Little Journeys to the Homes of the Great - Volume 11 by Elbert Hubbard
Part 21
2093 words | Chapter 21
ould carry him in his arms to a place of safety and bind up his wounds.
Rightly approached his heart was as tender as a girl's.
In business he paid to the last cent; and he expected others to pay,
too. For clerks in a comatose state, and the shirker who would sell his
labor and then connive to give short count, he had no pity; but for the
stricken or the fallen, his heart and his purse were always open. He
gloried in work and could not understand why others should not get their
enjoyment out of it also.
He kept farmers' hours throughout his life, going to bed at nine o'clock
and getting up at five. He prized sleep--God's great gift of sleep--and
used to quote Sancho Panza, "God bless the man who first invented
sleep."
Yet he slept only that he might arise and work. To be well and healthy
and strong and joyous was to him not only a privilege but a duty. If he
used tobacco it was never during business hours. For strong drink he had
an abhorrence, simply because he thought it useless, save possibly as a
medicine, and he believed that no man would need medicine if he lived
rightly.
Philip Armour foresaw the possibilities of the West and the Northwest,
and in company with Alexander Mitchell, "Diamond Joe" Reynolds, Fred
Layton, John Plankinton and others, took great personal pride in the
upbuilding of the country. He was possessed of an active imagination. In
a bigger, broader sense he was a dreamer. In his every action and
thought he was a doer. He was very fond of children and would drop
almost any work he had in hand to talk for a few minutes with a small
boy or girl. He kept a stock of small Swiss watches in his desk to
present to his junior callers. His great hobby was presenting his men
with a suit of clothes should they suggest anything out of the ordinary
or do anything which attracted his commendation. Nearly all of those
close to him were presented with gold watches.
It was in the late Seventies. Mr. Armour, with officials, was inspecting
the Saint Paul Railway. A rumor was circulated that Armour and Company
was in financial trouble, and Mr. Armour was so advised. His return was
so prompt that it was suggested that he must have come down over the
wire. He was very much incensed, and his first query was as to who had
started the rumor.
The president of a Chicago bank had loaned Armour and Company one
hundred thousand dollars, note due in ninety days. For some reason known
only to himself, he had made a demand on the cashier for the payment of
this note some sixty days before it was due, and very naturally, in the
absence of Mr. Armour, did not get his money.
Everett Wilson at that time was a member of the Ogden Boat Club, and was
quite friendly with a son of the president of the bank above referred
to. This young man remarked to Mr. Wilson that he had never felt so
sorry for a man in his life as he did for his father the day before. He
said Phil Armour had come over to the bank--had bearded his father in
his den, and had gone after him so fiercely--had gotten under him in so
many ways--had lampooned him up dale and down hill, that there was
nothing left of his father but a bunch of apologetic confusion, and that
the interview had ended by Mr. Armour's throwing a hundred thousand
dollars in currency in the gentleman's face. The young man said he never
knew that a man could be so indignant and so voluble as Mr. Armour was,
and that it had made a lasting impression on him.
Philip Armour had very high business ideals. To sell an article at more
than it was worth, or to deceive the buyer as to quality in any way, he
would have regarded as a calamity. He delighted in the thought that the
men with whom he traded were his friends. That his prosperity had been
the prosperity of the producing West, and also to the advantage of the
consuming East, were great sources of satisfaction. To personal
criticism he very seldom made reply, feeling that a man's life should
justify itself, and that explanation, excuse or apology is unworthy in a
man who is doing his best to help himself by helping humanity. But in
spite of his indifference to calumny his years were shortened by the
stab of a pen--the thing which killed Keats--the tumult of wild talk
concerning "embalmed beef," started by a Doctor William Daly (who
shortly after committed suicide) and taken up to divert public attention
from the unpreparedness of the country properly to take care of the
health of its volunteer soldiery.
Mr. Armour, as Father of the Packing-House Industry, was keenly
sensitive to these slanders on the quality of the product and the
honesty of the packers. The charges were thoroughly investigated by a
board of army officers and declared by them to be without foundation.
Scandal and defamation in war-time are imminent; the literary stinkpot
rivals the lyddite of the enemy; fever, envy, malice and murderous
tongues strike in the dark and retreat in a miasmic fog. Here were
forces that Philip Armour, as unsullied and as honorable as Sir Philip
Sidney, could not fight, because he could not locate them.
About the same time came one Joseph Leiter, who tried to corner the
wheat of the world. Chicago looked to Armour to punish the presumptuous
one. And so Armour, already bowed with burdens, kept the Straits of
Mackinaw open in midwinter, and delivered millions of bushels of real
wheat for real money to meet the machinations of the bounding Leiter.
Here, too, Armour was fighting for Chicago, to redeem, if possible, her
good name in the eyes of the nations.
And Armour won; but it was like that last shot of Brann's, sent after
he, himself, had fallen. Philip Armour slipped down into the valley and
passed out into the shadow, unafraid. Like Cyrano de Bergerac he said,
"I am dying, but I am not defeated, nor am I dismayed!" And so they laid
his tired, overburdened body in the windowless house of rest.
