized the fact in the ancient Greeks. Subsequently Albucasis discusses it in his writings. Bartholinus, Behr, Benedictus, Borellus, Bonet, the Ephemerides, Marcellus Donatus, Schenck, Vesalius, Schacher, Martineau, and Buffon all discuss the anomalous presence of milk in the male breast. Puech says that this condition is found in one out of 13,000 conscripts. To Bedor, a marine surgeon, we owe the first scientific exposition of this subject, and a little later Villeneuve published his article in the French dictionary. Since then many observations have been made on this subject, and quite recently Laurent has published a most exhaustive treatise upon it. Robert describes an old man who suckled a child, and Meyer discusses the case of a castrated man who was said to suckle children. It is said that a Bishop of Cork, who gave one-half crown to an old Frenchman of seventy, was rewarded by an exhibition of his breasts, which were larger than the Bishop had ever seen in a woman. Petrequin speaks of a male breast 18 inches long which he amputated, and Laurent gives the photograph of a man whose breasts measured 30 cm. in circumference at the base, and hung like those of a nursing woman. In some instances whole families with supernumerary breasts are seen. Handyside gives two instances of quadruple breasts in brothers. Blanchard speaks of a father who had a supernumerary nipple on each breast and his seven sons had the same deformities; it was not noticed in the daughters. The youngest son transmitted this anomaly to his four sons. Petrequin describes a man with three mammae, two on the left side, the third being beneath the others. He had three sons with accessory mammae on the right side and two daughters with the same anomaly on the left side. Savitzky reports a case of gynecomazia in a peasant of twenty-one whose father, elder brother, and a cousin were similarly endowed. The patient's breasts were 33 cm. in circumference and 15 cm. from the nipple to the base of the gland; they resembled normal female mammae in all respects. The penis and the other genitalia were normal, but the man had a female voice and absence of facial hair. There was an abundance of subcutaneous fat and a rather broad pelvis. Wiltshire said that he knew a gynecomast in the person of a distinguished naturalist who since the age of puberty observed activity in his breasts, accompanied with secretion of milky fluid which lasted for a period of six weeks and occurred every spring. This authority also mentions that the French call husbands who have well-developed mammae "la couvade;" the Germans call male supernumerary breasts "bauchwarze," or ventral nipples. Hutchinson describes several cases of gynecomazia, in which the external genital organs decreased in proportion to the size of the breast and the manners became effeminate. Cameron, quoted by Snedden, speaks of a fellow-student who had a supernumerary nipple, and also says he saw a case in a little boy who had an extra pair of nipples much wider than the ordinary ones. Ansiaux, surgeon of Liege, saw a conscript of thirteen whose left mamma was well developed like that of a woman, and whose nipple was surrounded by a large areola. He said that this breast had always been larger than the other, but since puberty had grown greatly; the genital organs were well formed. Morgan examined a seaman of twenty-one, admitted to the Royal Naval Hospital at Hong Kong, whose right mamma, in size and conformation, had the appearance of the well developed breast of a full-grown woman. It was lobulated and had a large, brown-colored areola; the nipple, however, was of the same size as that on the left breast. The man stated that he first observed the breast to enlarge at sixteen and a half years; since that time it had steadily increased, but there was no milk at any time from the nipple; the external genital organs were well and fully developed. He complained of no pain or uneasiness except when in drilling aloft his breast came in contact with the ropes. Gruger of St. Petersburg divides gynecomazia into three classes:-- (1) That in which the male generative organs are normal; (2) In which they are deformed; (3) In which the anomaly is spurious, the breast being a mass of fat or a new growth. The same journal quotes an instance (possibly Morgan's case) in a young man of twenty-one with a deep voice, excellent health, and genitals well developed, and who cohabited with his wife regularly. When sixteen his right breast began to enlarge, a fact that he attributed to the pressure of a rope. Glandular substance could be distinctly felt, but there was no milk-secretion. The left breast was normal. Schuchardt has collected 272 cases of gynecomazia. Instances of Men Suckling Infants.--These instances of gynecomazia are particularly interesting when the individuals display ability to suckle infants. Hunter refers to a man of fifty who shared equally with his wife the suckling of their children. There is an instance of a sailor who, having lost his wife, took his son to his own breast to quiet him, and after three or four days was able to nourish him. Humboldt describes a South American peasant of thirty-two who, when his wife fell sick immediately after delivery, sustained the child with his own milk, which came soon after the application to the breast; for five months the child took no other nourishment. In Franklin's "Voyages to the Polar Seas" he quotes the instance of an old Chippewa who, on losing his wife in childbirth, had put his infant to his breast and earnestly prayed that milk might flow; he was fortunate enough to eventually produce enough milk to rear the child. The left breast, with which he nursed, afterward retained its unusual size. According to Mehliss some missionaries in Brazil in the sixteenth century asserted that there was a whole Indian nation whose women had small and withered breasts, and whose children owed their nourishment entirely to the males. Hall exhibited to his class in Baltimore a negro of fifty-five who had suckled all his mistress' family. Dunglison reports this case in 1837, and says that the mammae projected seven inches from the chest, and that the external genital organs were well developed. Paullini and Schenck cite cases of men suckling infants, and Blumenbach has described a male-goat which, on account of the engorgement of the mammae, it was necessary to milk every other day of the year. Ford mentions the case of a captain who in order to soothe a child's cries put it to his breast, and who subsequently developed a full supply of milk. He also quotes an instance of a man suckling his own children, and mentions a negro boy of fourteen who secreted milk in one breast. Hornor and Pulido y Fernandez also mention similar instances of gynecomazia. Human Odors.--Curious as it may seem, each individual as well as each species is in life enveloped with an odor peculiarly its own, due to its exhaled breath, its excretions, and principally to its insensible perspiration. The faculty of recognizing an odor in different individuals, although more developed in savage tribes, is by no means unknown in civilized society. Fournier quotes the instance of a young man who, like a dog, could smell the enemy by scent, and who by smell alone recognized his own wife from other persons. Fournier also mentions a French woman, an inhabitant of Naples, who had an extreme supersensitiveness of smell. The slightest odor was to her intolerable; sometimes she could not tolerate the presence of certain individuals. She could tell in a numerous circle which women were menstruating. This woman could not sleep in a bed which any one else had made, and for this reason discharged her maid, preparing her own toilet and her sleeping apartments. Cadet de Gassieourt witnessed this peculiar instance, and in consultation with several of the physicians of Paris attributed this excessive sensitiveness to the climate. There is a tale told of a Hungarian monk who affirmed that he was able to decide the chastity of females by the sense of smell alone. It is well known that some savage tribes with their large, open nostrils not only recognize their enemies but also track game the same as hounds. Individual Odors.--Many individuals are said to have exhaled particularly strong odors, and history is full of such instances. We are told by Plutarch that Alexander the Great exhaled an odor similar to that of violet flowers, and his undergarments always smelled of this natural perfume. It is said that Cujas offered a particular analogy to this. On the contrary, there are certain persons spoken of who exhaled a sulphurous odor. Martial said that Thais was an example of the class of people whose odor was insupportable. Schmidt has inserted in the Ephemerides an account of a journeyman saddler, twenty-three years of age, of rather robust constitution, whose hands exhaled a smell of sulphur so powerful and penetrating as to rapidly fill any room in which he happened to be. Rayer was once consulted by a valet-de-chambre who could never keep a place in consequence of the odor he left behind him in the rooms in which he worked. Hammond is quoted with saying that when the blessed Venturni of Bergamons officiated at the altar people struggled to come near him in order to enjoy the odor he exhaled. It was said that St. Francis de Paul, after he had subjected himself to frequent disciplinary inflictions, including a fast of thirty-eight to forty days, exhaled a most sensible and delicious odor. Hammond attributes the peculiar odors of the saints of earlier days to neglect of washing and, in a measure, to affections of the nervous system. It may be added that these odors were augmented by aromatics, incense, etc., artificially applied. In more modern times Malherbe and Haller were said to diffuse from their bodies the agreeable odor of musk. These "human flowers," to use Goethe's expression, are more highly perfumed in Southern latitudes. Modifying Causes.--According to Brieude, sex, age, climate, habits, ailments, the passions, the emotions, and the occupations modify the difference in the humors exhaled, resulting in necessarily different odors. Nursing infants have a peculiar sourish smell, caused by the butyric acid of the milk, while bottle-fed children smell like strong butter. After being weaned the odors of the babies become less decided. Boys when they reach puberty exhibit peculiar odors which are similar to those of animals when in heat. These odors are leading symptoms of what Borden calls "seminal fever" and are more strongly marked in those of a voluptuous nature. They are said to be caused by the absorption of spermatic fluid into the circulation and its subsequent elimination by the skin. This peculiar circumstance, however, is not seen in girls, in whom menstruation is sometimes to be distinguished by an odor somewhat similar to that of leather. Old age produces an odor similar to that of dry leaves, and there have been persons who declared that they could tell approximately the age of individuals by the sense of smell. Certain tribes and races of people have characteristic odors. Negroes have a rank ammoniacal odor, unmitigated by cleanliness; according to Pruner-Bey it is due to a volatile oil set free by the sebaceous follicles. The Esquimaux and Greenlanders have the odors of their greasy and oily foods, and it is said that the Cossacks, who live much with their horses, and who are principally vegetarians, will leave the atmosphere charged with odors several hours after their passage in numbers through a neighborhood. The lower race of Chinamen are distinguished by a peculiar musty odor, which may be noticed in the laundry shops of this country. Some people, such as the low grade of Indians, have odors, not distinctive, and solely due to the filth of their persons. Food and drink, as have been mentioned, markedly influence the odor of an individual, and those perpetually addicted to a special diet or drink have a particular odor. Odor after Coitus.--Preismann in 1877 makes the statement that for six hours after coitus there is a peculiar odor noticeable in the breath, owing to a peculiar secretion of the buccal glands. He says that this odor is most perceptible in men of about thirty-five, and can be discerned at a distance of from four to six feet. He also adds that this fact would be of great medicolegal value in the early arrest of those charged with rape. In this connection the analogy of the breath immediately after coitus to the odor of chloroform has been mentioned. The same article states that after coitus naturally foul breath becomes sweet. The emotions are said to have a decided influence on the odor of an individual. Gambrini, quoted by Monin, mentions a young man, unfortunate in love and violently jealous, whose whole body exhaled a sickening, pernicious, and fetid odor. Orteschi met a young lady who, without any possibility of fraud, exhaled the strong odor of vanilla from the commissures of her fingers. Rayer speaks of a woman under his care at the Hopital de la Charite affected with chronic peritonitis, who some time before her death exhaled a very decided odor of musk. The smell had been noticed several days, but was thought to be due to a bag of musk put purposely into the bed to overpower other bad smells. The woman, however, gave full assurance that she had no kind of perfume about her and that her clothes had been frequently changed. The odor of musk in this case was very perceptible on the arms and other portions of the body, but did not become more powerful by friction. After continuing for about eight days it grew fainter and nearly vanished before the patient's death. Speranza relates a similar case. Complexion.--Pare states that persons of red hair and freckled complexion have a noxious exhalation; the odor of prussic acid is said to come from dark individuals, while blondes exhale a secretion resembling musk. Fat persons frequently have an oleaginous smell. The disorders of the nervous system are said to be associated with peculiar odors. Fevre says the odor of the sweat of lunatics resembles that of yellow deer or mice, and Knight remarks that the absence of this symptom would enable him to tell whether insanity was feigned or not. Burrows declares that in the absence of further evidence he would not hesitate to pronounce a person insane if he could perceive certain associate odors. Sir William Gull and others are credited with asserting that they could detect syphilis by smell. Weir Mitchell has observed that in lesions of nerves the corresponding cutaneous area exhaled the odor of stagnant water. Hammond refers to three cases under his notice in which specific odors were the results of affections of the nervous system. One of these cases was a young woman of hysterical tendencies who exhaled the odor of violets, which pervaded her apartments. This odor was given off the left half of the chest only and could be obtained concentrated by collecting the perspiration on a handkerchief, heating it with four ounces of spirit, and distilling the remaining mixture. The administration of the salicylate of soda modified in degree this violaceous odor. Hammond also speaks of a young lady subject to chorea whose insensible perspiration had an odor of pineapples; a hypochondriac gentleman under his care smelled of violets. In this connection he mentions a young woman who, when suffering from intense sick headache, exhaled an odor resembling that of Limburger cheese. Barbier met a case of disordered innervation in a captain of infantry, the upper half of whose body was subject to such offensive perspiration that despite all treatment he had to finally resign his commission. In lethargy and catalepsy the perspiration very often has a cadaverous odor, which has probably occasionally led to a mistaken diagnosis of death. Schaper and de Meara speak of persons having a cadaveric odor during their entire life. Various ingesta readily give evidence of themselves by their influence upon the breath. It has been remarked that the breath of individuals who have recently performed a prolonged necropsy smells for some hours of the odor of the cadaver. Such things as copaiba, cubebs, sandalwood, alcohol, coffee, etc., have their recognizable fragrance. There is an instance of a young woman taking Fowler's solution who had periodic offensive axillary sweats that ceased when the medicine was discontinued. Henry of Navarre was a victim of bromidrosis; proximity to him was insufferable to his courtiers and mistresses, who said that his odor was like that of carrion. Tallemant says that when his wife, Marie de Medicis, approached the bridal night with him she perfumed her apartments and her person with the essences of the flowers of her country in order that she might be spared the disgusting odor of her spouse. Some persons are afflicted with an excessive perspiration of the feet which often takes a disgusting odor. The inguinoscrotal and inguinovulvar perspirations have an aromatic odor like that of the genitals of either sex. During menstruation, hyperidrosis of the axillae diffuses an aromatic odor similar to that of acids or chloroform, and in suppression of menses, according to the Ephemerides, the odor is as of hops. Odors of Disease.--The various diseases have their own peculiar odors. The "hospital odor," so well known, is essentially variable in character and chiefly due to an aggregation of cutaneous exhalations. The wards containing women and children are perfumed with butyric acid, while those containing men are influenced by the presence of alkalies like ammonia. Gout, icterus, and even cholera (Drasch and Porker) have their own odors. Older observers, confirmed by Doppner, say that all the plague-patients at Vetlianka diffused an odor of honey. In diabetes there is a marked odor of apples. The sweat in dysentery unmistakably bears the odor of the dejecta. Behier calls the odor of typhoid that of the blood, and Berard says that it attracts flies even before death. Typhus has a mouse-like odor, and the following diseases have at different times been described as having peculiar odors,--measles, the smell of freshly plucked feathers; scarlatina, of bread hot from the oven; eczema and impetigo, the smell of mold; and rupia, a decidedly offensive odor. The hair has peculiar odors, differing in individuals. The hair of the Chinese is known to have the odor of musk, which cannot be washed away by the strongest of chemicals. Often the distinctive odor of a female is really due to the odor of great masses of hair. It is said that wig-makers simply by the sense of smell can tell whether hair has been cut from the living head or from combings, as hair loses its odor when it falls out. In the paroxysms of hysteroepilepsy the hair sometimes has a specific odor of ozone. Taenia favosa gives to the scalp an odor resembling that of cat's urine. Sexual Influence of Odors.--In this connection it may be mentioned that there is a peculiar form of sexual perversion, called by Binet "fetichism," in which the subject displays a perverted taste for the odors of handkerchiefs, shoes, underclothing, and other articles of raiment worn by the opposite sex. Binet maintains that these articles play the part of the "fetich" in early theology. It is said that the favors given by the ladies to the knights in the Middle Ages were not only tokens of remembrance and appreciation, but sexual excitants as well. In his remarkable "Osphresiologie," Cloquet calls attention to the sexual pleasure excited by the odors of flowers, and tells how Richelieu excited his sexual functions by living in an atmosphere loaded with these perfumes. In the Orient the harems are perfumed with intense extracts and flowers, in accordance with the strong belief in the aphrodisiac effect of odors. Krafft-Ebing quotes several interesting cases in which the connection between the olfactory and sexual functions is strikingly verified. "The case of Henry III shows that contact with a person's perspiration may be the exciting cause of passionate love. At the betrothal feast of the King of Navarre and Margaret of Valois he accidentally dried his face with a garment of Maria of Cleves which was moist with her perspiration. Although she was the bride of the Prince of Conde, Henry immediately conceived such a passion for her that he could not resist it, and, as history shows, made her very unhappy. An analogous instance is related of Henry IV, whose passion for the beautiful Gabrielle is said to have originated at the instant when, at a ball, he wiped his brow with her handkerchief." Krafft-Ebing also says that "one learns from reading the work of Ploss ('Das Weib') that attempts to attract a person of the opposite sex by means of the perspiration may be discerned in many forms in popular psychology. In reference to this a custom is remarkable which holds among the natives of the Philippine Islands when they become engaged. When it becomes necessary for the engaged pair to separate they exchange articles of wearing apparel, by means of which each becomes assured of faithfulness. These objects are carefully preserved, covered with kisses, and smelled." The love of perfumes by libertines and prostitutes, as well as sensual women of the higher classes, is quite marked. Heschl reported a case of a man of forty-five in whom absence of the olfactory sense was associated with imperfect development of the genitals; it is also well known that olfactory hallucinations are frequently associated with psychoses of an erotic type. Garnier has recently collected a number of observations of fetichism, in which he mentions individuals who have taken sexual satisfaction from the odors of shoes, night-dresses, bonnets, drawers, menstrual napkins, and other objects of the female toilet. He also mentions creatures who have gloated over the odors of the blood and excretions from the bodies of women, and gives instances of fetichism of persons who have been arrested in the streets of Paris for clipping the long hair from young girls. There are also on record instances of homosexual fetichism, a type of disgusting inversion of the sexual instinct, which, however, it is not in the province of this work to discuss. Among animals the influence of the olfactory perceptions on the sexual sense is unmistakable. According to Krafft Ebing, Althaus shows that animals of opposite sexes are drawn to each other by means of olfactory perceptions, and that almost all animals at the time of rutting emit a very strong odor from their genitals. It is said that the dog is attracted in this way to the bitch several miles away. An experiment by Schiff is confirmatory. He extirpated the olfactory nerves of puppies, and found that as they grew the male was unable to distinguish the female. Certain animals, such as the musk-ox, civet-cat, and beaver, possess glands on their sexual organs that secrete materials having a very strong odor. Musk, a substance possessing the most penetrating odor and used in therapeutics, is obtained from the preputial follicles of the musk-deer of Thibet; and castor, a substance less penetrating, is obtained from the preputial sacs of the beaver. Virgin moths (Bombyx) carried in boxes in the pockets of entomologists will on wide commons cause the appearance of males of the same species. Bulimia is excessive morbid hunger, also called canine appetite. While sometimes present in healthy people, it is most often seen in idiots and the insane, and is a symptom of diabetes mellitus. Mortimer mentions a boy of twelve who, while laboring under this affliction, in six days devoured food to the extent of 384 pounds and two ounces. He constantly vomited, but his craving for food was so insatiable that if not satisfied he would devour the flesh off his own bones. Martyn, Professor of Botany at Cambridge in the early part of the last century, tells of a boy ten years old whose appetite was enormous. He consumed in one week 373 pounds of food and drink. His urine and stools were voided in normal quantities, the excess being vomited. A pig was fed on what he vomited, and was sold in the market. The boy continued in this condition for a year, and at last reports was fast failing. Burroughs mentions a laborer at Stanton, near Bury, who ate an ordinary leg of veal at a meal, and fed at this extravagant rate for many days together. He would eat thistles and other similar herbs greedily. At times he would void worms as large as the shank of a clay-pipe, and then for a short period the bulimia would disappear. Johnston mentions a case of bulimia in a man who devoured large quantities of raw flesh. There is an instance on record of a case of canine appetite in which nearly 400 pounds of solid and fluid elements were taken into the body in six days and again ejected. A recovery was effected by giving very concentrated food, frequently repeated in small quantities. Mason mentions a woman in St. Bartholomew's Hospital in London in the early part of this century who was wretched unless she was always eating. Each day she consumed three quartern-loaves, three pounds of beef-steak, in addition to large quantities of vegetables, meal, etc., and water. Smith describes a boy of fourteen who ate continuously fifteen hours out of the twenty-four, and who had eight bowel movements each day. One year previous his weight was 105 pounds, but when last seen he weighed 284 pounds and was increasing a half pound daily. Despite his continuous eating, this boy constantly complained of hunger. Polydipsia is an abnormal thirst; it may be seen in persons otherwise normal, or it may be associated with diseases--such as diabetes mellitus or diabetes insipidus. Mackenzie quotes a case from Trousseau, in which an individual afflicted with diabetes insipidus passed 32 liters of urine daily and drank enormous quantities of water. This patient subjected himself to severe regimen for eight months,--although one day, in his agonies, he seized the chamber-pot and drank its contents at once. Mackenzie also mentions an infant of three who had polydipsia from birth and drank daily nearly two pailfuls of water. At the age of twenty-two she married a cobbler, unaware of her propensity, who found that his earnings did not suffice to keep her in water alone, and he was compelled to melt ice and snow for her. She drank four pailfuls a day, the price being 12 sous; water in the community was scarce and had to be bought. This woman bore 11 children. At the age of forty she appeared before a scientific commission and drank in their presence 14 quarts of water in ten hours and passed ten quarts of almost colorless urine. Dickinson mentions that he has had patients in his own practice who drank their own urine. Mackenzie also quotes Trousseau's history of a man who drank a liter of strong French brandy in two hours, and habitually drank the same quantity daily. He stated that he was free from the effects of alcohol; on several occasions on a wager he took 20 liters of wine, gaining his wager without visibly affecting his nervous system. There is an instance of a man of fifty-eight who could not live through the night without a pail of water, although his health was otherwise good. Atkinson in 1856 reported a young man who in childhood was a dirt-eater, though at that time complaining of nothing but excessive thirst. He was active, industrious, enjoyed good health, and was not addicted to alcoholics. His daily ration of water was from eight to twelve gallons. He always placed a tub of water by his bed at night, but this sometimes proved insufficient. He had frequently driven hogs from mudholes to slake his thirst with the water. He married in 1829 and moved into Western Tennessee, and in 1854 he was still drinking the accustomed amount; and at this time he had grown-up children. Ware mentions a young man of twenty who drank six gallons of water daily. He was tormented with thirst, and if he abstained he became weak, sick, and dizzy. Throughout a long life he continued his habit, sometimes drinking a gallon at one draught; he never used spirits. There are three cases of polydipsia reported from London in 1792. Field describes a boy with bilious remittent fever who would drink until his stomach was completely distended and then call for more. Emesis was followed by cries for more water. Becoming frantic, he would jump from his bed and struggle for the water bucket; failing in this, he ran to the kitchen and drank soapsuds, dish-water, and any other liquid he could find. He had swallowed a mass of mackerel which he had not properly masticated, a fact proved later by ejection of the whole mass. There is a case on record a in which there was intolerable thirst after retiring, lasting for a year. There was apparently no polydipsia during the daytime. The amount of water drunk by glass-blowers in a day is almost incredible. McElroy has made observations in the glass-factories in his neighborhood, and estimates that in the nine working hours of each day a glass-blower drinks from 50 to 60 pints of water. In addition to this many are addicted to the use of beer and spirits after working hours and at lunch-time. The excreta and urine never seem to be perceptibly increased. When not working these men do not drink more than three or four pints of water. Occasionally a man becomes what is termed "blown-up with water;" that is, the perspiration ceases, the man becomes utterly helpless, has to be carried out, and is disabled until the sweating process is restored by vigorously applied friction. There is little deleterious change noticed in these men; in fact, they are rarely invalids. Hydroadipsia is a lack of thirst or absence of the normal desire for water. In some of these cases there is a central lesion which accounts for the symptoms. McElroy, among other cases, speaks of one in a patient who was continually dull and listless, eating little, and complaining of much pain after the least food. This, too, will be mentioned under abstinence. Perverted appetites are of great variety and present many interesting as well as disgusting examples of anomalies. In some cases the tastes of people differ so that an article considered by one race as disgusting would be held as a delicacy by another class. The ancients used asafetida as a seasoning, and what we have called "stercus diaboli," the Asiatics have named the "food of the gods." The inhabitants of Greenland drink the oil of the whale with as much avidity as we would a delicate wine, and they eat blubber the mere smell of which nauseates an European. In some nations of the lower grade, insects, worms, serpents, etc., are considered edible. The inhabitants of the interior of Africa are said to relish the flesh of serpents and eat grubs and worms. The very earliest accounts of the Indians of Florida and Texas show that "for food, they dug roots, and that they ate spiders, ants' eggs, worms, lizards, salamanders, snakes, earth, wood, the dung of deer, and many other things." Gomara, in his "Historia de les Indias," says this loathsome diet was particular to one tribe, the Yagusces of Florida. It is said that a Russian peasant prefers a rotten egg to a fresh one; and there are persons who prefer game partly spoiled. Bourke recalls that the drinking of human urine has often been a religious rite, and describes the urine-dance of the Zunis of New Mexico, in which the participants drink freely of their urine; he draws an analogy to the Feast of the Fools, a religious custom of Pagan origin which did not disappear in Europe until the time of the Reformation. It is still a practice in some parts of the United States to give children fresh urine for certain diseases. It is said that the ordure of the Grand Lama of Thibet was at one time so venerated that it was collected and worn as amulets. The disgusting habit of eating human excrement is mentioned by Schurig, who gives numerous examples in epileptics, maniacs, chlorotic young women, pregnant women, children who have soiled their beds and, dreading detection, have swallowed their ejecta, and finally among men and women with abnormal appetites. The Indians of North America consider a broth made from the dung of the hare and caribou a dainty dish, and according to Abbe Domenech, as a means of imparting a flavor, the bands near Lake Superior mix their rice with the excrement of rabbits. De Bry mentions that the negroes of Guinea ate filthy, stinking elephant-meat and buffalo-flesh infested with thousands of maggots, and says that they ravenously devoured dogs' guts raw. Spencer, in his "Descriptive Sociology," describes a "Snake savage" of Australia who devoured the contents of entrails of an animal. Some authors have said that within the last century the Hottentots devoured the flesh and the entrails of wild beasts, uncleansed of their filth and excrement, and whether sound or rotten. In a personal letter to Captain Bourke, the Reverend J. Owen Dorsey reports that while among the Ponkas he saw a woman and child devour the entrails of a beef with their contents. Bourke also cites instances in which human ordure was eaten by East Indian fanatics. Numerous authorities are quoted by Bourke to prove the alleged use of ordure in food by the ancient Israelites. Pages of such reference are to be found in the works on Scatology, and for further reference the reader is referred to books on this subject, of which prominent in English literature is that of Bourke. Probably the most revolting of all the perverted tastes is that for human flesh. This is called anthropophagy or cannibalism, and is a time-honored custom among some of the tribes of Africa. This custom is often practised more in the spirit of vengeance than of real desire for food. Prisoners of war were killed and eaten, sometimes cooked, and among some tribes raw. In their religious frenzy the Aztecs ate the remains of the human beings who were sacrificed to their idols. At other times cannibalism has been a necessity. In a famine in Egypt, as pictured by the Arab Abdullatif, the putrefying debris of animals, as well as their excrement, was used as food, and finally the human dead were used; then infants were killed and devoured, so great was the distress. In many sieges, shipwrecks, etc., cannibalism has been practiced as a last resort for sustaining life. When supplies have given out several Arctic explorers have had to resort to eating the bodies of their comrades. In the famous Wiertz Museum in Brussels is a painting by this eccentric artist in which he has graphically portrayed a woman driven to insanity by hunger, who has actually destroyed her child with a view to cannibalism. At the siege of Rochelle it is related that, urged by starvation, a father and mother dug up the scarcely cold body of their daughter and ate it. At the siege of Paris by Henry IV the cemeteries furnished food for the starving. One mother in imitation of what occurred at the siege of Jerusalem roasted the limbs of her dead child and died of grief under this revolting nourishment. St. Jerome states that he saw Scotchmen in the Roman armies in Gaul whose regular diet was human flesh, and who had "double teeth all around." Cannibalism, according to a prominent New York journal, has been recently made a special study by the Bureau of Ethnology at Washington, D.C. Data on the subject have been gathered from all parts of the world, which are particularly interesting in view of discoveries pointing to the conclusion that this horrible practice is far more widespread than was imagined. Stanley claims that 30,000,000 cannibals dwell in the basin of the Congo to-day--people who relish human flesh above all other meat. Perah, the most peculiar form of cannibalism, is found in certain mountainous districts of northeast Burmah, where there are tribes that follow a life in all important respects like that of wild beasts. These people eat the congealed blood of their enemies. The blood is poured into bamboo reeds, and in the course of time, being corked up, it hardens. The filled reeds are hung under the roofs of the huts, and when a person desires to treat his friends very hospitably the reeds are broken and the contents devoured. "The black natives of Australia are all professed cannibals. Dr. Carl Lumholtz, a Norwegian scientist, spent many months in studying them in the wilds of the interior. He was alone among these savages, who are extremely treacherous. Wearing no clothing whatever, and living in nearly every respect as monkeys do, they know no such thing as gratitude, and have no feeling that can be properly termed human. Only fear of the traveler's weapons prevented them from slaying him, and more than once he had a narrow escape. One of the first of them whom he employed looked more like a brute than a man. 