History of Lace by Mrs. Bury Palliser

1596. The fashion continued to the end of the eighteenth century.

3700 words  |  Chapter 22

Laced handkerchiefs now came into fashion. "Maydes and gentlewomen," writes Stowe, "gave to their favourites, as tokens of their love, little handkerchiefs of about three or four inches square, wrought round about," with a button at each corner.[874] The best were edged with a small gold lace. Gentlemen wore them in their hats as favours of their mistresses. Some cost sixpence, some twelvepence, and the richest sixteenpence. Of the difference between purles and true lace it is difficult now to decide. The former word is of frequent occurrence among the New Year's Gifts, where we have "sleeves covered all over with purle,"[875] and, in one case, the sleeves are offered unmade, with "a piece of purle upon a paper to edge them."[876] It was yet an article of great value and worthy almost of entail, for, in 1573, Elizabeth Sedgwicke, of Wathrape, widow, bequeaths to her daughter Lassells, of Walbron, "an edge of perlle for a remembrance, desirying her to give it to one of her daughters."[877] We now turn, before quitting the sixteenth century, to that most portentous of all fabrications--Queen Elizabeth's ruff. In the time of the Plantagenets Flemish tastes prevailed. With the Tudors, Katherine of Aragon, on her marriage with Prince Arthur, introduced the Spanish fashions, and the inventories from Henry VIII. downwards are filled with Spanish work, Spanish stitch, and so forth. Queen Elizabeth leant to the French and Italian modes, and during the Stuarts they were universally adopted. The ruff was first introduced into England about the reign of Philip and Mary. These sovereigns are both represented on the Great Seal of England with small ruffs about {311}their necks, and with diminutive ones of the same form encircling the wrists.[878] This Spanish ruff was not ornamented with lace. On the succession of Queen Elizabeth the ruff had increased to a large size, as we see portrayed on her Great Seal. The art of starching, though known to the manufacturers of Flanders, did not reach England until 1564, when the Queen first set up a coach. Her coachman, named Gwyllam Boenen, was a Dutchman; his wife understood the art of starching, a secret she seems exclusively to have possessed, and of which the Queen availed herself until the arrival, some time after, of Madame Dinghen van der Plasse, who, with her husband, came from Flanders "for their better safeties,"[879] and set up as a clear-starcher in London. "The most curious wives," says Stowe, "now made themselves ruffs of cambric, and sent them to Madame Dinghen to be starched, who charged high prices. After a time they made themselves ruffs of lawn, and thereupon arose a general scoff, or by-word, that shortly they would make their ruffs of spiders' webs." Mrs. Dinghen at last took their daughters as her pupils. Her usual terms were from four to five pounds for teaching them to starch, and one pound for the art of seething starch.[880] The nobility patronised her, but the commonalty looked on her as the evil one, and called her famous liquid "devil's broth." To keep the ruff erect, bewired[881] and starched though it be, was a troublesome affair--its falling a cause of agony to the wearer. "Not so close, thy breath will draw my ruff," exclaims the fop. The tools used in starching and fluting {312}ruffs were called setting-sticks, struts and poking-sticks: the two first were made of wood or bone, the poking-stick of iron, and heated in the fire. By this heated tool the fold acquired that accurate and seemly order which constituted the beauty of this very preposterous attire. It was about the year 1576, according to Stowe, the making of poking-sticks began. They figure in the expenses of Elizabeth, who, in 1592, pays to her blacksmith, one Thomas Larkin, "pro 2 de lez setting-stickes at 2s. 6d." the sum of 5s.[882] We have frequent allusion to the article in the plays of the day:--[883] "Your ruff must stand in print, and for that purpose, get poking-sticks with fair long handles, lest they scorch your hands."[884] Again, in _Laugh and Lie Down_--[885] "There she sat with her poking-stick, stiffening a fall." When the use of starch and poking-sticks had rendered the arrangement of a ruff easy, the size began rapidly to increase. "Both men and women wore them intolerably large, being a quarter of a yard deep, and twelve lengths in a ruff."