Part 31

s the young stork lifteth up his wing Through wish to fly, yet ventures not to quit The nest, and drops it; so in me desire Of questioning my guide arose, and fell, Arriving even to the act, that marks A man prepar’d for speech. Him all our haste Restrain’d not, but thus spake the sire belov’d: “Fear not to speed the shaft, that on thy lip Stands trembling for its flight.” Encourag’d thus I straight began: “How there can leanness come, Where is no want of nourishment to feed?” “If thou,” he answer’d, “hadst remember’d thee, How Meleager with the wasting brand Wasted alike, by equal fires consum’d, This would not trouble thee: and hadst thou thought, How in the mirror your reflected form With mimic motion vibrates, what now seems Hard, had appear’d no harder than the pulp Of summer fruit mature. But that thy will In certainty may find its full repose, Lo Statius here! on him I call, and pray That he would now be healer of thy wound.” “If in thy presence I unfold to him The secrets of heaven’s vengeance, let me plead Thine own injunction, to exculpate me.” So Statius answer’d, and forthwith began: “Attend my words, O son, and in thy mind Receive them: so shall they be light to clear The doubt thou offer’st. Blood, concocted well, Which by the thirsty veins is ne’er imbib’d, And rests as food superfluous, to be ta’en From the replenish’d table, in the heart Derives effectual virtue, that informs The several human limbs, as being that, Which passes through the veins itself to make them. Yet more concocted it descends, where shame Forbids to mention: and from thence distils In natural vessel on another’s blood. Then each unite together, one dispos’d T’ endure, to act the other, through meet frame Of its recipient mould: that being reach’d, It ’gins to work, coagulating first; Then vivifies what its own substance caus’d To bear. With animation now indued, The active virtue (differing from a plant No further, than that this is on the way And at its limit that) continues yet To operate, that now it moves, and feels, As sea sponge clinging to the rock: and there Assumes th’ organic powers its seed convey’d. ‘This is the period, son! at which the virtue, That from the generating heart proceeds, Is pliant and expansive; for each limb Is in the heart by forgeful nature plann’d. How babe of animal becomes, remains For thy consid’ring. At this point, more wise, Than thou hast err’d, making the soul disjoin’d From passive intellect, because he saw No organ for the latter’s use assign’d. “Open thy bosom to the truth that comes. Know soon as in the embryo, to the brain, Articulation is complete, then turns The primal Mover with a smile of joy On such great work of nature, and imbreathes New spirit replete with virtue, that what here Active it finds, to its own substance draws, And forms an individual soul, that lives, And feels, and bends reflective on itself. And that thou less mayst marvel at the word, Mark the sun’s heat, how that to wine doth change, Mix’d with the moisture filter’d through the vine. “When Lachesis hath spun the thread, the soul Takes with her both the human and divine, Memory, intelligence, and will, in act Far keener than before, the other powers Inactive all and mute. No pause allow’d, In wond’rous sort self-moving, to one strand Of those, where the departed roam, she falls, Here learns her destin’d path. Soon as the place Receives her, round the plastic virtue beams, Distinct as in the living limbs before: And as the air, when saturate with showers, The casual beam refracting, decks itself With many a hue; so here the ambient air Weareth that form, which influence of the soul Imprints on it; and like the flame, that where The fire moves, thither follows, so henceforth The new form on the spirit follows still: Hence hath it semblance, and is shadow call’d, With each sense even to the sight endued: Hence speech is ours, hence laughter, tears, and sighs Which thou mayst oft have witness’d on the mount Th’ obedient shadow fails not to present Whatever varying passion moves within us. And this the cause of what thou marvel’st at.” Now the last flexure of our way we reach’d, And to the right hand turning, other care Awaits us. Here the rocky precipice Hurls forth redundant flames, and from the rim A blast upblown, with forcible rebuff Driveth them back, sequester’d from its bound. Behoov’d us, one by one, along the side, That border’d on the void, to pass; and I Fear’d on one hand the fire, on th’ other fear’d Headlong to fall: when thus th’ instructor warn’d: “Strict rein must in this place direct the eyes. A little swerving and the way is lost.” Then from the bosom of the burning mass, “O God of mercy!” heard I sung; and felt No less desire to turn. And when I saw Spirits along the flame proceeding, I Between their footsteps and mine own was fain To share by turns my view. At the hymn’s close They shouted loud, “I do not know a man;” Then in low voice again took up the strain, Which once more ended, “To the wood,” they cried, “Ran Dian, and drave forth Callisto, stung With Cytherea’s poison:” then return’d Unto their song; then marry a pair extoll’d, Who liv’d in virtue chastely, and the bands Of wedded love. Nor from that task, I ween, Surcease they; whilesoe’er the scorching fire Enclasps them. Of such skill appliance needs To medicine the wound, that healeth last. CANTO XXVI While singly thus along the rim we walk’d, Oft the good master warn’d me: “Look thou well. Avail it that I caution thee.” The sun Now all the western clime irradiate chang’d From azure tinct to white; and, as I pass’d, My passing shadow made the umber’d flame Burn ruddier. At so strange a sight I mark’d That many a spirit marvel’d on his way. This bred occasion first to speak of me, “He seems,” said they, “no insubstantial frame:” Then to obtain