'When he talked,' says the doctor, 'he rubbed his belly with complacency, as if the sight of me made his mouth water.' This individual was regarded with much respect by his fellows because of his success in procuring human flesh to eat. These aborigines say that the white man's flesh is salt and occasions nausea. A Chinaman they consider as good for eating as a black man, his food being chiefly vegetable. "The most horrible development of cannibalism among the Australian blacks is the eating of defunct relatives. When a person dies there follows an elaborate ceremony, which terminates with the lowering of the corpse into the grave. In the grave is a man not related to the deceased, who proceeds to cut off the fat adhering to the muscles of the face, thighs, arms, and stomach, and passes it around to be swallowed by some of the near relatives. All those who have eaten of the cadaver have a black ring of charcoal powder and fat drawn around the mouth. The order in which the mourners partake of their dead relatives is duly prescribed. The mother eats of her children and the children of their mother. A man eats of his sister's husband and of his brother's wife. Mothers' brothers, mothers' sisters, sisters' children, mothers' parents, and daughters' children are also eaten by those to whom the deceased person stands in such relation. But the father does not eat of his children, nor the children of their sire. "The New Zealanders, up to very recent times, were probably the most anthropophagous race that ever existed. As many as 1000 prisoners have been slaughtered by them at one time after a successful battle, the bodies being baked in ovens underground. If the individual consumed had been a redoubtable enemy they dried his head as a trophy and made flutes of his thigh bones. "Among the Monbuttos of Africa human fat is commonly employed for a variety of purposes. The explorer Schweinfurth speaks of writing out in the evenings his memoranda respecting these people by the light of a little oil-lamp contrived by himself, which was supplied with some questionable-looking grease furnished by the natives. The smell of this grease, he says, could not fail to arouse one's worst suspicions against the negroes. According to his account the Monbuttos are the most confirmed cannibals in Africa. Surrounded as they are by a number of peoples who are blacker than themselves, and who, being inferior to them in culture, are held in contempt, they carry on expeditions of war and plunder which result in the acquisition of a booty especially coveted by them--namely, human flesh. The bodies of all foes who fall in battle are distributed on the field among the victors, and are prepared by drying for transportation. The savages drive their prisoners before them, and these are reserved for killing at a later time. During Schweinfurth's residence at the Court of Munza it was generally understood that nearly every day a little child was sacrificed to supply a meal for the ogre potentate. For centuries past the slave trade in the Congo Basin has been conducted largely for the purpose of furnishing human flesh to consumers. Slaves are sold and bought in great numbers for market, and are fattened for slaughter. "The Mundurucus of the Upper Amazon, who are exceedingly ferocious, have been accused of cannibalism. It is they who preserve human heads in such a remarkable way. When one of their warriors has killed an enemy he cuts off the head with his bamboo knife, removes the brain, soaks the head in a vegetable oil, takes out bones of the skull, and dries the remaining parts by putting hot pebbles inside of it. At the same time care is taken to preserve all the features and the hair intact. By repeating the process with the hot pebbles many times the head finally becomes shrunken to that of a small doll, though still retaining its human aspect, so that the effect produced is very weird and uncanny. Lastly, the head is decorated with brilliant feathers, and the lips are fastened together with a string, by which the head is suspended from the rafters of the council-house." Ancient Customs.--According to Herodotus the ancient Lydians and Medes, and according to Plato the islanders in the Atlantic, cemented friendship by drinking human blood. Tacitus speaks of Asian princes swearing allegiance with their own blood, which they drank. Juvenal says that the Scythians drank the blood of their enemies to quench their thirst. Occasionally a religious ceremony has given sanction to cannibalism. It is said that in the Island of Chios there was a rite by way of sacrifice to Dionysius in which a man was torn limb from limb, and Faber tells us that the Cretans had an annual festival in which they tore a living bull with their teeth. Spencer quotes that among the Bacchic orgies of many of the tribes of North America, at the inauguration of one of the Clallum chiefs on the northwest coast of British America, the chief seized a small dog and began to devour it alive, and also bit the shoulders of bystanders. In speaking of these ceremonies, Boas, quoted by Bourke, says that members of the tribes practicing Hamatsa ceremonies show remarkable scars produced by biting, and at certain festivals ritualistic cannibalism is practiced, it being the duty of the Hamatsa to bite portions of flesh out of the arms, legs, or breast of a man. Another cause of cannibalism, and the one which deserves discussion here, is genuine perversion or depravity of the appetite for human flesh among civilized persons,--the desire sometimes being so strong as to lead to actual murder. Several examples of this anomaly are on record. Gruner of Jena speaks of a man by the name of Goldschmidt, in the environs of Weimar, who developed a depraved appetite for human flesh. He was married at twenty-seven, and for twenty-eight years exercised his calling as a cow-herd. Nothing extraordinary was noticed in him, except his rudeness of manner and his choleric and gross disposition. In 1771, at the age of fifty-five, he met a young traveler in the woods, and accused him of frightening his cows; a discussion arose, and subsequently a quarrel, in which Goldschmidt killed his antagonist by a blow with a stick which he used. To avoid detection he dragged the body to the bushes, cut it up, and took it home in sections. He then washed, boiled, and ate each piece. Subsequently, he developed a further taste for human flesh, and was finally detected in eating a child which he had enticed into his house and killed. He acknowledged his appetite before his trial. Hector Boetius says that a Scotch brigand and his wife and children were condemned to death on proof that they killed and ate their prisoners. The extreme youth of one of the girls excused her from capital punishment; but at twelve years she was found guilty of the same crime as her father and suffered capital punishment. This child had been brought up in good surroundings, yet her inherited appetite developed. Gall tells of an individual who, instigated by an irresistible desire to eat human flesh, assassinated many persons; and his daughter, though educated away from him, yielded to the same graving. At Bicetre there was an individual who had a horribly depraved appetite for decaying human flesh. He would haunt the graveyards and eat the putrefying remains of the recently buried, preferring the intestines. Having regaled himself in a midnight prowl, he would fill his pockets for future use. When interrogated on the subject of his depravity he said it had existed since childhood. He acknowledged the greatest desire to devour children he would meet playing; but he did not possess the courage to kill them. Prochaska quotes the case of a woman of Milan who attracted children to her home in order that she might slay, salt, and eat them. About 1600, there is the record of a boy named Jean Granier, who had repeatedly killed and devoured several young children before he was discovered. Rodericus a Castro tells of a pregnant woman who so strongly desired to eat the shoulder of a baker that she killed him, salted his body, and devoured it at intervals. There is a record of a woman who in July, 1817, was discovered in cooking an amputated leg of her little child. Gorget in 1827 reported the celebrated case of Leger the vine dresser, who at the age of twenty-four wandered about a forest for eight days during an attack of depression. Coming across a girl of twelve, he violated her, and then mutilated her genitals, and tore out her heart, eating of it, and drinking the blood. He finally confessed his crime with calm indifference. After Leger's execution Esquirol found morbid adhesions between the brain and the cerebral membranes. Mascha relates a similar instance in a man of fifty-five who violated and killed a young girl, eating of her genitals and mammae. At the trial he begged for execution, saying that the inner impulse that led him to his crime constantly persecuted him. A modern example of lust-murder and anthropophagy is that of Menesclou, who was examined by Brouardel, Motet, and others, and declared to be mentally sound; he was convicted. This miscreant was arrested with the forearm of a missing child in his pocket, and in his stove were found the head and entrails in a half-burnt condition. Parts of the body were found in the water-closet, but the genitals were missing; he was executed, although he made no confession, saying the deed was an accident. Morbid changes were found in his brain. Krafft-Ebing cites the case of Alton, a clerk in England, who lured a child into a thicket, and after a time returned to his office, where he made an entry in his note-book: "Killed to-day a young girl; it was fine and hot." The child was missed, searched for, and found cut into pieces. Many parts, and among them the genitals, could not be found. Alton did not show the slightest trace of emotion, and gave no explanation of the motive or circumstances of his horrible deed; he was executed. D'Amador tells of persons who went into slaughter-houses and waste-places to dispute with wolves for the most revolting carrion. It is also mentioned that patients in hospitals have been detected in drinking the blood of patients after venesections, and in other instances frequenting dead-houses and sucking the blood of the recently deceased. Du Saulle quotes the case of a chlorotic girl of fourteen who eagerly drank human blood. She preferred that flowing fresh from a recent wound. Further Examples of Depraved Appetites.--Bijoux speaks of a porter or garcon at the Jardin des Plantes in Paris who was a prodigious glutton. He had eaten the body of a lion that had died of disease at the menagerie. He ate with avidity the most disgusting things to satiate his depraved appetite. He showed further signs of a perverted mind by classifying the animals of the menagerie according to the form of their excrement, of which he had a collection. He died of indigestion following a meal of eight pounds of hot bread. Percy saw the famous Tarrare, who died at Versailles, at about twenty-six years of age. At seventeen he weighed 100 pounds. He ate a quarter of beef in twenty-four hours. He was fond of the most revolting things. He particularly relished the flesh of serpents and would quickly devour the largest. In the presence of Lorenze he seized a live cat with his teeth, eventrated it, sucked its blood, and ate it, leaving the bare skeleton only. In about thirty minutes he rejected the hairs in the manner of birds of prey and carnivorous animals. He also ate dogs in the same manner. On one occasion it was said that he swallowed a living eel without chewing it; but he had first bitten off its head. He ate almost instantly a dinner that had been prepared for 15 vigorous workmen and drank the accompanying water and took their aggregate allowance of salt at the same time. After this meal his abdomen was so swollen that it resembled a balloon. He was seen by Courville, a surgeon-major in a military hospital, where he had swallowed a wooden box wrapped in plain white paper. This he passed the next day with the paper intact. The General-in-chief had seen him devour thirty pounds of raw liver and lungs. Nothing seemed to diminish his appetite. He waited around butcher-shops to eat what was discarded for the dogs. He drank the bleedings of the hospital and ate the dead from the dead-houses. He was suspected of eating a child of fourteen months, but no proof could be produced of this. He was of middle height and was always heated and sweating. He died of a purulent diarrhea, all his intestines and peritoneum being in a suppurating condition. Fulton mentions a girl of six who exhibited a marked taste for feeding on slugs, beetles, cockroaches, spiders, and repulsive insects. This child had been carefully brought up and was one of 13 children, none of whom displayed any similar depravity of appetite. The child was of good disposition and slightly below the normal mental standard for her age. At the age of fourteen her appetite became normal. In the older writings many curious instances of abnormal appetite are seen. Borellus speaks of individuals swallowing stones, horns, serpents, and toads. Plater mentions snail-eating and eel-eating, two customs still extant. Rhodius is accredited with seeing persons who swallowed spiders and scorpions. Jonston says that Avicenna, Rufus, and Gentilis relate instances of young girls who acquired a taste for poisonous animals and substances, who could ingest them with impunity. Colonia Agrippina was supposed to have eaten spiders with impunity. Van Woensel is said to have seen persons who devoured live eels. The habit of dirt eating or clay-eating, called pica, is well authenticated in many countries. The Ephemerides contains mention of it; Hunter speaks of the blacks who eat potters' clay; Bartholinus describes dirt-eating as does also a Castro. Properly speaking, dirt-eating should be called geophagism; it is common in the Antilles and South America, among the low classes, and is seen in the negroes and poorest classes of some portions of the Southern United States. It has also been reported from Java, China, Japan, and is said to have been seen in Spain and Portugal. Peat-eating or bog-eating is still seen in some parts of Ireland. There were a number of people in the sixteenth and seventeenth centuries who had formed the habit of eating small pebbles after each meal. They formed the habit from seeing birds swallowing gravel after eating. A number of such cases are on record. There is on record the account of a man living in Wurtemberg who with much voracity had eaten a suckling pig, and sometimes devoured an entire sheep. He swallowed dirt, clay, pebbles, and glass, and was addicted to intoxication by brandy. He lived sixty years in this manner and then he became abstemious; he died at seventy-nine. His omentum was very lean, but the liver covered all his abdominal viscera. His stomach was very large and thick, but the intestines were very narrow. Ely had a patient who was addicted to chalk-eating; this ha said invariably relieved his gastric irritation. In the twenty-five years of the habit he had used over 1/2 ton of chalk; but notwithstanding this he always enjoyed good health. The Ephemerides contains a similar instance, and Verzascha mentions a lime-eater. Adams mentions a child of three who had an instinctive desire to eat mortar. This baby was rickety and had carious teeth. It would pick its preferred diet out of the wall, and if prevented would cry loudly. When deprived of the mortar it would vomit its food until this substance was given to it again. At the time of report part of the routine duties of the sisters of this boy was to supply him with mortar containing a little sand. Lime-water was substituted, but he insisted so vigorously on the solid form of food that it had to be replaced in his diet. He suffered from small-pox; on waking up in the night with a fever, he always cried for a piece of mortar. The quantity consumed in twenty-four hours was about 1/2 teacupful. The child had never been weaned. Arsenic Eaters.--It has been frequently stated that the peasants of Styria are in the habit of taking from two to five grains of arsenious acid daily for the purpose of improving the health, avoiding infection, and raising the whole tone of the body. It is a well-substantiated fact that the quantities taken habitually are quite sufficient to produce immediate death ordinarily. But the same might be easily said of those addicted to opium and chloral, a subject that will be considered later. Perverted appetites during pregnancy have been discussed on pages 80 and 81. Glass-eaters, penknife-swallowers, and sword-swallowers, being exhibitionists and jugglers, and not individuals with perverted appetites, will be considered in Chapter XII. Fasting.--The length of time which a person can live with complete abstinence from food is quite variable. Hippocrates admits the possibility of fasting more than six days without a fatal issue; but Pliny and others allow a much longer time, and both the ancient and modern literature of medicine are replete with examples of abstinence to almost incredible lengths of time. Formerly, and particularly in the Middle Ages when religious frenzy was at its highest pitch, prolonged abstinence was prompted by a desire to do penance and to gain the approbation of Heaven. In many religions fasting has become a part of worship or religions ceremony, and from the earliest times certain sects have carried this custom to extremes. It is well known that some of the priests and anchorites of the East now subsist on the minimum amount of food, and from the earliest times before the advent of Christianity we find instances of prolonged fasting associated with religious worship. The Assyrians, the Hebrews, the Egyptians, and other Eastern nations, and also the Greeks and Romans, as well as feasting days, had their times of fasting, and some of these were quite prolonged. At the present day religious fervor accounts for but few of our remarkable instances of abstinence, most of them being due to some form of nervous disorder, varying from hysteria and melancholia to absolute insanity. The ability seen in the Middle Ages to live on the Holy Sacrament and to resist starvation may possibly have its analogy in some of the fasting girls of the present day. In the older times these persons were said to have been nourished by angels or devils; but according to Hammond many cases both of diabolical abstinence from food and of holy fasting exhibited manifest signs of hysteric symptoms. Hammond, in his exhaustive treatise on the subject of "Fasting Girls," also remarks that some of the chronicles detail the exact symptoms of hysteria and without hesitation ascribe them to a devilish agency. For instance, he speaks of a young girl in the valley of Calepino who had all her limbs twisted and contracted and had a sensation in her esophagus as if a ball was sometimes rising in her throat or falling into the stomach--a rather lay description of the characteristic hysteric "lump in the throat," a frequent sign of nervous abstinence. Abstinence, or rather anorexia, is naturally associated with numerous diseases, particularly of the febrile type; but in all of these the patient is maintained by the use of nutrient enemata or by other means, and the abstinence is never complete. A peculiar type of anorexia is that striking and remarkable digestive disturbance of hysteria which Sir William Gull has called anorexia nervosa. In this malady there is such annihilation of the appetite that in some cases it seems impossible ever to eat again. Out of it grows an antagonism to food which results at last, and in its worst forms, in spasm on the approach of food, and this in its turn gives rise to some of those remarkable cases of survival for long periods without food. As this goes on there may be an extreme degree of muscular restlessness, so that the patients wander about until exhausted. According to Osler, who reports a fatal case in a girl who, at her death, only weighed 49 pounds, nothing more pitiable is to be seen in medical practice than an advanced case of this malady. The emaciation and exhaustion are extreme, and the patient is as miserable as one with carcinoma of the esophagus, food either not being taken at all or only upon urgent compulsion. Gull mentions a girl of fourteen, of healthy, plump appearance, who in the beginning of February, 1887, without apparent cause evinced a great repugnance to food and soon afterward declined to take anything but a half cup of tea or coffee. Gull saw her in April, when she was much emaciated; she persisted in walking through the streets, where she was the object of remark of passers-by. At this time her height was five feet four inches, her weight 63 pounds, her temperature 97 degrees F., her pulse 46, and her respiration from 12 to 14. She had a persistent wish to be moving all the time, despite her emaciation and the exhaustion of the nutritive functions. There is another class of abstainers from food exemplified in the exhibitionists who either for notoriety or for wages demonstrate their ability to forego eating, and sometimes drinking, for long periods. Some have been clever frauds, who by means of artifices have carried on skilful deceptions; others have been really interesting physiologic anomalies. Older Instances.--Democritus in 323 B.C. is said to have lived forty days by simply smelling honey and hot bread. Hippocrates remarks that most of those who endeavored to abstain five days died within that period, and even if they were prevailed upon to eat and drink before the termination of their fast they still perished. There is a possibility that some of these cases of Hippocrates were instances of pyloric carcinoma or of stenosis of the pylorus. In the older writings there are instances reported in which the period of abstinence has varied from a short time to endurance beyond the bounds of credulity. Hufeland mentions total abstinence from food for seventeen days, and there is a contemporary case of abstinence for forty days in a maniac who subsisted solely on water and tobacco. Bolsot speaks of abstinence for fourteen months, and Consbruch mentions a girl who fasted eighteen months. Muller mentions an old man of forty-five who lived six weeks on cold water. There is an instance of a person living in a cave twenty-four days without food or drink, and another of a man who survived five weeks' burial under ruins. Ramazzini speaks of fasting sixty-six days; Willian, sixty days (resulting in death); von Wocher, thirty-seven days (associated with tetanus); Lantana, sixty days; Hobbes, forty days; Marcardier, six months; Cruikshank, two months; the Ephemerides, thirteen months; Gerard, sixty-nine days (resulting in death); and in 1722 there was recorded an instance of abstinence lasting twenty-five months. Desbarreaux-Bernard says that Guillaume Granie died in the prison of Toulouse in 1831, after a voluntary suicidal abstinence of sixty-three days. Haller cites a number of examples of long abstinence, but most extraordinary was that of a girl of Confolens, described by Citois of Poitiers, who published a history of the case in the beginning of the seventeenth century. This girl is said to have passed three entire years, from eleven to fourteen, without taking any kind of aliment. In the "Harleian Miscellanies" is a copy of a paper humbly offered to the Royal Society by John Reynolds, containing a discourse upon prodigious abstinence, occasioned by the twelve months' fasting of a woman named Martha Taylor, a damsel of Derbyshire. Plot gives a great variety of curious anecdotes of prolonged abstinence. Ames refers to "the true and admirable history of the maiden of Confolens," mentioned by Haller. In the Annual Register, vol. i., is an account of three persons who were buried five weeks in the snow; and in the same journal, in 1762, is the history of a girl who is said to have subsisted nearly four years on water. In 1684 four miners were buried in a coal-pit in Horstel, a half mile from Liege, Belgium, and lived twenty-four days without food, eventually making good recoveries. An analysis of the water used during their confinement showed an almost total absence of organic matter and only a slight residue of calcium salts. Joanna Crippen lay six days in the snow without nutriment, being overcome by the cold while on the way to her house; she recovered despite her exposure. Somis, physician to the King of Sardinia, gives an account of three women of Piedmont, Italy, who were saved from the ruins of a stable where they had been buried by an avalanche of snow, March 19, 1765. thirty-seven days before. Thirty houses and 22 inhabitants were buried in this catastrophe, and these three women, together with a child of two, were sheltered in a stable over which the snow lodged 42 feet deep. They were in a manger 20 inches broad and upheld by a strong arch. Their enforced position was with their backs to the wall and their knees to their faces. One woman had 15 chestnuts, and, fortunately, there were two goats near by, and within reach some hay, sufficient to feed them for a short time. By milking one of the goats which had a kid, they obtained about two pints daily, upon which they subsisted for a time. They quenched their thirst with melted snow liquefied by the heat of their hands. Their sufferings were greatly increased by the filth, extreme cold, and their uncomfortable positions; their clothes had rotted. When they were taken out their eyes were unable to endure the light and their stomachs at first rejected all food. While returning from Cambridge, February 2, 1799, Elizabeth Woodcock dismounted from her horse, which ran away, leaving her in a violent snowstorm. She was soon overwhelmed by an enormous drift six feet high. The sensation of hunger ceased after the first day and that of thirst predominated, which she quenched by sucking snow. She was discovered on the 10th of February, and although suffering from extensive gangrene of the toes, she recovered. Hamilton says that at a barracks near Oppido, celebrated for its earthquakes, there were rescued two girls, one sixteen and the other eleven; the former had remained under the ruins without food for eleven days. This poor creature had counted the days by a light coming through a small opening. The other girl remained six days under the ruin in a confined and distressing posture, her hands pressing her cheek until they had almost made a hole in it. Two persons were buried under earthquake ruins at Messina for twenty-three and twenty-two days each. Thomas Creaser gives the history of Joseph Lockier of Bath, who, while going through a woods between 6 and 7 P.M., on the 18th of August, was struck insensible by a violent thunderbolt. His senses gradually returned and he felt excessively cold. His clothes were wet, and his feet so swollen that the power of the lower extremities was totally gone and that of the arms was much impaired. For a long time he was unable to articulate or to summon assistance. Early in September he heard some persons in the wood and, having managed to summon them in a feeble voice, told them his story. They declared him to be an impostor and left him. On the evening of the same day his late master came to his assistance and removed him to Swan Inn. He affirmed that during his exposure in the woods he had nothing to eat; though distressing at first, hunger soon subsided and yielded to thirst, which he appeased by chewing grass having beads of water thereon. He slept during the warmth of the day, but the cold kept him awake at night. During his sleep he dreamt of eating and drinking. On November 17, 1806, several surgeons of Bath made an affidavit, in which they stated that this man was admitted to the Bath City Dispensary on September 15th, almost a month after his reputed stroke, in an extremely emaciated condition, with his legs and thighs shriveled as well as motionless. There were several livid spots on his legs and one toe was gangrenous. After some time they amputated the toe. The power in the lower extremities soon returned. In relating his travels in the Levant, Hasselquist mentions 1000 Abyssinians who became destitute of provisions while en route to Cairo, and who lived two months on gum arabic alone, arriving at their destination without any unusual sickness or mortality. Dr. Franklin lived on bread and water for a fortnight, at the rate of ten pounds per week, and maintained himself stout and healthy. Sir John Pringle knew a lady of ninety who lived on pure fat meat. Glower of Chelmsford had a patient who lived ten years on a pint of tea daily, only now or then chewing a half dozen raisins or almonds, but not swallowing them. Once in long intervals she took a little bread. Brassavolus describes a younger daughter of Frederick King of Naples who lived entirely without meat, and could not endure even the taste of it, as often as she put any in her mouth she fell fainting. The monks of Monte Santo (Mount Athos) never touched animal food, but lived on vegetables, olives, end cheese. In 1806 one of them at the age of one hundred and twenty was healthy. Sometimes in the older writings we find records of incredible abstinence. Jonston speaks of a man in 1460 who, after an unfortunate matrimonial experience, lived alone for fifteen years, taking neither food nor drink. Petrus Aponensis cites the instance of a girl fasting for eight years. According to Jonston, Hermolus lived forty years on air alone. This same author has also collected cases of abstinence lasting eleven, twenty-two, and thirty years and cites Aristotle as an authority in substantiating his instances of fasting girls. Wadd, the celebrated authority on corpulence, quotes Pennant in mentioning a woman in Rosshire who lived one and three-quarters years without meat or drink. Granger had under observation a woman by the name of Ann Moore, fifty-eight years of age, who fasted for two years. Fabricius Hildanus relates of Apollonia Schreiera that she lived three years without meat or drink. He also tells of Eva Flegen, who began to fast in 1596, and from that time on for sixteen years, lived without meat or drink. According to the Rev. Thos. Steill, Janet Young fasted sixteen years and partially prolonged her abstinence for fifty years. The Edinburgh Medical and Surgical Journal, which contains a mention of the foregoing case, also describes the case of Janet Macleod, who fasted for four years, showing no signs of emaciation. Benjamin Rush speaks of a case mentioned in a letter to St. George Tucker, from J. A. Stuart, of a man who, after receiving no benefit from a year's treatment for hemiplegia, resolved to starve himself to death. He totally abstained from food for sixty days, living on water and chewing apples, but spitting out the pulp; at the expiration of this time he died. Eccles relates the history of a beautiful young woman of sixteen, who upon the death of a most indulgent father refused food for thirty-four days, and soon afterward for fifty-four days, losing all her senses but that of touch. There is an account of a French adventurer, the Chevalier de Saint-Lubin, who had a loathing for food and abstained from every kind of meat and drink for fifty-eight days. Saint-Sauver, at that time Lieutenant of the Bastille, put a close watch on this man and certified to the verity of the fast. The European Magazine in 1783 contained an account of the Calabria earthquake, at which time a girl of eighteen was buried under ruins for six days. The edge of a barrel fell on her ankle and partly separated it, the dust and mortar effectually stopping the hemorrhage. The foot dropped off and the wound healed without medical assistance, the girl making a complete recovery. There is an account taken from a document in the Vatican of a man living in 1306, in the reign of Pope Clement V, who fasted for two years. McNaughton mentions Rubin Kelsey, a medical student afflicted with melancholia, who voluntarily fasted for fifty-three days, drinking copiously and greedily of water. For the first six weeks he walked about, and was strong to the day of his death. Hammond has proved many of the reports of "fasting girls" to have been untrustworthy. The case of Miss Faucher of Brooklyn, who was supposed to have taken no food for fourteen years, was fraudulent. He says that Ann Moore was fed by her daughter in several ways; when washing her mother's face she used towels wet with gravy, milk, or strong arrow-root meal. She also conveyed food to her mother by means of kisses. One of the "fasting girls," Margaret Weiss, although only ten years old, had such powers of deception that after being watched by the priest of the parish, Dr. Bucoldianus, she was considered free from juggling, and, to everybody's astonishment, she grew, walked, and talked like other children of her age, still maintaining that she used neither food nor drink. In several other cases reported all attempts to discover imposture failed. As we approach more modern times the detection is more frequent. Sarah Jacobs, the Welsh fasting girl who attained such celebrity among the laity, was taken to Guy's Hospital on December 9, 1869, and after being watched by eight experienced nurses for eight days she died of starvation. A postmortem examination of Anna Garbero of Racconis, in Piedmont, who died on May 19, 1828, after having endured a supposed fast of two years, eight months, and eleven days, revealed remarkable intestinal changes. The serous membranes were all callous and thickened, and the canal of the sigmoid flexure was totally obliterated. The mucous membranes were all soft and friable, and presented the appearance of incipient gangrene. Modern Cases.