[886] In London this fashion was termed the French ruff; in France, on the other hand, it was called "the English monster."[887] Queen Elizabeth wore hers higher and stiffer than anyone in Europe, save the Queen of Navarre, for she had a "yellow throat," and was desirous to conceal it.[888] Woe betide any fair lady of the court who dared let her white skin appear uncovered in the presence of majesty. Her ruffs were made of the finest cut-work, enriched with gold, silver, and even precious stones. Though she consumed endless yards of cut-work, purle, needlework lace, bone lace of gold, of silver, enriched with pearls, and bugles, {313}and spangles in the fabrication of the "three-piled ruff,"[889] she by no means extended such liberty to her subjects, for she selected grave citizens and placed them at every gate of the city to cut the ruffs if they exceeded the prescribed depth. These "pillars of pride" form a numerous item among the New Year's Gifts. Each lady seems to have racked her brain to invent some novelty as yet unheard of to gratify the Queen's vanity. On the new year 1559-60, the Countess of Worcester offers a ruff of lawn cut-work set with twenty small knots like mullets, garnished with small sparks of rubies and pearls.[890] The cut-work ruff is decorated or enriched with ornament of every description. Nothing could be too gorgeous or too extravagant.[891] Great was the wrath of old Philip Stubbes[892] at these monstrosities, which, standing out a quarter of a yard or more, "if Æolus with his blasts or Neptune with his stormes chaunce to hit upon the crazie bark or their bruised ruffes, then they goe flip flap in the winde like ragges that flew abroade, lying upon their shoulders like the dishclout of a slut. But wot ye what? the devill, as he, in the fulnesse of his malice, first invented these great ruffes," etc., with a great deal more, which, as it comes rather under the head of costume than lace, we omit, as foreign to our subject. Lace has always been made of human hair, and of this we have frequent mention in the expenses of Queen Elizabeth. We believe the invention to be far older than her reign, for there is frequent allusion to it in the early romaunces. In the _Chevalier aux ij Epées_ (MS. Bib. Nat.), a lady requires of King Ris that he should present her with a mantle fringed with the beards of nine conquered kings, and hemmed with that of King Arthur, who was yet to conquer. The mantle is to have "de sa barbe le tassel." {314}The entries of Elizabeth, however, are of a less heroic nature; and though we are well aware it was the custom of old ladies to weave into lace their silver-grey locks, and much as the fashion of hair bracelets and chains prevails, in Queen Elizabeth's case, setting aside all sentiment, we cannot help fancying the "laquei fact' de crine brayded cum lez risinge puffs,"[893] as well as the "devices fact' de crine similiter les scallop shells,"[894] to have been nothing more than "stuffings"--false additions, to swell the majesty of the royal "pirrywygge." That point tresse, as this hair-lace is called, was known in her day, we have evidence in the Chartley inventory of Mary Stuart, in which is mentioned, "Un petit quarré fait à point tresse ouvré par la vieille Comtesse de Lennox elle estant à la Tour"; a tribute of affection the old countess would scarcely have offered to her daughter-in-law had she regarded her as implicated in the murder of her son. The writer saw at Chantilly an aged lace-maker employed in making a lace ground of hair on the pillow, used, she was informed, by wig-makers to give the parting of the hair; but the fabric must be identical with the point tresse sent by the mother of Darnley to the Queen of Scots. Point tresse, when made out of the hair of aged people, is occasionally to be met with on the Continent, where, from its rarity, it fetches a high price. Some districts gained a reputation for their work, according to Turner:--"And Bedford's matrons wove their snowy locks." It may be detected by the glittering of the hair when held up to catch the sunbeams, or by frizzing when exposed to the test of fire, instead of blazing. With this mention of point tresse we conclude the reign of Queen Elizabeth. {315}CHAPTER XXIV. JAMES I. TO THE RESTORATION. ---- JAMES I. "Now up