Magic, Stage Illusions and Scientific Diversions, Including Trick Photography

INTRODUCTION.

547 words  |  Chapter 35

THE MYSTERIES OF MODERN MAGIC. BY HENRY RIDGELY EVANS. I. Far back into the shadowy past, before the building of the pyramids, magic was a reputed art in Egypt, for Egypt was the “cradle of magic.” The magicians of Egypt, according to the Bible chronicle, contended against Aaron, at the court of Pharaoh. The Hebrew prophet “cast down his rod before Pharaoh and before his servants, and it became a serpent. Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod and they became serpents: but Aaron’s rod swallowed up their rods.” [Exodus vii. 10, 11, 12.] The late Robert Heller, prestidigitateur, traveler in the Orient, and skeptic, once told me that he had seen this feat performed in Cairo many times by the Dervishes. The rods actually were serpents and hypnotized to such an extent as to become perfectly stiff and rigid. When thrown upon the earth and recalled to life by sundry mystic passes and strokes, they crawled away alive and hideous as ever. Said Heller: “It was in the open air that I saw this strange feat performed. Transferred to the gloomy audience chamber of some old palace, where the high roof is supported by ponderous stone columns painted with hieroglyphics, where rows of black marble sphinxes stare at you with unfathomable eyes, where the _mise en scène_ is awe-inspiring--this trick of the rods turning into serpents becomes doubly impressive, and indeed to the uninitiated a miracle.” In the British Museum is an Egyptian papyrus, which contains an account of a magical séance given by a certain Tchatcha-em-ankh before King Khufu, B.C. 3766. In this manuscript it is stated of the magician: “He knoweth how to bind on a head which hath been cut off, he knoweth how to make a lion follow him as if led by a rope, and he knoweth the number of the stars of the house (constellation) of Thoth.” The decapitation trick is thus no new thing, while the experiment performed with the lion, undoubtedly a hypnotic feat, shows hypnotism to be old. The art of natural magic, then, dates back to the remotest periods of antiquity. It was an art cultivated by the Egyptian, Chaldean, Jewish, Roman, and Grecian priesthoods, being used by them to dupe the ignorant masses. Weeping and bleeding statues, temple doors that flew open with thunderous sound and apparently by supernatural means, and perpetual lamps that flamed forever in the tombs of holy men, were some of the thaumaturgic feats of the Pagan priests. Heron, a Greek mechanician and mathematician, who lived in the second century before Christ, wrote several interesting treatises on automata and magical appliances, used in the ancient temples. Colonel A. De Rochas, in an interesting work, _Les Origines de la Science_, has given in detail Heron’s accounts of these wonderful automata and experiments in natural magic. St. Hippolytus, one of the Fathers of the early Christian Church, also described and exposed in his works many of these wonders. Magic is divided, according to old writers on the occult, into: _White magic_, _Black magic_, and _Necromancy_. Modern magic, or conjuring, is divided by Robert-Houdin into five classes, as follows:

Chapters

1. Chapter 1 2. INTRODUCTION. 3. BOOK I. 4. CHAPTER I. 5. CHAPTER II. 6. CHAPTER III. 7. CHAPTER IV. 8. CHAPTER V. 9. CHAPTER VI. 10. CHAPTER VII. 11. CHAPTER VIII. 12. CHAPTER IX. 13. BOOK II. 14. CHAPTER I. 15. CHAPTER II. 16. CHAPTER III. 17. CHAPTER IV. 18. BOOK III. 19. CHAPTER I. 20. CHAPTER II. 21. CHAPTER III. 22. CHAPTER IV. 23. CHAPTER V. 24. CHAPTER VI. 25. CHAPTER VII. 26. CHAPTER VIII. 27. BOOK IV. 28. CHAPTER I. 29. CHAPTER II. 30. CHAPTER III. 31. BOOK V. 32. CHAPTER I. 33. CHAPTER II. 34. CHAPTER III. 35. INTRODUCTION. 36. 1. FEATS OF DEXTERITY. The hands and tongue being the only means used 37. 2. EXPERIMENTS IN NATURAL MAGIC. Expedients derived from the sciences, 38. 3. MENTAL CONJURING. A control acquired over the will of the 39. 4. PRETENDED MESMERISM. Imitation of mesmeric phenomena, second-sight, 40. 5. MEDIUMSHIP. Spiritualism or pretended evocation of spirits, 41. 1871. His son-in-law, M. Hamilton, continued to carry on the Temple of 42. BOOK I. 43. CHAPTER I. 44. 1. It will be noticed by the observant spectator that the back lid is 45. 3. The opening in the end of the post is now carefully closed and all 46. CHAPTER II. 47. CHAPTER III. 48. CHAPTER IV. 49. 1. Your assistant’s two hands being thus occupied, you will have no sort 50. 1. There is no need of explanation in regard to the apple that comes out 51. CHAPTER V. 52. CHAPTER VI. 53. introduction of the end of the tube into the pharynx is extremely 54. introduction of flat-bladed sabers, among other things, and of the 55. CHAPTER VII. 56. CHAPTER VIII. 57. CHAPTER IX. 58. 1849. Robert Heller saw Houdin give an exhibition of “second sight” in 59. 9. Steel. 60. 10. Topaz. 61. 9. Sketch. 62. 10. Mexico. 63. 10. China. 64. 8. Lace. 65. 7. Swiss. 66. 10. Fan. 67. 10. Charm. 68. 10. Mucilage. 69. 10. Cigar-lighter. 70. 10. Corkscrew. 71. 10. Looking-glass. 72. 10. Envelope. 73. 10. Postage stamp. 74. 10. Stud. 75. 10. Check. 76. 10. Wax. 77. 10. Key. 78. 10. Tuning fork. 79. 10. Doll. 80. 10. Cup. 81. 10. Cork. 82. 10. Strap. 83. 4. Spades. 84. 5. Musical. 85. 1820. The question is: 86. BOOK II. 87. CHAPTER I. 88. CHAPTER II. 89. CHAPTER III. 90. CHAPTER IV. 91. BOOK III. 92. CHAPTER I. 93. CHAPTER II. 94. CHAPTER III. 95. CHAPTER IV. 96. CHAPTER V. 97. CHAPTER VI. 98. CHAPTER VII. 99. CHAPTER VIII. 100. BOOK IV. 101. CHAPTER I. 102. 5. The box L having been put back in place, as well as the curtain R, 103. CHAPTER II. 104. CHAPTER III. 105. BOOK V. 106. CHAPTER I. 107. 1896. The Scovill & Adams Co., publishers. 108. CHAPTER II. 109. CHAPTER III. 110. 2. Arrangement for stopping the strip of film.]

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