--Turning now to modern literature, we have cases of marvelous abstinence well substantiated by authoritative evidence. Dickson describes a man of sixty-two, suffering from monomania, who refused food for four months, but made a successful recovery. Richardson mentions a case, happening in 1848, of a man of thirty-three who voluntarily fasted for fifty-five days. His reason for fasting, which it was impossible to combat, was that he had no gastric juice and that it was utterly useless for him to take any nutrition, as he had no means of digesting it. He lived on water until the day of his death. Richardson gives an interesting account of the changes noticed at the necropsy. There is an account of a religious mendicant of the Jain caste who as a means of penance fasted for ninety-one days. The previous year he had fasted eighty-six days. He had spent his life in strict asceticism, and during his fasting he was always engrossed in prayer. Collins describes a maiden lady of eighty, always a moderate eater, who was attacked by bronchitis, during which she took food as usual. Two days after her recovery, without any known cause, she refused all food and continued to do so for thirty-three days, when she died. She was delirious throughout this fast and slept daily seven or eight hours. As a rule, she drank about a wineglassful of water each day and her urine was scanty and almost of the consistency of her feces. There is a remarkable case of a girl of seventeen who, suffering with typhoid fever associated with engorgement of the abdomen and suppression of the functions of assimilation, fasted for four months without visible diminution in weight. Pierce reports the history of a woman of twenty-six who fasted for three months and made an excellent recovery. Grant describes the "Market Harborough fasting-girl," a maiden of nineteen, who abstained from food from April, 1874, until December, 1877, although continually using morphia. Throughout her fast she had periodic convulsions, and voided no urine or feces for twelve months before her death. There was a middle-aged woman in England in 1860 who for two years lived on opium, gin, and water. Her chief symptoms were almost daily sickness and epileptic fits three times a week. She was absolutely constipated, and at her death her abdomen was so distended as to present the appearance of ascites. After death, the distention of the abdomen was found to be due to a coating of fat, four inches thick, in the parietes. There was no obstruction to the intestinal canal and no fecal or other accumulation within it. Christina Marshall, a girl of fourteen, went fifteen and one-half months without taking solid nourishment. She slept very little, seldom spoke, but occasionally asked the time of day. She took sweets and water, with beef tea at intervals, and occasionally a small piece of orange. She died April 18, 1882, after having been confined to her bed for a long while. King, a surgeon, U.S.A., gives an account of the deprivation of a squad of cavalry numbering 40. While scouting for Indians on the plains they went for eighty-six hours without water; when relieved their mouths and throats were so dry that even brown sugar would not dissolve on their tongues. Many were delirious, and all had drawn fresh blood from their horses. Despite repeated vomiting, some drank their own urine. They were nearly all suffering from overpowering dyspnea, two were dead, and two were missing. The suffering was increased by the acrid atmosphere of the dry plains; the slightest exercise in this climate provoked a thirst. MacLoughlin, the surgeon in charge of the S.S. City of Chester, speaks of a young stowaway found by the stevedores in an insensible condition after a voyage of eleven days. The man was brought on deck and revived sufficiently to be sent to St. Vincent's Hospital, N.Y., about one and one-half hours after discovery, in an extremely emaciated, cold, and nearly pulseless condition. He gave his name as John Donnelly, aged twenty, of Dumbarton, Scotland. On the whole voyage he had nothing to eat or drink. He had found some salt, of which he ate two handfuls, and he had in his pocket a small flask, empty. Into this flask he voided his urine, and afterward drank it. Until the second day he was intensely hungry, but after that time was consumed by a burning thirst; he shouted four or five hours every day, hoping that he might be heard. After this he became insensible and remembered nothing until he awakened in the hospital where, under careful treatment, he finally recovered. Fodere mentions some workmen who were buried alive fourteen days in a cold, damp cavern under a ruin, and yet all lived. There is a modern instance of a person being buried thirty-two days beneath snow, without food. The Lancet notes that a pig fell off Dover Cliff and was picked up alive one hundred and sixty days after, having been partially imbedded in debris. It was so surrounded by the chalk of the cliff that little motion was possible, and warmth was secured by the enclosing material. This animal had therefore lived on its own fat during the entire period. Among the modern exhibitionists may be mentioned Merlatti, the fasting Italian, and Succi, both of whom fasted in Paris; Alexander Jacques, who fasted fifty days; and the American, Dr. Tanner, who achieved great notoriety by a fast of forty days, during which time he exhibited progressive emaciation. Merlatti, who fasted in Paris in 1886, lost 22 pounds in a month; during his fast of fifty days he drank only pure filtered water. Prior to the fast his farewell meal consisted of a whole fat goose, including the bones, two pounds of roast beef, vegetables for two, and a plate of walnuts, the latter eaten whole. Alexander Jacques fasted fifty days and Succi fasted forty days. Jacques lost 28 pounds and 4 ounces (from 142 pounds, 8 ounces to 114 pounds, 4 ounces), while Succi's loss was 34 pounds and 3 ounces. Succi diminished in height from 65 3/4 to 64 1/2 inches, while Jacques increased from 64 1/2 to 65 1/2 inches. Jacques smoked cigarettes incessantly, using 700 in the fifty days, although, by professional advice, he stopped the habit on the forty-second day. Three or four times a day he took a powder made of herbs to which he naturally attributed his power of prolonging life without food. Succi remained in a room in which he kept the temperature at a very high point. In speaking of Succi's latest feat a recent report says: "It has come to light in his latest attempt to go for fifty days without food that he privately regaled himself on soup, beefsteak, chocolate, and eggs. It was also discovered that one of the 'committee,' who were supposed to watch and see that the experiment was conducted in a bona fide manner, 'stood in' with the faster and helped him deceive the others. The result of the Vienna experiment is bound to cast suspicion on all previous fasting accomplishments of Signor Succi, if not upon those of his predecessors." Although all these modern fasters have been accused of being jugglers and deceivers, throughout their fasts they showed constant decrease in weight, and inspection by visitors was welcomed at all times. They invariably invited medical attention, and some were under the closest surveillance; although we may not implicitly believe that the fasts were in every respect bona fide, yet we must acknowledge that these men displayed great endurance in their apparent indifference for food, the deprivation of which in a normal individual for one day only causes intense suffering. Anomalies of Temperature.--In reviewing the reports of the highest recorded temperatures of the human body, it must be remembered that no matter how good the evidence or how authentic the reference there is always chance for malingering. It is possible to send the index of an ordinary thermometer up to the top in ten or fifteen seconds by rubbing it between the slightly moistened thumb and the finger, exerting considerable pressure at the time. There are several other means of artificially producing enormous temperatures with little risk of detection, and as the sensitiveness of the thermometer becomes greater the easier is the deception. Mackenzie reports the temperature-range of a woman of forty-two who suffered with erysipelatous inflammation of a stump of the leg. Throughout a somewhat protracted illness, lasting from February 20 to April 22, 1879, the temperature many times registered between 108 degrees and 111 degrees F. About a year later she was again troubled with the stump, and this time the temperature reached as high as 114 degrees. Although under the circumstances, as any rational physician would, Mackenzie suspected fraud, he could not detect any method of deception. Finally the woman confessed that she had produced the temperature artificially by means of hot-water bottles, poultices, etc. MacNab records a case of rheumatic fever in which the temperature was 111.4 degrees F. as indicated by two thermometers, one in the axilla and the other in the groin. This high degree of temperature was maintained after death. Before the Clinical Society of London, Teale reported a case in which, at different times, there were recorded temperatures from 110 degrees to 120 degrees F. in the mouth, rectum, and axilla. According to a comment in the Lancet, there was no way that the patient could have artificially produced this temperature, and during convalescence the thermometer used registered normal as well as subnormal temperatures. Caesar speaks of a girl of fifteen with enteric fever, whose temperature, on two occasions 110 degrees F., reached the limit of the mercury in the thermometer. There have been instances mentioned in which, in order to escape duties, prisoners have artificially produced high temperatures, and the same has occasionally been observed among conscripts in the army or navy. There is an account of a habit of prisoners of introducing tobacco into the rectum, thereby reducing the pulse to an alarming degree and insuring their exemption from labor. In the Adelaide Hospital in Dublin there was a case in which the temperature in the vagina and groin registered from 120 degrees to 130 degrees, and one day it reached 130.8 degrees F.; the patient recovered. Ormerod mentions a nervous and hysteric woman of thirty-two, a sufferer with acute rheumatism, whose temperature rose to 115.8 degrees F. She insisted on leaving the hospital when her temperature was still 104 degrees. Wunderlich mentions a case of tetanus in which the temperature rose to 46.40 degrees C. (115.5 degrees F.), and before death it was as high as 44.75 degrees C. Obernier mentions 108 degrees F. in typhoid fever. Kartulus speaks of a child of five, with typhoid fever, who at different times had temperatures of 107 degrees, 108 degrees, and 108.2 degrees F.; it finally recovered. He also quotes a case of pyemia in a boy of seven, whose temperature rose to 107.6 degrees F. He also speaks of Wunderlich's case of remittent fever, in which the temperature reached 107.8 degrees F. Wilson Fox, in mentioning a case of rheumatic fever, says the temperature reached 110 degrees F. Philipson gives an account of a female servant of twenty-three who suffered from a neurosis which influenced the vasomotor nervous system, and caused hysteria associated with abnormal temperatures. On the evening of July 9th her temperature was 112 degrees F.; on the 16th, it was 111 degrees; on the 18th, 112 degrees; on the 24th, 117 degrees (axilla); on the 28th, in the left axilla it was 117 degrees, in the right axilla, 114 degrees, and in the mouth, 112 degrees; on the 29th, it was 115 degrees in the right axilla, 110 degrees in the left axilla, and 116 degrees in the mouth The patient was discharged the following September. Steel of Manchester speaks of a hysteric female of twenty, whose temperature was 116.4 degrees. Mahomed mentions a hysteric woman of twenty-two at Guy's Hospital, London, with phthisis of the left lung, associated with marked hectic fevers. Having registered the limit of the ordinary thermometers, the physicians procured one with a scale reaching to 130 degrees F. She objected to using the large thermometers, saying they were "horse thermometers." On October 15, 1879, however, they succeeded in obtaining a temperature of 128 degrees F. with the large thermometer. In March of the following year she died, and the necropsy revealed nothing indicative of a cause for these enormous temperatures. She was suspected of fraud, and was closely watched in Guy's Hospital, but never, in the slightest way, was she detected in using artificial means to elevate the temperature record. In cases of insolation it is not at all unusual to see a patient whose temperature cannot be registered by an ordinary thermometer. Any one who has been resident at a hospital in which heat-cases are received in the summer will substantiate this. At the Emergency Hospital in Washington, during recent years, several cases have been brought in which the temperatures were above the ordinary registering point of the hospital thermometers, and one of the most extraordinary cases recovered. At a meeting of the Association of American Physicians in 1895, Jacobi of New York reported a case of hyperthermy reaching 148 degrees F. This instance occurred in a profoundly hysteric fireman, who suffered a rather severe injury as the result of a fall between the revolving rods of some machinery, and was rendered unconscious for four days. Thereafter he complained of various pains, bloody expectoration, and had convulsions at varying intervals, with loss of consciousness, rapid respiration, unaccelerated pulse, and excessively high temperature, the last on one occasion reaching the height of 148 degrees F. The temperature was taken carefully in the presence of a number of persons, and all possible precautions were observed to prevent deception. The thermometer was variously placed in the mouth, anus, axilla, popliteal space, groin, urethra, and different instruments were from time to time employed. The behavior of the patient was much influenced by attention and by suggestion. For a period of five days the temperature averaged continuously between 120 degrees and 125 degrees F. In the discussion of the foregoing case, Welch of Baltimore referred to a case that had been reported in which it was said that the temperature reached as high as 171 degrees F. These extraordinary elevations of temperature, he said, appear physically impossible when they are long continued, as they are fatal to the life of the animal cell. In the same connection Shattuck of Boston added that he had observed a temperature of 117 degrees F.; every precaution had been taken to prevent fraud or deception. The patient was a hysteric young woman. Jacobi closed the discussion by insisting that his observations had been made with the greatest care and precautions and under many different circumstances. He had at first viewed the case with skepticism, but he could not doubt the results of his observation. He added, that although we cannot explain anomalies of this kind, this constitutes no reason why we should deny their occurrence. Duffy records one of the lowest temperatures on record in a negress of thirty-five who, after an abortion, showed only 84 degrees F. in the mouth and axillae. She died the next day. The amount of external heat that a human being can endure is sometimes remarkable, and the range of temperature compatible with life is none the less extraordinary. The Esquimaux and the inhabitants of the extreme north at times endure a temperature of--60 degrees F., while some of the people living in equatorial regions are apparently healthy at a temperature as high as 130 degrees F., and work in the sun, where the temperature is far higher. In the engine-rooms of some steamers plying in tropical waters temperatures as high as 150 degrees F. have been registered, yet the engineers and the stokers become habituated to this heat and labor in it without apparent suffering. In Turkish baths, by progressively exposing themselves to graduated temperatures, persons have been able to endure a heat considerably above the boiling point, though having to protect their persons from the furniture and floors and walls of the rooms. The hot air in these rooms is intensely dry, provoking profuse perspiration. Sir Joseph Banks remained some time in a room the temperature of which was 211 degrees F., and his own temperature never mounted above normal. There have been exhibitionists who claimed particular ability to endure intense heats without any visible disadvantage. These men are generally styled "human salamanders," and must not be confounded with the "fire-eaters," who, as a rule, are simply jugglers. Martinez, the so-called "French Salamander," was born in Havana. As a baker he had exposed himself from boyhood to very high temperatures, and he subsequently gave public exhibitions of his extraordinary ability to endure heat. He remained in an oven erected in the middle of the Gardens of Tivoli for fourteen minutes when the temperature in the oven was 338 degrees F. His pulse on entering was 76 and on coming out 130. He often duplicated this feat before vast assemblages, though hardly ever attaining the same degree of temperature, the thermometer generally varying from 250 degrees F. upward. Chamouni was the celebrated "Russian Salamander," assuming the title of "The Incombustible." His great feat was to enter an oven with a raw leg of mutton, not retiring until the meat was well baked. This person eventually lost his life in the performance of this feat; his ashes were conveyed to his native town, where a monument was erected over them. Since the time of these two contemporaneous salamanders there have been many others, but probably none have attained the same notoriety. In this connection Tillet speaks of some servant girls to a baker who for fifteen minutes supported a temperature of 270 degrees F.; for ten minutes, 279 degrees F.; and for several minutes, 364 degrees F., thus surpassing Martinez. In the Glasgow Medical Journal, 1859, there is an account of a baker's daughter who remained twelve minutes in an oven at 274 degrees F. Chantrey, the sculptor, and his workman are said to have entered with impunity a furnace of over 320 degrees F. In some of the savage ceremonies of fire worship the degree of heat endured by the participants is really remarkable, and even if the rites are performed by skilful juggling, nevertheless, the ability to endure intense heat is worthy of comment. A recent report says:-- "The most remarkable ceremonial of fire worship that survives in this country is practiced by the Navajos. They believe in purification by fire, and to this end they literally wash themselves in it. The feats they perform with it far exceed the most wonderful acts of fire-eating and fire-handling accomplished by civilized jugglers. In preparation for the festival a gigantic heap of dry wood is gathered from the desert. At the appointed moment the great pile of inflammable brush is lighted and in a few moments the whole of it is ablaze. Storms of sparks fly 100 feet or more into the air, and ashes fall about like a shower of snow. The ceremony always takes place at night and the effect of it is both weird and impressive. "Just when the fire is raging at its hottest a whistle is heard from the outer darkness and a dozen warriors, lithe and lean, dressed simply in narrow white breech-cloths and moccasins and daubed with white earth so as to look like so many living statues, come bounding through the entrance to the corral that incloses the flaming heap. Yelping like wolves, they move slowly toward the fire, bearing aloft slender wands tipped with balls of eagle-down. Rushing around the fire, always to the left, they begin thrusting their wands toward the fire, trying to burn off the down from the tips. Owing to the intensity of the heat this is difficult to accomplish. One warrior dashes wildly toward the fire and retreats; another lies as close to the ground as a frightened lizard, endeavoring to wriggle himself up to the fire; others seek to catch on their wands the sparks that fly in the air. At last one by one they all succeed in burning the downy balls from the wands. The test of endurance is very severe, the heat of the fire being so great. "The remarkable feats, however, are performed in connection with another dance that follows. This is heralded by a tremendous blowing of horns. The noise grows louder and louder until suddenly ten or more men run into the corral, each of them carrying two thick bundles of shredded cedar bark. "Four times they run around the fire waving the bundles, which are then lighted. Now begins a wild race around the fire, the rapid running causing the brands to throw out long streamers of flames over the hands and arms of the dancers. The latter apply the brands to their own nude bodies and to the bodies of their comrades in front. A warrior will seize the flaming mass as if it were a sponge, and, keeping close to the man he is pursuing, will rub his back with it as if bathing him. The sufferer in turn catches up with the man in front of him and bathes him in flame. From time to time the dancers sponge their own backs with the flaming brands. When a brand is so far consumed that it can no longer be held it is dropped and the dancers disappear from the corral. The spectators pick up the flaming bunches thus dropped and bathe their own hands in the fire. "No satisfactory explanation seems to be obtainable as to the means by which the dancers in this extraordinary performance are able to escape injury. Apparently they do not suffer from any burns. Doubtless some protection is afforded by the earth that is applied to their bodies." Spontaneous combustion of the human body, although doubted by the medical men of this day, has for many years been the subject of much discussion; only a few years ago, among the writers on this subject, there were as many credulous as there were skeptics. There is, however, no reliable evidence to support the belief in the spontaneous combustion of the body. A few apochryphal cases only have been recorded. The opinion that the tissues of drunkards might be so saturated with alcohol as to render the body combustible is disproved by the simple experiment of placing flesh in spirits for a long time and then trying to burn it. Liebig and others found that flesh soaked in alcohol would burn only until the alcohol was consumed. That various substances ignite spontaneously is explained by chemic phenomena, the conditions of which do not exist in the human frame. Watkins in speaking of the inflammability of the human body remarks that on one occasion he tried to consume the body of a pirate given to him by a U. S. Marshal. He built a rousing fire and piled wood on all night, and had not got the body consumed by the forenoon of the following day. Quite a feasible reason for supposed spontaneous human combustion is to be found in several cases quoted by Taylor, in which persons falling asleep, possibly near a fire, have been accidentally ignited, and becoming first stupefied by the smoke, and then suffocated, have been burned to charcoal without awaking. Drunkenness or great exhaustion may also explain certain cases. In substantiation of the possibility of Taylor's instances several prominent physiologists have remarked that persons have endured severe burns during sleep and have never wakened. There is an account of a man who lay down on the top of a lime kiln, which was fired during his sleep, and one leg was burned entirely off without awaking the man, a fact explained by the very slow and gradual increase of temperature. The theories advanced by the advocates of spontaneous human combustion are very ingenious and deserve mention here. An old authority has said: "Our blood is of such a nature, as also our lymph and bile: all of which, when dried by art, flame like spirit of wine at the approach of the least fire and burn away to ashes." Lord Bacon mentions spontaneous combustion, and Marcellus Donatus says that in the time of Godefroy of Bouillon there were people of a certain locality who supposed themselves to have been burning of an invisible fire in their entrails, and he adds that some cut off a hand or a foot when the burning began, that it should go no further. What may have been the malady with which these people suffered must be a matter of conjecture. Overton, in a paper on this subject, remarks that in the "Memoirs of the Royal Society of Paris," 1751, there is related an account of a butcher who, opening a diseased beef, was burned by a flame which issued from the maw of the animal; there was first an explosion which rose to a height of five feet and continued to blaze several minutes with a highly offensive odor. Morton saw a flame emanate from beneath the skin of a hog at the instant of making an incision through it. Ruysch, the famous Dutch physician, remarks that he introduced a hollow bougie into a woman's stomach he had just opened, and he observed a vapor issuing from the mouth of the tube, and this lit on contact with the atmosphere. This is probably an exaggeration of the properties of the hydrogen sulphid found in the stomach. There is an account of a man of forty-three, a gross feeder, who was particularly fond of fats and a victim of psoriasis palmaria, who on going to bed one night, after extinguishing the light in the room, was surprised to find himself enveloped in a phosphorescent halo; this continued for several days and recurred after further indiscretions in diet. It is well known that there are insects and other creatures of the lower animal kingdom which possess the peculiar quality of phosphorescence. There are numerous cases of spontaneous combustion of the human body reported by the older writers. Bartholinus mentions an instance after the person had drunk too much wine. Fouquet mentions a person ignited by lightning. Schrader speaks of a person from whose mouth and fauces after a debauch issued fire. Schurig tells of flames issuing from the vulva, and Moscati records the same occurrence in parturition, Sinibaldust, Borellus, and Bierling have also written on this subject, and the Ephemerides contains a number of instances. In 1763 Bianchini, Prebendary of Verona, published an account of the death of Countess Cornelia Bandi of Cesena, who in her sixty-second year was consumed by a fire kindled in her own body. In explanation Bianchini said that the fire was caused in the entrails by the inflamed effluvia of the blood, by the juices and fermentation in the stomach, and, lastly, by fiery evaporations which exhaled from the spirits of wine, brandy, etc. In the Gentleman's Magazine, 1763, there is recorded an account of three noblemen who, in emulation, drank great quantities of strong liquor, and two of them died scorched and suffocated by a flame forcing itself from the stomach. There is an account of a poor woman in Paris in the last century who drank plentifully of spirits, for three years taking virtually nothing else. Her body became so combustible that one night while lying on a straw couch she was spontaneously burned to ashes and smoke. The evident cause of this combustion is too plain to be commented on. In the Lancet, 1845, there are two cases reported in which shortly before death luminous breath has been seen to issue from the mouth. There is an instance reported of a professor of mathematics of thirty-five years of age and temperate, who, feeling a pain in his left leg, discovered a pale flame about the size of a ten-cent piece issuing therefrom. As recent as March, 1850, in a Court of Assizes in Darmstadt during the trial of John Stauff, accused of the murder of the Countess Goerlitz, the counsel for the defense advanced the theory of spontaneous human combustion, and such eminent doctors as von Siebold, Graff, von Liebig, and other prominent members of the Hessian medical fraternity were called to comment on its possibility; principally on their testimony a conviction and life-imprisonment was secured. In 1870 there was a woman of thirty-seven, addicted to alcoholic liquors, who was found in her room with her viscera and part of her limbs consumed by fire, but the hair and clothes intact. According to Walford, in the Scientific American for 1870, there was a case reported by Flowers of Louisiana of a man a hard drinker, who was sitting by a fire surrounded by his Christmas guests, when suddenly flames of a bluish tint burst from his mouth and nostrils and he was soon a corpse. Flowers states that the body remained extremely warm for a much longer period than usual. Statistics.--From an examination of 28 cases of spontaneous combustion, Jacobs makes the following summary:-- (1) It has always occurred in the human living body. (2) The subjects were generally old persons. (3) It was noticed more frequently in women than in men. (4) All the persons were alone at the time of occurrence. (5) They all led an idle life. (6) They were all corpulent or intemperate. (7) Most frequently at the time of occurrence there was a light and some ignitible substance in the room. (8) The combustion was rapid and was finished in from one to seven hours. (9) The room where the combustion took place was generally filled with a thick vapor and the walls covered with a thick, carbonaceous substance. (10) The trunk was usually the part most frequently destroyed; some part of the head and extremities remained. (11) With but two exceptions, the combustion occurred in winter and in the northern regions. Magnetic, Phosphorescent, and Electric Anomalies.--There have been certain persons who have appeared before the public under such names as the "human magnet," the "electric lady," etc. There is no doubt that some persons are supercharged with magnetism and electricity. For instance, it is quite possible for many persons by drawing a rubber comb through the hair to produce a crackling noise, and even produce sparks in the dark. Some exhibitionists have been genuine curiosities of this sort, while others by skilfully arranged electric apparatus are enabled to perform their feats. A curious case was reported in this country many years ago, which apparently emanates from an authoritative source. On the 25th of January, 1837, a certain lady became suddenly and unconsciously charged with electricity. Her newly acquired power was first exhibited when passing her hand over the face of her brother; to the astonishment of both, vivid electric sparks passed from the ends of each finger. This power continued with augmented force from the 25th of January to the last of February, but finally became extinct about the middle of May of the same year. Schneider mentions a strong, healthy, dark-haired Capuchin monk, the removal of whose head-dress always induced a number of shining, crackling sparks from his hair or scalp. Bartholinus observed a similar peculiarity in Gonzaga, Duke of Mantua. In another case luminous sparks were given out whenever the patient passed urine. Marsh relates two cases of phthisis in which the heads of the patients were surrounded by phosphorescent lights. Kaster mentions an instance in which light was seen in the perspiration and on the body linen after violent exertion. After exertion Jurine, Guyton, and Driessen observed luminous urine passed by healthy persons, and Nasse mentions the same phenomenon in a phthisical patient. Percy and Stokes have observed phosphorescence in a carcinomatous ulcer. There is a description of a Zulu boy exhibited in Edinburgh in 1882 whose body was so charged with electricity that he could impart a shock to any of his patrons. He was about six-and-a-half years of age, bright, happy, and spoke English thoroughly well. From infancy he had been distinguished for this faculty, variable with the state of the atmosphere. As a rule, the act of shaking hands was generally attended by a quivering sensation like that produced by an electric current, and contact with his tongue gave a still sharper shock. Sir Charles Bell has made extensive investigation of the subject of human magnetism and is probably the best authority on the subject, but many celebrated scientists have studied it thoroughly. In the Pittsburg Medical Review there is a description of a girl of three and a half, a blonde, and extremely womanly for her age, who possessed a wonderful magnetic power. Metal spoons would adhere to her finger-tips, nose, or chin. The child, however, could not pick up a steel needle, an article generally very sensitive to the magnet; nor would a penny stick to any portion of her body. Only recently there was exhibited through this country a woman named Annie May Abbott, who styled herself the "Georgia Electric Lady." This person gave exhibitions of wonderful magnetic power, and invited the inspection and discussion of medical men. Besides her chief accomplishment she possessed wonderful strength and was a skilled equilibrist. By placing her hands on the sides of a chair upon which a heavy man was seated, she would raise it without apparent effort. She defied the strongest person in the audience to take from her hand a stick which she had once grasped. Recent reports say that Miss Abbott is amusing herself now with the strong men of China and Japan. The Japanese wrestlers, whose physical strength is celebrated the world over, were unable to raise Miss Abbott from the floor, while with the tips of her fingers she neutralized their most strenuous efforts to lift even light objects, such as a cane, from a table. The possibilities, in this advanced era of electric mechanism, make fraud and deception so easy that it is extremely difficult to pronounce on the genuineness of any of the modern exhibitions of human electricity. The Effects of Cold.