aloft I mount unto the Ruffe, Which into foolish mortals pride doth puffe; Yet Ruffe's antiquity is here but small: Within these eighty years not one at all. For the 8th Henry, as I understand, Was the first king that ever wore a Band, And but a falling band plaine with a hem, All other people knew no use of them." Taylor, "Water-Poet." 1640. The ruff single, double, three piled, and Dædalian,[895] to the delight of the satirists, retained its sway during the early days of King James I. It was the "commode" of the eighteenth--the crinoline of the nineteenth century. Every play teems with allusions to this monstrosity. One compares it to "A pinched lanthorn Which schoolboys made in winter;"[896] while a second[897] talks of a "Starched ruff, like a new pigeon-house." The lover, in the play of the _Antiquary_,[898] complains to his mistress in pathetic terms-- "Do you not remember how you fooled me, and set me to pin pleats in your ruff two hours together?" {316}Stubbes stood not alone in his anathemas. The dignitaries of the Church of England waxed wroth, and violent were their pulpit invectives. "Fashion," emphatically preached John King,[899] Bishop of London, "has brought in deep ruffs[900] and shallow ruffs, thick ruffs and thin ruffs, double ruffs and no ruffs. When the Judge of quick and dead shall appear, he will not know those who have so defaced the fashion he hath created." The Bishop of Exeter, too, Joseph Hall, a good man, but no prophet, little wotting how lace-making would furnish bread and comfort to the women of his own diocese for centuries to come, in a sermon preached at the Spitel, after a long vituperation against its profaneness, concludes with these words: "But if none of our persuasions can prevail, hear this, ye garish popinjays of our time, if ye will not be ashamed to clothe yourselves after this shameless fashion, Heaven shall clothe you with shame and confusion. Hear this, ye plaister-faced Jezabels, if ye will not leave your daubs and your washes, Heaven will one day wash them off with fire and brimstone." Whether these denunciations had the effect of lessening the ruffs we know not; probably it only rendered them more exaggerated. Of these offending adjuncts to the toilet of both sexes we have fine illustrations in the paintings of the day, as well as in the monuments of our cathedrals and churches.[901] They were composed of the finest geometric lace, such as we see portrayed in the works of Vinciolo and others. The artists of the day took particular pleasure in depicting them with the most exquisite minuteness. These ruffs must have proved expensive for the wearer, though in James I.'s time, as Ben Jonson has it, men thought little of "turning four or five hundred acres of their best land into two or three trunks of apparel."[902] According to the Wardrobe Accounts,[903] "twenty-five yards of fyne bone lace" was required to edge a ruff, without counting the ground, composed either of lace squares or cut-work. Queen Anne, his consort, pays £5 for her wrought ruff, for "shewing" which eighteen yards of fine lace are purchased at 5s. 8d.[904] PLATE LXXIX. [Illustration: MARY SIDNEY, COUNTESS OF PEMBROKE, IN 1614. 1555?--1621.--Probably by Marc Gheeraedts. National Portrait Gallery. Photo by Walker and Cockerell.] _To face page 316._ {317}The ruffs of the City ladye were kept downe by the old sumptuary law of Elizabeth. "See, now, that you have not your 'city ruff' on, Mistress Sue," says Mistress Simple in the _City Match_.[905] The Overbury murder (1613), and hanging of Mrs. Turner at Tyburn in 1615, are usually said, on the authority of Howel,[906] to have put an end to the fashion of yellow ruffs, but the following extracts show they were worn for some years later. As late as 1620 the yellow starch, supposed to give a rich hue to the lace and cut-work of which ruffs were "built," gave scandal to the clergy. The Dean of Westminster ordered no lady or gentleman wearing yellow ruffs to be admitted into any pew in his church; but finding this "ill taken," and the King "moved in it," he ate his own words, and declared it to be all a mistake.