what certainty they might, Stretch’d towards me, careful not to overpass The burning pale. “O thou, who followest The others, haply not more slow than they, But mov’d by rev’rence, answer me, who burn In thirst and fire: nor I alone, but these All for thine answer do more thirst, than doth Indian or Aethiop for the cooling stream. Tell us, how is it that thou mak’st thyself A wall against the sun, as thou not yet Into th’ inextricable toils of death Hadst enter’d?” Thus spake one, and I had straight Declar’d me, if attention had not turn’d To new appearance. Meeting these, there came, Midway the burning path, a crowd, on whom Earnestly gazing, from each part I view The shadows all press forward, sev’rally Each snatch a hasty kiss, and then away. E’en so the emmets, ’mid their dusky troops, Peer closely one at other, to spy out Their mutual road perchance, and how they thrive. That friendly greeting parted, ere dispatch Of the first onward step, from either tribe Loud clamour rises: those, who newly come, Shout “Sodom and Gomorrah!” these, “The cow Pasiphae enter’d, that the beast she woo’d Might rush unto her luxury.” Then as cranes, That part towards the Riphaean mountains fly, Part towards the Lybic sands, these to avoid The ice, and those the sun; so hasteth off One crowd, advances th’ other; and resume Their first song weeping, and their several shout. Again drew near my side the very same, Who had erewhile besought me, and their looks Mark’d eagerness to listen. I, who twice Their will had noted, spake: “O spirits secure, Whene’er the time may be, of peaceful end! My limbs, nor crude, nor in mature old age, Have I left yonder: here they bear me, fed With blood, and sinew-strung. That I no more May live in blindness, hence I tend aloft. There is a dame on high, who wind for us This grace, by which my mortal through your realm I bear. But may your utmost wish soon meet Such full fruition, that the orb of heaven, Fullest of love, and of most ample space, Receive you, as ye tell (upon my page Henceforth to stand recorded) who ye are, And what this multitude, that at your backs Have past behind us.” As one, mountain-bred, Rugged and clownish, if some city’s walls He chance to enter, round him stares agape, Confounded and struck dumb; e’en such appear’d Each spirit. But when rid of that amaze, (Not long the inmate of a noble heart) He, who before had question’d, thus resum’d: “O blessed, who, for death preparing, tak’st Experience of our limits, in thy bark! Their crime, who not with us proceed, was that, For which, as he did triumph, Caesar heard The snout of ‘queen,’ to taunt him. Hence their cry Of ‘Sodom,’ as they parted, to rebuke Themselves, and aid the burning by their shame. Our sinning was Hermaphrodite: but we, Because the law of human kind we broke, Following like beasts our vile concupiscence, Hence parting from them, to our own disgrace Record the name of her, by whom the beast In bestial tire was acted. Now our deeds Thou know’st, and how we sinn’d. If thou by name Wouldst haply know us, time permits not now To tell so much, nor can I. Of myself Learn what thou wishest. Guinicelli I, Who having truly sorrow’d ere my last, Already cleanse me.” With such pious joy, As the two sons upon their mother gaz’d From sad Lycurgus rescu’d, such my joy (Save that I more represt it) when I heard From his own lips the name of him pronounc’d, Who was a father to me, and to those My betters, who have ever us’d the sweet And pleasant rhymes of love. So nought I heard Nor spake, but long time thoughtfully I went, Gazing on him; and, only for the fire, Approach’d not nearer. When my eyes were fed By looking on him, with such solemn pledge, As forces credence, I devoted me Unto his service wholly. In reply He thus bespake me: “What from thee I hear Is grav’d so deeply on my mind, the waves Of Lethe shall not wash it off, nor make A whit less lively. But as now thy oath Has seal’d the truth, declare what cause impels That love, which both thy looks and speech bewray.” “Those dulcet lays,” I answer’d, “which, as long As of our tongue the beauty does not fade, Shall make us love the very ink that trac’d them.” “Brother!” he cried, and pointed at a shade Before him, “there is one, whose mother speech Doth owe to him a fairer ornament. He in love ditties and the tales of prose Without a rival stands, and lets the fools Talk on, who think the songster of Limoges O’ertops him. Rumour and the popular voice They look to more than truth, and so confirm Opinion, ere by art or reason taught. Thus many of the elder time cried up Guittone, giving him the prize, till truth By strength of numbers vanquish’d. If thou own So ample privilege, as to have gain’d Free entrance to the cloister, whereof Christ Is Abbot of the college, say to him One paternoster for me, far as needs For dwellers in this world, where power to sin No longer tempts us.” Haply to make way For one, that follow’d next, when that was said, He vanish’d through the fire, as through the wave A fish, that glances diving to the deep. I, to the spirit he had shown me, drew A little onward, and besought his name, For which my heart, I said, kept gracious room. He frankly thus began: “Thy courtesy So wins on me, I have nor power nor will To hide me. I am Arnault; and with songs, Sorely lamenting for my folly past, Thorough this ford of fire I wade, and see The day, I hope for, smiling in my view. I pray ye by the worth that guides ye up Unto the summit of the scale, in time Remember ye my suff’rings.” With such words He disappear’d in the refining flame. CANTO XXVII Now was the sun so station’d, as when first His early radiance quivers on the heights, Where stream’d his Maker’s blood, while Libra hangs Above Hesperian Ebro, and new fires Meridian flash on Ganges’ yellow tide. So day was sinking,