--Gmelin, the famous scientist and investigator of this subject, says that man has lived where the temperature falls as low as -157 degrees F. Habit is a marked factor in this endurance. In Russia men and women work with their breasts and arms uncovered in a temperature many degrees below zero and without attention to the fact. In the most rigorous winter the inhabitants of the Alps work with bare breasts and the children sport about in the snow. Wrapping himself in his pelisse the Russian sleeps in the snow. This influence of habit is seen in the inability of intruders in northern lands to endure the cold, which has no effect on the indigenous people. On their way to besiege a Norwegian stronghold in 1719, 7000 Swedes perished in the snows and cold of their neighboring country. On the retreat from Prague in 1742, the French army, under the rigorous sky of Bohemia, lost 4000 men in ten days. It is needless to speak of the thousands lost in Napoleon's campaign in Russia in 1812. Pinel has remarked that the insane are less liable to the effects of cold than their normal fellows, and mentions the escape of a naked maniac, who, without any visible after-effect, in January, even, when the temperature was -4 degrees F., ran into the snow and gleefully rubbed his body with ice. In the French journals in 1814 there is the record of the rescue of a naked crazy woman who was found in the Pyrenees, and who had apparently suffered none of the ordinary effects of cold. Psychologic Effects of Cold.--Lambert says that the mind acts more quickly in cold weather, and that there has been a notion advanced that the emotion of hatred is much stronger in cold weather, a theory exemplified by the assassination of Paul of Russia, the execution of Charles of England, and that of Louis of France. Emotions, such as love, bravery, patriotism, etc., together with diverse forms of excitement, seem to augment the ability of the human body to endure cold. Cold seems to have little effect on the generative function. In both Sweden, Norway, and other Northern countries the families are as large, if not larger, than in other countries. Cold undoubtedly imparts vigor, and, according to DeThou, Henry III lost his effeminacy and love of pleasure in winter and reacquired a spirit of progress and reformation. Zimmerman has remarked that in a rigorous winter the lubberly Hollander is like the gayest Frenchman. Cold increases appetite, and Plutarch says Brutus experienced intense bulimia while in the mountains, barely escaping perishing. With full rations the Greek soldiers under Xenophon suffered intense hunger as they traversed the snow-clad mountains of Armenia. Beaupre remarks that those who have the misfortune to be buried under the snow perish less quickly than those who are exposed to the open air, his observations having been made during the retreat of the French army from Moscow. In Russia it is curious to see fish frozen stiff, which, after transportation for great distances, return to life when plunged into cold water. Sudden death from cold baths and cold drinks has been known for many centuries. Mauriceau mentions death from cold baptism on the head, and Graseccus, Scaliger, Rush, Schenck, and Velschius mention deaths from cold drinks. Aventii, Fabricius Hildanus, the Ephemerides, and Curry relate instances of a fatal issue following the ingestion of cold water by an individual in a superheated condition. Cridland describes a case of sudden insensibility following the drinking of a cold fluid. It is said that Alexander the Great narrowly escaped death from a constrictive spasm, due to the fact that while in a copious sweat he plunged into the river Cydnus. Tissot gives an instance of a man dying at a fountain after a long draught on a hot day. Hippocrates mentions a similar fact, and there are many modern instances. The ordinary effects of cold on the skin locally and the system generally will not be mentioned here, except to add the remark of Captain Wood that in Greenland, among his party, could be seen ulcerations, blisters, and other painful lesions of the skin. In Siberia the Russian soldiers cover their noses and ears with greased paper to protect them against the cold. The Laplanders and Samoiedes, to avoid the dermal lesions caused by cold (possibly augmented by the friction of the wind and beating of snow), anoint their skins with rancid fish oil, and are able to endure temperatures as low as -40 degrees F. In the retreat of the 10,000 Xenophon ordered all his soldiers to grease the parts exposed to the air. Effects of Working in Compressed Air.--According to a writer in Cassier's Magazine, the highest working pressures recorded have been close to 50 pounds per square inch, but with extreme care in the selection of men, and corresponding care on the part of the men, it is very probable that this limit may be considerably exceeded. Under average conditions the top limit may be placed at about 45 pounds, the time of working, according to conditions, varying from four to six hours per shift. In the cases in which higher pressures might be used, the shifts for the men should be restricted to two of two hours each, separated by a considerable interval. As an example of heavy pressure work under favorable conditions as to ventilation, without very bad effects on the men, Messrs. Sooysmith & Company had an experience with a work on which men were engaged in six-hour shifts, separated into two parts by half-hour intervals for lunch. This work was excavation in open, seamy rock, carried on for several weeks under about 45 pounds pressure. The character of the material through which the caisson is being sunk or upon which it may be resting at any time bears quite largely upon the ability of the men to stand the pressure necessary to hold back the water at that point. If the material be so porous as to permit a considerable leakage of air through it, there will naturally result a continuous change of air in the working chamber, and a corresponding relief of the men from the deleterious effects which are nearly always produced by over-used air. From Strasburg in 1861 Bucuoy reports that during the building of a bridge at Kehl laborers had to work in compressed air, and it was found that the respirations lost their regularity; there were sometimes intense pains in the ears, which after a while ceased. It required a great effort to speak at 2 1/2 atmospheres, and it was impossible to whistle. Perspiration was very profuse. Those who had to work a long time lost their appetites, became emaciated, and congestion of the lung and brain was observed. The movements of the limbs were easier than in normal air, though afterward muscular and rheumatic pains were often observed. The peculiar and extraordinary development of the remaining special senses when one of the number is lost has always been a matter of great interest. Deaf people have always been remarkable for their acuteness of vision, touch, and smell. Blind persons, again, almost invariably have the sense of hearing, touch, and what might be called the senses of location and temperature exquisitely developed. This substitution of the senses is but; an example of the great law of compensation which we find throughout nature. Jonston quotes a case in the seventeenth century of a blind man who, it is said, could tell black from white by touch alone; several other instances are mentioned in a chapter entitled "De compensatione naturae monstris facta." It must, however, be held impossible that blind people can thus distinguish colors in any proper sense of the words. Different colored yarns, for example, may have other differences of texture, etc., that would be manifest to the sense of touch. We know of one case in which the different colors were accurately distinguished by a blind girl, but only when located in customary and definite positions. Le Cat speaks of a blind organist, a native of Holland, who still played the organ as well as ever. He could distinguish money by touch, and it is also said that he made himself familiar with colors. He was fond of playing cards, but became such a dangerous opponent, because in shuffling he could tell what cards and hands had been dealt, that he was never allowed to handle any but his own cards. It is not only in those who are congenitally deficient in any of the senses that the remarkable examples of compensation are seen, but sometimes late in life these are developed. The celebrated sculptor, Daniel de Volterre, became blind after he had obtained fame, and notwithstanding the deprivation of his chief sense he could, by touch alone, make a statue in clay after a model. Le Cat also mentions a woman, perfectly deaf, who without any instruction had learned to comprehend anything said to her by the movements of the lips alone. It was not necessary to articulate any sound, but only to give the labial movements. When tried in a foreign language she was at a loss to understand a single word. Since the establishment of the modern high standard of blind asylums and deaf-and-dumb institutions, where so many ingenious methods have been developed and are practiced in the education of their inmates, feats which were formerly considered marvelous are within the reach of all those under tuition To-day, those born deaf-mutes are taught to speak and to understand by the movements of the lips alone, and the blind read, become expert workmen, musicians, and even draughtsmen. D. D. Wood of Philadelphia, although one of the finest organists in the country, has been totally blind for years. It is said that he acquires new compositions with almost as great facility as one not afflicted with his infirmity. "Blind Tom," a semi-idiot and blind negro achieved world-wide notoriety by his skill upon the piano. In some extraordinary cases in which both sight and hearing, and sometimes even taste and smell, are wanting, the individuals in a most wonderful way have developed the sense of touch to such a degree that it almost replaces the absent senses. The extent of this compensation is most beautifully illustrated in the cases of Laura Bridgman and Helen Keller. No better examples could be found of the compensatory ability of differentiated organs to replace absent or disabled ones. Laura Dewey Bridgman was born December 21, 1829, at Hanover, N.H. Her parents were farmers and healthy people. They were of average height, regular habits, slender build, and of rather nervous dispositions. Laura inherited the physical characteristics of her mother. In her infancy she was subject to convulsions, but at twenty months had improved, and at this time had learned to speak several words. At the age of two years, in common with two of the other children of the family, she had an attack of severe scarlet fever. Her sisters died, and she only recovered after both eyes and ears had suppurated; taste and smell were also markedly impaired. Sight in the left eye was entirely abolished, but she had some sensation for large, bright objects in the right eye up to her eighth year; after that time she became totally blind. After her recovery it was two years before she could sit up all day, and not until she was five years old had she entirely regained her strength. Hearing being lost, she naturally never developed any speech; however, she was taught to sew, knit, braid, and perform several other minor household duties. In 1837 Dr. S. W. Howe, the Director of the Massachusetts Asylum for the Blind, took Laura in charge, and with her commenced the ordinary deaf-mute education. At this time she was seven years and ten months old. Two years later she had made such wonderful progress and shown such ability to learn that, notwithstanding her infirmities, she surpassed any of the pupils of her class. Her advancement was particularly noticed immediately after her realization that an idea could be expressed by a succession of raised letters. In fact, so rapid was her progress, that it was deemed advisable by the authorities to hold her back. By her peculiar sensibility to vibration she could distinguish the difference between a whole and a half note in music, and she struck the notes on the piano quite correctly. During the first years of her education she could not smell at all, but later she could locate the kitchen by this sense. Taste had developed to such an extent that at this time she could distinguish the different degrees of acidity. The sense of touch, however, was exceedingly delicate and acute. As to her moral habits, cleanliness was the most marked. The slightest dirt or rent in her clothes caused her much embarrassment and shame, and her sense of order, neatness, and propriety was remarkable. She seemed quite at home and enjoyed the society of her own sex, but was uncomfortable and distant in the society of males. She quickly comprehended the intellectual capacity of those with whom she was associated, and soon showed an affiliation for the more intelligent of her friends. She was quite jealous of any extra attention shown to her fellow scholars, possibly arising from the fact that she had always been a favorite. She cried only from grief, and partially ameliorated bodily pain by jumping and by other excessive muscular movements. Like most mutes, she articulated a number of noises,--50 or more, all monosyllabic; she laughed heartily, and was quite noisy in her play. At this time it was thought that she had been heard to utter the words doctor, pin, ship, and others. She attached great importance to orientation, and seemed quite ill at ease in finding her way about when not absolutely sure of directions. She was always timid in the presence of animals, and by no persuasion could she be induced to caress a domestic animal. In common with most maidens, at sixteen she became more sedate, reserved and thoughtful; at twenty she had finished her education. In 1878 she was seen by G. Stanley Hall, who found that she located the approach and departure of people through sensation in her feet, and seemed to have substituted the cutaneous sense of vibration for that of hearing. At this time she could distinguish the odors of various fragrant flowers and had greater susceptibility to taste, particularly to sweet and salty substances. She had written a journal for ten years, and had also composed three autobiographic sketches, was the authoress of several poems, and some remarkably clever letters. She died at the Perkins Institute, May 24, 1889, after a life of sixty years, burdened with infirmities such as few ever endure, and which, by her superior development of the remnants of the original senses left her, she had overcome in a degree nothing less than marvelous. According to a well-known observer, in speaking of her mental development, although she was eccentric she was not defective. She necessarily lacked certain data of thought, but even this feet was not very marked, and was almost counterbalanced by her exceptional power of using what remained. In the present day there is a girl as remarkable as Laura Bridgman, and who bids fair to attain even greater fame by her superior development. This girl, Helen Keller, is both deaf and blind; she has been seen in all the principal cities of the United States, has been examined by thousands of persons, and is famous for her victories over infirmities. On account of her wonderful power of comprehension special efforts have been made to educate Helen Keller, and for this reason her mind is far more finely developed than in most girls of her age. It is true that she has the advantage over Laura Bridgman in having the senses of taste and smell, both of which she has developed to a most marvelous degree of acuteness. It is said that by odor alone she is always conscious of the presence of another person, no matter how noiseless his entrance into the room in which she may be. She cannot be persuaded to take food which she dislikes, and is never deceived in the taste. It is, however, by the means of what might be called "touch-sight" that the most miraculous of her feats are performed. By placing her hands on the face of a visitor she is able to detect shades of emotion which the normal human eye fails to distinguish, or, in the words of one of her lay observers, "her sense of touch is developed to such an exquisite extent as to form a better eye for her than are yours or mine for us; and what is more, she forms judgments of character by this sight." According to a recent report of a conversation with one of the principals of the school in which her education is being completed, it is said that since the girl has been under his care he has been teaching her to sing with great success. Placing the fingers of her hands on the throat of a singer, she is able to follow notes covering two octaves with her own voice, and sings synchronously with her instructor. The only difference between her voice and that of a normal person is in its resonant qualities. So acute has this sense become, that by placing her hand upon the frame of a piano she can distinguish two notes not more than half a tone apart. Helen is expected to enter the preparatory school for Radcliffe College in the fall of 1896. At a meeting of the American Association to Promote the Teaching of Speech to the Deaf, in Philadelphia, July, 1896, this child appeared, and in a well-chosen and distinct speech told the interesting story of her own progress. Miss Sarah Fuller, principal of the Horace Mann School for the Deaf, Boston, is credited with the history of Helen Keller, as follows:-- "Helen Keller's home is in Tuscumbia, Ala. At the age of nineteen months she became deaf, dumb, and blind after convulsions lasting three days. Up to the age of seven years she had received no instruction. Her parents engaged Miss Sullivan of the Perkins Institute for the Blind, South Boston, to go to Alabama as her teacher. She was familiar with methods of teaching the blind, but knew nothing about instructing deaf children. Miss Sullivan called upon Miss Fuller for some instruction on the subject. Miss Fuller was at that time experimenting with two little deaf girls to make them speak as hearing children do, and called Miss Sullivan's attention to it. Miss Sullivan left for her charge, and from time to time made reports to Dr. Anagnos the principal of the Perkins School, which mentioned the remarkable mind which she found this little Alabama child possessed. The following year Miss Sullivan brought the child, then eight years old, to Boston, and Mrs. Keller came with her. They visited Miss Fuller's school. Miss Sullivan had taught the child the manual alphabet, and she had obtained much information by means of it. Miss Fuller noticed how quickly she appreciated the ideas given to her in that way. "It is interesting to note that before any attempt had been made to teach the child to speak or there had been any thought of it, her own quickness of thought had suggested it to her as she talked by hand alphabet to Miss Fuller. Her mother, however, did not approve Miss Fuller's suggestion that an attempt should be made to teach her speech. She remained at the Perkins School, under Miss Sullivan's charge, another year, when the matter was brought up again, this time by little Helen herself, who said she must speak. Miss Sullivan brought her to Miss Fuller's school one day and she received her first lesson, of about two hours' length. "The child's hand was first passed over Miss Fuller's face, mouth, and neck, then into her mouth, touching the tongue, teeth, lips, and hard palate, to give her an idea of the organs of speech. Miss Fuller then arranged her mouth, tongue, and teeth for the sound of i as in it. She took the child's finger and placed it upon the windpipe so that she might feel the vibration there, put her finger between her teeth to show her how wide apart they were, and one finger in the mouth to feel the tongue, and then sounded the vowel. The child grasped the idea at once. Her fingers flew to her own mouth and throat, and she produced the sound so nearly accurate that it sounded like an echo. Next the sound of ah was made by dropping the jaw a little and letting the child feel that the tongue was soft and lying in the bed of the jaw with the teeth more widely separated. She in the same way arranged her own, but was not so successful as at first, but soon produced the sound perfectly." "Eleven such lessons were given, at intervals of three or four days, until she had acquired all the elements of speech, Miss Sullivan in the meantime practicing with the child on the lessons received. The first word spoken was arm, which was at once associated with her arm; this gave her great delight. She soon learned to pronounce words by herself, combining the elements she had learned, and used them to communicate her simple wants. The first connected language she used was a description she gave Miss Fuller of a visit she had made to Dr. Oliver Wendell Holmes, in all over 200 words. They were, all but two or three, pronounced correctly. She now, six years afterward, converses quite fluently with people who know nothing of the manual alphabet by placing a couple of fingers on the speaker's lips, her countenance showing great intentness and brightening as she catches the meaning. Anybody can understand her answers." In a beautiful eulogy of Helen Keller in a recent number of Harper's Magazine, Charles Dudley Warner expresses the opinion that she is the purest-minded girl of her age in the world. Edith Thomas, a little inmate of the Perkins Institute for the Blind, at South Boston, is not only deaf and dumb but also blind. She was a fellow-pupil with Helen Keller, and in a measure duplicated the rapid progress of her former playmate. In commenting on progress in learning to talk the Boston Herald says: "And as the teacher said the word 'Kitty' once or twice she placed the finger-tips of one hand upon the teacher's lips and with the other hand clasped tightly the teacher's throat; then, guided by the muscular action of the throat and the position of the teeth, tongue, and lips, as interpreted by that marvelous and delicate touch of hers, she said the word 'Kitty' over and over again distinctly in a very pretty way. She can be called dumb no longer, and before the summer vacation comes she will have mastered quite a number of words, and such is her intelligence and patience, in spite of the loss of three senses, she may yet speak quite readily. "Her history is very interesting. She was born in Maplewood, and up to the time of contracting diphtheria and scarlet fever, which occurred when she was four years old, had been a very healthy child of more than ordinary quickness and ability. She had attained a greater command of language than most children of her age. What a contrast between these 'other days,' as she calls them, and the days which followed, when hearing and sight were completely gone, and gradually the senses of speech and smell went, too! After the varied instruction of the blind school the little girl had advanced so far as to make the rest of her study comparatively easy. The extent of her vocabulary is not definitely known, but it numbers at least 700 words. Reading, which was once an irksome task, has become a pleasure to her. Her ideas of locality and the independence of movement are remarkable, and her industry and patience are more noticeable from day to day. She has great ability, and is in every respect a very wonderful child." According to recent reports, in the vicinity of Rothesay, on the Clyde, there resides a lady totally deaf and dumb, who, in point of intelligence, scholarship, and skill in various ways, far excels many who have all their faculties. Having been educated partly in Paris, she is a good French scholar, and her general composition is really wonderful. She has a shorthand system of her own, and when writing letters, etc., she uses a peculiar machine, somewhat of the nature of a typewriter. Among the deaf persons who have acquired fame in literature and the arts have been Dibil Alkoffay, an Arabian poet of the eighth century; the tactician, Folard; the German poet, Engelshall; Le Sage; La Condamine, who composed an epigram on his own infirmity; and Beethoven, the famous musician. Fernandez, a Spanish painter of the sixteenth century, was a deaf-mute. All the world pities the blind, but despite their infirmities many have achieved the highest glory in every profession. Since Homer there have been numerous blind poets. Milton lost none of his poetic power after he had become blind. The Argovienne, Louise Egloff, and Daniel Leopold, who died in 1753, were blind from infancy. Blacklock, Avisse, Koslov, and La Mott-Houdart are among other blind poets. Asconius Pedianus, a grammarian of the first century; Didyme, the celebrated doctor of Alexandria; the Florentine, Bandolini, so well versed in Latin poetry; the celebrated Italian grammarian, Pontanus; the German, Griesinger, who spoke seven languages; the philologist, Grassi, who died in 1831, and many others have become blind at an age more or less advanced in their working lives. Probably the most remarkable of the blind scientists was the Englishman, Saunderson, who in 1683, in his first year, was deprived of sight after an attack of small-pox. In spite of his complete blindness he assiduously studied the sciences, and graduated with honor at the University of Cambridge in mathematics and optics. His sense of touch was remarkable. He had a collection of old Roman medals, all of which, without mistake, he could distinguish by their impressions. He also seemed to have the ability to judge distance, and was said to have known how far he had walked, and by the velocity he could even tell the distance traversed in a vehicle. Among other blind mathematicians was the Dutchman, Borghes (died in 1652); the French astronomer, the Count de Pagan, who died in 1655; Galileo; the astronomer, Cassini, and Berard, who became blind at twenty-three years, and was for a long time Professor of Mathematics at the College of Briancon. In the seventeenth century the sculptor, Jean Gonnelli, born in Tuscany, became blind at twenty years; but in spite of his infirmity he afterward executed what were regarded as his masterpieces. It is said that he modeled a portrait of Pope Urban VIII, using as a guide his hand, passed from time to time over the features. Lomazzo, the Italian painter of the eighteenth century, is said to have continued his work after becoming blind. Several men distinguished for their bravery and ability in the art of war have been blind. Jean de Troczow, most commonly known by the name of Ziska, in 1420 lost his one remaining eye, and was afterward known as the "old blind dog," but, nevertheless, led his troops to many victories. Froissart beautifully describes the glorious death of the blind King of Bohemia at the battle of Crecy in 1346. Louis III, King of Provence; Boleslas III, Duke of Bohemia; Magnus IV, King of Norway, and Bela II, King of Hungary, were blind. Nathaniel Price, a librarian of Norwich in the last century, lost his sight in a voyage to America, which, however, did not interfere in any degree with his duties, for his books were in as good condition and their location as directly under his knowledge, during his blindness as they were in his earlier days. At the present day in New York there is a blind billiard expert who occasionally gives exhibitions of his prowess. Feats of Memory.--From time to time there have been individuals, principally children, who gave wonderful exhibitions of memory, some for dates, others for names, and some for rapid mental calculation. Before the Anthropological Society in 1880 Broca exhibited a lad of eleven, a Piedmontese, named Jacques Inaudi. This boy, with a trick monkey, had been found earning his livelihood by begging and by solving mentally in a few minutes the most difficult problems in arithmetic. A gentleman residing in Marseilles had seen him while soliciting alms perform most astonishing feats of memory, and brought him to Paris. In the presence of the Society Broca gave him verbally a task in multiplication, composed of some trillions to be multiplied by billions. In the presence of all the members he accomplished his task in less than ten minutes, and without the aid of pencil and paper, solving the whole problem mentally. Although not looking intelligent, and not being able to read or write, he perhaps could surpass any one in the world in his particular feat. It was stated that he proceeded from left to right in his calculations, instead of from right to left in the usual manner. In his personal appearance the only thing indicative of his wonderful abilities was his high forehead. An infant prodigy named Oscar Moore was exhibited to the physicians of Chicago at the Central Music Hall in 1888, and excited considerable comment at the time. The child was born of mulatto parents at Waco, Texas, on August 19, 1885, and when only thirteen months old manifested remarkable mental ability and precocity. S. V. Clevenger, a physician of Chicago, has described the child as follows:-- "Oscar was born blind and, as frequently occurs in such cases, the touch-sense compensatingly developed extraordinarily. It was observed that after touching a person once or twice with his stubby baby fingers, he could thereafter unfailingly recognize and call by name the one whose hand he again felt. The optic sense is the only one defective, for tests reveal that his hearing, taste, and smell are acute, and the tactile development surpasses in refinement. But his memory is the most remarkable peculiarity, for when his sister conned her lessons at home, baby Oscar, less than two years old, would recite all he heard her read. Unlike some idiot savants, in which category he is not to be included, who repeat parrot-like what they have once heard, baby Oscar seems to digest what he hears, and requires at least more than one repetition of what he is trying to remember, after which he possesses the information imparted and is able to yield it at once when questioned. It is not necessary for him to commence at the beginning, as the possessors of some notable memories were compelled to do, but he skips about to any required part of his repertoire. "He sings a number of songs and counts in different languages, but it is not supposable that he understands every word he utters. If, however, his understanding develops as it promises to do, he will become a decided polyglot. He has mastered an appalling array of statistics, such as the areas in square miles of hundreds of countries, the population of the world's principal cities, the birthdays of all the Presidents, the names of all the cities of the United States of over 10,000 inhabitants, and a lot of mathematical data. He is greatly attracted by music, and this leads to the expectation that when more mature he may rival Blind Tom. "In disposition he is very amiable, but rather grave beyond his years. He shows great affection for his father, and is as playful and as happy as the ordinary child. He sleeps soundly, has a good childish appetite, and appears to be in perfect health. His motions are quick but not nervous, and are as well coordinated as in a child of ten. In fact, he impresses one as having the intelligence of a much older child than three years (now five years), but his height, dentition, and general appearance indicate the truthfulness of the age assigned. An evidence of his symmetrical mental development appears in his extreme inquisitiveness. He wants to understand the meaning of what he is taught, and some kind of an explanation must be given him for what he learns. Were his memory alone abnormally great and other faculties defective, this would hardly be the case; but if so, it cannot at present be determined. "His complexion is yellow, with African features, flat nose, thick lips but not prognathous, superciliary ridges undeveloped, causing the forehead to protrude a little. His head measures 19 inches in circumference, on a line with the upper ear-tips, the forehead being much narrower than the occipitoparietal portion, which is noticeably very wide. The occiput protrudes backward, causing a forward sweep of the back of the neck. From the nose-root to the nucha over the head he measures 13 1/2 inches, and between upper ear-tips across and over the head 11 inches, which is so close to the eight-and ten-inch standard that he may be called mesocephalic. The bulging in the vicinity of the parietal region accords remarkably with speculations upon the location of the auditory memory in that region, such as those in the American Naturalist, July, 1888, and the fact that injury of that part of the brain may cause loss of memory of the meaning of words. It may be that the premature death of the mother's children has some significance in connection with Oscar's phenomenal development. There is certainly a hypernutrition of the parietal brain with atrophy of the optic tract, both of which conditions could arise from abnormal vascular causes, or the extra growth of the auditory memory region may have deprived of nutrition, by pressure, the adjacent optic centers in the occipital brain. The otherwise normal motion of the eyes indicates the nystagmus to be functional. "Sudden exaltation of the memory is often the consequence of grave brain disease, and in children this symptom is most frequent. Pritchard, Rush, and other writers upon mental disorders record interesting instances of remarkable memory-increase before death, mainly in adults, and during fever and insanity. In simple mania the memory is often very acute. Romberg tells of a young girl who lost her sight after an attack of small-pox, but acquired an extraordinary memory. He calls attention to the fact that the scrofulous and rachitic diatheses in childhood are sometimes accompanied by this disorder. Winslow notes that in the incipient state of the brain disease of early life connected with fevers, disturbed conditions of the cerebral circulation and vessels, and in affections of advanced life, there is often witnessed a remarkable exaltation of the memory, which may herald death by apoplexy. "Not only has the institution of intelligence in idiots dated from falls upon the head, but extra mentality has been conferred by such an event Pritchard tells of three idiot brothers, one of whom, after a severe head injury, brightened up and became a barrister, while his brothers remained idiotic. 