[907] This fashion, again, gave great offence even in France. Since the English[908] {318}alliance, writes the _Courtisane à la Mode_, 1625,[909] "cette mode Anglaise sera cause qu'il pourra advenir une cherté sur le safran qui fera que les Bretons et les Poitevins seront contraints de manger leur beurre blanc et non pas jaune, comme ils sont accoutumés." The Bishops, who first denounced the ruff, themselves held to the fashion long after it had been set aside by all other professions. Folks were not patriotic in their tastes, as in more modern days; they loved to go "as far as Paris to fetch over a fashion and come back again."[910] The lace of Flanders, with the costly points and cut-works of Italy,[911] now became the rage, and continued so for nigh two centuries. Ben Jonson speaks of the "ruffs and cuffs of Flanders,"[912] while Lord Bacon, indignant at the female caprice of the day, writes to Sir George Villiers:--"Our English dames are much given to the wearing of costly laces, and if they may be brought from Italy, or France, or Flanders, they are in much esteem; whereas, if like laces were made by the English, so much thread would make a yard of lace, being put into that manufacture, would be five times, or perhaps ten or twenty times the value."[913] But Bacon had far better have looked at home, for he had himself, when Chancellor, granted an exclusive patent to Sir Giles Mompesson, the original of Sir Giles Overreach, for the monopoly of the sale and manufacture of gold and silver thread, the abuses of which caused in part his fall.[914] James had half ruined the commerce of England by the granting of monopolies, which, says Sir John Culpepper, are "as numerous as the frogs of Egypt. They have got possession of our dwellings, they sip in our cups, they dip in our {319}dish. They sit by our fire. We find them in the dye-vat, wash-bowl, and powdering-tub, etc.; they have marked and sealed us from head to foot."[915] The bone-lace trade suffered alike with other handicrafts.[916] In 1606 James had already given a license to the Earl of Suffolk[917] for the import of gold and silver lace. In 1621, alarmed by the general complaints throughout the kingdom,[918] a proposition was made "for the erection of an Office of Pomp, to promote home manufactures," and to repress pride by levying taxes on all articles of luxury.[919] What became of the Pomp Office we cannot pretend to say: the following year we are somewhat taken aback by a petition[920] from two Dutchmen, of Dort, showing "that the manufacture of gold and silver thread, purle, etc., in England" was "a great waste of bullion," the said Dutchmen being, we may infer, of opinion that it was more to their advantage to import such articles themselves. After a lapse of three years the petition is granted.[921] In the midst of all this granting and rescinding of monopolies, we hear in the month of April, 1623, how the decay of the bone-lace trade at Great Marlow caused great poverty.[922] Though the laces of Flanders and Italy were much patronised by the court and high nobility, Queen Anne of Denmark appears to have given some protection to the fabrics of the country. Poor Queen Anne! When, on the news of Elizabeth's death, James hurried off to England, a correspondence took place between the King and the English Privy Council regarding the Queen's outfit, James considering, {320}and wisely--for the Scotch court was always out of elbows--that his wife's wardrobe was totally unfit to be produced in London. To remedy the deficiency, the Council forwarded to the Queen, by the hands of her newly-named ladies, a quantity of Elizabeth's old gowns and ruffs, wherewith to make a creditable appearance on her arrival in England. Elizabeth had died at the age of seventy, wizened, decayed, and yellow--Anne, young and comely, had but just attained her twenty-sixth year. The rage of the high-spirited dame knew no bounds; she stormed with indignation--wear the clothes she must, for there were no others--so in revenge she refused to appoint any of the ladies, save Lady Bedford, though nominated by the King, to serve about her person in England. On her arrival she bought a considerable quantity of linen, and as with the exception of one article,[923] purchased from a "French mann," her "nidell purle worke," her "white worke," her "small nidell worke," her "pece of lawin to bee a ruffe," with "eighteen yards of fine lace to shewe (sew) the ruffe," the "Great Bone" lace, and "Little Bone" lace were purchased at Winchester and Basing, towns bordering on the lace-making counties, leading us to infer them to have been of English manufacture.