The Science of Getting Rich by W. D. Wattles
CHAPTER XI. ACTING IN THE CERTAIN WAY.
1623 words | Chapter 12
Thought is the creative power, or the impelling force which causes the
creative power to act; thinking in a Certain Way will bring riches to
you, but you must not rely upon thought alone, paying no attention to
personal action. That is the rock upon which many otherwise scientific
metaphysical thinkers meet shipwreck--the failure to connect thought
with personal action.
We have not yet reached the stage of development, even supposing such
a stage to be possible, in which man can create directly from Formless
Substance without nature’s processes or the work of human hands; man
must not only think, but his personal action must supplement his
thought.
By thought you can cause the gold in the hearts of the mountains to be
impelled toward you; but it will not mine itself, refine itself, coin
itself into double eagles, and come rolling along the roads seeking its
way into your pocket.
Under the impelling power of the Supreme Spirit, men’s affairs will be
so ordered that some one will be led to mine the gold for you; other
men’s business transactions will be so directed that the gold will be
brought toward you, and you must so arrange your own business affairs
that you may be able to receive it when it comes to you. Your thought
makes all things, animate and inanimate, work to bring you what you
want; but your personal activity must be such that you can rightly
receive what you want when it reaches you. You are not to take it as
charity, nor to steal it; you must give every man more in use value
than he gives you in cash value.
The scientific use of thought consists in forming a clear and distinct
mental image of what you want; in holding fast to the purpose to get
what you want; and in realizing with grateful faith that you _do_ get
what you want.
Do not try to “project” your thought in any mysterious or occult way,
with the idea of having it go out and do things for you; that is wasted
effort, and will weaken your power to think with sanity.
The action of thought in getting rich is fully explained in the
preceding chapters; your faith and purpose positively impress your
vision upon Formless Substance, which has THE SAME DESIRE FOR MORE
LIFE THAT YOU HAVE; and this vision, received from you, sets all the
creative forces at work IN AND THROUGH THEIR REGULAR CHANNELS OF
ACTION, but directed toward you.
It is not your part to guide or supervise the creative process; all you
have to do with that is to retain your vision, stick to your purpose,
and maintain your faith and gratitude.
But you must act in a Certain Way, so that you can appropriate what is
yours when it comes to you; so that you can meet the things you have in
your picture, and put them in their proper places as they arrive.
You can readily see the truth of this. When things reach you, they will
be in the hands of other men, who will ask an equivalent for them.
And you can only get what is yours by giving the other man what is his.
Your pocketbook is not going to be transformed into a Fortunatus’s
purse, which shall be always full of money without effort on your part.
This is the crucial point in the science of getting rich; right here,
where thought and personal action must be combined. There are very
many people who, consciously or unconsciously, set the creative forces
in action by the strength and persistence of their desires, but who
remain poor because they do not provide for the reception of the thing
they want when it comes.
By thought, the thing you want is brought to you; by action you receive
it.
Whatever your action is to be, it is evident that you must act NOW. You
cannot act in the past, and it is essential to the clearness of your
mental vision that you dismiss the past from your mind. You cannot act
in the future, for the future is not here yet. And you cannot tell how
you will want to act in any future contingency until that contingency
has arrived.
Because you are not in the right business, or the right environment
now, do not think that you must postpone action until you get into the
right business or environment. And do not spend time in the present
taking thought as to the best course in possible future emergencies;
have faith in your ability to meet any emergency when it arrives.
If you act in the present with your mind on the future, your present
action will be with a divided mind, and will not be effective.
Put your whole mind into present action.
Do not give your creative impulse to Original Substance, and then sit
down and wait for results; if you do, you will never get them. Act now.
There is never any time but now, and there never will be any time but
now. If you are ever to begin to make ready for the reception of what
you want, you must begin now.
And your action, whatever it is, must most likely be in your present
business or employment, and must be upon the persons and things in your
present environment.
You cannot act where you are not; you cannot act where you have been,
and you cannot act where you are going to be; you can act only where
you are.
Do not bother as to whether yesterday’s work was well done or ill
done; do to-day’s work well.
Do not try to do to-morrow’s work now; there will be plenty of time to
do that when you get to it.
Do not try, by occult or mystical means, to act on people or things
that are out of your reach.
Do not wait for a change of environment before you act; get a change of
environment by action.
You can so act upon the environment in which you are now, as to cause
yourself to be transferred to a better environment.
Hold with faith and purpose the vision of yourself in the better
environment, but act upon your present environment with all your heart,
and with all your strength, and with all your mind.
Do not spend any time in day dreaming or castle building; hold to the
one vision of what you want, and act NOW.
Do not cast about seeking some new thing to do, or some strange,
unusual, or remarkable action to perform as a first step toward getting
rich. It is probable that your actions, at least for some time to come,
will be those you have been performing for some time past; but you are
to begin now to perform these actions in the Certain Way, which will
surely make you rich.
If you are engaged in some business, and feel that it is not the right
one for you, do not wait until you get into the right business before
you begin to act.
Do not feel discouraged, or sit down and lament because you are
misplaced. No man was ever so misplaced but that he could find the
right place, and no man ever became so involved in the wrong business
but that he could get into the right business.
Hold the vision of yourself in the right business, with the purpose to
get into it, and the faith that you will get into it, and are getting
into it; but ACT in your present business. Use your present business
as the means of getting a better one, and use your present environment
as the means of getting into a better one. Your vision of the right
business, if held with faith and purpose, will cause the Supreme to
move the right business toward you; and your action, if performed in
the Certain Way, will cause you to move toward the business.
If you are an employee, or wage earner, and feel that you must change
places in order to get what you want, do not “project” your thought
into space and rely upon it to get you another job. It will probably
fail to do so.
Hold the vision of yourself in the job you want, while you ACT with
faith and purpose on the job you have, and you will certainly get the
job you want.
Your vision and faith will set the creative force in motion to bring
it toward you, and your action will cause the forces in your own
environment to move you toward the place you want. In closing this
chapter, we will add another statement to our syllabus:--
_There is a thinking stuff from which all things are made, and which,
in its original state, permeates, penetrates, and fills the interspaces
of the universe._
_A thought, in this substance, produces the thing that is imaged by the
thought._
_Man can form things in his thought, and, by impressing his thoughts
upon formless substance, can cause the thing he thinks about to be
created._
_In order to do this, man must pass from the competitive to the
creative mind; he must form a clear mental picture of the things he
wants, and hold this picture in his thoughts with the fixed PURPOSE to
get what he wants, and the unwavering FAITH that he does get what he
wants, closing his mind to all that may tend to shake his purpose, dim
his vision, or quench his faith._
_That he may receive what he wants when it comes, man must act NOW
upon the people and things in his present environment._
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