'Father Mabillon,' says Winslow, 'is said to have been an idiot until twenty-six years of age, when he fractured his skull against a stone staircase. He was trepanned. After recovering, his intellect fully developed itself in a mind endowed with a lively imagination, an amazing memory, and a zeal for study rarely equaled.' Such instances can be accounted for by the brain having previously been poorly nourished by a defective blood supply, which defect was remedied by the increased circulation afforded by the head-injury. "It is a commonly known fact that activity of the brain is attended with a greater head-circulation than when the mind is dull, within certain limits. Anomalous development of the brain through blood-vessels, affording an extra nutritive supply to the mental apparatus, can readily be conceived as occurring before birth, just as aberrant nutrition elsewhere produces giants from parents of ordinary size. "There is but one sense-defect in the child Oscar, his eyesight-absence, and that is atoned for by his hearing and touch-acuteness, as it generally is in the blind. Spitzka and others demonstrate that in such cases other parts of the brain enlarge to compensate for the atrophic portion which is connected with the functionless nerves. This, considered with his apparently perfect, mental and physical health, leaves no reason to suppose that Oscar's extravagant memory depends upon disease any more than we can suspect all giants of being sickly, though the anomaly is doubtless due to pathologic conditions. Of course, there is no predicting what may develop later in his life, but in any event science will be benefited. "It is a popular idea that great vigor of memory is often associated with low-grade intelligence, and cases such as Blind Tom and other 'idiot savants,' who could repeat the contents of a newspaper after a single reading, justify the supposition. Fearon, on 'Mental Vigor,' tells of a man who could remember the day that every person had been buried in the parish for thirty-five years, and could repeat with unvarying accuracy the name and age of the deceased and the mourners at the funeral. But he was a complete fool. Out of the line of burials he had not one idea, could not give an intelligible reply to a single question, nor be trusted even to feed himself. While memory-development is thus apparent in some otherwise defective intellects, it has probably as often or oftener been observed to occur in connection with full or great intelligence. Edmund Burke, Clarendon, John Locke, Archbishop Tillotson, and Dr. Johnson were all distinguished for having great strength of memory. Sir W. Hamilton observed that Grotius, Pascal, Leibnitz, and Euler were not less celebrated for their intelligence than for their memory. Ben Jonson could repeat all that he had written and whole books he had read. Themistocles could call by name the 20,000 citizens of Athens. Cyrus is said to have known the name of every soldier in his army. Hortensius, a great Roman orator, and Seneca had also great memories. Niebuhr, the Danish historian, was remarkable for his acuteness of memory. Sir James Mackintosh, Dugald Stewart, and Dr. Gregory had similar reputations. "Nor does great mental endowment entail physical enfeeblement; for, with temperance, literary men have reached extreme old age, as in the cases of Klopstock, Goethe, Chaucer, and the average age attained by all the signers of the American Declaration of Independence was sixty-four years, many of them being highly gifted men intellectually. Thus, in the case of the phenomenal Oscar it cannot be predicted that he will not develop, as he now promises to do, equal and extraordinary powers of mind, even though it would be rare in one of his racial descent, and in the face of the fact that precocity gives no assurance of adult brightness, for it can be urged that John Stuart Mill read Greek when four years of age. "The child is strumous, however, and may die young. His exhibitors, who are coining him into money, should seek the best medical care for him and avoid surcharging his memory with rubbish. Proper cultivation of his special senses, especially the tactile, by competent teachers, will give Oscar the best chance of developing intellectually and acquiring an education in the proper sense of the word." By long custom many men of letters have developed wonderful feats of memory; and among illiterate persons, by means of points of association, the power of memory has been little short of marvelous. At a large hotel in Saratoga there was at one time a negro whose duty was to take charge of the hats and coats of the guests as they entered the dining-room and return to each his hat after the meal. It was said that, without checks or the assistance of the owners, he invariably returned the right articles to the right persons on request, and no matter how large the crowd, his limit of memory never seemed to be reached. Many persons have seen expert players at draughts and chess who, blindfolded, could carry on numerous games with many competitors and win most of the matches. To realize what a wonderful feat of memory this performance is, one need only see the absolute exhaustion of one of these men after a match. In whist, some experts have been able to detail the succession of the play of the cards so many hands back that their competitors had long since forgotten it. There is reported to be in Johnson County, Missouri, a mathematical wonder by the name of Rube Fields. At the present day he is between forty and fifty years of age, and his external appearance indicates poverty as well as indifference. His temperament is most sluggish; he rarely speaks unless spoken to, and his replies are erratic. The boyhood of this strange character was that of an overgrown country lout with boorish manners and silly mind. He did not and would not go to school, and he asserts now that if he had done so he "would have become as big a fool as other people." A shiftless fellow, left to his own devices, he performed some wonderful feats, and among the many stories connected with this period of his life is one which describes how he actually ate up a good-sized patch of sugar cane, simply because he found it good to his taste. Yet from this clouded, illiterate mind a wonderful mathematical gift shines. Just when he began to assert his powers is not known; but his feats have been remembered for twenty years by his neighbors. A report says:-- "Give Rube Fields the distance by rail between any two points, and the dimensions of a car-wheel, and almost as soon as the statement has left your lips he will tell you the number of revolutions the wheel will make in traveling over the track. Call four or five or any number of columns of figures down a page, and when you have reached the bottom he will announce the sum. Given the number of yards or pounds of articles and the price, and at once he will return the total cost--and this he will do all day long, without apparent effort or fatigue. "A gentleman relates an instance of Fields' knowledge of figures. After having called several columns of figures for addition, he went back to the first column, saying that it was wrong, and repeating it, purposely miscalling the next to the last figure. At once Fields threw up his hand, exclaiming: 'You didn't call it that way before.' "Fields' answers come quick and sharp, seemingly by intuition. Calculations which would require hours to perform are made in less time than it takes to state the question. The size of the computations seems to offer no bar to their rapid solution, and answers in which long lines of figures are reeled off come with perfect ease. In watching the effort put forth in reaching an answer, there would seem to be some process going on in the mind, and an incoherent mumbling is often indulged in, but it is highly probable that Fields does not himself know how he derives his answers. Certain it is that he is unable to explain the process, nor has any one ever been able to draw from him anything concerning it. Almost the only thing he knows about the power is that he possesses it, and, while he is not altogether averse to receiving money for his work, he has steadily refused to allow himself to be exhibited." In reviewing the peculiar endowment of Fields, the Chicago Record says:-- "How this feat is performed is as much a mystery as the process by which he solves a problem in arithmetic. He answers no questions. Rapid mathematicians, men of study, who by intense application and short methods have become expert, have sought to probe these two mysteries, but without results. Indeed, the man's intelligence is of so low an order as to prevent him from aiding those who seek to know. With age, too, he grows more surly. Of what vast value this 'gift' might be to the world of science, if coupled with average intelligence, is readily imagined. That it will ever be understood is unlikely. As it is, the power staggers belief and makes modern psychology, with its study of brain-cells, stand aghast. As to poor Fields himself, he excites only sympathy. Homeless, unkempt, and uncouth, traveling aimlessly on a journey which he does not understand, he hugs to his heart a marvelous power, which he declares to be a gift from God. To his weak mind it lifts him above his fellow-men, and yet it is as useless to the world as a diamond in a dead man's hand." Wolf-Children.--It is interesting to know to what degree a human being will resemble a beast when deprived of the association with man. We seem to get some insight to this question in the investigation of so called cases of "wolf-children." Saxo Grammaticus speaks of a bear that kidnapped a child and kept it a long time in his den. The tale of the Roman she-wolf is well known, and may have been something more than a myth, as there have been several apparently authentic cases reported in which a child has been rescued from its associations with a wolf who had stolen it some time previously. Most of the stories of wolf-children come from India. According to Oswald in Ball's "Jungle Life in India," there is the following curious account of two children in the Orphanage of Sekandra, near Agra, who had been discovered among wolves: "A trooper sent by a native Governor of Chandaur to demand payment of some revenue was passing along the bank of the river about noon when he saw a large female wolf leave her den, followed by three whelps and a little boy. The boy went on all-fours, and when the trooper tried to catch him he ran as fast as the whelps, and kept up with the old one. They all entered the den, but were dug out by the people and the boy was secured. He struggled hard to rush into every hole or gully they came near. When he saw a grown-up person he became alarmed, but tried to fly at children and bite them. He rejected cooked meat with disgust, but delighted in raw flesh and bones, putting them under his paws like a dog." The other case occurred at Chupra, in the Presidency of Bengal. In March, 1843, a Hindoo mother went out to help her husband in the field, and while she was cutting rice her little boy was carried off by a wolf. About a year afterward a wolf, followed by several cubs and a strange, ape-like creature, was seen about ten miles from Chupra. After a lively chase the nondescript was caught and recognized (by the mark of a burn on his knee) as the Hindoo boy that had disappeared in the rice-field. This boy would not eat anything but raw flesh, and could never be taught to speak, but expressed his emotions in an inarticulate mutter. His elbows and the pans of his knees had become horny from going on all-fours with his foster mother. In the winter of 1850 this boy made several attempts to regain his freedom, and in the following spring he escaped for good and disappeared in the jungle-forest of Bhangapore. The Zoologist for March, 1888, reproduced a remarkable pamphlet printed at Plymouth in 1852, which had been epitomized in the Lancet. This interesting paper gives an account of wolves nurturing small children in their dens. Six cases are given of boys who have been rescued from the maternal care of wolves. In one instance the lad was traced from the moment of his being carried off by a lurking wolf while his parents were working in the field, to the time when, after having been recovered by his mother six years later, he escaped from her into the jungle. In all these cases certain marked features reappear. In the first, the boy was very inoffensive, except when teased, and then he growled surlily. He would eat anything thrown to him, but preferred meat, which he devoured with canine voracity. He drank a pitcher of buttermilk at one gulp, and could not be induced to wear clothing even in the coldest weather. He showed the greatest fondness for bones, and gnawed them contentedly, after the manner of his adopted parents. This child had coarse features, a repulsive countenance, was filthy in his habits, and could not articulate a word. In another case the child was kidnapped at three and recovered at nine. He muttered, but could not articulate. As in the other case, he could not be enticed to wear clothes. From constantly being on all-fours the front of this child's knees and his elbows had become hardened. In the third case the father identified a son who had been carried away at the age of six, and was found four years afterward. The intellectual deterioration was not so marked. The boy understood signs, and his hearing was exceedingly acute; when directed by movements of the hands to assist the cultivators in turning out cattle, he readily comprehended what was asked of him; yet this lad, whose vulpine career was so short, could neither talk nor utter any decidedly articulate sound. The author of the pamphlet expressed some surprise that there was no case on record in which a grown man had been found in such association. This curious collection of cases of wolf-children is attributed to Colonel Sleeman, a well-known officer, who is known to have been greatly interested in the subject, and who for a long time resided in the forests of India. A copy, now a rarity, is in the South Kensington Museum. An interesting case of a wolf-child was reported many years ago in Chambers' Journal. In the Etwah district, near the banks of the river Jumna, a boy was captured from the wolves. After a time this child was restored to his parents, who, however, "found him very difficult to manage, for he was most fractious and troublesome--in fact, just a caged wild beast. Often during the night for hours together he would give vent to most unearthly yells and moans, destroying the rest and irritating the tempers of his neighbors and generally making night hideous. On one occasion his people chained him by the waist to a tree on the outskirts of the village. Then a rather curious incident occurred. It was a bright moonlight night, and two wolf cubs (undoubtedly those in whose companionship he had been captured), attracted by his cries while on the prowl, came to him, and were distinctly seen to gambol around him with as much familiarity and affection as if they considered him quite one of themselves. They only left him on the approach of morning, when movement and stir again arose in the village. This boy did not survive long. He never spoke, nor did a single ray of human intelligence ever shed its refining light over his debased features." Recently a writer in the Badmington Magazine, in speaking of the authenticity of wolf-children, says:-- "A jemidar told me that when he was a lad he remembered going, with others, to see a wolf-child which had been netted. Some time after this, while staying at an up-country place called Shaporeooundie, in East Bengal, it was my fortune to meet an Anglo-Indian gentleman who had been in the Indian civil service for upward of thirty years, and had traveled about during most of that time; from him I learned all I wanted to know of wolf-children, for he not only knew of several cases, but had actually seen and examined, near Agra, a child which had been recovered from the wolves. The story of Romulus and Remus, which all schoolboys and the vast majority of grown people regard as a myth, appears in a different light when one studies the question of wolf-children, and ascertains how it comes to pass that boys are found living on the very best terms with such treacherous and rapacious animals as wolves, sleeping with them in their dens, sharing the raw flesh of deer and kids which the she-wolf provides, and, in fact, leading in all essentials the actual life of a wolf. "A young she-wolf has a litter of cubs, and after a time her instinct tells her that they will require fresh food. She steals out at night in quest of prey. Soon she espies a weak place in the fence (generally constructed of thatching grass and bamboos) which encloses the compound, or 'unguah,' of a poor villager. She enters, doubtless, in the hope of securing a kid; and while prowling about inside looks into a hut where a woman and infant are soundly sleeping. In a moment she has pounced on the child, and is out of reach before its cries can attract the villagers. Arriving safely at her den under the rocks, she drops the little one among her cubs. At this critical time the fate of the child hangs in the balance. Either it will be immediately torn to pieces and devoured, or in a most wonderful way remain in the cave unharmed. In the event of escape, the fact may be accounted for in several ways. Perhaps the cubs are already gorged when the child is thrown before them, or are being supplied with solid food before their carnivorous instinct is awakened, so they amuse themselves by simply licking the sleek, oily body (Hindoo mothers daily rub their boy babies with some native vegetable oil) of the infant, and thus it lies in the nest, by degrees getting the odor of the wolf cubs, after which the mother wolf will not molest it. In a little time the infant begins to feel the pangs of hunger, and hearing the cubs sucking, soon follows their example. Now the adoption is complete, all fear of harm to the child from wolves has gone, and the foster-mother will guard and protect it as though it were of her own flesh and blood. "The mode of progression of these children is on all fours--not, as a rule, on the hands and feet, but on the knees and elbows. The reason the knees are used is to be accounted for by the fact that, owing to the great length of the human leg and thigh in proportion to the length of the arm, the knee would naturally be brought to the ground, and the instep and top of the toes would be used instead of the sole and heel of the almost inflexible foot. Why the elbow should be employed instead of the hand is less easy to understand, but probably it is better suited to give support to the head and fore-part of the body. "Some of these poor waifs have been recovered after spending ten or more years in the fellowship of wolves, and, though wild and savage at first, have in time become tractable in some degree. They are rarely seen to stand upright, unless to look around, and they gnaw bones in the manner of a dog, holding one end between the forearms and hands, while snarling and snapping at everybody who approaches too near. The wolf-child has little except his outward form to show that it is a human being with a soul. It is a fearful and terrible thing, and hard to understand, that the mere fact of a child's complete isolation from its own kind should bring it to such a state of absolute degradation. Of course, they speak no language, though some, in time, have learned to make known their wants by signs. When first taken they fear the approach of adults, and, if possible, will slink out of sight; but should a child of their own size, or smaller, come near, they will growl, and even snap and bite at it. On the other hand, the close proximity of "pariah" dogs or jackals is unresented, in some cases welcomed; for I have heard of them sharing their food with these animals, and even petting and fondling them. They have in time been brought to a cooked-meat diet, but would always prefer raw flesh. Some have been kept alive after being reclaimed for as long as two years, but for some reason or other they all sicken and die, generally long before that time. One would think, however, that, having undoubtedly robust constitutions, they might be saved if treated in a scientific manner and properly managed." Rudyard Kipling, possibly inspired by accounts of these wolf-children in India, has ingeniously constructed an interesting series of fabulous stories of a child who was brought up by the beasts of the jungles and taught their habits and their mode of communication. The ingenious way in which the author has woven the facts together and interspersed them with his intimate knowledge of animal-life commends his "Jungle-Book" as a legitimate source of recreation to the scientific observer. Among observers mentioned in the "Index Catalogue" who have studied this subject are Giglioli, Mitra, and Ornstein. The artificial manufacture of "wild men" or "wild boys" in the Chinese Empire is shown by recent reports. Macgowan says the traders kidnap a boy and skin him alive bit by bit, transplanting on the denuded surfaces the hide of a bear or dog. This process is most tedious and is by no means complete when the hide is completely transplanted, as the subject must be rendered mute by destruction of the vocal cords, made to use all fours in walking, and submitted to such degradation as to completely blight all reason. It is said that the process is so severe that only one in five survive. A "wild boy" exhibited in Kiangse had the entire skin of a dog substituted and walked on all fours. It was found that he had been kidnapped. His proprietor was decapitated on the spot. Macgowan says that parasitic monsters are manufactured in China by a similar process of transplantation. He adds that the deprivation of light for several years renders the child a great curiosity, if in conjunction its growth is dwarfed by means of food and drugs, and its vocal apparatus destroyed. A certain priest subjected a kidnapped boy to this treatment and exhibited him as a sacred deity. Macgowan mentions that the child looked like wax, as though continually fed on lardaceous substances. He squatted with his palms together and was a driveling idiot. The monk was discovered and escaped, but his temple was razed. Equilibrists.--Many individuals have cultivated their senses so acutely that by the eye and particularly by touch they are able to perform almost incredible feats of maintaining equilibrium under the most difficult circumstances Professional rope-walkers have been known in all times. The Greeks had a particular passion for equilibrists, and called them "neurobates," "oribates," and "staenobates." Blondin would have been one of the latter. Antique medals showing equilibrists making the ascent of an inclined cord have been found. The Romans had walkers both of the slack-rope and tight-rope Many of the Fathers of the Church have pronounced against the dangers of these exercises. Among others, St. John Chrysostom speaks of men who execute movements on inclined ropes at unheard-of heights. In the ruins of Herculaneum there is still visible a picture representing an equilibrist executing several different exercises, especially one in which he dances on a rope to the tune of a double flute, played by himself. The Romans particularly liked to witness ascensions on inclined ropes, and sometimes these were attached to the summits of high hills, and while mounting them the acrobats performed different pantomimes. It is said that under Charles VI a Genoese acrobat, on the occasion of the arrival of the Queen of France, carried in each hand an illuminated torch while descending a rope stretched from the summit of the towers of Notre Dame to a house on the Pont au Change. According to Guyot-Daubes, a similar performance was seen in London in 1547. In this instance the rope was attached to the highest pinnacle of St. Paul's Cathedral. Under Louis XII an acrobat named Georges Menustre, during a passage of the King through Macon, executed several performances on a rope stretched from the grand tower of the Chateau and the clock of the Jacobins, at a height of 156 feet. A similar performance was given at Milan before the French Ambassadors, and at Venice under the Doges and the Senate on each St. Mark's Day, rope-walkers performed at high altitudes. In 1649 a man attempted to traverse the Seine on a rope placed between the Tour de Nesles and the Tour du Grand-Prevost. The performance, however, was interrupted by the fall of the mountebank into the Seine. At subsequent fairs in France other acrobats have appeared. At the commencement of this century there was a person named Madame Saqui who astonished the public with her nimbleness and extraordinary skill in rope walking. Her specialty was military maneuvers. On a cord 20 meters from the ground she executed all sorts of military pantomimes without assistance, shooting off pistols, rockets, and various colored fires. Napoleon awarded her the title of the first acrobat of France. She gave a performance as late as 1861 at the Hippodrome of Paris. In 1814 there was a woman called "La Malaga," who, in the presence of the allied sovereigns at Versailles, made an ascension on a rope 200 feet above the Swiss Lake. In the present generation probably the most famous of all the equilibrists was Blondin. This person, whose real name was Emile Gravelet, acquired a universal reputation; about 1860 he traversed the Niagara Falls on a cable at an elevation of nearly 200 feet. Blondin introduced many novelties in his performances. Sometimes he would carry a man over on his shoulders; again he would eat a meal while on his wire; cook and eat an omelet, using a table and ordinary cooking utensils, all of which he kept balanced. In France Blondin was almost the patron saint of the rope-walkers; and at the present day the performers imitate his feats, but never with the same grace and perfection. In 1882 an acrobat bearing the natural name of Arsens Blondin traversed one river after another in France on a wire stretched at high altitudes. With the aid of a balancing-rod he walked the rope blindfolded; with baskets on his feet; sometimes he wheeled persons over in a wheelbarrow. He was a man of about thirty, short, but wonderfully muscled and extremely supple. It is said that a negro equilibrist named Malcom several times traversed the Meuse at Sedan on a wire at about a height of 100 feet. Once while attempting this feat, with his hands and feet shackled with iron chains, allowing little movement, the support on one side fell, after the cable had parted, and landed on the spectators, killing a young girl and wounding many others. Malcom was precipitated into the river, but with wonderful presence of mind and remarkable strength he broke his bands and swam to the shore, none the worse for his high fall; he immediately helped in attention to his wounded spectators. A close inspection of all the exhibitionists of this class will show that they are of superior physique and calm courage. They only acquire their ability after long gymnastic exercise, as well as actual practice on the rope. Most of these persons used means of balancing themselves, generally a long and heavy pole; but some used nothing but their outstretched arms. In 1895, at the Royal Aquarium in London, there was an individual who slowly mounted a long wire reaching to the top of this huge structure, and, after having made the ascent, without the aid of any means of balancing but his arms, slid the whole length of the wire, landing with enormous velocity into an outstretched net. The equilibrists mentioned thus far have invariably used a tightly stretched rope or wire; but there are a number of persons who perform feats, of course not of such magnitude, on a slack wire, in which they have to defy not only the force of gravity, but the to-and-fro motion of the cable as well. It is particularly with the Oriental performers that we see this exhibition. Some use open parasols, which, with their Chinese or Japanese costumes, render the performance more picturesque; while others seem to do equally well without such adjuncts. There have been performers of this class who play with sharp daggers while maintaining themselves on thin and swinging wires. Another class of equilibrists are those who maintain the upright position resting on their heads with their feet in the air. At the Hippodrome in Paris some years since there was a man who remained in this position seven minutes and ate a meal during the interval. There were two clowns at the Cirque Franconi who duplicated this feat, and the program called their dinner "Un dejouner en tete-a-tete." Some other persons perform wonderful feats of a similar nature on an oscillating trapeze, and many similar performances have been witnessed by the spectators of our large circuses. The "human pyramids" are interesting, combining, as they do, wonderful power of maintaining equilibrium with agility and strength. The rapidity with which they are formed and are tumbled to pieces is marvelous they sometimes include as many as 16 persons men, women, and children. The exhibitions given by the class of persons commonly designated as "jugglers" exemplify the perfect control that by continual practice one may obtain over his various senses and muscles. The most wonderful feats of dexterity are thus reduced into mere automatic movements. Either standing, sitting, mounted on a horse, or even on a wire, they are able to keep three four, five, and even six balls in continual motion in the air. They use articles of the greatest difference in specific gravity in the same manner. A juggler called "Kara," appearing in London and Paris in the summer of 1895, juggled with an open umbrella, an eye-glass, and a traveling satchel, and received each after its course in the air with unerring precision. Another man called "Paul Cinquevalli," well known in this country, does not hesitate to juggle with lighted lamps or pointed knives. The tricks of the clowns with their traditional pointed felt hats are well known. Recently there appeared in Philadelphia a man who received six such hats on his head, one on top of the other, thrown by his partner from the rear of the first balcony of the theater. Others will place a number of rings on their fingers, and with a swift and dexterous movement toss them all in the air, catching them again all on one finger. Without resorting to the fabulous method of Columbus, they balance eggs on a table, and in extraordinary ways defy all the powers of gravity. In India and China we see the most marvelous of the knife-jugglers. With unerring skill they keep in motion many pointed knives, always receiving them at their fall by the handles. They throw their implements with such precision that one often sees men, who, placing their partner against a soft board, will stand at some distance and so pen him in with daggers that he cannot move until some are withdrawn, marking a silhouette of his form on the board,--yet never once does one as much as graze the skin. With these same people the foot-jugglers are most common. These persons, both made and female, will with their feet juggle substances and articles that it requires several assistants to raise. A curious trick is given by Rousselet in his magnificent work entitled "L'Inde des Rajahs," and quoted by Guyot-Daubes. It is called in India the "dance of the eggs." The dancer, dressed in a rather short skirt, places on her head a large wheel made of light wood, and at regular intervals having hanging from it pieces of thread, at the ends of which are running knots kept open by beads of glass. She then brings forth a basket of eggs, and passes them around for inspection to assure her spectators of their genuineness. The monotonous music commences and the dancer sets the wheel on her head in rapid motion; then, taking an egg, with a quick movement she puts it on one of the running knots and increases the velocity of the revolution of the wheel by gyrations until the centrifugal force makes each cord stand out in an almost horizontal line with the circumference of the wheel. Then one after another she places the eggs on the knots of the cord, until all are flying about her head in an almost horizontal position. At this moment the dance begins, and it is almost impossible to distinguish the features of the dancer. She continues her dance, apparently indifferent to the revolving eggs. At the velocity with which they revolve the slightest false movement would cause them to knock against one another and surely break. Finally, with the same lightning-like movements, she removes them one by one, certainly the most delicate part of the trick, until they are all safely laid away in the basket from which they came, and then she suddenly brings the wheel to a stop; after this wonderful performance, lasting possibly thirty minutes, she bows herself out. A unique Japanese feat is to tear pieces of paper into the form of butterflies and launch them into the air about a vase full of flowers; then with a fan to keep them in motion, making them light on the flowers, fly away, and return, after the manner of several living butterflies, without allowing one to fall to the ground. Marksmen.