[924] The bill of laced linen purchased at the "Queen's lying down" on the birth of the Princess Sophia, in 1606, amounts to the sum of £614 5s. 8d.[925] In this we have no mention of any foreign-made laces. The child lived but three days. Her little monument, of cradle-form, with lace-trimmed coverlets and sheets (Fig. 125), stands close to the recumbent effigy of her sister Mary[926] (Fig. 126), with ruff, collar, and cap of geometric lace, in the north aisle of Henry VII.'s Chapel.[927] PLATE LXXX. [Illustration: HENRY WRIOTHESLEY, THIRD EARL OF SOUTHAMPTON, 1573-1624.--Probably painted in Holland about 1620, by Michiel Van Miereveldt. National Portrait Gallery. Photo by Walker and Cockerell.] _To face page 320._ {321}[Illustration: Fig. 125. MONUMENT OF THE PRINCESS SOPHIA. + 1606. FOURTH DAUGHTER OF JAMES I. (Westminster Abbey.)] After a time--epoch of the Spanish marriage[928]--the ruff {322}gave way to the "falling band," so familiar to us in the portraits of Rubens and Vandyke. "There is such a deal of pinning these ruffs, when a fine clean fall is worth them all," says the Malcontent. "If you should chance to take a nap in the afternoon, your falling band requires no poking-stick to recover it."[929] Cut-work still continued in high favour; it was worn on every article of linen, from the richly-wrought collar to the nightcap. The Medicean ruff or gorget of the Countess of Pembroke ("Sidney's sister, Pembroke's mother"), with its elaborate border of swans (Fig. 127), is a good illustration of the fashion of her time. [Illustration: Fig. 126. MONUMENT OF THE PRINCESS MARY. + 1607. THIRD DAUGHTER OF JAMES I. (Westminster Abbey.)] Among the early entries of Prince Charles, we have four nightcaps of cut-work, £7,[930] for making two of which for his {323}Highness, garnished with gold and silver lace, Patrick Burke receives £15;[931] but these modest entries are quite put to shame by those of his royal father, who, for ten yards of needlework lace "pro le edginge" of his "galiriculis vulgo nightcaps," pays £16 13s. 4d.[932] Well might the Water-Poet exclaim-- "A nightcap is a garment of high state."[933] [Illustration: Fig. 127. MARY, COUNTESS OF PEMBROKE. + 1621. (From her portrait in Walpole's _Royal and Noble Authors_.)] When Queen Anne died, in 1619, we have an elaborate {324}account of her funeral,[934] and of the sum paid to Dorothy Speckart for dressing a hearse effigy with a large veil, wired and edged with peak lace and lawn, curiously cut in flowers, etc. Laced linen, however, was already discarded in mourning attire, for we find in the charges for the king's mourning ruffs, an edging at 14d. the piece is alone recorded.[935] Towards the end of James I.'s reign a singular custom came into fashion, brought in by the Puritan ladies, that of representing religious subjects, both in lace, cut-work, and embroidery, a fashion hitherto confined to church vestments. We find constant allusions to it in the dramatists of the day. Thus, in the _City Match_,[936] we read-- "She works religious petticoats, for flowers She'll make church histories. Her needle doth So sanctify my cushionets, besides My smock sleeves have such holy embroideries, And are so learned, that I fear in time All my apparel will be quoted by Some pious instructor." Again, in the _Custom of the Country_--[937] "Sure you should not be Without a neat historical shirt." {325}We find in a Scotch inventory[938] of the seventeenth century: "Of Holland scheittes ii pair, quhairof i pair schewit (sewed) with hollie work."[939] The entries of this reign, beyond the "hollie work," picked[940] and seaming[941] lace, contain little of any novelty; all articles of the toilet were characterised by a most reckless extravagance. "There is not a gentleman now in the fashion," says Peacham,[942] "whose band of Italian cut-work now standeth him not in the least three or four pounds. Yes, a semster in Holborn told me that there are of threescore pounds." We read how two-thirds of a woman's dower was often expended in the purchase of cut-work and Flanders lace. In the warrant of the Great Wardrobe for the marriage expenses of the ill-fated Princess Elizabeth, on which occasion it is recorded of poor Arabella Stuart, the "Lady Arabella, though still in the Tower, has shewn her joy by buying four new gowns, one of which cost £1,

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