JOHN J. ASTOR
The man who makes it the habit of his life to go to bed at nine
o'clock, usually gets rich and is always reliable. Of course, going
to bed does not make him rich--I merely mean that such a man will
in all probability be up early in the morning and do a big day's
work, so his weary bones put him to bed early. Rogues do their work
at night. Honest men work by day. It's all a matter of habit, and
good habits in America make any man rich. Wealth is largely a
result of habit.
--_John Jacob Astor_
[Illustration: JOHN JACOB ASTOR]
It was Victor Hugo who said, "When you open a school, you close a
prison."
This seems to require a little explanation. Victor Hugo did not have in
mind a theological school, nor yet a young-ladies' seminary, nor an
English boarding-school, nor a military academy, and least of all a
parochial institute. What he was thinking of was a school where
people--young and old--were taught to be self-respecting, self-reliant
and efficient--to care for themselves, to help bear the burdens of the
world, to assist themselves by adding to the happiness of others.
Victor Hugo fully realized that the only education which serves
is the one that increases human efficiency, not the one that
retards it. An education for honors, ease, medals, degrees, titles,
position--immunity--may tend to exalt the individual ego, but it weakens
the race, and its gain on the whole is nil.
Men are rich only as they give. He who gives service gets great returns.
Action and reaction are equal, and the radiatory power of the planets
balances their attraction. The love you keep is the love you give away.
A bumptious colored person wearing a derby tipped over one eye, and a
cigar in his mouth pointing to the northwest, walked into a
hardware-store and remarked, "Lemme see your razors."
The clerk smiled pleasantly and asked, "Do you want a razor to shave
with?" "Naw," said the colored person; "for social purposes."
An education for social purposes isn't of any more use than a razor
purchased for a like use. An education which merely fits a person to
prey on society, and occasionally slash it up, is a predatory
preparation for a life of uselessness, and closes no prison. Rather it
opens a prison and takes captive at least one man. The only education
that makes free is the one that tends to human efficiency. Teach
children to work, play, laugh, fletcherize, study, think, and yet again,
work, and we will raze every prison.
There is only one prison, and its name is Inefficiency. Amid the
bastions of this bastile of the brain the guards are Pride, Pretense,
Greed, Gluttony, Selfishness. Increase human efficiency and you set the
captives free. "The Teutonic tribes have captured the world because of
their efficiency," says Lecky the historian. He then adds that he
himself is a Celt.
The two statements taken together reveal Lecky to be a man without
prejudice. When the Irish tell the truth about the Dutch the millennium
approaches. Should the quibbler arise and say that the Dutch are not
Germans, I will reply, true, but the Germans are Dutch--at least they
are of Dutch descent.
The Germans are great simply because they have the homely and
indispensable virtues of prudence, patience and industry. There is no
copyright on these qualities. God can do many things, but so far, He has
never been able to make a strong race of people and leave these
ingredients out of the formula.
As a nation, Holland first developed them so that they became
characteristic of the whole people. It was the slow, steady stream of
Hollanders pushing southward that civilized Germany. Music as a science
was born in Holland. The grandfather of Beethoven was a Dutchman.
Gutenberg's forebears were from Holland. And when the Hollanders had
gone clear through Germany, and then traversed Italy, and came back home
by way of Venice, they struck the rock of spiritual resources and the
waters gushed forth.
Since Rembrandt carried portraiture to the point of perfection, two
hundred fifty years ago, Holland has been a land of artists--and it is
so even unto this day. John Jacob Astor was born of a Dutch family that
had migrated down to Heidelberg from Antwerp.
Through some strange freak of atavism the father of the boy bred back,
and was more or less of a Stone-Age cave-dweller. He was a butcher by
trade, in the little town of Waldorf, a few miles from Heidelberg. A
butcher's business then was to travel around and kill the pet pig, or
sheep, or cow that the tender-hearted owners dare not harm. The butcher
was a pariah, a sort of unofficial, industrial hangman.
At the same time he was more or less of a genius, for he climbed
steeples, dug wells, and did all kinds of disagreeable jobs that needed
to be done, and from which cautious men shrank like unwashed wool.
One such man--a German, too--lives in East Aurora. I joined him in
walking along a country road, the other day. He carried a big basket on
his arm, and was peacefully smoking a big Dutch pipe. We talked of music
and he was regretting the decline of a taste for Bach, when he happened
to shift the basket to the other arm. "What have you there?" I asked.
And here is the answer: "Oh, noddings--noddings but dynamite. I vas
going up on der hill to blow me some stumps oud." And I suddenly
bethought me of an engagement at the village.
* * * * *
John Jacob Astor was the youngest of four sons, and as many daughters.
The brothers ran away early in life, and went to sea or joined the army.
One of these boys came to America, and followed his father's trade of
butcher.
Jacob Astor, the happy father of John Jacob, used to take the boy with
him on his pig-killing expeditions--this for two reasons: one, so the
lad would learn a trade, and the other to make sure that the
Reading Tips
Use arrow keys to navigate
Press 'N' for next chapter
Press 'P' for previous chapter