--It would be an incomplete paper on the acute development of the senses that did not pay tribute to the men who exhibit marvelous skill with firearms. In the old frontier days in the Territories, the woodsmen far eclipsed Tell with his bow or Robin Hood's famed band by their unerring aim with their rifles. It is only lately that there disappeared in this country the last of many woodsmen, who, though standing many paces away and without the aid of the improved sights of modern guns, could by means of a rifle-ball, with marvelous precision, drive a nail "home" that had been placed partly in a board. The experts who shoot at glass balls rarely miss, and when we consider the number used each year, the proportion of inaccurate shots is surprisingly small. Ira Paine, Doctor Carver, and others have been seen in their marvelous performances by many people of the present generation. The records made by many of the competitors of the modern army-shooting matches are none the less wonderful, exemplifying as they do the degree of precision that the eye may attain and the control which may be developed over the nerves and muscles. The authors know of a countryman who successfully hunted squirrels and small game by means of pebbles thrown with his hand. Physiologic wonders are to be found in all our modern sports and games. In billiards, base-ball, cricket, tennis, etc., there are experts who are really physiologic curiosities. In the trades and arts we see development of the special senses that is little less than marvelous. It is said that there are workmen in Krupp's gun factory in Germany who have such control over the enormous trip hammers that they can place a watch under one and let the hammer fall, stopping it with unerring precision just on the crystal. An expert tool juggler in one of the great English needle factories, in a recent test of skill, performed one of the most delicate mechanical feats imaginable. He took a common sewing needle of medium size (length 1 5/8 inches) and drilled a hole through its entire length from eye to point--the opening being just large enough to admit the passage of a very fine hair. Another workman in a watch-factory of the United States drilled a hole through a hair of his beard and ran a fiber of silk through it. Ventriloquists, or "two-voiced men," are interesting anomalies of the present day; it is common to see a person who possesses the power of speaking with a voice apparently from the epigastrium. Some acquire this faculty, while with others it is due to a natural resonance, formed, according to Dupont, in the space between the third and fourth ribs and their cartilaginous union and the middle of the first portion of the sternum. Examination of many of these cases proves that the vibration is greatest here. It is certain that ventriloquists have existed for many centuries. It is quite possible that some of the old Pagan oracles were simply the deceptions of priests by means of ventriloquism. Dupont, Surgeon-in-chief of the French Army about a century since, examined minutely an individual professing to be a ventriloquist. With a stuffed fox on his lap near his epigastrium, he imitated a conversation with the fox. By lying on his belly, and calling to some one supposed to be below the surface of the ground, he would imitate an answer seeming to come from the depths of the earth. With his belly on the ground he not only made the illusion more complete, but in this way he smothered "the epigastric voice." He was always noticed to place the inanimate objects with which he held conversations near his umbilicus. Ventriloquists must not be confounded with persons who by means of skilful mechanisms, creatures with movable fauces, etc., imitate ventriloquism. The latter class are in no sense of the word true ventriloquists, but simulate the anomaly by quickly changing the tones of their voice in rapid succession, and thus seem to make their puppets talk in many different voices. After having acquired the ability to suddenly change the tone of their voice, they practice imitations of the voices of the aged, of children, dialects, and feminine tones, and, with a set of mechanical puppets, are ready to appear as ventriloquists. By contraction of the pharyngeal and laryngeal muscles they also imitate tones from a distance. Some give their performance with little labial movement, but close inspection of the ordinary performer of this class shows visible movements of his lips. The true ventriloquist pretends only to speak from the belly and needs no mechanical assistance. The wonderful powers of mimicry displayed by expert ventriloquists are marvelous; they not only imitate individuals and animals, but do not hesitate to imitate a conglomeration of familiar sounds and noises in such a manner as to deceive their listeners into believing that they hear the discussions of an assemblage of people. The following description of an imitation of a domestic riot by a Chinese ventriloquist is given by the author of "The Chinaman at Home" and well illustrates the extent of their abilities: "The ventriloquist was seated behind a screen, where there were only a chair, a table, a fan, and a ruler. With this ruler he rapped on the table to enforce silence, and when everybody had ceased speaking there was suddenly heard the barking of a dog. Then we heard the movements of a woman. She had been waked by the dog and was shaking her husband. We were just expecting to hear the man and wife talking together when a child began to cry. To pacify it the mother gave it food; we could hear it drinking and crying at the same time. The mother spoke to it soothingly and then rose to change its clothes. Meanwhile another child had wakened and was beginning to make a noise. The father scolded it, while the baby continued crying. By-and-by the whole family went back to bed and fell asleep. The patter of a mouse was heard. It climbed up some vase and upset it. We heard the clatter of the vase as it fell. The woman coughed in her sleep. Then cries of "Fire! fire!" were heard. The mouse had upset the lamp; the bed curtains were on fire. The husband and wife waked up, shouted, and screamed, the children cried, people came running and shouting. Children cried, dogs barked, squibs and crackers exploded. The fire brigade came racing up. Water was pumped up in torrents and hissed in the flames. The representation was so true to life that every one rose to his feet and was starting away when a second blow of the ruler on the table commanded silence. We rushed behind the screen, but there was nothing there except the ventriloquist, his table, his chair, and his ruler." Athletic Feats.--The ancients called athletes those who were noted for their extraordinary agility, force, and endurance. The history of athletics is not foreign to that of medicine, but, on the contrary, the two are in many ways intimately blended. The instances of feats of agility and endurance are in every sense of the word examples of physiologic and functional anomalies, and have in all times excited the interest and investigation of capable physicians. The Greeks were famous for their love of athletic pastimes; and classical study serves powerfully to strengthen the belief that no institution exercised greater influence than the public contests of Greece in molding national character and producing that admirable type of personal and intellectual beauty that we see reflected in her art and literature. These contests were held at four national festivals, the Olympian, the Pythian, the Nemean, and the Isthmean games. On these occasions every one stopped labor, truce was declared between the States, and the whole country paid tribute to the contestants for the highly-prized laurels of these games. Perhaps the enthusiasm shown in athletics and interest in physical development among the Greeks has never been equaled by any other people. Herodotus and all the Greek writers to Plutarch have elaborated on the glories of the Greek athlete, and tell us of the honors rendered to the victors by the spectators and the vanquished, dwelling with complacency on the fact that in accepting the laurel they cared for nothing but honor. The Romans in "ludi publici," as they called their games, were from first to last only spectators; but in Greece every eligible person was an active participant. In the regimen of diet and training the physicians from the time of Hippocrates, and even before, have been the originators and professional advisers of the athlete. The change in the manner of living of athletes, if we can judge from the writings of Hippocrates, was anterior to his time; for in Book V of the "Epidemics" we read of Bias, who, "suapte nature vorax, in choleram-morbum incidit ex carnium esu, praecipueque suillarum crudarum, etc." From the time of the well-known fable of the hero who, by practicing daily from his birth, was able to lift a full-grown bull, thus gradually accustoming himself to the increased weight, physiologists and scientists have collaborated with the athlete in evolving the present ideas and system of training. In his aphorisms Hippocrates bears witness to the dangers of over-exercise and superabundant training, and Galen is particularly averse to an art which so preternaturally develops the constitution and nature of man; many subsequent medical authorities believed that excessive development of the human frame was necessarily followed by a compensatory shortening of life. The foot-race was the oldest of the Greek institutions, and in the first of the Olympiads the "dromos," a course of about 200 yards, was the only contest; but gradually the "dialos," in which the course was double that of the dromos, was introduced, and, finally, tests of endurance as well as speed were instituted in the long-distance races and the contests of racing in heavy armor, which were so highly commended by Plato as preparation for the arduous duties of a soldier. Among the Greeks we read of Lasthenes the Theban, who vanquished a horse in the course; of Polymnestor, who chased and caught a hare; and Philonides, the courier of Alexander the Great, who in nine hours traversed the distance between the Greek cities Sicyone and Elis, a distance of over 150 miles. We read of the famous soldier of Marathon, who ran to announce the victory to the Magistrates of Athens and fell dead at their feet. In the Olympian games at Athens in 1896 this distance (about 26 miles) was traversed in less than three hours. It is said of Euchidas, who carried the fire necessary for the sacrifices which were to replace those which the Persians had spoiled, that he ran a thousand stadia (about 125 miles) and fell dead at the end of his mission. The Roman historians have also recited the extraordinary feats of the couriers of their times. Pliny speaks of an athlete who ran 235 kilometers (almost 150 miles) without once stopping. He also mentions a child who ran almost half this distance. In the Middle Ages the Turks had couriers of almost supernatural agility and endurance. It is said that the distance some of them would traverse in twenty-four hours was 120 miles, and that it was common for them to make the round trip from Constantinople to Adrianople, a distance of 80 leagues, in two days. They were dressed very lightly, and by constant usage the soles of their feet were transformed into a leathery consistency. In the last century in the houses of the rich there were couriers who preceded the carriages and were known as "Basques," who could run for a very long time without apparent fatigue. In France there is a common proverb, "Courir comme un Basque." Rabelais says: "Grand-Gousier depeche le Basque son laquais pour querir Gargantua en toute hate." In the olden times the English nobility maintained running footmen who, living under special regimen and training, were enabled to traverse unusual distances without apparent fatigue. There is an anecdote of a nobleman living in a castle not far from Edinburgh, who one evening charged his courier to carry a letter to that city. The next morning when he arose he found this valet sleeping in his antechamber. The nobleman waxed wroth, but the courier gave him a response to the letter. He had traveled 70 miles during the night. It is said that one of the noblemen under Charles II in preparing for a great dinner perceived that one of the indispensable pieces of his service was missing. His courier was dispatched in great haste to another house in his domain, 15 miles distant, and returned in two hours with the necessary article, having traversed a distance of over 30 miles. It is also said that a courier carrying a letter to a London physician returned with the potion prescribed within twenty-four hours, having traversed 148 miles. There is little doubt of the ability of these couriers to tire out any horse. The couriers who accompany the diligences in Spain often fatigue the animals who draw the vehicles. At the present time in this country the Indians furnish examples of marvelous feats of running. The Tauri-Mauri Indians, who live in the heart of the Sierra Madre Mountains, are probably the most wonderful long-distance runners in the world. Their name in the language of the mountain Mexicans means foot-runners; and there is little doubt that they perform athletic feats which equal the best in the days of the Olympian games. They are possibly the remnants of the wonderful runners among the Indian tribes in the beginning of this century. There is an account of one of the Tauri-Mauri who was mail carrier between Guarichic and San Jose de los Cruces, a distance of 50 miles of as rough, mountainous road as ever tried a mountaineer's lungs and limbs. Bareheaded and barelegged, with almost no clothing, this man made this trip each day, and, carrying on his back a mail-pouch weighing 40 pounds, moved gracefully and easily over his path, from time to time increasing his speed as though practicing, and then again more slowly to smoke a cigarette. The Tauri-Mauri are long-limbed and slender, giving the impression of being above the average height. There is scarcely any flesh on their puny arms, but their legs are as muscular as those of a greyhound. In short running they have the genuine professional stride, something rarely seen in other Indian racers. In traversing long distances they leap and bound like deer. "Deerfoot," the famous Indian long-distance runner, died on the Cattaraugus Reservation in January, 1896. His proper name was Louis Bennett, the name "Deerfoot" having been given to him for his prowess in running. He was born on the reservation in 1828. In 1861 he went to England, where he defeated the English champion runners. In April, 1863, he ran 11 miles in London in fifty-six minutes fifty-two seconds, and 12 miles in one hour two minutes and two and one-half seconds, both of which have stood as world's records ever since. In Japan, at the present day, the popular method of conveyance, both in cities and in rural districts, is the two-wheeled vehicle, looking like a baby-carriage, known to foreigners as the jinrickisha, and to the natives as the kuruma. In the city of Tokio there is estimated to be 38,000 of these little carriages in use. They are drawn by coolies, of whose endurance remarkable stories are told. These men wear light cotton breeches and a blue cotton jacket bearing the license number, and the indispensable umbrella hat. In the course of a journey in hot weather the jinrickisha man will gradually remove most of his raiment and stuff it into the carriage. In the rural sections he is covered with only two strips of cloth, one wrapped about his head and the other about his loins. It is said that when the roadway is good, these "human horses" prefer to travel bare-footed; when working in the mud they wrap a piece of straw about each big toe, to prevent slipping and to give them a firmer grip. For any of these men a five-mile spurt on a good road without a breathing spell is a small affair. A pair of them will roll a jinrickisha along a country road at the rate of four miles an hour, and they will do this eight hours a day. The general average of the distance traversed in a day is 25 miles. Cockerill, who has recently described these men, says that the majority of them die early. The terrible physical strain brings on hypertrophy and valvular diseases of the heart, and many of them suffer from hernia. Occasionally one sees a veteran jinrickisha man, and it is interesting to note how tenderly he is helped by his confreres. They give him preference as regards wages, help push his vehicle up heavy grades, and show him all manner of consideration. Figure 180 represents two Japanese porters and their usual load, which is much more difficult to transport than a jinrickisha carriage. In other Eastern countries, palanquins and other means of conveyance are still borne on the shoulders of couriers, and it is not so long since our ancestors made their calls in Sedan-chairs borne by sturdy porters. Some of the letter-carriers of India make a daily journey of 30 miles. They carry in one hand a stick, at the extremity of which is a ring containing several little plates of iron, which, agitated during the course, produce a loud noise designed to keep off ferocious beasts and serpents. In the other hand they carry a wet cloth, with which they frequently refresh themselves by wiping the countenance. It is said that a regular Hindustanee carrier, with a weight of 80 pounds on his shoulder,--carried, of course, in two divisions, hung on his neck by a yoke,--will, if properly paid, lope along over 100 miles in twenty-four hours--a feat which would exhaust any but the best trained runners. The "go-as-you-please" pedestrians, whose powers during the past years have been exhibited in this country and in England, have given us marvelous examples of endurance, over 600 miles having been accomplished in a six-days' contest. Hazael, the professional pedestrian, has run over 450 miles in ninety-nine hours, and Albert has traveled over 500 miles in one hundred and ten hours. Rowell, Hughes, and Fitzgerald have astonishingly high records for long-distance running, comparing favorably with the older, and presumably mythical, feats of this nature. In California, C. A. Harriman of Truckee in April, 1883, walked twenty-six hours without once resting, traversing 122 miles. For the purpose of comparison we give the best modern records for running:-- 100 Yards.--9 3/5 seconds, made by Edward Donavan, at Natick, Mass., September 2, 1895. 220 Yards.--21 3/5 seconds, made by Harry Jewett, at Montreal, September 24, 1892. Quarter-Mile.--47 3/4 seconds, made by W. Baker, at Boston, Mass., July 1, 1886. Half-Mile.--1 minute 53 2/3 seconds, made by C. J. Kirkpatrick, at Manhattan Field, New York, September 21, 1895. 1 Mile.--4 minutes 12 3/4 seconds, made by W. G. George, at London, England, August 23, 1886. 5 Miles.--24 minutes 40 seconds, made by J. White, in England, May 11, 1863. 10 Miles.--51 minutes 6 3/5 seconds, made by William Cummings, at London, England, September 18,1895. 25 Miles.--2 hours 33 minutes 44 seconds, made by G. A. Dunning, at London, England, December 26, 1881. 50 Miles.--5 hours 55 minutes 4 1/2 seconds, made by George Cartwright, at London, England, February 21, 1887. 75 Miles.--8 hours 48 minutes 30 seconds, made by George Littlewood, at London, England, November 24, 1884. 100 Miles.--13 hours 26 minutes 30 seconds, made by Charles Rowell at New York, February 27, 1882. In instances of long-distance traversing, rapidity is only a secondary consideration, the remarkable fact being in the endurance of fatigue and the continuity of the exercise. William Gale walked 1500 miles in a thousand consecutive hours, and then walked 60 miles every twenty-four hours for six weeks on the Lillie Bridge cinder path. He was five feet five inches tall, forty-nine years of age, and weighed 121 pounds, and was but little developed muscularly. He was in good health during his feat; his diet for the twenty-four hours was 16 pounds of meat, five or six eggs, some cocoa, two quarts of milk, a quart of tea, and occasionally a glass of bitter ale, but never wine nor spirits. Strange to say, he suffered from constipation, and took daily a compound rhubarb pill. He was examined at the end of his feat by Gant. His pulse was 75, strong, regular, and his heart was normal. His temperature was 97.25 degrees F., and his hands and feet warm; respirations were deep and averaged 15 a minute. He suffered from frontal headache and was drowsy. During the six weeks he had lost only seven pounds, and his appetite maintained its normal state. Zeuner of Cincinnati refers to John Snyder of Dunkirk, whose walking-feats were marvelous. He was not an impostor. During forty-eight hours he was watched by the students of the Ohio Medical College, who stated that he walked constantly; he assured them that it did not rest him to sit down, but made him uncomfortable. The celebrated Weston walked 5000 miles in one hundred days, but Snyder was said to have traveled 25,000 miles in five hundred days and was apparently no more tired than when he began. Recently there was a person who pushed a wheelbarrow from San Francisco to New York in one hundred and eighteen days. In 1809 the celebrated Captain Barclay wagered that he could walk 1000 miles in one thousand consecutive hours, and gained his bet with some hours to spare. In 1834 Ernest Mensen astonished all Europe by his pedestrian exploits. He was a Norwegian sailor, who wagered that he could walk from Paris to Moscow in fifteen days. On June 25, 1834, at ten o'clock A.M., he entered the Kremlin, after having traversed 2500 kilometers (1550 miles) in fourteen days and eighteen hours. His performances all over Europe were so marvelous as to be almost incredible. In 1836, in the service of the East India Company, he was dispatched from Calcutta to Constantinople, across Central Asia. He traversed the distance in fifty-nine days, accomplishing 9000 kilometers (5580 miles) in one-third less time than the most rapid caravan. He died while attempting to discover the source of the Nile, having reached the village of Syang. A most marvelous feat of endurance is recorded in England in the first part of this century. It is said that on a wager Sir Andrew Leith Hay and Lord Kennedy walked two days and a night under pouring rain, over the Grampian range of mountains, wading all one day in a bog. The distance traversed was from a village called Banchory on the river Dee to Inverness. This feat was accomplished without any previous preparation, both men starting shortly after the time of the wager. Riders.--The feats of endurance accomplished by the couriers who ride great distances with many changes of horses are noteworthy. According to a contemporary medical journal there is, in the Friend of India, an account of the Thibetan couriers who ride for three weeks with intervals of only half an hour to eat and change horses. It is the duty of the officials at the Dak bungalows to see that the courier makes no delay, and even if dying he is tied to his horse and sent to the next station. The celebrated English huntsman, "Squire" Osbaldistone, on a wager rode 200 miles in seven hours ten minutes and four seconds. He used 28 horses; and as one hour twenty-two minutes and fifty-six seconds were allowed for stoppages, the whole time, changes and all, occupied in accomplishing this wonderful feat was eight hours and forty-two minutes. The race was ridden at the Newmarket Houghton Meeting over a four-mile course. It is said that a Captain Horne of the Madras Horse Artillery rode 200 miles on Arab horses in less than ten hours along the road between Madras and Bangalore. When we consider the slower speed of the Arab horses and the roads and climate of India, this performance equals the 200 miles in the shorter time about an English race track and on thoroughbreds. It is said that this wonderful horseman lost his life in riding a horse named "Jumping Jenny" 100 miles a day for eight days. The heat was excessive, and although the horse was none the worse for the performance, the Captain died from the exposure he encountered. There is a record of a Mr. Bacon of the Bombay Civil Service, who rode one camel from Bombay to Allygur (perhaps 800 miles) in eight days. As regards the physiology of the runners and walkers, it is quite interesting to follow the effects of training on the respiration, whereby in a measure is explained the ability of these persons to maintain their respiratory function, although excessively exercising. A curious discussion, persisted in since antiquity, is as to the supposed influence of the spleen on the ability of couriers. For ages runners have believed that the spleen was a hindrance to their vocation, and that its reduction was followed by greater agility on the course. With some, this opinion is perpetuated to the present day. In France there is a proverb, "Courir comme un derate." To reduce the size of the spleen, the Greek athletes used certain beverages, the composition of which was not generally known; the Romans had a similar belief and habit Pliny speaks of a plant called equisetum, a decoction of which taken for three days after a fast of twenty-four hours would effect absorption of the spleen. The modern pharmacopeia does not possess any substance having a similar virtue, although quinin has been noticed to diminish the size of the spleen when engorged in malarial fevers. Strictly speaking, however, the facts are not analogous. Hippocrates advises a moxa of mushrooms applied over the spleen for melting or dissolving it. Godefroy Moebius is said to have seen in the village of Halberstadt a courier whose spleen had been cauterized after incision; and about the same epoch (seventeenth century) some men pretended to be able to successfully extirpate the spleen for those who desired to be couriers. This operation we know to be one of the most delicate in modern surgery, and as we are progressing with our physiologic knowledge of the spleen we see nothing to justify the old theory in regard to its relations to agility and coursing. Swimming.--The instances of endurance that we see in the aquatic sports are equally as remarkable as those that we find among the runners and walkers. In the ancient days the Greeks, living on their various islands and being in a mild climate, were celebrated for their prowess as swimmers. Socrates relates the feats of swimming among the inhabitants of Delos. The journeys of Leander across the Hellespont are well celebrated in verse and prose, but this feat has been easily accomplished many times since, and is hardly to be classed as extraordinary. Herodotus says that the Macedonians were skilful swimmers; and all the savage tribes about the borders of waterways are found possessed of remarkable dexterity and endurance in swimming. In 1875 the celebrated Captain Webb swam from Dover to Calais. On landing he felt extremely cold, but his body was as warm as when he started. He was exhausted and very sleepy, falling in deep slumber on his way to the hotel. On getting into bed his temperature was 98 degrees F. and his pulse normal. In five hours he was feverish, his temperature rising to 101 degrees F. During the passage he was blinded from the salt water in his eyes and the spray beating against his face. He strongly denied the newspaper reports that he was delirious, and after a good rest was apparently none the worse for the task. In 1876 he again traversed this passage with the happiest issue. In 1883 he was engaged by speculators to swim the rapids at Niagara, and in attempting this was overcome by the powerful currents, and his body was not recovered for some days after. The passage from Dover to Calais has been duplicated. In 1877 Cavill, another Englishman, swam from Cape Griz-Nez to South Forland in less than thirteen hours. In 1880 Webb swam and floated at Scarborough for seventy-four consecutive hours--of course, having no current to contend with and no point to reach. This was merely a feat of staying in the water. In London in 1881, Beckwith, swimming ten hours a day over a 32-lap course for six days, traversed 94 miles. Since the time of Captain Webb, who was the pioneer of modern long-distance swimming, many men have attempted and some have duplicated his feats; but these foolhardy performances have in late years been diminishing, and many of the older feats are forbidden by law. Jumpers and acrobatic tumblers have been popular from the earliest time. By the aid of springing boards and weights in their hands, the old jumpers covered great distances. Phayllus of Croton is accredited with jumping the incredible distance of 55 feet, and we have the authority of Eustache and Tzetzes that this jump is genuine. In the writings of many Greek and Roman historians are chronicled jumps of about 50 feet by the athletes; if they are true, the modern jumpers have greatly degenerated. A jump of over 20 feet to-day is considered very clever, the record being 29 feet seven inches with weights, and 23 feet eight inches without weights, although much greater distances have been jumped with the aid of apparatus, but never an approximation to 50 feet. The most surprising of all these athletes are the tumblers, who turn somersaults over several animals arranged in a row. Such feats are not only the most amusing sights of a modern circus, but also the most interesting as well. The agility of these men is marvelous, and the force with which they throw themselves in the air apparently enables them to defy gravity. In London, Paris, or New York one may see these wonderful tumblers and marvel at the capabilities of human physical development. In September, 1895, M. F. Sweeney, an American amateur, at Manhattan Field in New York jumped six feet 5 5/8 inches high in the running high jump without weights. With weights, J. H. Fitzpatrick at Oak Island, Mass., jumped six feet six inches high. The record for the running high kick is nine feet eight inches, a marvelous performance, made by C. C. Lee at New Haven, Conn., March 19, 1887. Extraordinary physical development and strength has been a grand means of natural selection in the human species. As Guyot-Daubes remarks, in prehistoric times, when our ancestors had to battle against hunger, savage beasts, and their neighbors, and when the struggle for existence was so extremely hard, the strong man alone resisted and the weak succumbed. This natural selection has been perpetuated almost to our day; during the long succession of centuries, the chief or the master was selected on account of his being the strongest, or the most valiant in the combat. Originally, the cavaliers, the members of the nobility, were those who were noted for their courage and strength, and to them were given the lands of the vanquished. Even in times other than those of war, disputes of succession were settled by jousts and tourneys. This fact is seen in the present day among the lower animals, who in their natural state live in tribes; the leader is usually the strongest, the wisest, and the most courageous. The strong men of all times have excited the admiration of their fellows and have always been objects of popular interest. The Bible celebrates the exploits of Samson of the tribe of Dan. During his youth he, single handed, strangled a lion; with the jaw-bone of an ass he is said to have killed 1000 Philistines and put the rest to flight. At another time during the night he transported from the village of Gaza enormous burdens and placed them on the top of a mountain. Betrayed by Delilah, he was delivered into the hands of his enemies and employed in the most servile labors. When old and blind he was attached to the columns of an edifice to serve as an object of public ridicule; with a violent effort he overturned the columns, destroying himself and 3000 Philistines. In the Greek mythology we find a great number of heroes, celebrated for their feats of strength and endurance. Many of them have received the name of Hercules; but the most common of these is the hero who was supposed to be the son of Jupiter and Alemena. He was endowed with prodigious strength by his father, and was pursued with unrelenting hatred by Juno. In his infancy he killed with his hands the serpents which were sent to devour him. The legends about him are innumerable. He was said to have been armed with a massive club, which only he was able to carry. The most famous of his feats were the twelve labors, with which all readers of mythology are familiar. Hercules, personified, meant to the Greeks physical force as well as strength, generosity, and bravery, and was equivalent to the Assyrian Hercules. The Gauls had a Hercules-Pantopage, who, in addition to the ordinary qualities attributed to Hercules, had an enormous appetite. As late as the sixteenth century, and in a most amusing and picturesque manner, Rabelais has given us the history of Gargantua, and even to this day, in some regions, there are groups of stones which are believed by ignorant people to have been thrown about by Gargantua in his play. In their citations the older authors often speak of battles, and in epic ballads of heroes with marvelous strength. In the army of Charlemagne, after Camerarius, and quoted by Guyot-Daubes (who has made an extensive collection of the literature on this subject and to whom the authors are indebted for much information), there was found a giant named Oenother, a native of a village in Suabia, who performed marvelous feats of strength. In his history of Bavaria Aventin speaks of this monster. To Roland, the nephew of Charlemagne, the legends attributed prodigious strength; and, dying in the valley of Roncesveaux, he broke his good sword "Durandal" by striking it against a rock, making a breach, which is stilled called the "Breche de Roland." Three years before his death, on his return from Palestine, Christopher, Duke of Bavaria, was said to have lifted to his shoulders a stone which weighed more than 340 pounds. Louis de Boufflers, surnamed the "Robust," who lived in 1534, was noted for his strength and agility. When he placed his feet together, one against the other, he could find no one able to disturb them. He could easily bend and break a horseshoe with his hands, and could seize an ox by the tail and drag it against its will. More than once he was said to have carried a horse on his shoulders. According to Guyot-Daubes there was, in the last century, a Major Barsaba who could seize the limb of a horse and fracture its bone. There was a tale of his lifting an iron anvil, in a blacksmith's forge, and placing it under his coat. To the Emperor Maximilian I was ascribed enormous strength; even in his youth, when but a simple patriot, he vanquished, at the games given by Severus, 16 of the most vigorous wrestlers, and accomplished this feat without stopping for breath. It is said that this feat was the origin of his fortune. Among other celebrated persons in history endowed with uncommon strength were Edmund "Ironsides," King of England; the Caliph Mostasem-Billah; Baudouin, "Bras-de-Fer," Count of Flanders; William IV, called by the French "Fier-a-Bras," Duke of Aquitaine; Christopher, son of Albert the Pious, Duke of Bavaria; Godefroy of Bouillon; the Emperor Charles IV; Scanderbeg; Leonardo da Vinci; Marshal Saxe; and the recently deceased Czar of Russia, Alexander III. Turning now to the authentic modern Hercules, we have a man by the name of Eckeberg, born in Anhalt, and who traveled under the name of "Samson." He was exhibited in London, and performed remarkable feats of strength. He was observed by the celebrated Desaguliers (a pupil of Newton) in the commencement of the last century, who at that time was interested in the physiologic experiments of strength and agility. Desaguliers believed that the feats of this new Samson were more due to agility than strength. One day, accompanied by two of his confreres, although a man of ordinary strength, he duplicated some of Samson's feats, and followed his performance by a communication to the Royal Society. One of his tricks was to resist the strength of five or six men or of two horses. Desaguliers claimed that this was entirely due to the position taken. This person would lift a man by one foot, and bear a heavy weight on his chest when resting with his head and two feet on two chairs. By supporting himself with his arms he could lift a piece of cannon attached to his feet. A little later Desaguliers studied an individual in London named Thomas Topham, who used no ruse in his feats and was not the skilful equilibrist that the German Samson was, his performances being merely the results of abnormal physical force. He was about thirty years old, five feet ten inches in height and well proportioned, and his muscles well developed, the strong ligaments showing under the skin. He ignored entirely the art of appearing supernaturally strong, and some of his feats were rendered difficult by disadvantageous positions. In the feat of the German--resisting the force of several men or horses--Topham exhibited no knowledge of the principles of physics, like that of his predecessor, but, seated on the ground and putting his feet against two stirrups, he was able to resist the traction of a single horse; when he attempted the same feat against two horses he was severely strained and wounded about the knees. According to Desaguliers, if Topham had taken the advantageous positions of the German Samson, he could have resisted not only two, but four horses. On another occasion, with the aid of a bridle passed about his neck, he lifted three hogsheads full of water, weighing 1386 pounds. If he had utilized the force of his limbs and his loins, like the German, he would have been able to perform far more difficult feats. With his teeth he could lift and maintain in a horizontal position a table over six feet long, at the extremity of which he would put some weight. Two of the feet of the table he rested on his knees. He broke a cord five cm. in diameter, one part of which was attached to a post and the other to a strap passed under his shoulder. He was able to carry in his hands a rolling-pin weighing 800 pounds, about twice the weight a strong man is considered able to lift. Tom Johnson was another strong man who lived in London in the last century, but he was not an exhibitionist, like his predecessors. He was a porter on the banks of the Thames, his duty being to carry sacks of wheat and corn from the wharves to the warehouses. It was said that when one of his comrades was ill, and could not provide support for his wife and children, Johnson assumed double duty, carrying twice the load. He could seize a sack of wheat, and with it execute the movements of a club-swinger, and with as great facility. He became quite a celebrated boxer, and, besides his strength, he soon demonstrated his powers of endurance, never seeming fatigued after a lively bout. The porters of Paris were accustomed to lift and carry on their shoulders bags of flour weighing 159 kilograms (350 pounds) and to mount stairs with them. Johnson, on hearing this, duplicated the feat with three sacks, and on one occasion attempted to carry four, and resisted this load some little time. These four sacks weighed 1400 pounds. Some years since there was a female Hercules who would get on her hands and knees under a carriage containing six people, and, forming an arch with her body, she would lift it off the ground, an attendant turning the wheels while in the air to prove that they were clear from the ground. Guyot-Daubes considers that one of the most remarkable of all the men noted for their strength was a butcher living in the mountains of Margeride, known as Lapiada (the extraordinary). This man, whose strength was legendary in the neighboring country, one day seized a mad bull that had escaped from his stall and held him by the horns until his attendants could bind him. For amusement he would lie on his belly and allow several men to get on his back; with this human load he would rise to the erect position. One of Lapiada's great feats was to get under a cart loaded with hay and, forming an arch with his body, raise it from the ground, then little by little he would mount to his haunches, still holding the cart and hay. Lapiada terminated his Herculean existence in attempting a mighty effort. Having charged himself alone with the task of placing a heavy tree-trunk in a cart, he seized it, his muscles stiffened, but the blood gushed from his mouth and nostrils, and he fell, overcome at last. The end of Lapiada presents an analogue to that of the celebrated athlete, Polydamas, who was equally the victim of too great confidence in his muscular force, and who died crushed by the force that he hoped to maintain. Figures 181 and 183 portray the muscular development of an individual noted for his feats of strength, and who exhibited not long since. In recent years we have had Sebastian Miller, whose specialty was wrestling and stone-breaking; Samson, a recent English exhibitionist, Louis Cyr, and Sandow, who, in addition to his remarkable strength and control over his muscles, is a very clever gymnast. Sandow gives an excellent exposition of the so-called "checkerboard" arrangement of the muscular fibers of the lower thoracic and abdominal regions, and in a brilliant light demonstrates his extraordinary power over his muscles, contracting muscles ordinarily involuntary in time with music, a feat really more remarkable than his exhibition of strength. Figures 182 and 184 show the beautiful muscular development of this remarkable man. Joseph Pospischilli, a convict recently imprisoned in the Austrian fortress of Olen, surprised the whole Empire by his wonderful feats of strength. One of his tricks was to add a fifth leg to a common table (placing the useless addition in the exact center) and then balance it with his teeth while two full-grown gipsies danced on it, the music being furnished by a violinist seated in the middle of the well-balanced platform. One day when the prison in which this Hercules was confined was undergoing repairs, he picked up a large carpenter's bench with his teeth and held it balanced aloft for nearly a minute. Since being released from the Olen prison, Pospischilli and his cousin, another local "strong man" named Martenstine, have formed a combination and are now starring Southern Europe, performing all kinds of startling feats of strength. Among other things they have had a 30-foot bridge made of strong timbers, which is used in one of their great muscle acts. This bridge has two living piers--Pospischilli acting as one and Martenstine the other. Besides supporting this monstrous structure (weight, 1866 pounds) upon their shoulders, these freaks of superhuman strength allow a team of horses and a wagon loaded with a ton of cobble-stones to be driven across it. It is said that Selig Whitman, known as "Ajax," a New York policeman, has lifted 2000 pounds with his hands and has maintained 450 pounds with his teeth. This man is five feet 8 1/2 inches tall and weighs 162 pounds. His chest measurement is 40 inches, the biceps 17 inches, that of his neck 16 1/2 inches, the forearm 11, the wrist 9 1/2, the thigh 23, and the calf 17. One of the strongest of the "strong women" is Madame Elise, a Frenchwoman, who performs with her husband. Her greatest feat is the lifting of eight men weighing altogether about 1700 pounds. At her performances she supports across her shoulders a 700-pound dumb-bell, on each side of which a person is suspended. Miss Darnett, the "singing strong lady," extends herself upon her hands and feet, face uppermost, while a stout platform, with a semicircular groove for her neck, is fixed upon her chest, abdomen, and thighs by means of a waist-belt which passes through brass receivers on the under side of the board. An ordinary upright piano is then placed on the platform by four men; a performer mounts the platform and plays while the "strong lady" sings a love song while supporting possibly half a ton. Strength of the Jaws.--There are some persons who exhibit extraordinary power of the jaw. In the curious experiments of Regnard and Blanchard at the Sorbonne, it was found that a crocodile weighing about 120 pounds exerted a force between its jaws at a point corresponding to the insertion of the masseter muscles of 1540 pounds; a dog of 44 pounds exerted a similar force of 363 pounds. It is quite possible that in animals like the tiger and lion the force would equal 1700 or 1800 pounds. The anthropoid apes can easily break a cocoanut with their teeth, and Guyot-Daubes thinks that possibly a gorilla has a jaw-force of 200 pounds. A human adult is said to exert a force of from 45 to 65 pounds between his teeth, and some individuals exceed this average as much as 100 pounds. In Buffon's experiments he once found a Frenchman who could exert a force of 534 pounds with his jaws. In several American circuses there have been seen women who hold themselves by a strap between their teeth while they are being hauled up to a trapeze some distance from the ground. A young mulatto girl by the name of "Miss Kerra" exhibited in the Winter Circus in Paris; suspended from a trapeze, she supported a man at the end of a strap held between her teeth, and even permitted herself to be turned round and round. She also held a cannon in her teeth while it was fired. This feat has been done by several others. According to Guyot-Daubes, at Epernay in 1882, while a man named Bucholtz, called "the human cannon," was performing this feat, the cannon, which was over a yard long and weighed nearly 200 pounds, burst and wounded several of the spectators. There was another Hercules in Paris, who with his teeth lifted and held a heavy cask of water on which was seated a man and varying weights, according to the size of his audience, at the same time keeping his hands occupied with other weights. Figure 185 represents a well-known modern exhibitionist lifting with his teeth a cask on which are seated four men. The celebrated Mlle. Gauthier, an actress of the Comedie-Francais, had marvelous power of her hands, bending coins, rolling up silver plate, and performing divers other feats. Major Barsaba had enormous powers of hand and fingers. He could roll a silver plate into the shape of a goblet. Being challenged by a Gascon, he seized the hand of his unsuspecting adversary in the ordinary manner of salutation and crushed all the bones of the fingers, thus rendering unnecessary any further trial of strength. It is said that Marshal Saxe once visited a blacksmith ostensibly to have his horse shod, and seeing no shoe ready he took a bar of iron, and with his hands fashioned it into a horseshoe. There are Japanese dentists who extract teeth with their wonderfully developed fingers. There are stories of a man living in the village of Cantal who received the sobriquet of "La Coupia" (The Brutal). He would exercise his function as a butcher by strangling with his fingers the calves and sheep, instead of killing them in the ordinary manner. It is said that one day, by placing his hands on the shoulders of the strong man of a local fair, he made him faint by the pressure exerted by his fingers. Manual strangulation is a well-known crime and is quite popular in some countries. The Thugs of India sometimes murdered their victims in this way. Often such force is exerted by the murderer's fingers as to completely fracture the cricoid cartilage. In viewing the feats of strength of the exhibitionist we must bear in consideration the numerous frauds perpetrated. A man of extraordinary strength sometimes finds peculiar stone, so stratified that he is able to break it with the force he can exert by a blow from the hand alone, although a man of ordinary strength would try in vain. In most of these instances, if one were to take a piece of the exhibitionist's stone, he would find that a slight tap of the hammer would break it. Again, there are many instances in which the stone has been found already separated and fixed quite firmly together, placing it out of the power of an ordinary man to break, but which the exhibitionist finds within his ability. This has been the solution of the feats of many of the individuals who invite persons to send them marked stones to use at their performances. By skilfully arranging stout twine on the hands, it is surprising how easily it is broken, and there are many devices and tricks to deceive the public, all of which are more or less used by "strong men." The recent officially recorded feats of strength that stand unequaled in the last decade are as follows:-- Weight-lifting.--Hands alone 1571 1/4 pounds, done by C. G. Jefferson, an amateur, at Clinton, Mass December 10, 1890; with harness, 3239 pounds, by W B. Curtis, at New York December 20 1868; Louis Cyr, at Berthierville, Can., October 1, 1888, pushed up 3536 pounds of pig-iron with his back, arms, and legs. Dumb-bells.--H. Pennock, in New York, 1870, put up a 10-pound dumb-bell 8431 times in four hours thirty-four minutes; by using both hands to raise it to the shoulder, and then using one hand alone, R. A. Pennell, in New York, January 31, 1874, managed to put up a bell weighing 201 pounds 5 ounces; and Eugene Sandow, at London, February 11, 1891, surpassed this feat with a 250-pound bell. Throwing 16-pound hammer.--J. S. Mitchell, at Travers Island, N. Y., October 8, 1892, made a record-throw of 145 feet 3/4 inch. Putting 16-pound Shot.--George R. Gray, at Chicago, September 16, 1893, made the record of 47 feet. Throwing 50-pound Weight.--J. S. Mitchell, at New York, September 22, 1894, made the distance record of 35 feet 10 inches; and at Chicago, September 16, 1893, made the height record of 15 feet 4 1/2 inches. The class of people commonly known as contortionists by the laxity of their muscles and ligaments are able to dislocate or preternaturally bend their joints. In entertainments of an arena type and even in what are now called "variety performances" are to be seen individuals of this class. These persons can completely straddle two chairs, and do what they call "the split;" they can place their foot about their neck while maintaining the upright position; they can bend almost double at the waist in such a manner that the back of the head will touch the calves, while the legs are perpendicular with the ground; they can bring the popliteal region over their shoulders and in this position walk on their hands; they can put themselves in a narrow barrel; eat with a fork attached to a heel while standing on their hands, and perform divers other remarkable and almost incredible feats. Their performances are genuine, and they are real physiologic curiosities. Plate 6 represents two well-known contortionists in their favorite feats. Wentworth, the oldest living contortionist, is about seventy years of age, but seems to have lost none of his earlier sinuosity. His chief feat is to stow himself away in a box 23 X 29 X 16 inches. When inside, six dozen wooden bottles of the same size and shape as those which ordinarily contain English soda water are carefully stowed away, packed in with him, and the lid slammed down. He bestows upon this act the curious and suggestive name of "Packanatomicalization." Another class of individuals are those who can either partially or completely dislocate the major articulations of the body. Many persons exhibit this capacity in their fingers. Persons vulgarly called "double jointed" are quite common. Charles Warren, an American contortionist, has been examined by several medical men of prominence and descriptions of him have appeared from time to time in prominent medical journals. When he was but a child he was constantly tumbling down, due to the heads of the femurs slipping from the acetabula, but reduction was always easy. When eight years old he joined a company of acrobats and strolling performers, and was called by the euphonious title of "the Yankee dish-rag." His muscular system was well-developed, and, like Sandow, he could make muscles act in concert or separately. He could throw into energetic single action the biceps, the supinator longus, the radial extensors, the platysma myoides, and many other muscles. When he "strings," as he called it, the sartorius, that ribbon muscle shows itself as a tight cord, extending from the front of the iliac spine to the inner side of the knee. Another trick was to leave flaccid that part of the serratus magnus which is attached to the inferior angle of the scapula whilst he roused energetic contraction in the rhomboids. He could displace his muscles so that the lower angles of the scapulae projected and presented the appearance historically attributed to luxation of the scapula. Warren was well informed on surgical landmarks and had evidently been a close student of Sir Astley Cooper's classical illustrations of dislocations. He was able so to contract his abdominal muscles that the aorta could be distinctly felt with the fingers. In this feat nearly all the abdominal contents were crowded beneath the diaphragm. On the other hand, he could produce a phantom abdominal tumor by driving the coils of the intestine within a peculiar grasp of the rectus and oblique muscles. The "growth" was rounded, dull on percussion, and looked as if an exploratory incision or puncture would be advisable for diagnosis. By extraordinary muscular power and extreme laxity of his ligaments, he simulated all the dislocations about the hip joint. Sometimes he produced actual dislocation, but usually he said he could so distort his muscles as to imitate in the closest degree the dislocations. He could imitate the various forms of talipes, in such a way as to deceive an expert. He dislocated nearly every joint in the body with great facility. It was said that he could contract at will both pillars of the fauces. He could contract his chest to 34 inches and expand it to 41 inches. Warren weighed 150 pounds, was a total abstainer, and was the father of two children, both of whom could readily dislocate their hips. In France in 1886 there was shown a man who was called "l'homme protee," or protean man. He had an exceptional power over his muscles. Even those muscles ordinarily involuntary he could exercise at will. He could produce such rigidity of stature that a blow by a hammer on his body fell as though on a block of stone. By his power over his abdominal muscles he could give himself different shapes, from the portly alderman to the lean and haggard student, and he was even accredited with assuming the shape of a "living skeleton." Quatrefages, the celebrated French scientist, examined him, and said that he could shut off the blood from the right side and then from the left side of the body, which feat he ascribed to unilateral muscular action. In 1893 there appeared in Washington, giving exhibitions at the colleges there and at the Emergency Hospital, a man named Fitzgerald, claiming to reside in Harrisburg, Pa., who made his living by exhibiting at medical colleges over the country. He simulated all the dislocations, claiming that they were complete, using manual force to produce and reduce them. He exhibited a thorough knowledge of the pathology of dislocations and of the anatomy of the articulations. He produced the different forms of talipes, as well as all the major hip-dislocations. When interrogated as to the cause of his enormous saphenous veins, which stood out like huge twisted cords under the skin and were associated with venous varicosity on the leg, he said he presumed they were caused by his constantly compressing the saphenous vein at the hip in giving his exhibitions, which in some large cities were repeated several times a day. Endurance of Pain.--The question of the endurance of pain is, necessarily, one of comparison. There is little doubt that in the lower classes the sensation of pain is felt in a much less degree than in those of a highly intellectual and nervous temperament. If we eliminate the element of fear, which always predominates in the lower classes, the result of general hospital observation will show this distinction. There are many circumstances which have a marked influence on pain. Patriotism, enthusiasm, and general excitement, together with pride and natural obstinacy, prove the power of the mind over the body. The tortures endured by prisoners of war, religious martyrs and victims, exemplify the power of a strong will excited by deep emotion over the sensation of pain. The flagellants, persons who expiated their sins by voluntarily flaying themselves to the point of exhaustion, are modern examples of persons who in religious enthusiasm inflict pain on themselves. In the ancient times in India the frenzied zealots struggled for positions from which they could throw themselves under the car of the Juggernaut, and their intense emotions turned the pains of their wounds into a pleasure. According to the reports of her Majesty's surgeons, there are at the present time in India native Brahmins who hang themselves on sharp hooks placed in the flesh between the scapulae, and remain in this position without the least visible show of pain. In a similar manner they pierce the lips and cheeks with long pins and bore the tongue with a hot iron. From a reliable source the authors have an account of a man in Northern India who as a means of self-inflicted penance held his arm aloft for the greater part of each day, bending the fingers tightly on the palms. After a considerable time the nails had grown or been forced through the palms of the hands, making their exit on the dorsal surfaces. There are many savage rites and ceremonies calling for the severe infliction of pain on the participants which have been described from time to time by travelers. The Aztecs willingly sacrificed even their lives in the worship of their Sun-god. By means of singing and dancing the Aissaoui, in the Algerian town of Constantine, throw themselves into an ecstatic state in which their bodies seem to be insensible even to severe wounds. Hellwald says they run sharp-pointed irons into their heads, eyes, necks, and breasts without apparent pain or injury to themselves. Some observers claim they are rendered insensible to pain by self-induced hypnotism. An account by Carpenter of the Algerian Aissaoui contained the following lucid description of the performances of these people:-- "The center of the court was given up to the Aissaoui. These were 12 hollow-checked men, some old and some young, who sat cross-legged in an irregular semicircle on the floor. Six of them had immense flat drums or tambours, which they presently began to beat noisily. In front of them a charcoal fire burned in a brazier, and into it one of them from time to time threw bits of some sort of incense, which gradually filled the place with a thin smoke and a mildly pungent odor. "For a long time--it seemed a long time--this went on with nothing to break the silence but the rhythmical beat of the drums. Gradually, however, this had become quicker, and now grew wild and almost deafening, and the men began a monotonous chant which soon was increased to shouting. Suddenly one of the men threw himself with a howl to the ground, when he was seized by another, who stripped him of part of his garments and led him in front of the fire. Here, while the pounding of the drums and the shouts of the men became more and more frantic, he stood swaying his body backward and forward, almost touching the ground in his fearful contortions, and wagging his head until it seemed as if he must dislocate it from his shoulders. All at once he drew from the fire a red-hot bar of iron, and with a yell of horror, which sent a shiver down one's back, held it up before his eyes. More violently than ever he swayed his body and wagged his head, until he had worked himself up to a climax of excitement, when he passed the glowing iron several times over the palm of each hand and then licked it repeatedly with his tongue. He next took a burning coal from the fire, and, placing it between his teeth, fanned it by his breath into a white heat. He ended his part of the performance by treading on red-hot coals scattered on the floor after which he resumed his place with the rest. Then the next performer with a yell as before, suddenly sprang to his feet and began again the same frantic contortions, in the midst of which he snatched from the fire an iron rod with a ball on one end, and after winding one of his eyelids around it until the eyeball was completely exposed, he thrust its point in behind the eye, which was forced far out on his cheek. It was held there for a moment when it was withdrawn, the eye released, and then rubbed vigorously a few times with the balled end of the rod. "The drums all the time had been beaten lustily, and the men had kept up their chant, which still went unceasingly on. Again a man sprang to his feet and went through the same horrid motions. This time the performer took from the fire a sharp nail and, with a piece of the sandy limestone common to this region, proceeded with a series of blood-curdling howls to hammer it down into the top of his head, where it presently stuck upright, while he tottered dizzily around until it was pulled out with apparent effort and with a hollow snap by one of the other men. "The performance had now fairly begun, and, with short intervals and always in the same manner, the frenzied contortions first, another ate up a glass lamp-chimney, which he first broke in pieces in his hands and then crunched loudly with his teeth. He then produced from a tin box a live scorpion, which ran across the floor with tail erect, and was then allowed to attach itself to the back of his hand and his face, and was finally taken into his mouth, where it hung suspended from the inside of his cheek and was finally chewed and swallowed. A sword was next produced, and after the usual preliminaries it was drawn by the same man who had just given the scorpion such unusual opportunities several times back and forth across his throat and neck, apparently deeply imbedded in the flesh. Not content with this, he bared his body at his waist, and while one man held the sword, edge upward, by the hilt and another by the point, about which a turban had been wrapped, he first stood upon it with his bare feet and then balanced himself across it on his naked stomach, while still another of the performers stood upon his back, whither he had sprung without any attempt to mollify the violence of the action. With more yells and genuflections, another now drew from the fire several iron skewers, some of which he thrust into the inner side of his cheeks and others into his throat at the larynx, where they were left for a while to hang. "The last of the actors in this singular entertainment was a stout man with a careworn face, who apparently regarded his share as a melancholy duty which he was bound to perform, and the last part of it, I have no doubt, was particularly painful. He first took a handful of hay, and, having bared the whole upper part of his body, lighted the wisp at the brazier and then passed the blazing mass across his chest and body and over his arms and face. This was but a preliminary, and presently he began to sway backward and forward until one grew dazed with watching him. The drums grew noisier and noisier and the chant louder and wilder. The man himself had become maudlin, his tongue hung from his mouth, and now and then he ejaculated a sound like the inarticulate cry of an animal. He could only totter to the fire, out of which he snatched the balled instrument already described, which he thereupon thrust with a vicious stab into the pit of his stomach, where it was left to hang. A moment after he pulled it out again, and, picking up the piece of stone used before, he drove it with a series of resounding blows into a new place, where it hung, drawing the skin downward with its weight, until a companion pulled it out and the man fell in a heap on the floor." To-day it is only through the intervention of the United States troops that some of the barbarous ceremonies of the North American Indians are suppressed. The episode of the "Ghost-dance" is fresh in every mind. Instances of self-mutilation, although illustrating this subject, will be discussed at length in Chapter XIV. Malingerers often endure without flinching the most arduous tests. Supraorbital pressure is generally of little avail, and pinching, pricking, and even incision are useless with these hospital impostors. It is reported that in the City Hospital of St. Louis a negro submitted to the ammonia-test, inhaling this vapor for several hours without showing any signs of sensibility, and made his escape the moment his guard was absent. A contemporary journal says:-- "The obstinacy of resolute impostors seems, indeed, capable of emulating the torture-proof perseverance of religious enthusiasts and such martyrs of patriotism as Mueius Scaevola or Grand Master Ruediger of the Teutonic Knights, who refused to reveal the hiding place of his companion even when his captors belabored him with red-hot irons. "One Basil Rohatzek, suspected of fraudulent enlistment (bounty-jumping, as our volunteers called it), pretended to have been thrown by his horse and to have been permanently disabled by a paralysis of the lower extremities. He dragged himself along in a pitiful manner, and his knees looked somewhat bruised, but he was known to have boasted his ability to procure his discharge somehow or other. One of his tent mates had also seen him fling himself violently and repeatedly on his knees (to procure those questionable bruises), and on the whole there seemed little doubt that the fellow was shamming. All the surgeons who had examined him concurred in that view, and the case was finally referred to his commanding officer, General Colloredo. The impostor was carried to a field hospital in a little Bohemian border town and watched for a couple of weeks, during which he had been twice seen moving his feet in his sleep. Still, the witnesses were not prepared to swear that those changes of position might not have been effected by a movement of the whole body. The suspect stuck to his assertion, and Colloredo, in a fit of irritation, finally summoned a surgeon, who actually placed the feet of the professed paralytic in "aqua fortis," but even this rigorous method availed the cruel surgeon nothing, and he was compelled to advise dismissal from the service. "The martyrdom of Rohatzek, however, was a mere trifle compared with the ordeal by which the tribunal of Paris tried in vain to extort a confession of the would-be regicide, Damiens. Robert Damiens, a native of Arras, had been exiled as an habitual criminal, and returning in disguise made an attempt upon the life of Louis XV, January 5, 1757. His dagger pierced the mantle of the King, but merely grazed his neck. Damiens, who had stumbled, was instantly seized and dragged to prison, where a convocation of expert torturers exhausted their ingenuity in the attempt to extort a confession implicating the Jesuits, a conspiracy of Huguenots, etc. But Damiens refused to speak. He could have pleaded his inability to name accomplices who did not exist, but he stuck to his resolution of absolute silence. They singed off his skin by shreds, they wrenched out his teeth and finger-joints, they dragged him about at the end of a rope hitched to a team of stout horses, they sprinkled him from head to foot with acids and seething oil, but Damiens never uttered a sound till his dying groan announced the conclusion of the tragedy." The apparent indifference to the pain of a major operation is sometimes marvelous, and there are many interesting instances on record. When at the battle of Dresden in 1813 Moreau, seated beside the Emperor Alexander, had both limbs shattered by a French cannon-ball, he did not utter a groan, but asked for a cigar and smoked leisurely while a surgeon amputated one of his members. In a short time his medical attendants expressed the danger and questionability of saving his other limb, and consulted him. In the calmest way the heroic General instructed them to amputate it, again remaining unmoved throughout the operation. Crompton records a case in which during an amputation of the leg not a sound escaped from the patient's lips, and in three weeks, when it was found necessary to amputate the other leg, the patient endured the operation without an anesthetic, making no show of pain, and only remarking that he thought the saw did not cut well. Crompton quotes another case, in which the patient held a candle with one hand while the operator amputated his other arm at the shoulder-joint. Several instances of self-performed major operations are mentioned in Chapter XIV. Supersensitiveness to Pain.--Quite opposite to the foregoing instances are those cases in which such influences as expectation, naturally inherited nervousness, and genuine supersensitiveness make the slightest pain almost unendurable. In many of these instances the state of the mind and occasionally the time of day have a marked influence. Men noted for their sagacity and courage have been prostrated by fear of pain. Sir Robert Peel, a man of acknowledged superior physical and intellectual power, could not even bear the touch of Brodie's finger to his fractured clavicle. The authors know of an instance of a pugilist who had elicited admiration by his ability to stand punishment and his indomitable courage in his combats, but who fainted from the puncture of a small boil on his neck. The relation of pain to shock has been noticed by many writers. Before the days of anesthesia, such cases as the following, reported by Sir Astley Cooper, seem to have been not unusual: A brewer's servant, a man of middle age and robust frame, suffered much agony for several days from a thecal abscess, occasioned by a splinter of wood beneath the thumb. A few seconds after the matter was discharged by an incision, the man raised himself by a convulsive effort from his bed and instantly expired. It is a well-known fact that powerful nerve-irritation, such as produces shock, is painless, and this accounts for the fact that wounds received during battle are not painful. Leyden of Berlin showed to his class at the Charite Hospital a number of hysteric women with a morbid desire for operation without an anesthetic. Such persons do not seem to experience pain, and, on the contrary, appear to have genuine pleasure in pain. In illustration, Leyden showed a young lady who during a hysteric paroxysm had suffered a serious fracture of the jaw, injuring the facial artery, and necessitating quite an extensive operation. The facial and carotid arteries had to be ligated and part of the inferior maxilla removed, but the patient insisted upon having the operations performed without an anesthetic, and afterward informed the operator that she had experienced great pleasure throughout the whole procedure. Pain as a Means of Sexual Enjoyment.--There is a form of sexual perversion in which the pervert takes delight in being subjected to degrading, humiliating, and cruel acts on the part of his or her associate. It was named masochism from Sacher-Masoch, an Austrian novelist, whose works describe this form of perversion. The victims are said to experience peculiar pleasure at the sight of a rival who has obtained the favor of their mistress, and will even receive blows and lashes from the rival with a voluptuous mixture of pain and pleasure. Masochism corresponds to the passivism of Stefanowski, and is the opposite of sadism, in which the pleasure is derived from inflicting pain on the object of affection. Krafft-Ebing cites several instances of masochism. Although the enjoyment and frenzy of flagellation are well known, its pleasures are not derived from the pain but by the undoubted stimulation offered to the sexual centers by the castigation. The delight of the heroines of flagellation, Maria Magdalena of Pazzi and Elizabeth of Genton, in being whipped on the naked loins, and thus calling up sensual and lascivious fancies, clearly shows the significance of flagellation as a sexual excitant. It is said that when Elizabeth of Genton was being whipped she believed herself united with her ideal and would cry out in the loudest tones of the joys of love. There is undoubtedly a sympathetic communication between the ramifying nerves of the skin of the loins and the lower portion of the spinal cord which contains the sexual centers. Recently, in cases of dysmenorrhea, amenorrhea dysmenorrhagia, and like sexual disorders, massage or gentle flagellation of the parts contiguous with the genitalia and pelvic viscera has been recommended. Taxil is the authority for the statement that just before the sexual act rakes sometimes have themselves flagellated or pricked until the blood flows in order to stimulate their diminished sexual power. Rhodiginus, Bartholinus, and other older physicians mention individuals in whom severe castigation was a prerequisite of copulation. As a ritual custom flagellation is preserved to the present day by some sects. Before leaving the subject of flagellation it should be stated that among the serious after-results of this practice as a disciplinary means, fatal emphysema, severe hemorrhage, and shock have been noticed. There are many cases of death from corporal punishment by flogging. Ballingal records the death of a soldier from flogging; Davidson has reported a similar case, and there is a death from the same cause cited in the Edinburgh Medical and Surgical Journal for 1846. Idiosyncrasy is a peculiarity of constitution whereby an individual is affected by external agents in a different manner from others. Begin defines idiosyncrasy as the predominance of an organ, of a viscus, or a system of organs. This definition does not entirely grasp the subject. An idiosyncrasy is something inherent in the organization of the individual, of which we only see the manifestation when proper causes are set in action. We do not attempt to explain the susceptibility of certain persons to certain foods and certain exposures. We know that such is the fact. According to Begin's idea, there is scarcely any separation between idiosyncrasy and temperament, whereas from what would appear to be sound reasoning, based on the physiology of the subject, a very material difference exists. Idiosyncrasies may be congenital, hereditary, or acquired, and, if acquired, may be only temporary. Some, purely of mental origin, are often readily cured. One individual may synchronously possess an idiosyncrasy of the digestive, circulatory, and nervous systems. Striking examples of transitory or temporary idiosyncrasies are seen in pregnant women. There are certain so-called antipathies that in reality are idiosyncrasies, and which are due to peculiarities of the ideal and emotional centers. The organ of sense in question and the center that takes cognizance of the image brought to it are in no way disordered. In some cases the antipathy or the idiosyncrasy develops to such an extent as to be in itself a species of monomania. The fear-maladies, or "phobias," as they are called, are examples of this class, and, belonging properly under temporary mental derangements, the same as hallucinations or delusions, will be spoken of in another chapter. Possibly the most satisfactory divisions under which to group the material on this subject collected from literature are into examples of idiosyncrasies in which, although the effect is a mystery, the sense is perceptible and the cause distinctly defined and known, and those in which sensibility is latent. The former class includes all the peculiar antipathies which are brought about through the special senses, while the latter groups all those strange instances in which, without the slightest antipathy on the part of the subject, a certain food or drug, after ingestion, produces an untoward effect. The first examples of idiosyncrasies to be noticed will be those manifested through the sense of smell. On the authority of Spigelius, whose name still survives in the nomenclature of the anatomy of the liver, Mackeuzie quotes an extraordinary case in a Roman Cardinal, Oliver Caraffa, who could not endure the smell of a rose. This is confirmed from personal observation by another writer, Pierius, who adds that the Cardinal was obliged every year to shut himself up during the rose season, and guards were stationed at the gates of his palace to stop any visitors who might be wearing the dreadful flower. It is, of course, possible that in this case the rose may not have caused the disturbance, and as it is distinctly stated that it was the smell to which the Cardinal objected, we may fairly conclude that what annoyed him was simply a manifestation of rose-fever excited by the pollen. There is also an instance of a noble Venetian who was always confined to his palace during the rose season. However, in this connection Sir Kenelm Digby relates that so obnoxious was a rose to Lady Heneage, that she blistered her cheek while accidentally lying on one while she slept. Ledelius records the description of a woman who fainted before a red rose, although she was accustomed to wear white ones in her hair. Cremer describes a Bishop who died of the smell of a rose from what might be called "aromatic pain." The organ of smell is in intimate relation with the brain and the organs of taste and sight; and its action may thus disturb that of the esophagus, the stomach, the diaphragm, the intestines, the organs of generation, etc. Odorous substances have occasioned syncope, stupor, nausea, vomiting, and sometimes death. It is said that the Hindoos, and some classes who eat nothing but vegetables, are intensely nauseated by the odors of European tables, and for this reason they are incapable of serving as dining-room servants. Fabricius Hildanus mentions a person who fainted from the odor of vinegar. The Ephemerides contains an instance of a soldier who fell insensible from the odor of a peony. Wagner knew a man who was made ill by the odor of bouillon of crabs. The odors of blood, meat, and fat are repugnant to herbivorous animals. It is a well-known fact that horses detest the odor of blood. Schneider, the father of rhinology, mentions a woman in whom the odor of orange-flowers produced syncope. Odier has known a woman who was affected with aphonia whenever exposed to the odor of musk, but who immediately recovered after taking a cold bath. Dejean has mentioned a man who could not tolerate an atmosphere of cherries. Highmore knew a man in whom the slightest smell of musk caused headache followed by epistaxis. Lanzonius gives an account of a valiant soldier who could neither bear the sight nor smell of an ordinary pink. There is an instance on record in which the odor coming from a walnut tree excited epilepsy. It is said that one of the secretaries of Francis I was forced to stop his nostrils with bread if apples were on the table. He would faint if one was held near his nose Schenck says that the noble family of Fystates in Aquitaine had a similar peculiarity--an innate hatred of apples. Bruyerinus knew a girl of sixteen who could not bear the smell of bread, the slightest particle of which she would detect by its odor. She lived almost entirely on milk. Bierling mentions an antipathy to the smell of musk, and there is a case on record in which it caused convulsions. Boerhaave bears witness that the odor of cheese caused nasal hemorrhage. Whytt mentions an instance in which tobacco became repugnant to a woman each time she conceived, but after delivery this aversion changed to almost an appetite for tobacco fumes. Panaroli mentions an instance of sickness caused by the smell of sassafras, and there is also a record of a person who fell helpless at the smell of cinnamon. Wagner had a patient who detested the odor of citron. Ignorant of this repugnance, he prescribed a potion in which there was water of balm-mint, of an odor resembling citron. As soon as the patient took the first dose he became greatly agitated and much nauseated, and this did not cease until Wagner repressed the balm-mint. There is reported the case of a young woman, rather robust, otherwise normal, who always experienced a desire to go to stool after being subjected to any nasal irritation sufficient to excite sneezing. It has already been remarked that individuals and animals have their special odors, certain of which are very agreeable to some people and extremely unpleasant to others. Many persons are not able to endure the emanations from cats, rats, mice, etc., and the mere fact of one of these animals being in their vicinity is enough to provoke distressing symptoms. Mlle. Contat, the celebrated French actress, was not able to endure the odor of a hare. Stanislaus, King of Poland and Duke of Lorraine, found it impossible to tolerate the smell of a cat. The Ephemerides mentions the odor of a little garden-frog as causing epilepsy. Ab Heers mentions a similar anomaly, fainting caused by the smell of eels. Habit had rendered Haller insensible to the odor of putrefying cadavers, but according to Zimmerman the odor of the perspiration of old people, not perceptible to others, was intolerable to him at a distance of ten or twelve paces. He also had an extreme aversion for cheese. According to Dejan, Gaubius knew a man who was unable to remain in a room with women, having a great repugnance to the female odor. Strange as it may seem, some individuals are incapable of appreciating certain odors. Blumenbach mentions an Englishman whose sense of smell was otherwise very acute, but he was unable to perceive the perfume of the mignonette. The impressions which come to us through the sense of hearing cause sensations agreeable or disagreeable, but even in this sense we see marked examples of idiosyncrasies and antipathies to various sounds and tones. In some individuals the sensations in one ear differ from those of the other. Everard Home has cited several examples, and Heidmann of Vienna has treated two musicians, one of whom always perceived in the affected ear, during damp weather, tones an octave lower than in the other ear. The other musician perceived tones an octave higher in the affected ear. Cheyne is quoted as mentioning a case in which, when the subject heard the noise of a drum, blood jetted from the veins with considerable force. Sauvages has seen a young man in whom intense headache and febrile paroxysm were only relieved by the noise from a beaten drum. Esparron has mentioned an infant in whom an ataxic fever was established by the noise of this instrument. Ephemerides contains an account of a young man who became nervous and had the sense of suffocation when he heard the noise made by sweeping. Zimmerman speaks of a young girl who had convulsions when she heard the rustling of oiled silk. Boyle, the father of chemistry, could not conquer an aversion he had to the sound of water running through pipes. A gentleman of the Court of the Emperor Ferdinand suffered epistaxis when he heard a cat mew. La Mothe Le Vayer could not endure the sounds of musical instruments, although he experienced pleasurable sensations when he heard a clap of thunder. It is said that a chaplain in England always had a sensation of cold at the top of his head when he read the 53d chapter of Isaiah and certain verses of the Kings. There was an unhappy wight who could not hear his own name pronounced without being thrown into convulsions. Marguerite of Valois, sister of Francis I, could never utter the words "mort" or "petite verole," such a horrible aversion had she to death and small-pox. According to Campani, the Chevalier Alcantara could never say "lana," or words pertaining to woolen clothing. Hippocrates says that a certain Nicanor had the greatest horror of the sound of the flute at night, although it delighted him in the daytime. Rousseau reports a Gascon in whom incontinence of urine was produced by the sound of a bagpipe. Frisch, Managetta, and Rousse speak of a man in whom the same effect was produced by the sound of a hurdy-gurdy. Even Shakespeare alludes to the effects of the sound of bagpipes. Tissot mentions a case in which music caused epileptic convulsions, and Forestus mentions a beggar who had convulsions at the sound of a wooden trumpet similar to those used by children in play. Rousseau mentions music as causing convulsive laughter in a woman. Bayle mentions a woman who fainted at the sound of a bell. Paullini cites an instance of vomiting caused by music, and Marcellus Donatus mentions swooning from the same cause. Many people are unable to bear the noise caused by the grating of a pencil on a slate, the filing of a saw, the squeak of a wheel turning about an axle, the rubbing of pieces of paper together, and certain similar sounds. Some persons find the tones of music very disagreeable, and some animals, particularly dogs, are unable to endure it. In Albinus the younger the slightest perceptible tones were sufficient to produce an inexplicable anxiety. There was a certain woman of fifty who was fond of the music of the clarionet and flute, but was not able to listen to the sound of a bell or tambourine. Frank knew a man who ran out of church at the beginning of the sounds of an organ, not being able to tolerate them. Pope could not imagine music producing any pleasure. The harmonica has been noticed to produce fainting in females. Fischer says that music provokes sexual frenzy in elephants. Gutfeldt speaks of a peculiar idiosyncrasy of sleep produced by hearing music. Delisle mentions a young person who during a whole year passed pieces of ascarides and tenia, during which time he could not endure music. Autenreith mentions the vibrations of a loud noise tickling the fauces to such an extent as to provoke vomiting. There are some emotional people who are particularly susceptible to certain expressions. The widow of Jean Calas always fell in a faint when she heard the words of the death-decree sounded on the street. There was a Hanoverian officer in the Indian war against Typoo-Saib, a good and brave soldier, who would feel sick if he heard the word "tiger" pronounced. It was said that he had experienced the ravages of this beast. The therapeutic value of music has long been known. For ages warriors have been led to battle to the sounds of martial strains. David charmed away Saul's evil spirit with his harp. Horace in his 32d Ode Book 1, concludes his address to the lyre:-- "O laborum Dulce lenimen mihicumque calve, Rite vocanti;" Or, as Kiessling of Berlin interprets:-- "O laborum, Dulce lenimen medieumque, salve, Rite vocanti." --"O, of our troubles the sweet, the healing sedative, etc." Homer, Plutarch, Theophrastus, and Galen say that music cures rheumatism, the pests, and stings of reptiles, etc. Diemerbroeck, Bonet, Baglivi, Kercher, and Desault mention the efficacy of melody in phthisis, gout, hydrophobia, the bites of venomous reptiles, etc. There is a case in the Lancet of a patient in convulsions who was cured in the paroxysm by hearing the tones of music. Before the French Academy of Sciences in 1708, and again in 1718, there was an instance of a dancing-master stricken with violent fever and in a condition of delirium, who recovered his senses and health on hearing melodious music. There is little doubt of the therapeutic value of music, but particularly do we find its value in instances of neuroses. The inspiration offered by music is well-known, and it is doubtless a stimulant to the intellectual work. Bacon, Milton, Warburton, and Alfieri needed music to stimulate them in their labors, and it is said that Bourdaloue always played an air on the violin before preparing to write. According to the American Medico-Surgical Bulletin, "Professor Tarchanoff of Saint Petersburg has been investigating the influence of music upon man and other animals. The subject is by no means a new one. In recent times Dagiel and Fere have investigated the effect of music upon the respirations, the pulse, and the muscular system in man. Professor Tarchanoff made use of the ergograph of Mosso, and found that if the fingers were completely fatigued, either by voluntary efforts or by electric excitation, to the point of being incapable of making any mark except a straight line on the registering cylinder, music had the power of making the fatigue disappear, and the finger placed in the ergograph again commenced to mark lines of different heights, according to the amount of excitation. It was also found that music of a sad and lugubrious character had the opposite effect, and could check or entirely inhibit the contractions. Professor Tarchanoff does not profess to give any positive explanation of these facts, but he inclines to the view that 'the voluntary muscles, being furnished with excitomotor and depressant fibers, act in relation to the music similarly to the heart--that is to say, that joyful music resounds along the excitomotor fibers, and sad music along the depressant or inhibitory fibers.' Experiments on dogs showed that music was capable of increasing the elimination of carbonic acid by 16.7 per cent, and of increasing the consumption of oxygen by 20.1 per cent. It was also found that music increased the functional activity of the skin. Professor Tarchanoff claims as the result of these experiments that music may fairly be regarded as a serious therapeutic agent, and that it exercises a genuine and considerable influence over the functions of the body. Facts of this kind are in no way surprising, and are chiefly of interest as presenting some physiologic basis for phenomena that are sufficiently obvious. The influence of the war-chant upon the warrior is known even to savage tribes. We are accustomed to regard this influence simply as an ordinary case of psychic stimuli producing physiologic effects. "Professor Tarchanoff evidently prefers to regard the phenomena as being all upon the same plane, namely, that of physiology; and until we know the difference between mind and body, and the principles of their interaction, it is obviously impossible to controvert this view successfully. From the immediately practical point of view we should not ignore the possible value of music in some states of disease. In melancholia and hysteria it is probably capable of being used with benefit, and it is worth bearing in mind in dealing with insomnia. Classical scholars will not forget that the singing of birds was tried as a remedy to overcome the insomnia of Maecenas. Music is certainly a good antidote to the pernicious habit of introspection and self-analysis, which is often a curse both of the hysteric and of the highly cultured. It would seem obviously preferable to have recourse to music of a lively and cheerful character." Idiosyncrasies of the visual organs are generally quite rare. It is well-known that among some of the lower animals, e.g., the turkey-cocks, buffaloes, and elephants, the color red is unendurable. Buchner and Tissot mention a young boy who had a paroxysm if he viewed anything red. Certain individuals become nauseated when they look for a long time on irregular lines or curves, as, for examples, in caricatures. Many of the older examples of idiosyncrasies of color are nothing more than instances of color-blindness, which in those times was unrecognized. Prochaska knew a woman who in her youth became unconscious at the sight of beet-root, although in her later years she managed to conquer this antipathy, but was never able to eat the vegetable in question. One of the most remarkable forms of idiosyncrasy on record is that of a student who was deprived of his senses by the very sight of an old woman. On one occasion he was carried out from a party in a dying state, caused, presumably, by the abhorred aspect of the chaperons The Count of Caylus was always horror-stricken at the sight of a Capuchin friar. He cured himself by a wooden image dressed in the costume of this order placed in his room and constantly before his view. It is common to see persons who faint at the sight of blood. Analogous are the individuals who feel nausea in an hospital ward. All Robert Boyle's philosophy could not make him endure the sight of a spider, although he had no such aversion to toads, venomous snakes, etc. Pare mentions a man who fainted at the sight of an eel, and another who had convulsions at the sight of a carp. There is a record of a young lady in France who fainted on seeing a boiled lobster. Millingen cites the case of a man who fell into convulsions whenever he saw a spider. A waxen one was made, which equally terrified him. When he recovered, his error was pointed out to him, and the wax figure was placed in his hand without causing dread, and henceforth the living insect no longer disturbed him. Amatus Lusitanus relates the case of a monk who fainted when he beheld a rose, and never quitted his cell when that flower was in bloom. Scaliger, the great scholar, who had been a soldier a considerable portion of his life, confesses that he could not look on a water-cress without shuddering, and remarks: "I, who despise not only iron, but even thunderbolts, who in two sieges (in one of which I commanded) was the only one who did not complain of the food as unfit and horrible to eat, am seized with such a shuddering horror at the sight of a water-cress that I am forced to go away." One of his children was in the same plight as regards the inoffensive vegetable, cabbage. Scaliger also speaks of one of his kinsmen who fainted at the sight of a lily. Vaughheim, a great huntsman of Hanover, would faint at the sight of a roasted pig. Some individuals have been disgusted at the sight of eggs. There is an account of a sensible man who was terrified at the sight of a hedgehog, and for two years was tormented by a sensation as though one was gnawing at his bowels. According to Boyle, Lord Barrymore, a veteran warrior and a person of strong mind, swooned at the sight of tansy. The Duke d'Epernon swooned on beholding a leveret, although a hare did not produce the same effect. Schenck tells of a man who swooned at the sight of pork. The Ephemerides contains an account of a person who lost his voice at the sight of a crab, and also cites cases of antipathy to partridges, a white hen, to a serpent, and to a toad. Lehman speaks of an antipathy to horses; and in his observations Lyser has noticed aversion to the color purple. It is a strange fact that the three greatest generals of recent years, Wellington, Napoleon, and Roberts, could never tolerate the sight of a cat, and Henry III of France could not bear this animal in his room. We learn of a Dane of herculean frame who had a horror of cats. He was asked to a supper at which, by way of a practical joke, a live cat was put on the table in a covered dish. The man began to sweat and shudder without knowing why, and when the cat was shown he killed his host in a paroxysm of terror. Another man could not even see the hated form even in a picture without breaking into a cold sweat and feeling a sense of oppression about the heart. Quercetanus and Smetius mention fainting at the sight of cats. Marshal d'Abret was supposed to be in violent fear of a pig. As to idiosyncrasies of the sense of touch, it is well known that some people cannot handle velvet or touch the velvety skin of a peach without having disagreeable and chilly sensations come over them. Prochaska knew a man who vomited the moment he touched a peach, and many people, otherwise very fond of this fruit, are unable to touch it. The Ephemerides speaks of a peculiar idiosyncrasy of skin in the axilla of a certain person, which if tickled would provoke vomiting. It is occasionally stated in the older writings that some persons have an idiosyncrasy as regards the phases of the sun and moon. Baillou speaks of a woman who fell unconscious at sunset and did not recover till it reappeared on the horizon. The celebrated Chancellor Bacon, according to Mead, was very delicate, and was accustomed to fall into a state of great feebleness at every moon-set without any other imaginable cause. He never recovered from his swooning until the moon reappeared. Nothing is more common than the idiosyncrasy which certain people display for certain foods. The trite proverb, "What is one man's meat is another man's poison," is a genuine truth, and is exemplified by hundreds of instances. Many people are unable to eat fish without subsequent disagreeable symptoms. Prominent among the causes of urticaria are oysters, crabs, and other shell fish, strawberries, raspberries, and other fruits. The abundance of literature on this subject makes an exhaustive collection of data impossible, and only a few of the prominent and striking instances can be reported. Amatus Lusitanus speaks of vomiting and diarrhea occurring each time a certain Spaniard ate meat. Haller knew a person who was purged violently by syrup of roses. The son of one of the friends of Wagner would vomit immediately after the ingestion of any substance containing honey. Bayle has mentioned a person so susceptible to honey that by a plaster of this substance placed upon the skin this untoward effect was produced. Whytt knew a woman who was made sick by the slightest bit of nutmeg. Tissot observed vomiting in one of his friends after the ingestion of the slightest amount of sugar. Ritte mentions a similar instance. Roose has seen vomiting produced in a woman by the slightest dose of distilled water of linden. There is also mentioned a person in whom orange-flower water produced the same effect. Dejean cites a case in which honey taken internally or applied externally acted like poison. It is said that the celebrated Haen would always have convulsions after eating half a dozen strawberries. Earle and Halifax attended a child for kidney-irritation produced by strawberries, and this was the invariable result of the ingestion of this fruit. The authors personally know of a family the male members of which for several generations could not eat strawberries without symptoms of poisoning. The female members were exempt from the idiosyncrasy. A little boy of this family was killed by eating a single berry. Whytt mentions a woman of delicate constitution and great sensibility of the digestive tract in whom foods difficult of digestion provoked spasms, which were often followed by syncopes. Bayle describes a man who vomited violently after taking coffee. Wagner mentions a person in whom a most insignificant dose of manna had the same effect. Preslin speaks of a woman who invariably had a hemorrhage after swallowing a small quantity of vinegar. According to Zimmerman, some people are unable to wash their faces on account of untoward symptoms. According to Ganbius, the juice of a citron applied to the skin of one of his acquaintances produced violent rigors. Brasavolus says that Julia, wife of Frederick, King of Naples, had such an aversion to meat that she could not carry it to her mouth without fainting. The anatomist Gavard was not able to eat apples without convulsions and vomiting. It is said that Erasmus was made ill by the ingestion of fish; but this same philosopher, who was cured of a malady by laughter, expressed his appreciation by an elegy on the folly. There is a record of a person who could not eat almonds without a scarlet rash immediately appearing upon the face. Marcellus Donatus knew a young man who could not eat an egg without his lips swelling and purple spots appearing on his face. Smetius mentions a person in whom the ingestion of fried eggs was often followed by syncope. Brunton has seen a case of violent vomiting and purging after the slightest bit of egg. On one occasion this person was induced to eat a small morsel of cake on the statement that it contained no egg, and, although fully believing the words of his host, he subsequently developed prominent symptoms, due to the trace of egg that was really in the cake. A letter from a distinguished litterateur to Sir Morell Mackenzie gives a striking example of the idiosyncrasy to eggs transmitted through four generations. Being from such a reliable source, it has been deemed advisable to quote the account in full: "My daughter tells me that you are interested in the ill-effects which the eating of eggs has upon her, upon me, and upon my father before us. I believe my grandfather, as well as my father, could not eat eggs with impunity. As to my father himself, he is nearly eighty years old; he has not touched an egg since he was a young man; he can, therefore, give no precise or reliable account of the symptoms the eating of eggs produce in him. But it was not the mere 'stomach-ache' that ensued, but much more immediate and alarming disturbances. As for me, the peculiarity was discovered when I was a spoon-fed child. On several occasions it was noticed (that is my mother's account) that I felt ill without apparent cause; afterward it was recollected that a small part of a yolk of an egg had been given to me. Eclaircissement came immediately after taking a single spoonful of egg. I fell into such an alarming state that the doctor was sent for. The effect seems to have been just the same that it produces upon my daughter now,--something that suggested brain-congestion and convulsions. From time to time, as a boy and a young man, I have eaten an egg by way of trying it again, but always with the same result--a feeling that I had been poisoned; and yet all the while I liked eggs. Then I never touched them for years. Later I tried again, and I find the ill-effects are gradually wearing off. With my daughter it is different; she, I think, becomes more susceptible as time goes on, and the effect upon her is more violent than in my case at any time. Sometimes an egg has been put with coffee unknown to her, and she has been seen immediately afterward with her face alarmingly changed--eyes swollen and wild, the face crimson, the look of apoplexy. This is her own account: 'An egg in any form causes within a few minutes great uneasiness and restlessness, the throat becomes contracted and painful, the face crimson, and the veins swollen. These symptoms have been so severe as to suggest that serious consequences might follow.' To this I may add that in her experience and my own, the newer the egg, the worse the consequences." Hutchinson speaks of a Member of Parliament who had an idiosyncrasy as regards parsley. After the ingestion of this herb in food he always had alarming attacks of sickness and pain in the abdomen, attended by swelling of the tongue and lips and lividity of the face. This same man could not take the smallest quantity of honey, and certain kinds of fruit always poisoned him. There was a collection of instances of idiosyncrasy in the British Medical Journal, 1859, which will be briefly given in the following lines: One patient could not eat rice in any shape without extreme distress. From the description given of his symptoms, spasmodic asthma seemed to be the cause of his discomfort. On one occasion when at a dinner-party he felt the symptoms of rice-poisoning come on, and, although he had partaken of no dish ostensibly containing rice, was, as usual, obliged to retire from the table. Upon investigation it appeared that some white soup with which he had commenced his meal had been thickened with ground rice. As in the preceding case there was another gentleman who could not eat rice without a sense of suffocation. On one occasion he took lunch with a friend in chambers, partaking only of simple bread and cheese and bottled beer. On being seized with the usual symptoms of rice-poisoning he informed his friend of his peculiarity of constitution, and the symptoms were explained by the fact that a few grains of rice had been put into each bottle of beer for the purpose of exciting a secondary fermentation. The same author speaks of a gentleman under treatment for stricture who could not eat figs without experiencing the most unpleasant formication of the palate and fauces. The fine dust from split peas caused the same sensation, accompanied with running at the nose; it was found that the father of the patient suffered from hay-fever in certain seasons. He also says a certain young lady after eating eggs suffered from swelling of the tongue and throat, accompanied by "alarming illness," and there is recorded in the same paragraph a history of another young girl in whom the ingestion of honey, and especially honey-comb, produced swelling of the tongue, frothing of the mouth, and blueness of the fingers. The authors know of a gentleman in whom sneezing is provoked on the ingestion of chocolate in any form. There was another instance--in a member of the medical profession--who suffered from urticaria after eating veal. Veal has the reputation of being particularly indigestible, and the foregoing instance of the production of urticaria from its use is doubtless not an uncommon one. Overton cites a striking case of constitutional peculiarity or idiosyncrasy in which wheat flour in any form, the staff of life, an article hourly prayed for by all Christian nations as the first and most indispensable of earthly blessings, proved to one unfortunate individual a prompt and dreadful poison. The patient's name was David Waller, and he was born in Pittsylvania County, Va., about the year